Glossary/Dictionary by pAsuram – thiruvAimozhi – 2nd centum

< td>param jyOthi (supreme radiance)

pAsuram	Word	Meaning
thiruvaimozhi-2-1-1-vayum-thirai	vAyum	approaching closely
thiruvaimozhi-2-1-1-vayum-thirai	thirai	in the tide
thiruvaimozhi-2-1-1-vayum-thirai	ugaLum	carefully walking
thiruvaimozhi-2-1-1-vayum-thirai	kAnal	in the seashore
thiruvaimozhi-2-1-1-vayum-thirai	madam	majestic
thiruvaimozhi-2-1-1-vayum-thirai	nArAy	Oh crane!
thiruvaimozhi-2-1-1-vayum-thirai	Ayum	(sleepless) mother
thiruvaimozhi-2-1-1-vayum-thirai	amar ulagum	dhEva lOkam – celestial world (where sleep is nonexistent)
thiruvaimozhi-2-1-1-vayum-thirai	thunjilum	even if they sleep
thiruvaimozhi-2-1-1-vayum-thirai	nI	you
thiruvaimozhi-2-1-1-vayum-thirai	thunjAy	are not sleeping
thiruvaimozhi-2-1-1-vayum-thirai	Al	thus
thiruvaimozhi-2-1-1-vayum-thirai	nOyum	the pain/disease inside
thiruvaimozhi-2-1-1-vayum-thirai	payalaimaiyum	(which causes) the pale complexion due to love-sickness
thiruvaimozhi-2-1-1-vayum-thirai	mIdhUra	raising
thiruvaimozhi-2-1-1-vayum-thirai	emmE pOl	(being caught in dear one) like us
thiruvaimozhi-2-1-1-vayum-thirai	nIyum	you too
thiruvaimozhi-2-1-1-vayum-thirai	thirumAlAl	by SrIman nArAyaNan who is the consort of SrI mahAlakshmi
thiruvaimozhi-2-1-1-vayum-thirai	nenjam	heart
thiruvaimozhi-2-1-1-vayum-thirai	kOtpattAyE	have been stolen?
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	kOtpatta	stolen
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	sinthaiyaiyAy	having (been stolen of) heart
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	kUrvAya	(reflecting such sorrow in a stammering way) with loud voice
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	anRilE	oh ibis!
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	sEtpatta	lengthy
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	yAmangaL	night time
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	sErAdhu	not having associated
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	irangudhi	being sorrowful
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	Al	thus
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	Atpatta	being servitors
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	emmE pOl	like us
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	nIyum	you too (whose suffering in separation is physically visible)
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	aravaNaiyAn	one who has Adhi sEsha bed as his ident ity
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	thAL	in his lotus feet
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	patta	having been stepped on (while enjoying)
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	thaN	having freshnesss
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	thuzhAyth thAmam	thuLasi garland
thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay	kAmuRRAyE	did you desire for that?
thiruvaimozhi-2-1-3-kamurra	kAmuRRa	enjoyment that was desired for
thiruvaimozhi-2-1-3-kamurra	kaiyaRavOdu	being sad for not accomplishing them
thiruvaimozhi-2-1-3-kamurra	nI	you
thiruvaimozhi-2-1-3-kamurra	irAp pagal	night and day
thiruvaimozhi-2-1-3-kamurra	muRRa	fully
thiruvaimozhi-2-1-3-kamurra	kaN thuyilAy	not sleeping
thiruvaimozhi-2-1-3-kamurra	nenju	even inside your heart
thiruvaimozhi-2-1-3-kamurra	urugi	melted
thiruvaimozhi-2-1-3-kamurra	Engudhi	calling out
thiruvaimozhi-2-1-3-kamurra	Al	thus
thiruvaimozhi-2-1-3-kamurra	thennilangai	lankA
thiruvaimozhi-2-1-3-kamurra	muRRa	fully
thiruvaimozhi-2-1-3-kamurra	thI UttinAn	one who set fire
thiruvaimozhi-2-1-3-kamurra	thAL	divine feet
thiruvaimozhi-2-1-3-kamurra	nayandha	desired
thiruvaimozhi-2-1-3-kamurra	yAm	us
thiruvaimozhi-2-1-3-kamurra	uRRadhu	whatever happened
thiruvaimozhi-2-1-3-kamurra	uRRAyO	did you also experience?
thiruvaimozhi-2-1-3-kamurra	kanai	making noise
thiruvaimozhi-2-1-3-kamurra	kadalE	Oh sea!
thiruvaimozhi-2-1-3-kamurra	vAzhi	may you live long (after having your sorrow eliminated)
thiruvaimozhi-2-1-4-kadalum-malaiyum	thaN	cool (like a body cured of fever)
thiruvaimozhi-2-1-4-kadalum-malaiyum	vAdAy	Oh northerly wind!
thiruvaimozhi-2-1-4-kadalum-malaiyum	kadalum	sea
thiruvaimozhi-2-1-4-kadalum-malaiyum	malaiyum	and mountain
thiruvaimozhi-2-1-4-kadalum-malaiyum	visumbum	and sky
thiruvaimozhi-2-1-4-kadalum-malaiyum	thuzhAy	touching
thiruvaimozhi-2-1-4-kadalum-malaiyum	em pOl	Like us who seek out for him in milk ocean, thirumalA and paramapadham (paramAkAsam – the ultimate sky) as stated in thaiththiriya upanishath -ambasyapArE bhuvanasya madhyE nAgasya prushtE-
thiruvaimozhi-2-1-4-kadalum-malaiyum	sudar	radiance of moon, sun, etc
thiruvaimozhi-2-1-4-kadalum-mala iyum	koL	as identity
thiruvaimozhi-2-1-4-kadalum-malaiyum	irA	in the night
thiruvaimozhi-2-1-4-kadalum-malaiyum	pagalum	in the day
thiruvaimozhi-2-1-4-kadalum-malaiyum	thunjAy	not sleeping (being stationed in a single place)
thiruvaimozhi-2-1-4-kadalum-malaiyum	Al	thus
thiruvaimozhi-2-1-4-kadalum-malaiyum	adal	in the mahAbhAratha war
thiruvaimozhi-2-1-4-kadalum-malaiyum	koL	took up (after saying -I won-t pick up any weapons-)
thiruvaimozhi-2-1-4-kadalum-malaiyum	padai Azhi	having the divine sudharSana chakram
thiruvaimozhi-2-1-4-kadalum-malaiyum	ammAnai	sarvESvaran
thiruvaimozhi-2-1-4-kadalum-malaiyum	kANbAn	desiring to see (like how bhIshma wanted to see krishNa)
thiruvaimozhi-2-1-4-kadalum-malaiyum	nI	you (who are helping all)
thiruvaimozhi-2-1-4-kadalum-malaiyum	UzhidhORUzhi	time after time (even if the yuga cycles change), forever (thinking about him)
thiruvaimozhi-2-1-4-kadalum-malaiyum	udalam	pervaded all through the body, until the body exists
thiruvaimozhi-2-1-4-kadalum-malaiyum	nOy	disease
thiruvaimozhi-2-1-4-kadalum-malaiyum	uRRAyO	did you have?
thiruvaimozhi-2-1-5-uzhithoruzhi	thOzhiyarum	girl-friends (who are equally pained as I am)
thiruvaimozhi-2-1-5-uzhithoruzhi	yAmum pOl	like us (who are in pain)
thiruvaimozhi-2-1-5-uzhithoruzhi	ulagukku	to fill the world
thiruvaimozhi-2-1-5-uzhithoruzhi	nIr koNdu	with the water
thiruvaimozhi-2-1-5-uzhithoruzhi	UzhidhORUzhi	forever
thiruvaimozhi-2-1-5-uzhithoruzhi	nIrAy	in the form of water
thiruvaimozhi-2-1-5-uzhithoruzhi	negizhginRa	falling down
thiruvaimozhi-2-1-5-uzhithoruzhi	vAnamE	Oh cloud!
thiruvaimozhi-2-1-5-uzhithoruzhi	nIyum	you who are most generous
thiruvaimozhi-2-1-5-uzhithoruzhi	madhusUdhan	one who killed madhu
thiruvaimozhi-2-1-5-uzhithoruzhi	pAzhimaiyil	great valour
thiruvaimozhi-2-1-5-uzhithoruzhi	pattu	being captivated
thiruvaimozhi-2-1-5-uzhithoruzhi	avankaN	towards him
thiruvaimozhi-2-1-5-uzhithoruzhi	pAsaththAl	out of affection
thiruvaimozhi-2-1-5-uzhithoruzhi	naivAyE	become weak
thiruvaimozhi-2-1-5-uzhithoruzhi	vAzhiya	may you live long after being relieved from this pain
thiruvaimozhi-2-1-6-naivaya-emmepol	naivu	becoming weak only
thiruvaimozhi-2-1-6-naivaya-emmepol	Aya	having it as nature
thiruvaimozhi-2-1-6-naivaya-emmepol	emmE pOl	like us
thiruvaimozhi-2-1-6-naivaya-emmepol	nAL	crescent shaped (1/16th of the size of full moon)
thiruvaimozhi-2-1-6-naivaya-emmepol	madhiyE	oh chandra!
thiruvaimozhi-2-1-6-naivaya-emmepol	nI	you (who are radiant)
thiruvaimozhi-2-1-6-naivaya-emmepol	innAL	on this day (right now)
thiruvaimozhi-2-1-6-naivaya-emmepol	mai	like very dark color paste
thiruvaimozhi-2-1-6-naivaya-emmepol	vAn	in the sky
thiruvaimozhi-2-1-6-naivaya-emmepol	iruL	darkness
thiruvaimozhi-2-1-6-naivaya-emmepol	agaRRAy	unable to eradicate it;
thiruvaimozhi-2-1-6-naivaya-emmepol	mAzhAndhu	losing the shine
thiruvaimozhi-2-1-6-naivaya-emmepol	thEmbudhi	you have waned
thiruvaimozhi-2-1-6-naivaya-emmepol	Al	thus
thiruvaimozhi-2-1-6-naivaya-emmepol	aivAy	having many faces and two tongues (to lie)
thiruvaimozhi-2-1-6-naivaya-emmepol	aravaNai mEl	on the serpent bed
thiruvaimozhi-2-1-6-naivaya-emmepol	Azhi	one how has the divine sudharSana chakram
thiruvaimozhi-2-1-6-naivaya-emmepol	perumnAnAr	having great glories (who teaches them to lie)
thiruvaimozhi-2-1-6-naivaya-emmepol	mey	big lie
thiruvaimozhi-2-1-6-naivaya-emmepol	vAsagam	words
thiruvaimozhi-2-1-6-naivaya-emmepol	kEttu	after hearing
thiruvaimozhi-2-1-6-naivaya-emmepol	un	your
thiruvaimozhi-2-1-6-naivaya-emmepol	mey	in the form
thiruvaimozhi-2-1-6-naivaya-emmepol	nIrmai	the ability to uplift
thiruvaimozhi-2-1-6-naivaya-emmepol	thORRAyE	have you lost?
thiruvaimozhi-2-1-7-thorrom-madanenjam	em	our
thiruvaimozhi-2-1-7-thorrom-madanenjam	perumAn	master
thiruvaimozhi-2-1-7-thorrom-madanenjam	nAraNan	to srIman nArAyaNan
thiruvaimozhi-2-1-7-thorrom-madanenjam	madam	that which is humble towards us
thiruvaimozhi-2-1-7-thorrom-madanenjam	nenjam	heart
thiruvaimozhi-2-1-7-thorrom-madanenjam	thORROm	having lost it
thiruvaimozhi-2-1-7-thorrom-madanenjam	em ARRAmai	(due to that) our sorrow
thiruvaimozhi-2-1-7-thorrom-madanenjam	solli	spoke out loudly
thiruvaimozhi-2-1-7-thorrom-madanenjam	azhuvOmai	with respect to us who are crying
thiruvaimozhi-2-1-7-thorrom-madanenjam	nI	you
thiruvaimozhi-2-1-7-thorrom-madanenjam	naduvE	having entered in-between
thiruvaimozhi-2-1-7-thorrom-madanenjam	vERROr vagaiyil	than the nature of enemies
thiruvaimozhi-2-1-7-thorrom-madanenjam	kodiyadhAy	more cruel
thiruvaimozhi-2-1-7-thorrom-madanenjam	enai Uzhi	until eternity (forever)
thiruvaimozhi-2-1-7-thorrom-madanenjam	mARRANmai	being the one who can remove our suffering
thiruvaimozhi-2-1-7-thorrom-madanenjam	niRRiyO	are you standing firm?
thiruvaimozhi-2-1-7-thorrom-madanenjam	kanai	dense
thiruvaimozhi-2-1-7-thorrom-madanenjam	iruLE	Oh darkness!
thiruvaimozhi-2-1-7-thorrom-madanenjam	vAzhi	instead of manifesting your presence and torturing us, let the sufferings vanish and live long.
thiruvaimozhi-2-1-8-irulin-thinivannam	iruLin	of the darkness
thiruvaimozhi-2-1-8-irulin-thinivannam	thiNi	dense
thiruvaimozhi-2-1-8-irulin-thinivannam	vaNNam	having the color
thiruvaimozhi-2-1-8-irulin-thinivannam	mA	big
thiruvaimozhi-2-1-8-irulin-thinivannam	nIr	having water
thiruvaimozhi-2-1-8-irulin-thinivannam	kazhiyE	Oh salt-pan!
thiruvaimozhi-2-1-8-irulin-thinivannam	pOy	very
thiruvaimozhi-2-1-8-irulin-thinivannam	maruL uRRu	bewildered
thiruvaimozhi-2-1-8-irulin-thinivannam	irAp pagal	during night and day
thiruvaimozhi-2-1-8-irulin-thinivannam	thunjilum	even if [they] end
thiruvaimozhi-2-1-8-irulin-thinivannam	nI	you
thiruvaimozhi-2-1-8-irulin-thinivannam	thunjAy	not sleeping
thiruvaimozhi-2-1-8-irulin-thinivannam	Al	thus
thiruvaimozhi-2-1-8-irulin-thinivannam	uruLum	rolling
thiruvaimozhi-2-1-8-irulin-thinivannam	sagadam	wheel
thiruvaimozhi-2-1-8-irulin-thinivannam	udhaiththa	kicked (with his lotus feet)
thiruvaimozhi-2-1-8-irulin-thinivannam	perumAnAr	great person-s
thiruvaimozhi-2-1-8-irulin-thinivannam	aruLin	quality of compassion
thiruvaimozhi-2-1-8-irulin-thinivannam	peru	big
thiruvaimozhi-2-1-8-irulin-thinivannam	nasaiyAl	attachment/desire
thiruvaimozhi-2-1-8-irulin-thinivannam	AzhAndhu	immersed
thiruvaimozhi-2-1-8-irulin-thinivannam	nondhAyE	feeling pain?
thiruvaimozhi-2-1-9-nontharak-kathalnoy	nandhA	continuous, without any break
thiruvaimozhi-2-1-9-nontharak-kathalnoy	viLakkamE	Oh lamp!
thiruvaimozhi-2-1-9-nontharak-kathalnoy	aLiyaththAy	(such) distinct
thiruvaimozhi-2-1-9-nontharak-kathalnoy	nIyum	you too
thiruvaimozhi-2-1-9-nontharak-kathalnoy	nondhu ArA	not bein g satisfied though being already engaged
thiruvaimozhi-2-1-9-nontharak-kathalnoy	kAdhal	love
thiruvaimozhi-2-1-9-nontharak-kathalnoy	nOy	sickness
thiruvaimozhi-2-1-9-nontharak-kathalnoy	mel	tender (like your body)
thiruvaimozhi-2-1-9-nontharak-kathalnoy	Avi	prANa (vital air)
thiruvaimozhi-2-1-9-nontharak-kathalnoy	uL	inside
thiruvaimozhi-2-1-9-nontharak-kathalnoy	ularththa	to dry it up
thiruvaimozhi-2-1-9-nontharak-kathalnoy	sem	reddish
thiruvaimozhi-2-1-9-nontharak-kathalnoy	thAmarai	like a lotus
thiruvaimozhi-2-1-9-nontharak-kathalnoy	thadam	huge
thiruvaimozhi-2-1-9-nontharak-kathalnoy	kaN	eyes
thiruvaimozhi-2-1-9-nontharak-kathalnoy	sem	reddish
thiruvaimozhi-2-1-9-nontharak-kathalnoy	kani	like a fruit
thiruvaimozhi-2-1-9-nontharak-kathalnoy	vAy	having the mouth
thiruvaimozhi-2-1-9-nontharak-kathalnoy	emperumAn	my master
thiruvaimozhi-2-1-9-nontharak-kathalnoy	am	beautiful
thiruvaimozhi-2-1-9-nontharak-kathalnoy	thaN thuzhAyth thAmam	cool thuLasi garland-s
thiruvaimozhi-2-1-9-nontharak-kathalnoy	AsaiyAl	attachment/desire
thiruvaimozhi-2-1-9-nontharak-kathalnoy	vEvAyE	are you suffering in anguish?
thiruvaimozhi-2-1-10-vevara-vetkainoy	vEvArA	not satisfied with torturing
thiruvaimozhi-2-1-10-vevara-vetkainoy	nOy	disease (love-sickness)
thiruvaimozhi-2-1-10-vevara-vetkainoy	mel	weak (due to separation)
thiruvaimozhi-2-1-10-vevara-vetkainoy	Avi	AthmA
thiruvaimozhi-2-1-10-vevara-vetkainoy	uL	like dried leaf
thiruvaimozhi-2-1-10-vevara-vetkainoy	ularththa	to dry it completely
thiruvaimozhi-2-1-10-vevara-vetkainoy	irAp pagal	night and day
thiruvaimozhi-2-1-10-vevara-vetkainoy	OvAdhu	incessantly
thiruvaimozhi-2-1-10-vevara-vetkainoy	un pAlE	in your qualities
thiruvaimozhi-2-1-10-vevara-vetkainoy	vIzhthu ozhindhAy	one who captivated me
thiruvaimozhi-2-1-10-vevara-vetkainoy	mA	the horse-s (that was the enemy of those who approach you)
thiruvaimozhi-2-1-10-vevara-vetkainoy	vAy	mouth
thiruvaimozhi-2-1-10-vevara-vetkainoy	piLandhu	tore
thiruvaimozhi-2-1-10-vevara-vetkainoy	marudhu	(twin) arjuna tree
thiruvaimozhi-2-1-10-vevara-vetkainoy	idai	in between
thiruvaimoz hi-2-1-10-vevara-vetkainoy	pOy	entered
thiruvaimozhi-2-1-10-vevara-vetkainoy	maN	the earth (to make it fully subservient)
thiruvaimozhi-2-1-10-vevara-vetkainoy	aLandhu	measured
thiruvaimozhi-2-1-10-vevara-vetkainoy	mUvA	being every youthful
thiruvaimozhi-2-1-10-vevara-vetkainoy	mudhalvA	Oh the cause of all!
thiruvaimozhi-2-1-10-vevara-vetkainoy	ini	going forward
thiruvaimozhi-2-1-10-vevara-vetkainoy	emmai	us
thiruvaimozhi-2-1-10-vevara-vetkainoy	chOrEl	never leave us
thiruvaimozhi-2-1-11-soratha-epporutkum	sOrAdha	without leaving out even a single entity
thiruvaimozhi-2-1-11-soratha-epporutkum	epporutkum	for all entities
thiruvaimozhi-2-1-11-soratha-epporutkum	AdhiyAm	being the cause
thiruvaimozhi-2-1-11-soratha-epporutkum	sOdhikkE	one who is known by the term -paramjyOthi- [supreme effulgence]
thiruvaimozhi-2-1-11-soratha-epporutkum	ArAdha	insatiable
thiruvaimozhi-2-1-11-soratha-epporutkum	kAdhal	having affection
thiruvaimozhi-2-1-11-soratha-epporutkum	kurukUrch chatakOpan	nammAzhwAr
thiruvaimozhi-2-1-11-soratha-epporutkum	Or	unique
thiruvaimozhi-2-1-11-soratha-epporutkum	Ayiram	in thousand pAsurams,
thiruvaimozhi-2-1-11-soratha-epporutkum	sonna avaRRuL	among those which are spoken
thiruvaimozhi-2-1-11-soratha-epporutkum	ivai paththum	these 10 pAsurams (which are filled with great love)
thiruvaimozhi-2-1-11-soratha-epporutkum	sOrAr	ones who stick to (these pAsurams)
thiruvaimozhi-2-1-11-soratha-epporutkum	vaikundham	that paramapadham
thiruvaimozhi-2-1-11-soratha-epporutkum	thiNNana	certainly
thiruvaimozhi-2-1-11-soratha-epporutkum	vidAr kaNdIr	those who will never miss it
thiruvaimozhi-2-2-1-thinnan-vidu	thiN	having strength
thiruvaimozhi-2-2-1-thinnan-vidu	nal	unique
thiruvaimozhi-2-2-1-thinnan-vidu	vIdu	mOksham
thiruvaimozhi-2-2-1-thinnan-vidu	mudhal	etc
thiruvaimozhi-2-2-1-thinnan-vidu	muzhudhumAy	being the controller for all results
thiruvaimozhi-2-2-1-thinnan-vidu	eNNin mIdhiyan	having incomprehensible nature that is beyond our thoughts
thiruvaimozhi-2-2-1-thinnan-vidu	emperumAn	master who lorded me (by showing such supremacy)
thiruvaimozhi-2-2-1-thinnan-vidu	maNNum	earth
thiruvaimozhi-2-2-1-thinnan-vidu	viNNum	higher regions
thiruvaimozhi-2-2-1-thinnan-vidu	ellAm	without missing anything
thiruvaimozhi-2-2-1-thinnan-vidu	udan	in single effort (without discrimination)
thiruvaimozhi-2-2-1-thinnan-vidu	uNda	protecting them by keeping them in the stomach
thiruvaimozhi-2-2-1-thinnan-vidu	nam kaNNan	the most simple emperumAn in the form of krishNa who gave himself to us
thiruvaimozhi-2-2-1-thinnan-vidu	kaN	the controller of the entire creation
thiruvaimozhi-2-2-1-thinnan-vidu	alladhu	other than him
thiruvaimozhi-2-2-1-thinnan-vidu	Or	one
thiruvaimozhi-2-2-1-thinnan-vidu	kaN	controlling entity
thiruvaimozhi-2-2-1-thinnan-vidu	illai	does not exist
thiruvaimozhi-2-2-2-epavam-parame	mA	very big
thiruvaimozhi-2-2-2-epavam-parame	pAvam	sin (against one-s own preceptor)
thiruvaimozhi-2-2-2-epavam-parame	vida	to be erased
thiruvaimozhi-2-2-2-epavam-parame	araRku	for rudhra
thiruvaimozhi-2-2-2-epavam-parame	pichchai pey	one who offered alms
thiruvaimozhi-2-2-2-epavam-parame	gOpAla kOL ari ERu	the lion amongst those who are born in cowherd clan
thiruvaimozhi-2-2-2-epavam-parame	anRiyE	if not
thiruvaimozhi-2-2-2-epavam-parame	Ezhulagum	all worlds
thiruvaimozhi-2-2-2-epavam-parame	eepAvam seydhu	to be with eradicated (eliminated) sins
thiruvaimozhi-2-2-2-epavam-parame	aruLAl	out of his compassion
thiruvaimozhi-2-2-2-epavam-parame	aLippAr	one who protects (by fulfilling the desires)
thiruvaimozhi-2-2-2-epavam-parame	Ar	who?
thiruvaimozhi-2-2-2-epavam-parame	EpAvam	how sad!
thiruvaimozhi-2-2-2-epavam-parame	paramE	become my responsibility (to establish the supremacy of emperumAn)
thiruvaimozhi-2-2-2-epavam-parame	E	showing dislike
thiruvaimozhi-2-2-3-eranaip-puvanai	ERanai	rudhra who rides a rishaba (bull)
thiruvaimozhi-2-2-3-eranaip-puvanai	pUvanai	brahmA who is seated on a lotus
thiruvaimozhi-2-2-3-eranaip-puvanai	pUmagaL thannai	SrI mahAlakshmi who is part of his distinct identity and who is seated in a lotus flower
thiruvaimozhi-2-2-3-eranaip-puvanai	vERu inRi	without any other opinion (than having her in his divine chest)
thiruvaimozhi-2-2-3-eranaip-puvanai	than uL	inside his divine body
thiruvaimozhi-2-2-3-eranaip-puvanai	viN	the residents of paramapadham (who know such excellent disposition of emperumAn with all)
thiruvaimozhi-2-2-3-eranaip-puvanai	thozha	to worship him
thiruvaimozhi-2-2-3-eranaip-puvanai	vaiththu	having kept
thiruvaimozhi-2-2-3-eranaip-puvanai	mEl thannai	the higher world
thiruvaimozhi-2-2-3-eranaip-puvanai	mIdhida	stepping over
thiruvaimozhi-2-2-3-eranaip-puvanai	nimirndhu	grew
thiruvaimozhi-2-2-3-eranaip-puvanai	maN	the earth
thiruvaimozhi-2-2-3-eranaip-puvanai	koNda	measured and accepted
thiruvaimozhi-2-2-3-eranaip-puvanai	mAl thanil	than the great person
thiruvaimozhi-2-2-3-eranaip-puvanai	mikkum	anything greater
thiruvaimozhi-2-2-3-eranaip-puvanai	Or	one/any
thiruvaimozhi-2-2-3-eranaip-puvanai	thEvum	God
thiruvaimozhi-2-2-3-eranaip-puvanai	uLadhE	exist?
thiruvaimozhi-2-2-4-thevum-epporulum	thEvum	the celestial beings
thiruvaimozhi-2-2-4-thevum-epporulum	epporuLum	all beings starting with the human beings
thiruvaimozhi-2-2-4-thevum-epporulum	padaikka	to create
thiruvaimozhi-2-2-4-thevum-epporulum	pUvil	in the lotus flower positioned in his navel
thiruvaimozhi-2-2-4-thevum-epporulum	nAnmuganai	chathur muka brahmA (four headed brahmA)
thiruvaimozhi-2-2-4-thevum-epporulum	padaiththa	one who created
thiruvaimozhi-2-2-4-thevum-epporulum	thEvan	dhEva (supreme God)
thiruvaimozhi-2-2-4-thevum-epporulum	emperumAn	my master
thiruvaimozhi-2-2-4-thevum-epporulum	allAl	if not (for him)
thiruvaimozhi-2-2-4-thevum-epporulum	pUvum	offerings such as flower
thiruvaimozhi-2-2-4-thevum-epporulum	pUsanaiyum	ArAdhana upachAram (worshiping and attending)
thiruvaimozhi-2-2-4-thevum-epporulum	thagumE	does it fit? It does not.
thiruvaimozhi-2-2-5-thagum-sir	thagum	suitable (for creation etc)
thiruvaimozhi-2-2-5-thagum-sir	sIr	one who is having qualities such as gyAnam (knowledge), Sakthi (capability) etc
thiruvaimozhi-2-2-5-thagum-sir	than	his
thiruvaimozhi-2-2-5-thagum-sir	thani	distinct
thiruvaimozhi-2-2-5-thagum-sir	mudhalin uLLE	in the vow which is the cause (for the world)
thiruvaimozhi-2-2-5-thagum-sir	migum	greater (which leads to the doubt of being controller)
thiruvaimozhi-2-2-5-thagum-sir	thEvum	celestial beings such as brahmA, rudhra et al
thiruvaimozhi-2-2-5-thagum-sir	epporuLum	all beings/objects starting with humans
thiruvaimozhi-2-2-5-thagum-sir	padaikka	to create
thiruvaimozhi-2-2-5-thagum-sir	thagum	that which highlights that -he is suitable-
thiruvaimozhi-2-2-5-thagum-sir	kOlam	beautiful
thiruvaimozhi-2-2-5-thagum-sir	thAmarai	like a lotus flower
thiruvaimozhi-2-2-5-thagum-sir	kaNNan	with the eyes
thiruvaimozhi-2-2-5-thagum-sir	emmAn	than my master
thiruvaimozhi-2-2-5-thagum-sir	migum sOthi
thiruvaimozhi-2-2-5-thagum-sir	mEl	greater than this
thiruvaimozhi-2-2-5-thagum-sir	aRivAr	knowers (among vaidhikas)
thiruvaimozhi-2-2-5-thagum-sir	yavar	who?
thiruvaimozhi-2-2-6-yavarum-yavaiyum	yavarum	all chEthanas (sentient beings)
thiruvaimozhi-2-2-6-yavarum-yavaiyum	yAvaiyum	all achEthnas (insentient objects)
thiruvaimozhi-2-2-6-yavarum-yavaiyum	ellAp poruLum	all such objects
thiruvaimozhi-2-2-6-yavarum-yavaiyum	kavarvinRi	effortlessly
thiruvaimozhi-2-2-6-yavarum-yavaiyum	thannuL	within a part of him
thiruvaimozhi-2-2-6-yavarum-yavaiyum	odunga	being subdued
thiruvaimozhi-2-2-6-yavarum-yavaiyum	ninRa	stayed
thiruvaimozhi-2-2-6-yavarum-yavaiyum	pavarkoL	having vastness
thiruvaimozhi-2-2-6-yavarum-yavaiyum	gyAnaveLLam	abundance of knowledge
thiruvaimozhi-2-2-6-yavarum-yavaiyum	sudar	having it as a glow
thiruvaimozhi-2-2-6-yavarum-yavaiyum	mUrthi	one who is the master
thiruvaimozhi-2-2-6-yavarum-yavaiyum	avar	that emperumAn who is greater than all
thiruvaimozhi-2-2-6-yavarum-yavaiyum	em	being enjoyable for us
thiruvaimozhi-2-2-6-yavarum-yavaiyum	am	spectacular
thiruvaimozhi-2-2-6-yavarum-yavaiyum	Azhi	in the milk ocean
thiruvaimozhi-2-2-6-yavarum-yavaiyum	paLLiyAr	resting there
thiruvaimozhi-2-2-7-palli-alilai	paLLi	bed
thiruvaimozhi-2-2-7-palli-alilai	Al ilai	as banyan leaf
thiruvaimozhi-2-2-7-palli-alilai	Ezh ulagum	all worlds
thiruvaimozhi-2-2-7-palli-alilai	koLLum	provide space to accommodate them
thiruvaimozhi-2-2-7-palli-alilai	vaLLal	having generosity
thiruvaimozhi-2-2-7-palli-alilai	val	and Sakthi (power)
thiruvaimozhi-2-2-7-palli-alilai	vayiRu	having stomach
thiruvaimozhi-2-2-7-palli-alilai	perumAn	greater than all
thiruvaimozhi-2-2-7-palli-alilai	kaLLam	without anyone knowing
thiruvaimozhi-2-2-7-palli-alilai	mAyam	spectacular
thiruvaimozhi-2-2-7-palli-alilai	manak karuththu	contemplation (for protecting the worlds)
thiruvaimozhi-2-2-7-palli-alilai	uLLuL	contemplation
thiruvaimozhi-2-2-7-palli-alilai	aRivAr	those who know
thiruvaimozhi-2-2-7-palli-alilai	Ar	who?
thiruvaimozhi-2-2-8-karuththil-thevum	karuththil	with his will/thoughts
thiruvaimozhi-2-2-8-karuththil-thevum	thEvum	dhEvas (celestial beings)
thiruvaimozhi-2-2-8-karuththil-thevum	ellAp poruLum	all beings such as manushya (humans) etc.
thiruvaimozhi-2-2-8-karuththil-thevum	varuththiththa	created (to have their sustenance)
thiruvaimozhi-2-2-8-karuththil-thevum	mAyam	one who is having spectacular abilities etc
thiruvaimozhi-2-2-8-karuththil-thevum	pirAnai	ISwara
thiruvaimozhi-2-2-8-karuththil-thevum	anRi	else
thiruvaimozhi-2-2-8-karuththil-thevum	ArE	who is
thiruvaimozhi-2-2-8-karuththil-thevum	mUvulagum	all worlds
thiruvaimozhi-2-2-8-karuththil-thevum	thiN	strong
thiruvaimozhi-2-2-8-karuththil-thevum	nilai	to have such state
thiruvaimozhi-2-2-8-karuththil-thevum	thiruththi	reform (through eliminating undesirable aspects)
thiruvaimozhi-2-2-8-karuththil-thevum	tham uL	in his thoughts
thiruvaimozhi-2-2-8-karuththil-thevum	iruththi	firmly placing (them)
thiruvaimozhi-2-2-8-karuththil-thevum	kAkkum	protecting
thiruvaimozhi-2-2-8-karuththil-thevum	iyalvinar	(who is) having such nature?
thiruvaimozhi-2-2-9-kakkum-iyalvinan	kAkkum iyalvinan	has -protecting (others)- as a natural quality
thiruvaimozhi-2-2-9-kakkum-iyalvinan	kaNNan	who is krishNa
thiruvaimozhi-2-2-9-kakkum-iyalvinan	perumAn	sarvESvaran (supreme lord)
thiruvaimozhi-2-2-9-kakkum-iyalvinan	sErkkai seydhu	(during annihilation, the unmanifest matter as said in -thama EkIbhavathi-) to merge
thiruvaimozhi-2-2-9-kakkum-iyalvinan	than undhi uLLE	inside his divine navel
thiruvaimozhi-2-2-9-kakkum-iyalvinan	vAyththa	fit (for creation)
thiruvaimozhi-2-2-9-kakkum-iyalvinan	thisai mugan	chathur muka (four headed) brahmA
thiruvaimozhi-2-2-9-kakkum-iyalvinan	indhiran	indhra
thiruvaimozhi-2-2-9-kakkum-iyalvinan	vAnavar	dhEvas
thiruvaimozhi-2-2-9-kakkum-iyalvinan	theyva ulagaugaL	their celestial worlds
thiruvaimozhi-2-2-9-kakkum-iyalvinan	AkkinAn	created them
thiruvaimozhi-2-2-10-kalva-emmaiyum	kaLvA	Oh cheat (who hides your supremacy/dominance in the guise of an incarnation)
thiruvaimozhi-2-2-10-kalva-emmaiyum	emmaiyum	me and
thiruvaimozhi-2-2-10-kalva-emmaiyum	Ezhulagum	all worlds
thiruvaimozhi-2-2-10-kalva-emmaiyum	nin uLLE	in your thoughts/will
thiruvaimozhi-2-2-10-kalva-emmaiyum	thORRiya	created
thiruvaimozhi-2-2-10-kalva-emmaiyum	iRaiva	my lord!
thiruvaimozhi-2-2-10-kalva-emmaiyum	enRu	saying so
thiruvaimozhi-2-2-10-kalva-emmaiyum	veL	pristine white
thiruvaimozhi-2-2-10-kalva-emmaiyum	ERan	rudhra who is having (such white) bull
thiruvaimozhi-2-2-10-kalva-emmaiyum	nAnmugan	chathurmukha (four-headed) brahmA
thiruvaimozhi-2-2-10-kalva-emmaiyum	indhiran	indhra
thiruvaimozhi-2-2-10-kalva-emmaiyum	vAnavar	the residents of heaven
thiruvaimozhi-2-2-10-kalva-emmaiyum	puL Urdhi	one who rides garuda, his
thiruvaimozhi-2-2-10-kalva-emmaiyum	kazhal	divine feet
thiruvaimozhi-2-2-10-kalva-emmaiyum	paNindhu	offering obeisances
thiruvaimozhi-2-2-10-kalva-emmaiyum	Eththuvar	and offer prayers
thiruvaimozhi-2-2-11-eththa-ezhulagum	Eththa	having the glorification by the residents of the world as water that helps him grow
thiruvaimozhi-2-2-11-eththa-ezhulagum	Ezhulagum	all worlds
thiruvaimozhi-2-2-11-eththa-ezhulagum	koNda	measured and accepted
thiruvaimozhi-2-2-11-eththa-ezhulagum	kOlam	bodily beauty
thiruvaimozhi-2-2-11-eththa-ezhulagum	kUththanai	measuring as a talented dancer will dance effortlessly
thiruvaimozhi-2-2-11-eththa-ezhulagum	kurukUrch chatakOpan	nammAzhwAr
thiruvaimozhi-2-2-11-eththa-ezhulagum	sol	mercifully spoken
thiruvaimozhi-2-2-11-eththa-ezhulagum	vAyththa	rare/unexpected gain (for the universe)
thiruvaimozhi-2-2-11-eththa-ezhulagum	ivai paththu	these 10 pAsurams
thiruvaimozhi-2-2-11-eththa-ezhulagum	udan	accepting (the meanings)
thiruvaimozhi-2-2-11-eththa-ezhulagum	Eththa	speaking in the form of praise
thiruvaimozhi-2-2-11-eththa-ezhulagum	vallavarkku	those who are capable
thiruvaimozhi-2-2-11-eththa-ezhulagum	Or Unam	defects (considering other dhEvathAs as great, considering them as equal to emperumAn or considering emperumAn to be lower than they)
thiruvaimozhi-2-2-11-eththa-ezhulagum	illai	not present
thiruvaimozhi-2-3-1-unil-vazh	Unil	body which is made of flesh
thiruvaimozhi-2-3-1-unil-vazh	vAzh	living (gloriously with bhagavath anubhvam in this body which is rare like a lotus blooming on a stove)
thiruvaimozhi-2-3-1-unil-vazh	uyirE	Oh mind/heart!
thiruvaimozhi-2-3-1-unil-vazh	nallai pO	this is good!
thiruvaimozhi-2-3-1-unil-vazh	How so?
thiruvaimozhi-2-3-1-unil-vazh	unnai	you
thiruvaimozhi-2-3-1-unil-vazh	peRRu	getting (as subservient to me)
thiruvaimozhi-2-3-1-unil-vazh	vAnuLAr	more than the nithyasUris who are residents of paramapadham
thiruvaimozhi-2-3-1-unil-vazh	perumAn	having greater glory
thiruvaimozhi-2-3-1-unil-vazh	madhusUdhan	one who finished my hurdles (since I have the desire to enjoy him) like he finish ed the demon madhu
thiruvaimozhi-2-3-1-unil-vazh	en ammAn thAnum	he who has the quality of being my master, accepting my services
thiruvaimozhi-2-3-1-unil-vazh	yAnum	I (who desired to enjoy him and surrendered to him for that)
thiruvaimozhi-2-3-1-unil-vazh	than uLLE	within himself
thiruvaimozhi-2-3-1-unil-vazh	ellAm	being all sweet
thiruvaimozhi-2-3-1-unil-vazh	thEnum	like honey and honey
thiruvaimozhi-2-3-1-unil-vazh	pAlum	like milk and milk
thiruvaimozhi-2-3-1-unil-vazh	neyyum	like ghee and ghee
thiruvaimozhi-2-3-1-unil-vazh	kannalum	like sugar and sugar
thiruvaimozhi-2-3-1-unil-vazh	amudhum oththu	like nectar and nectar
thiruvaimozhi-2-3-1-unil-vazh	kalandhu ozhindhOm	we have mixed
thiruvaimozhi-2-3-2-oththar-mikkarai	oththAr mikkArai ilaiyAya	not having anyone equal or greater (for such tasteful nature)
thiruvaimozhi-2-3-2-oththar-mikkarai	mAmAya	being very spectacular (even if enjoyed every moment, each moment being so new and relishable)
thiruvaimozhi-2-3-2-oththar-mikkarai	oththAy epporutkum	descending in all forms to give joy
thiruvaimozhi-2-3-2-oththar-mikkarai	uyirAy	being the bearer of everything (like the AthmA bearing the body)
thiruvaimozhi-2-3-2-oththar-mikkarai	ennai	me
thiruvaimozhi-2-3-2-oththar-mikkarai	peRRa	created
thiruvaimozhi-2-3-2-oththar-mikkarai	a	having such distinct relationship
thiruvaimozhi-2-3-2-oththar-mikkarai	thAyAy	being mother who looks after the desires of the child
thiruvaimozhi-2-3-2-oththar-mikkarai	a	being the cause for such creation
thiruvaimozhi-2-3-2-oththar-mikkarai	thandhaiyAy	being father who looks after the well-being of the child
thiruvaimozhi-2-3-2-oththar-mikkarai	aRiyAdhana	those experiences which one is ignorant about
thiruvaimozhi-2-3-2-oththar-mikkarai	aRiviththu	taught
thiruvaimozhi-2-3-2-oththar-mikkarai	aththA!	Oh one who has the natural relationship (to do such favours)!
thiruvaimozhi-2-3-2-oththar-mikkarai	nI	you (who have natural relationship unlike the mother/father of this world who have a relationship due to specific reason of being born to them due to karma)
thiruvaimozhi-2-3-2-oththar-mikkarai	seydhana	favours done
thiruvaimozhi-2-3-2-oththar-mikkarai	adiyEn	being a servitor
thiruvaimozhi-2-3-2-oththar-mikkarai	aRiyEn	would not know fully
thiruvaimozhi-2-3-3-ariyak-kalaththulle	aRiyAmai	one who mesmerised (through his physical beauty so that others cannot know his true nature)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	kuRaLAy	one who became vAmana (dwarf)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	nilam mAvali mUvadi enRu	saying -land mahAbali three feet- (even without proper sentence formation)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	aRiyAmai	not understanding (the instructions given by SukrAchArya who said -this is supr eme lord himself-)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	vanjiththAy	Oh one who cheated (and grabbed the world which he considered as his own)!
thiruvaimozhi-2-3-3-ariyak-kalaththulle	enadhu Avi uL kalandhu	entering into my heart (by revealing this incident)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	aRiyA	that which will nurture ignorance
thiruvaimozhi-2-3-3-ariyak-kalaththulle	mA	having insurmountable glories
thiruvaimozhi-2-3-3-ariyak-kalaththulle	mAyaththu	samsAra which is the result of mAyA (ignorance)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	adiyEnai	me (just considering our relationship as master-servant)
thiruvaimozhi-2-3-3-ariyak-kalaththulle	aRiyAk kAlaththu uLLE	when there was no scope to know about such relationship
thiruvaimozhi-2-3-3-ariyak-kalaththulle	adimaik kaN	in such servitude
thiruvaimozhi-2-3-3-ariyak-kalaththulle	anbu	attachment
thiruvaimozhi-2-3-3-ariyak-kalaththulle	seyviththu vaiththAyAl	created that
thiruvaimozhi-2-3-4-enadhu-aviyul	pozhil Ezhum	all worlds
thiruvaimozhi-2-3-4-enadhu-aviyul	uNda	(while being destroyed during praLayam (annihilation)) placed in your stomach and protected them
thiruvaimozhi-2-3-4-enadhu-aviyul	endhAy	Oh lord/master!
thiruvaimozhi-2-3-4-enadhu-aviyul	enadhAvi uL	inside my AthmA (which is to be rejected due its fallen nature)
thiruvaimozhi-2-3-4-enadhu-aviyul	kalandha	mixed seamlessly (like water mixing with water)
thiruvaimozhi-2-3-4-enadhu-aviyul	peru	(considering that as his benefit) huge
thiruvaimozhi-2-3-4-enadhu-aviyul	nal	good (since its nirhEthukam – without any effort from AzhwAr)
thiruvaimozhi-2-3-4-enadhu-aviyul	udhavi	for the favour
thiruvaimozhi-2-3-4-enadhu-aviyul	kaimmARu	as return of favour
thiruvaimozhi-2-3-4-enadhu-aviyul	enadhAvi	my AthmA
thiruvaimozhi-2-3-4-enadhu-aviyul	thandhu ozhindhEn	submitted (to you)
thiruvaimozhi-2-3-4-enadhu-aviyul	ini	now
thiruvaimozhi-2-3-4-enadhu-aviyul	mILvadhu	(for that) return
thiruvaimozhi-2-3-4-enadhu-aviyul	uNdE	is not there
thiruvaimozhi-2-3-4-enadhu-aviyul	When analysing deeper,
thiruvaimozhi-2-3-4-enadhu-aviyul	enadhu Aviyum	for my AthmA (soul)
thiruvaimozhi-2-3-4-enadhu-aviyul	Avi	AthmA
thiruvaimozhi-2-3-4-enadhu-aviyul	nI	you
thiruvaimozhi-2-3-4-enadhu-aviyul	Thus,
thiruvaimozhi-2-3-4-enadhu-aviyul	enadhu Avi Ar?	the actions of AthmA (which is submitted) are not under my control
thiruvaimozhi-2-3-4-enadhu-aviyul	yAn Ar	the doership of mine (who is submitting) is not under my control
thiruvaimozhi-2-3-4-enadhu-aviyul	thandha	one who created (the existence of this AthmA which has the ability to give, act etc)
thiruvaimozhi-2-3-4-enadhu-aviyul	nI	you only
thiruvaimozhi-2-3-4-enadhu-aviyul	koNdAkkinAy	subsequently accepted
thiruvaimozhi-2-3-5-iniyar-gyanangalal	yAr	even those who are great
thiruvaimozhi-2-3-5-iniyar-gyanangalal	gyAnangaLAl	with the knowledge
thiruvaimozhi-2-3-5-iniyar-gyanangalal	edukkal	to grasp
thiruvaimozhi-2-3-5-iniyar-gyanangalal	ezhAdha	cannot grasp
thiruvaimozhi-2-3-5-iniyar-gyanangalal	endhAy	my lord
thiruvaimozhi-2-3-5-iniyar-gyanangalal	kanivAr	those with well matured heart (due to their attachment towards you)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	vIttu inbamE	one who is like the bliss in liberation
thiruvaimozhi-2-3-5-iniyar-gyanangalal	en	for me (who neither has knowledge nor has a matured heart)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	kadal	in the ocean
thiruvaimozhi-2-3-5-iniyar-gyanangalal	padA	not created from
thiruvaimozhi-2-3-5-iniyar-gyanangalal	amudhE	being (divine) nectar
thiruvaimozhi-2-3-5-iniyar-gyanangalal	thaniyEn	lonely me (due to not fitting in this material realm)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	vAzh	(glorious) living (matching my nature)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	mudhalE	(due to his triggering the attachment, etc) the primary cause
thiruvaimozhi-2-3-5-iniyar-gyanangalal	pozhil Ezhum	(to demonstrate lifting me up from the material world) the universe which is structured as seven islands
thiruvaimozhi-2-3-5-iniyar-gyanangalal	onRu	distinct
thiruvaimozhi-2-3-5-iniyar-gyanangalal	EnamAy	being mahAvarAha (great wild-boar)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	nuniyAr	sharp
thiruvaimozhi-2-3-5-iniyar-gyanangalal	kOttil	in the tusk
thiruvaimozhi-2-3-5-iniyar-gyanangalal	vaiththAy	Oh one who placed it!
thiruvaimozhi-2-3-5-iniyar-gyanangalal	ini	now (after your being my controller)
thiruvaimozhi-2-3-5-iniyar-gyanangalal	un pAdham	your divine feet
thiruvaimozhi-2-3-5-iniyar-gyanangalal	sErndhEnE	reached (certainly)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	sErndhAr	those who have reached (you)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	thI	cruel
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	vinaigatku	sins
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	aru	unbearable
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	nanjai	being the poison
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	thiN madhiyai	one who bestows strong mind which has complete faith
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	thIrndhAr tham	for those who have such faith
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	manaththu	in their mind
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	piriyAdhu	without being separated
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	avar uyirai	their AthmA
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	sOrndhE	moving/dying away (by engaging in worldly matters)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	pOgal kodA	without letting them
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	sudarai	the naturally radiant emperumAn (who manifests his divine form to them)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	arakkiyai	sUrpaNakA
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	mUkku IrndhAyai	you who can destroy (their worldly attachments) like you cut off the nose (of sUrpaNakA)
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	adiyEn	me who is naturally a servant of you
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	mudhal munnamE	since time immemorial
thiruvaimozhi-2-3-6-serndhar-thivinaigatku	adaindhEnE	have I not reached?
thiruvaimozhi-2-3-7-munnal-yazh	mun	since time immemorial
thiruvaimozhi-2-3-7-munnal-yazh	nal	distinct/beautiful
thiruvaimozhi-2-3-7-munnal-yazh	yAzh	in the musical instrument named yAzh [similar to modern day vINA]
thiruvaimozhi-2-3-7-munnal-yazh	payil	practiced (by those who want to acquire proficiency)
thiruvaimozhi-2-3-7-munnal-yazh	nUl	as laid out in gItha SAsthram (literature related to music)
thiruvaimozhi-2-3-7-munnal-yazh	narambil	sourced from the nerve (String)
thiruvaimozhi-2-3-7-munnal-yazh	mudhir	matured
thiruvaimozhi-2-3-7-munnal-yazh	suvaiyE	Unlimitedly enjoyable like music
thiruvaimozhi-2-3-7-munnal-yazh	pal	multitude (of persons who enjoy as mentioned)
thiruvaimozhi-2-3-7-munnal-yazh	nalAr	those with greatness (which never slips)
thiruvaimozhi-2-3-7-munnal-yazh	payilum	to enjoy eternally
thiruvaimozhi-2-3-7-munnal-yazh	paranE	one who is supreme
thiruvaimozhi-2-3-7-munnal-yazh	paviththiranE	one who purifies (those who don-t have such state of mind by eliminating their defects such as ignorance etc and giving them such joyful experience)
thiruvaimozhi-2-3-7-munnal-yazh	kannalE	Having unlimited sweetness like sweet food item which has sweetness everywhere
thiruvaimozhi-2-3-7-munnal-yazh	amudhE	nectar (which can give life to even dead ones)
thiruvaimozhi-2-3-7-munnal-yazh	kArmugilE	Having a magnanimous form like a cloud during rainy season (who is being the abode of such tastes)
thiruvaimozhi-2-3-7-munnal-yazh	en	to give blissful experience to me (with such divine form)
thiruvaimozhi-2-3-7-munnal-yazh	kaNNA	Oh krishNa!
thiruvaimozhi-2-3-7-munnal-yazh	ninnalAl	without you (who are so unlimitedly sweet)
thiruvaimozhi-2-3-7-munnal-yazh	ilEn kAN	I have no existence
thiruvaimozhi-2-3-7-munnal-yazh	ennai	me (who will die in separation)
thiruvaimozhi-2-3-7-munnal-yazh	nI	you (who have so much sweetness that will make others die while in separation)
thiruvaimozhi-2-3-7-munnal-yazh	kuRikkoL	consider in your divine heart (after analysing the nature of us both)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	uRi	in a pot (hung down from the ceiling in a rope to preserve milk, curd (yoghurt), butter etc)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	koNda	preserved
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	veNNey	butter
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	pAl	milk
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	oLiththu	entered mischievously (without the knowledge of the owners)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	uNNum	since he eats
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	ammAn	krishNa who is the master (since he accepted the service)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	pin	subsequently
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	Being won over (by such acts),
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	neRi	path (which he took)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	koNda	following
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	nenjanAy	having such heart
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	piRavith thuyar	difficulties caused by birth
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	kadindhu	discarding them through detachment
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	kuRikkoL	those which are pursued (through renunciation and control of senses)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	gyAnangaLAl	many different types of gyAna yOgam (which vary in form as in vEdhana, dhyAna, upAasana and in the process such as sadhvidhyA, dhahara vidhyA etc)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	As said in lagvathri smruthi -janmAnthara saharEshu- (After many many thousands of births) and bhagavath gIthA 7.19 -bahunAm janmanAm anthE- (after many many births),
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	enai Uzhi	in a long span of time
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	sey	performed
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	thavamum	the result of thapasyA (penance – bhakthi yOgam)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	kiRikkoNdu	through good means (which is the mercy of bhagavAn)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	ippiRappE	in this life itself
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	sila nALil	in a short span of time
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	yAn	me (who is not qualified for such experience)
thiruvaimozhi-2-3-8-kurikkol-gyanangalal	eydhinan	attained
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	kadi	fragrance
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	vAr	flowing
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	thaN am thuzhAy	one who is wearing fresh thuLasi (garland)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	kaNNan	krishNa (who is submissive towards his devotees)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	viNNavar perumAn	for him who has supremacy (which is enjoyed by) nithyasUris who are matching in glory
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	vAnam	in paramapadham (spiritual sky)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	padi	match
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	iRandha	since (it is) not there
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	paraman	the supreme who has no one greater than him
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	paviththiran	one who is so pure (that he purifies even those who are ignorant and don-t have this proper understanding and gives them divine experience)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	sIr	in the qualities (which manifest his supremacy, simplicity, purity etc)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	sediyAr	densely populated, abundant
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	nOygaL	great diseases (starting with worldly attachments)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	keda	to destroy
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	padindhu	approached
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	kudaindhu	completely immersed
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	Adi	bathed (drenched/drowned)
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	adiyEn	I who am fully existing for bhagavAn
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	vAy maduththu	keeping my mouth (which is the desire that is the tool to enjoy) ready
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	parugi	consumed it (like a very thirsty person drinking water) for full satisfaction
thiruvaimozhi-2-3-9-kadivar-thannanthuzhay	kaLiththtEn	attained unsurpassed bliss.
thiruvaimozhi-2-3-10-kalippum-kavarvum	kaLippum	joy (in worldly gains)
thiruvaimozhi-2-3-10-kalippum-kavarvum	kavarvum	craving (in the lack of such gains)
thiruvaimozhi-2-3-10-kalippum-kavarvum	aRRu	without
thiruvaimozhi-2-3-10-kalippum-kavarvum	piRappup piNi mUppu iRappu aRRu	without janma (birth), vyAdhi (disease), jarA (old age), maraNa (death) which are the cause for such gains and lack of them
thiruvaimozhi-2-3-10-kalippum-kavarvum	oLik koNda	that which shines the flame (of knowledge etc)
thiruvaimozhi-2-3-10-kalippum-kavarvum	sOdhiyamAy	having beautiful effulgent form
thiruvaimozhi-2-3-10-kalippum-kavarvum	thuLikkinRa	raining
thiruvaimozhi-2-3-10-kalippum-kavarvum	vAn	sky
thiruvaimozhi-2-3-10-kalippum-kavarvum	innilam	earth (which sustains by that rain)
thiruvaimozhi-2-3-10-kalippum-kavarvum	to eliminate from such hardships,
thiruvaimozhi-2-3-10-kalippum-kavarvum	sudar	greatly radiant
thiruvaimozhi-2-3-10-kalippum-kavarvum	Azhi	chakra (disc)
thiruvaimozhi-2-3-10-kalippum-kavarvum	sangu	Sanka (conch)
thiruvaimozhi-2-3-10-kalippum-kavarvum	Endhi	holding
thiruvaimozhi-2-3-10-kalippum-kavarvum	aLikkinRa	mercifully protecting
thiruvaimozhi-2-3-10-kalippum-kavarvum	mAyappirAn	the great benefactor-s
thiruvaimozhi-2-3-10-kalippum-kavarvum	adiyArgaL	nithyasUris who are engaged with eternal servitude
thiruvaimozhi-2-3-10-kalippum-kavarvum	kuzhAngaLai	assemblies
thiruvaimozhi-2-3-10-kalippum-kavarvum	udan	with agreement (to mix as water with water)
thiruvaimozhi-2-3-10-kalippum-kavarvum	kUduvadhu	joining
thiruvaimozhi-2-3-10-kalippum-kavarvum	enRu kolO?	When
thiruvaimozhi-2-3-11-kuzham-kol	kuzhAm koL	having many groups(of rAkshasas who are hindering (others))
thiruvaimozhi-2-3-11-kuzham-kol	pEr	rAvaNa who has greatness (of having such armies of rAkshasas)
thiruvaimozhi-2-3-11-kuzham-kol	arakkkan	rAkshasa-s
thiruvaimozhi-2-3-11-kuzham-kol	kulam	whole clan
thiruvaimozhi-2-3-11-kuzham-kol	vIya	to be destroyed
thiruvaimozhi-2-3-11-kuzham-kol	munindhavanai	one who mercifully showed his anger
thiruvaimozhi-2-3-11-kuzham-kol	kuzhAm koL	having many groups (of SrIvaishNavas)
thiruvaimozhi-2-3-11-kuzham-kol	thenkurugUr	the controller of thirunagari
thiruvaimozhi-2-3-11-kuzham-kol	SatakOpan	nammAzhwAr
thiruvaimozhi-2-3-11-kuzham-kol	therindhu	analysed
thiruvaimozhi-2-3-11-kuzham-kol	uraiththa	mercifully spoke
thiruvaimozhi-2-3-11-kuzham-kol	kuzhAm koL	in the form of decads (collection of 10 pAsurams)
thiruvaimozhi-2-3-11-kuzham-kol	AyiraththuL	in the thousand pAsurams of thiruvAimozhi
thiruvaimozhi-2-3-11-kuzham-kol	ivai paththum	these ten pAsurams
thiruvaimozhi-2-3-11-kuzham-kol	udan	agreeing (to the meanings)
thiruvaimozhi-2-3-11-kuzham-kol	pAdi	sing (to reveal the joy)
thiruvaimozhi-2-3-11-kuzham-kol	kuzhAngaLAy	in many groups (sharing the joy with each other)
thiruvaimozhi-2-3-11-kuzham-kol	adiyIrudan	being like minded devotees matching your true nature
thiruvaimozhi-2-3-11-kuzham-kol	kUdi	associate
thiruvaimozhi-2-3-11-kuzham-kol	ninRu	staying together (without break)
thiruvaimozhi-2-3-11-kuzham-kol	Adumin	try to dance
thiruvaimozhi-2-4-1-adi-adi	ivvAL nudhal (ivvANudhal)	one who is having a shining forehead
thiruvaimozhi-2-4-1-adi-adi	Adi Adi	running around many times (like a trained dancer whose dance is a treat to watch, out of her grief unable to stay in one place)
thiruvaimozhi-2-4-1-adi-adi	agam karaindhu	having a broken heart
thiruvaimozhi-2-4-1-adi-adi	isai pAdip pAdi	(out of that grief) lamenting by singing in many different ways
thiruvaimozhi-2-4-1-adi-adi	kaNNIr malgi	(like a melted heart will shed) tears from eyes
thiruvaimozhi-2-4-1-adi-adi	engum	everywhere
thiruvaimozhi-2-4-1-adi-adi	nAdi nAdi	looking out for him
thiruvaimozhi-2-4-1-adi-adi	narasingA enRu	calling out as narasimha! (who is present everywhere)
thiruvaimozhi-2-4-1-adi-adi	vAdi vAdum	(since he did not arrive even after that) became very exhausted
thiruvaimozhi-2-4-2-val-nudhal	vAL	shining
thiruvaimozhi-2-4-2-val-nudhal	nudhal	having forehead
thiruvaimozhi-2-4-2-val-nudhal	immadavaral	this girl with abundance of humility
thiruvaimozhi-2-4-2-val-nudhal	ummai	you (who are a treat to eyes)
thiruvaimozhi-2-4-2-val-nudhal	kANum AsaiyuL	with the desire to see
thiruvaimozhi-2-4-2-val-nudhal	naiginRAL	becoming weak
thiruvaimozhi-2-4-2-val-nudhal	viRal	very prideful
thiruvaimozhi-2-4-2-val-nudhal	vANan	bANAsura-s
thiruvaimozhi-2-4-2-val-nudhal	Ayiram thOL thuNiththIr	oh the one who cut of the thousand shoulders!
thiruvaimozhi-2-4-2-val-nudhal	ummai	you
thiruvaimozhi-2-4-2-val-nudhal	kANa	to see
thiruvaimozhi-2-4-2-val-nudhal	nIr	you
thiruvaimozhi-2-4-2-val-nudhal	irakkam ileer	are merciless
thiruvaimozhi-2-4-3-irakka-manaththodu	irakkam	filled with sorrow
thiruvaimozhi-2-4-3-irakka-manaththodu	manaththOdu	having such heart
thiruvaimozhi-2-4-3-irakka-manaththodu	ivaL	she
thiruvaimozhi-2-4-3-irakka-manaththodu	arakkum	sealing lacquer (a type of wax) – firm
thiruvaimozhi-2-4-3-irakka-manaththodu	mezhugum	soft wax
thiruvaimozhi-2-4-3-irakka-manaththodu	eri aNai okkum	just like they (firm and soft wax) will melt when contacted with fire, she lost her chastity and shyness
thiruvaimozhi-2-4-3-irakka-manaththodu	irakkam ileer	you are not manifesting your mercy
thiruvaimozhi-2-4-3-irakka-manaththodu	idhaRku	for this
thiruvaimozhi-2-4-3-irakka-manaththodu	arakkan	rAkshasa named rAvaNa-s
thiruvaimozhi-2-4-3-irakka-manaththodu	ilangai	lankA
thiruvaimozhi-2-4-3-irakka-manaththodu	seRRirukku	you who destroyed
thiruvaimozhi-2-4-3-irakka-manaththodu	en	what
thiruvaimozhi-2-4-3-irakka-manaththodu	seygEn	(I) will do?
thiruvaimozhi-2-4-4-ilangai-serravane	ivaL	she
thiruvaimozhi-2-4-4-ilangai-serravane	pinnum	(with more distress than before) again
thiruvaimozhi-2-4-4-ilangai-serravane	ilangai	lankA (where mAli et al lived)
thiruvaimozhi-2-4-4-ilangai-serravane	seRRavanE	Oh one who destroyed!
thiruvaimozhi-2-4-4-ilangai-serravane	ennum	said
thiruvaimozhi-2-4-4-ilangai-serravane	For that,
thiruvaimozhi-2-4-4-ilangai-serravane	valam koL	having strength
thiruvaimozhi-2-4-4-ilangai-serravane	puL	periya thiruvadi (garudAzhwAr)
thiruvaimozhi-2-4-4-ilangai-serravane	uyarththAy	Oh one who is having as flag and vehicle!
thiruvaimozhi-2-4-4-ilangai-serravane	ennum	said
thiruvaimozhi-2-4-4-ilangai-serravane	Since, he did not arrive in such garuda,
thiruvaimozhi-2-4-4-ilangai-serravane	uLLam	heart
thiruvaimozhi-2-4-4-ilangai-serravane	malanga	becoming vexed
thiruvaimozhi-2-4-4-ilangai-serravane	vem	hot
thiruvaimozhi-2-4-4-ilangai-serravane	uyirkkum	breathe
thiruvaimozhi-2-4-4-ilangai-serravane	kaNNIr	tears
thiruvaimozhi-2-4-4-ilangai-serravane	miga	abundance
thiruvaimozhi-2-4-4-ilangai-serravane	kalangi	with bewildered knowledge
thiruvaimozhi-2-4-4-ilangai-serravane	ninRu	thinking (that he is coming)
thiruvaimozhi-2-4-4-ilangai-serravane	kai thozhum	performs anjali (joining the palms to pray)
thiruvaimozhi-2-4-5-ival-irap-pagal	ivaL	(such distinct) she
thiruvaimozhi-2-4-5-ival-irap-pagal	irAp pagal	without distinguishing between day and night
thiruvaimozhi-2-4-5-ival-irap-pagal	vAy vereei	blabbering (to get thuLasi)
thiruvaimozhi-2-4-5-ival-irap-pagal	Since she did not get that,
thiruvaimozhi-2-4-5-ival-irap-pagal	thana	her
thiruvaimozhi-2-4-5-ival-irap-pagal	kuvaLai	water-lily like
thiruvaimozhi-2-4-5-ival-irap-pagal	oN	beautiful
thiruvaimozhi-2-4-5-ival-irap-pagal	kaN	eyes
thiruvaimozhi-2-4-5-ival-irap-pagal	nIr	sad tears
thiruvaimozhi-2-4-5-ival-irap-pagal	koNdAL	had
thiruvaimozhi-2-4-5-ival-irap-pagal	vaNdu	bees
thiruvaimozhi-2-4-5-ival-irap-pagal	thivaLum	(having drunk honey and) shining (like someone who applied chemicals)
thiruvaimozhi-2-4-5-ival-irap-pagal	thaN am thuzhAy	divine thuLasi
thiruvaimozhi-2-4-5-ival-irap-pagal	kodIr	not giving
thiruvaimozhi-2-4-5-ival-irap-pagal	thavaLa vaNNar	you who is pure natured (towards your devotees)
thiruvaimozhi-2-4-5-ival-irap-pagal	thagavugaL	qualities such as compassion etc
thiruvaimozhi-2-4-5-ival-irap-pagal	ena	In what manner they exist?
thiruvaimozhi-2-4-6-thagavudaiyavane	uLLam	heart
thiruvaimozhi-2-4-6-thagavudaiyavane	uga	to be broken
thiruvaimozhi-2-4-6-thagavudaiyavane	urugi	(her true nature becoming) melted like water
thiruvaimozhi-2-4-6-thagavudaiyavane	uL uLE	in her
thiruvaimozhi-2-4-6-thagavudaiyavane	ninRu	being such
thiruvaimozhi-2-4-6-thagavudaiyavane	thagavu	qualities such as krupA etc (to give me joy)
thiruvaimozhi-2-4-6-thagavudaiyavane	udaiyavanE	one who has
thiruvaimozhi-2-4-6-thagavudaiyavane	ennum	says
thiruvaimozhi-2-4-6-thagavudaiyavane	pinnum	not stopping with that
thiruvaimozhi-2-4-6-thagavudaiyavane	miga	more and more
thiruvaimozhi-2-4-6-thagavudaiyavane	virumbum	liked by
thiruvaimozhi-2-4-6-thagavudaiyavane	pirAn	one who bestows favours
thiruvaimozhi-2-4-6-thagavudaiyavane	ennum	says
thiruvaimozhi-2-4-6-thagavudaiyavane	enadhu	my
thiruvaimozhi-2-4-6-thagavudaiyavane	aga uyirkku	for antharAthmA (soul)
thiruvaimozhi-2-4-6-thagavudaiyavane	amudhE	eternal unsurpassed sweet (nectar)
thiruvaimozhi-2-4-6-thagavudaiyavane	ennum	says
thiruvaimozhi-2-4-7-ullul-avi	ena kaLvi	she who has deceit (of concealing the changes of her heart)
thiruvaimozhi-2-4-7-ullul-avi	thAn patta	the acts of emperumAn which trapped her
thiruvaimozhi-2-4-7-ullul-avi	vanjanai	the deceptive actions
thiruvaimozhi-2-4-7-ullul-avi	uL uL	that which is staying inside the heart
thiruvaimozhi-2-4-7-ullul-avi	Avi	in-dwelling soul (which cannot be dried)
thiruvaimozhi-2-4-7-ullul-avi	ularndhu ularndhu	became very dry
thiruvaimozhi-2-4-7-ullul-avi	ena	for me to whom you have given yourself fully
thiruvaimozhi-2-4-7-ullul-avi	vaLLalE	Oh most generous person!
thiruvaimozhi-2-4-7-ullul-avi	kaNNanE	Oh krishNa (who is epitome of easily accessibility)
thiruvaimozhi-2-4-7-ullul-avi	ennum	says
thiruvaimozhi-2-4-7-ullul-avi	pinnum	further
thiruvaimozhi-2-4-7-ullul-avi	veLLa nIr	(to readily incarnate) in the ocean filled with water
thiruvaimozhi-2-4-7-ullul-avi	kidandhAy	Oh one who rested!
thiruvaimozhi-2-4-7-ullul-avi	ennum	says
thiruvaimozhi-2-4-8-vanjane-ennum	vanjanE	Oh deceptive one (one pretends to be humble)!
thiruvaimozhi-2-4-8-vanjane-ennum	ennum	says
thiruvaimozhi-2-4-8-vanjane-ennum	kai thozhum	(Considering out of love-anger -should I not worship him for such deception?-) folds her palms and worships
thiruvaimozhi-2-4-8-vanjane-ennum	(thinking about previous togetherness)
thiruvaimozhi-2-4-8-vanjane-ennum	thana nenjam	her heart
thiruvaimozhi-2-4-8-vanjane-ennum	vEva	to burn
thiruvaimozhi-2-4-8-vanjane-ennum	nedidhu uyirkkum	breathes deeply/heavily
thiruvaimozhi-2-4-8-vanjane-ennum	viRal	prideful
thiruvaimozhi-2-4-8-vanjane-ennum	kanjanai	kamsa
thiruvaimozhi-2-4-8-vanjane-ennum	vanjanai seydhIr	Oh one who killed him and finished his deception along with him!
thiruvaimozhi-2-4-8-vanjane-ennum	ummai	you (who helped the girls in mathurA)
thiruvaimozhi-2-4-8-vanjane-ennum	thanjam enRu	considering as refuge (for her)
thiruvaimozhi-2-4-8-vanjane-ennum	ivaL	she
thiruvaimozhi-2-4-8-vanjane-ennum	pattana	much suffering
thiruvaimozhi-2-4-8-vanjane-ennum	E	How!
thiruvaimozhi-2-4-9-patta-podhu	Due to lack of sleep, not having woken up from sound sleep with clear mind,
thiruvaimozhi-2-4-9-patta-podhu	patta pOdhu	sunset
thiruvaimozhi-2-4-9-patta-podhu	ezhu pOdhu	sunrise
thiruvaimozhi-2-4-9-patta-podhu	aRiyAL	she does not know
thiruvaimozhi-2-4-9-patta-podhu	virai	fragrance
thiruvaimozhi-2-4-9-patta-podhu	mattu	honey
thiruvaimozhi-2-4-9-patta-podhu	alar	spread well
thiruvaimozhi-2-4-9-patta-podhu	thaN thuzhAy	fresh thuLasi
thiruvaimozhi-2-4-9-patta-podhu	ennum	says
thiruvaimozhi-2-4-9-patta-podhu	sudar	radiant
thiruvaimozhi-2-4-9-patta-podhu	vattam	round
thiruvaimozhi-2-4-9-patta-podhu	vAy	mouth
thiruvaimozhi-2-4-9-patta-podhu	nudhi	sharpness
thiruvaimozhi-2-4-9-patta-podhu	nEmiyIr	Oh the one having sudharSana chakra!
thiruvaimozhi-2-4-9-patta-podhu	numadhu	for you (who has the tool to eliminate hurdles and allow in close proximity)
thiruvaimozhi-2-4-9-patta-podhu	ittam	thoughts
thiruvaimozhi-2-4-9-patta-podhu	ivvEzhaikku	for this poor girl who is desirous
thiruvaimozhi-2-4-9-patta-podhu	en kol	what?
thiruvaimozhi-2-4-10-ezhai-pedhai	Ezhai	being desirous (even if the goal is unattainable)
thiruvaimozhi-2-4-10-ezhai-pedhai	pEdhai	innocent/adolescent girl (who does not listen to my instructions)
thiruvaimozhi-2-4-10-ezhai-pedhai	irAp pagal	without distinguishing between night and day
thiruvaimozhi-2-4-10-ezhai-pedhai	thana	her
thiruvaimozhi-2-4-10-ezhai-pedhai	kEzh	match
thiruvaimozhi-2-4-10-ezhai-pedhai	il	not having
thiruvaimozhi-2-4-10-ezhai-pedhai	oN	beautiful
thiruvaimozhi-2-4-10-ezhai-pedhai	kaN	eyes
thiruvaimozhi-2-4-10-ezhai-pedhai	nIr koNdAL	became tearful
thiruvaimozhi-2-4-10-ezhai-pedhai	kiLar	having great superiority (by troubling others)
thiruvaimozhi-2-4-10-ezhai-pedhai	vAzhvu	wealth of rAvaNa
thiruvaimozhi-2-4-10-ezhai-pedhai	vEva	like burnt into ashes
thiruvaimozhi-2-4-10-ezhai-pedhai	ilangai	lankA
thiruvaimozhi-2-4-10-ezhai-pedhai	seRRIr	Oh one who destroyed it!
thiruvaimozhi-2-4-10-ezhai-pedhai	Like you helped sIthA pirAtti,
thiruvaimozhi-2-4-10-ezhai-pedhai	ivaL	parAnkuSa nAyaki-s
thiruvaimozhi-2-4-10-ezhai-pedhai	mAzhai	eyes which look like those of a tender deer
thiruvaimozhi-2-4-10-ezhai-pedhai	nOkkonRum	eyes alone
thiruvaimozhi-2-4-10-ezhai-pedhai	vAttEnmin	please do not destroy them
thiruvaimozhi-2-4-11-vattamil-pugazh	vAttam	(since emperumAn appeared in front of her, his worries disappeared) worries
thiruvaimozhi-2-4-11-vattamil-pugazh	il	not having
thiruvaimozhi-2-4-11-vattamil-pugazh	pugazh	having auspicious qualities
thiruvaimozhi-2-4-11-vattamil-pugazh	vAmananai	to vAmana
thiruvaimozhi-2-4-11-vattamil-pugazh	vaN	generous
thiruvaimozhi-2-4-11-vattamil-pugazh	satakOpan	AzhwAr
thiruvaimozhi-2-4-11-vattamil-pugazh	isai	with music
thiruvaimozhi-2-4-11-vattamil-pugazh	kUtti	added
thiruvaimozhi-2-4-11-vattamil-pugazh	sol	spoke
thiruvaimozhi-2-4-11-vattamil-pugazh	amai	having peace (due to fullness in definition)
thiruvaimozhi-2-4-11-vattamil-pugazh	Or	unique
thiruvaimozhi-2-4-11-vattamil-pugazh	pAttu	pAsurams (songs)
thiruvaimozhi-2-4-11-vattamil-pugazh	Ayiraththu	in the thousand
thiruvaimozhi-2-4-11-vattamil-pugazh	ippaththAl	through this decad
thiruvaimozhi-2-4-11-vattamil-pugazh	adi	at the lotus feet of such vAmana
thiruvaimozhi-2-4-11-vattamil-pugazh	am	beautiful
thiruvaimozhi-2-4-11-vattamil-pugazh	dhAmam	garland
thiruvaimozhi-2-4-11-vattamil-pugazh	sUttalAgum	can be submitted
thiruvaimozhi-2-5-1-andhamaththu-anbu	andhAmaththu	in paramapadham
thiruvaimozhi-2-5-1-andhamaththu-anbu	anbu	attachment
thiruvaimozhi-2-5-1-andhamaththu-anbu	seydhu	having
thiruvaimozhi-2-5-1-andhamaththu-anbu	en Avi	in my heart (me who is not favourable)
thiruvaimozhi-2-5-1-andhamaththu-anbu	sEr	well-placed
thiruvaimozhi-2-5-1-andhamaththu-anbu	ammAnukku	to the natural master
thiruvaimozhi-2-5-1-andhamaththu-anbu	(the identities of lordship)
thiruvaimozhi-2-5-1-andhamaththu-anbu	am	beautiful
thiruvaimozhi-2-5-1-andhamaththu-anbu	dhAmam	having garland
thiruvaimozhi-2-5-1-andhamaththu-anbu	vAL	radiant
thiruvaimozhi-2-5-1-andhamaththu-anbu	mudi	crown
thiruvaimozhi-2-5-1-andhamaththu-anbu	sangu Azhi	divine weapons chakra (disc) and Sanka (conch)
thiruvaimozhi-2-5-1-andhamaththu-anbu	nUl	yagyOpavItham (sacred thread)
thiruvaimozhi-2-5-1-andhamaththu-anbu	Aram	divine garland
thiruvaimozhi-2-5-1-andhamaththu-anbu	uLa	they appeared
thiruvaimozhi-2-5-1-andhamaththu-anbu	kaN	divine eyes
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem thAmaraith thadam	like a pond with red lotus flowers
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem	reddish
thiruvaimozhi-2-5-1-andhamaththu-anbu	kani	like a ripened fruit
thiruvaimozhi-2-5-1-andhamaththu-anbu	vAy	mouth/lips
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem	reddish
thiruvaimozhi-2-5-1-andhamaththu-anbu	kamalam	like a lotus flower
thiruvaimozhi-2-5-1-andhamaththu-anbu	adikkaL	divine feet
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem	reddish
thiruvaimozhi-2-5-1-andhamaththu-anbu	thAmarai	like a lotus flower
thiruvaimozhi-2-5-1-andhamaththu-anbu	thiru udambu	divine body
thiruvaimozhi-2-5-1-andhamaththu-anbu	sem pon	like reddish gold
thiruvaimozhi-2-5-2-thiru-udambu	oru(vu) idam onRu inRi	without leaving anything
thiruvaimozhi-2-5-2-thiru-udambu	en uL	inside me
thiruvaimozhi-2-5-2-thiru-udambu	kalandhAnukku	one who united
thiruvaimozhi-2-5-2-thiru-udambu	endhai perumARku	lord of my clan
thiruvaimozhi-2-5-2-thiru-udambu	thiru	laudable
thiruvaimozhi-2-5-2-thiru-udambu	udambu	body/form
thiruvaimozhi-2-5-2-thiru-udambu	vAn sudar	in the colour of Adhithya (sun)
thiruvaimozhi-2-5-2-thiru-udambu	kaN kai kamalam	divine hands and divine eyes
thiruvaimozhi-2-5-2-thiru-udambu	sem	reddish
thiruvaimozhi-2-5-2-thiru-udambu	thAmarai	fresh like a lotus
thiruvaimozhi-2-5-2-thiru-udambu	mArvam	divine chest
thiruvaimozhi-2-5-2-thiru-udambu	thiru idamE	the abode of SrI mahAlakshmi
thiruvaimozhi-2-5-2-thiru-udambu	koppUzh	navel
thiruvaimozhi-2-5-2-thiru-udambu	ayan	for brahmA
thiruvaimozhi-2-5-2-thiru-udambu	idamE	abode
thiruvaimozhi-2-5-2-thiru-udambu	oruvu idam	the other part
thiruvaimozhi-2-5-2-thiru-udambu	aranE	is rudhra himself
thiruvaimozhi-2-5-2-thiru-udambu	Oh!	how amazing!
thiruvaimozhi-2-5-3-ennul-kalandhavan	en uL	inside me
thiruvaimozhi-2-5-3-ennul-kalandhavan	kalandhavan	being united
thiruvaimozhi-2-5-3-ennul-kalandhavan	minnum	shining (due to that bonding)
thiruvaimozhi-2-5-3-ennul-kalandhavan	sudar	having radiance
thiruvaimozhi-2-5-3-ennul-kalandhavan	malaikku	one who is like a mountain
thiruvaimozhi-2-5-3-ennul-kalandhavan	sem kani vAy sem kamalam kaN pAdham kai kamalam	(as explained previously) all his exalted bodily features are shining radiantly
thiruvaimozhi-2-5-3-ennul-kalandhavan	mannum	firmly
thiruvaimozhi-2-5-3-ennul-kalandhavan	muzhu	full
thiruvaimozhi-2-5-3-ennul-kalandhavan	Ezh ulagum	seven (all) worlds
thiruvaimozhi-2-5-3-ennul-kalandhavan	vayiRRin	being in his stomach
thiruvaimozhi-2-5-3-ennul-kalandhavan	uLa	sustaining
thiruvaimozhi-2-5-3-ennul-kalandhavan	than uL	inside him
thiruvaimozhi-2-5-3-ennul-kalandhavan	kalavAdhadhu	those which are not related
thiruvaimozhi-2-5-3-ennul-kalandhavan	ep poruLum thAn	any object
thiruvaimozhi-2-5-3-ennul-kalandhavan	illai	not present
thiruvaimozhi-2-5-4-epporulum-thanay	eppozhudhum	all moments
thiruvaimozhi-2-5-4-epporulum-thanay	ennAL	all days
thiruvaimozhi-2-5-4-epporulum-thanay	eththingaL	all months
thiruvaimozhi-2-5-4-epporulum-thanay	evvANdu	all years
thiruvaimozhi-2-5-4-epporulum-thanay	evvUzhi Uzhi thoRum	all yuga cycles
thiruvaimozhi-2-5-4-epporulum-thanay	appozhudhaikku appozhudhu	every such moment
thiruvaimozhi-2-5-4-epporulum-thanay	en	being united with me
thiruvaimozhi-2-5-4-epporulum-than ay	ArA	unquenchable
thiruvaimozhi-2-5-4-epporulum-thanay	amudham	nectar
thiruvaimozhi-2-5-4-epporulum-thanay	Due to the pleasure acquired by that,
thiruvaimozhi-2-5-4-epporulum-thanay	epporuLum	all objects
thiruvaimozhi-2-5-4-epporulum-thanay	thAnAy	feeling satisfied for being the AthmA of everything
thiruvaimozhi-2-5-4-epporulum-thanay	maradhagak kunRam okkum	having greatness (in height), complexion and strength like an emerald mountain
thiruvaimozhi-2-5-4-epporulum-thanay	appozhudhai	freshly blossomed
thiruvaimozhi-2-5-4-epporulum-thanay	thAmaraip pU	like a lotus flower
thiruvaimozhi-2-5-4-epporulum-thanay	kaN	eyes
thiruvaimozhi-2-5-4-epporulum-thanay	appozhudhaik kamala	freshly blossomed lotus flower like
thiruvaimozhi-2-5-4-epporulum-thanay	pAdham	divine feet
thiruvaimozhi-2-5-4-epporulum-thanay	kai	divine hands acquired freshness
thiruvaimozhi-2-5-5-ara-amudhamay	ArA amudhamAy	being unsurpassed sweet person
thiruvaimozhi-2-5-5-ara-amudhamay	al	having nothing (useless)
thiruvaimozhi-2-5-5-ara-amudhamay	Avi uL	in my heart
thiruvaimozhi-2-5-5-ara-amudhamay	kalandhu	mingled/united
thiruvaimozhi-2-5-5-ara-amudhamay	due to that,
thiruvaimozhi-2-5-5-ara-amudhamay	kAr	in rainy season
thiruvaimozhi-2-5-5-ara-amudhamay	Ar	full
thiruvaimozhi-2-5-5-ara-amudhamay	karu mugil pOl	like a dark cloud
thiruvaimozhi-2-5-5-ara-amudhamay	en ammAn	one who is my lord
thiruvaimozhi-2-5-5-ara-amudhamay	kaNNanukku	for krishNa
thiruvaimozhi-2-5-5-ara-amudhamay	sem	reddish
thiruvaimozhi-2-5-5-ara-amudhamay	pavaLam	coral
thiruvaimozhi-2-5-5-ara-amudhamay	vAy	lips
thiruvaimozhi-2-5-5-ara-amudhamay	nErAdhu	incomparable
thiruvaimozhi-2-5-5-ara-amudhamay	kamalam	lotus flowers
thiruvaimozhi-2-5-5-ara-amudhamay	kaN pAdham kai	eyes, feet and hands
thiruvaimozhi-2-5-5-ara-amudhamay	nErA	incomparable
thiruvaimozhi-2-5-5-ara-amudhamay	further,
thiruvaimozhi-2-5-5-ara-amudhamay	pEr	huge
thiruvaimozhi-2-5-5-ara-amudhamay	Aram	garland
thiruvaimozhi-2-5-5-ara-amudhamay	nIL	tall
thiruvaimozhi-2-5-5-ara-amudhamay	mudi	crown
thiruvaimozhi-2-5-5-ara-amudhamay	nAN	waist string etc.
thiruvaimozhi-2-5-5-ara-amudhamay	pinnum	and other
thiruvaimozhi-2-5-5-ara-amudhamay	izhai	ornaments
thiruvaimozhi-2-5-5-ara-amudhamay	pala	countless
thiruvaimozhi-2-5-6-pala-palave	pAmbaNai mElARku	for the emperumAn who united with me, just like having thiruvananthAzhwAn (AdhiSEshan) as his bed (thus being united with him)
thiruvaimozhi-2-5-6-pala-palave	paNbu eNNil	when analysing his nature
thiruvaimozhi-2-5-6-pala-palave	AbharaNam	ornaments
thiruvaimozhi-2-5-6-pala-palave	pala pala	having many ornaments like crown etc and having many varieties of each of such ornaments
thiruvaimozhi-2-5-6-pala-palave	pErum	names
thiruvaimozhi-2-5-6-pala-palave	pala pala	many due to his being present as different entities, having many different objects in each category
thiruvaimozhi-2-5-6-pala-palave	sOdhi	radiantly shining
thiruvaimozhi-2-5-6-pala-palave	vadivu	divine spiritual forms
thiruvaimozhi-2-5-6-pala-palave	pala pala	many forms such as para (in SrIvaikuNtam), vyUha (kshIrAbdhi – milk ocean) etc and multiple forms in each such category
thiruvaimozhi-2-5-6-pala-palave	kaNdu uNdu kEttu uRRu mOndhu inbam	all pleasures acquired through the different senses such as eyes, mouth, ears, skin, nose
thiruvaimozhi-2-5-6-pala-palave	pala pala	many due to the presence of different entities and different objects in each category
thiruvaimozhi-2-5-6-pala-palave	gyAnamum	knowledge acquired through such senses
thiruvaimozhi-2-5-6-pala-palave	pala pala	also many (like previously explained)
thiruvaimozhi-2-5-7-pambanai-mel	pARkadaluL	In the milk ocean
thiruvaimozhi-2-5-7-pambanai-mel	pAmbu aNai mEl	on the serpent bed
thiruvaimozhi-2-5-7-pambanai-mel	paLLi	resting
thiruvaimozhi-2-5-7-pambanai-mel	amarndhaduvum	firmly placed
thiruvaimozhi-2-5-7-pambanai-mel	kAmbu aNai	Like bamboo
thiruvaimozhi-2-5-7-pambanai-mel	thOL	having shoulders
thiruvaimozhi-2-5-7-pambanai-mel	pinnaikkAy	for nappinnaip pirAtti
thiruvaimozhi-2-5-7-pambanai-mel	ERu Ezhu	seven bulls
thiruvaimozhi-2-5-7-pambanai-mel	udan	at the same time
thiruvaimozhi-2-5-7-pambanai-mel	seRRadhuvum	killed
thiruvaimozhi-2-5-7-pambanai-mel	thEn	honey
thiruvaimozhi-2-5-7-pambanai-mel	paNaiya	having branches
thiruvaimozhi-2-5-7-pambanai-mel	sOlai	(due to that) grown like a garden
thiruvaimozhi-2-5-7-pambanai-mel	marAmaram	pipal (peepal) tree
thiruvaimozhi-2-5-7-pambanai-mel	Ezh	seven
thiruvaimozhi-2-5-7-pambanai-mel	eydhadhuvum	shot
thiruvaimozhi-2-5-7-pambanai-mel	pU	beautiful
thiruvaimozhi-2-5-7-pambanai-mel	piNaiya	woven
thiruvaimozhi-2-5-7-pambanai-mel	thaN	cool
thiruvaimozhi-2-5-7-pambanai-mel	thuzhAy	decorated by thuLasi
thiruvaimozhi-2-5-7-pambanai-mel	pon	very radiant
thiruvaimozhi-2-5-7-pambanai-mel	mudi	having crown
thiruvaimozhi-2-5-7-pambanai-mel	am	delight to watch
thiruvaimozhi-2-5-7-pambanai-mel	pOr	prideful, being focused on destroying the enemies
thiruvaimozhi-2-5-7-pambanai-mel	ERu	Like a bull
thiruvaimozhi-2-5-8-ponmudi-amporerrai	pon	radiant
thiruvaimozhi-2-5-8-ponmudi-amporerrai	mudi	having a crown
thiruvaimozhi-2-5-8-ponmudi-amporerrai	am pOr ERRai	being very prideful
thiruvaimozhi-2-5-8-ponmudi-amporerrai	emmAnai	the master who accepted my service (by showing such pride of full independence)
thiruvaimozhi-2-5-8-ponmudi-amporerrai	nAl	four types of
thiruvaimozhi-2-5-8-ponmudi-amporerrai	thadam	huge
thiruvaimozhi-2-5-8-ponmudi-amporerrai	thOL	having divine shoulders
thiruvaimozhi-2-5-8-ponmudi-amporerrai	than	for his greatness
thiruvaimozhi-2-5-8-ponmudi-amporerrai	mudivu onRillAdha	having no end
thiruvaimozhi-2-5-8-ponmudi-amporerrai	(explaining about that which highlights his greatness and sweetness)
thiruvaimozhi-2-5-8-ponmudi-amporerrai	thaN	cool
thiruvaimozhi-2-5-8-ponmudi-amporerrai	thuzhAy mAlaiyanai	one who is wearing a divine thuLasi garland
thiruvaimozhi-2-5-8-ponmudi-amporerrai	en mudivu kANAdhE	(like there is no end for his greatness) without seeing my lowliness
thiruvaimozhi-2-5-8-ponmudi-amporerrai	en uL	in my heart
thiruvaimozhi-2-5-8-ponmudi-amporerrai	kalandhAnai	one who mingled/united
thiruvaimozhi-2-5-8-ponmudi-amporerrai	nAn	me
thiruvaimozhi-2-5-8-ponmudi-amporerrai	I can only understand myself (but cannot explain to others)
thiruvaimozhi-2-5-8-ponmudi-amporerrai	sol	to explain through words
thiruvaimozhi-2-5-8-ponmudi-amporerrai	mudivu	method
thiruvaimozhi-2-5-8-ponmudi-amporerrai	kANEn	not seeing
thiruvaimozhi-2-5-8-ponmudi-amporerrai	solluvadhu	explaining this
thiruvaimozhi-2-5-8-ponmudi-amporerrai	en	how?
thiruvaimozhi-2-5-8-ponmudi-amporerrai	solleer	(if possible) please do that (he is saying this to worldly people).
thiruvaimozhi-2-5-9-solleer-en-ammanai	en	for me
thiruvaimozhi-2-5-9-solleer-en-ammanai	ammAnai	being the lord
thiruvaimozhi-2-5-9-solleer -en-ammanai	en Avi	for my soul
thiruvaimozhi-2-5-9-solleer-en-ammanai	Avi thanai	being the soul
thiruvaimozhi-2-5-9-solleer-en-ammanai	ellai il	boundless
thiruvaimozhi-2-5-9-solleer-en-ammanai	sIr	having qualities such as saukumAryam (beauty) etc
thiruvaimozhi-2-5-9-solleer-en-ammanai	en karumANikkach chudarai	one who allowed me to experience his blue emerald like form
thiruvaimozhi-2-5-9-solleer-en-ammanai	solleer	speak (if it is possible to do so for all of you together)
thiruvaimozhi-2-5-9-solleer-en-ammanai	when asked, the reason for being unable to speak about him,
thiruvaimozhi-2-5-9-solleer-en-ammanai	nalla	being distinct (from worldly nectar)
thiruvaimozhi-2-5-9-solleer-en-ammanai	amudham	eternally sweet nectar
thiruvaimozhi-2-5-9-solleer-en-ammanai	even for great yOgis
thiruvaimozhi-2-5-9-solleer-en-ammanai	peRaRku	to attain
thiruvaimozhi-2-5-9-solleer-en-ammanai	ariya	difficult
thiruvaimozhi-2-5-9-solleer-en-ammanai	vIdumAy	the controller of the eternal land (of paramapadham – spiritual realm)
thiruvaimozhi-2-5-9-solleer-en-ammanai	alli malar	in water lily flower
thiruvaimozhi-2-5-9-solleer-en-ammanai	virai oththu	most enjoyable like the fragrance
thiruvaimozhi-2-5-9-solleer-en-ammanai	peN allan	like he is different from women (due to his being a man)
thiruvaimozhi-2-5-9-solleer-en-ammanai	AN allan	he is different from all men other than himself (due to his being purushOththama – supreme man)
thiruvaimozhi-2-5-10-an-allan	AN	male
thiruvaimozhi-2-5-10-an-allan	allan	not being
thiruvaimozhi-2-5-10-an-allan	peN	female
thiruvaimozhi-2-5-10-an-allan	allan	not being
thiruvaimozhi-2-5-10-an-allan	allA	useless
thiruvaimozhi-2-5-10-an-allan	aliyum	gender-less
thiruvaimozhi-2-5-10-an-allan	allan	not being
thiruvaimozhi-2-5-10-an-allan	kANalum	to be seen (using the pramANams that show them)
thiruvaimozhi-2-5-10-an-allan	AgAn	unable
thiruvaimozhi-2-5-10-an-allan	uLan allan	does not exist (for those who are unfavourable)
thiruvaimozhi-2-5-10-an-allan	illai allan	exists – he is not void (for those who are favourable)
thiruvaimozhi-2-5-10-an-allan	pENum	when being devoted (as devotees)
thiruvaimozhi-2-5-10-an-allan	kAl	at times
thiruvaimozhi-2-5-10-an-allan	pENum	desired (by those)
thiruvaimozhi-2-5-10-an-allan	uru Agum	assuming a form
thiruvaimozhi-2-5-10-an-allan	allanum Ay	(for those who don-t have such desire) he will not manifest his form
thiruvaimozhi-2-5-10- an-allan	em pemmAnai	my master
thiruvaimozhi-2-5-10-an-allan	kURudhal	while explaining (me who has seen this nature of him as shown by him)
thiruvaimozhi-2-5-10-an-allan	peridhu	very
thiruvaimozhi-2-5-10-an-allan	kONai udaiththu	difficult
thiruvaimozhi-2-5-11-kurudhal-onru	onRu	one quality
thiruvaimozhi-2-5-11-kurudhal-onru	kURudhal	if spoken
thiruvaimozhi-2-5-11-kurudhal-onru	ArA	cannot be fully spoken
thiruvaimozhi-2-5-11-kurudhal-onru	kudak kUththu	[emperumAn who is having] auspicious qualities such as SeeLa (simplicity) which is manifested by him dancing like a cow-herd boy with pots
thiruvaimozhi-2-5-11-kurudhal-onru	ammAnai	master
thiruvaimozhi-2-5-11-kurudhal-onru	kURudhal	to explain (as is)
thiruvaimozhi-2-5-11-kurudhal-onru	mEvi	set out
thiruvaimozhi-2-5-11-kurudhal-onru	kurugUrch chatakOpan	AzhwAr (who became knowledgeable and devoted to emperumAn by the grace of emperumAn)
thiruvaimozhi-2-5-11-kurudhal-onru	kURina	mercifully explained
thiruvaimozhi-2-5-11-kurudhal-onru	andhAdhi	anthAdhi style (First word/sentence of a pAsuram relates to the last word/sentence of previous pAsuram) in which the structure of the pAsurams cannot be corrupted
thiruvaimozhi-2-5-11-kurudhal-onru	Or	unique/matchless
thiruvaimozhi-2-5-11-kurudhal-onru	AyiraththuL	among the thousand pAsurams
thiruvaimozhi-2-5-11-kurudhal-onru	ip paththum	this decad
thiruvaimozhi-2-5-11-kurudhal-onru	kURudhal	to recite/speak
thiruvaimozhi-2-5-11-kurudhal-onru	vallAr	able
thiruvaimozhi-2-5-11-kurudhal-onru	uLarEl	if present
thiruvaimozhi-2-5-11-kurudhal-onru	vaikundham	paramapadham (spiritual realm)
thiruvaimozhi-2-5-11-kurudhal-onru	kUduvar	reach
thiruvaimozhi-2-6-1-vaikundha-manivannane	vaikundhA	being the unmatched leader due to having parampadham as the residence
thiruvaimozhi-2-6-1-vaikundha-manivannane	maNivaNNanE	sulabha (easily approachable) due to having blue-emerald like complexion
thiruvaimozhi-2-6-1-vaikundha-manivannane	en pollAth thirukkuRaLA	having beautiful vAmana form and thus being most enjoyable
thiruvaimozhi-2-6-1-vaikundha-manivannane	manifesting these 3 different aspects,
thiruvaimozhi-2-6-1-vaikundha-manivannane	en uL	in my heart
thiruvaimozhi-2-6-1-vaikundha-manivannane	manni	staying there firmly and bonding
thiruvaimozhi-2-6-1-vaikundha-manivannane	vaigum vaigal thORum	at all times (forever)
thiruvaimozhi-2-6-1-vaikundha-manivannane	amudhAya	as eternal nectar
thiruvaimozhi-2-6-1-vaikundha-manivannane	vAnERE	having greatness of giving the experience of nithyasUris [to me]
thiruvaimozhi-2-6-1-vaikundha-manivannane	sey	being done
thiruvaimozhi-2-6-1-vaikundha-manivannane	kundhA	not hesitating while bestowing results
thiruvaimozhi-2-6-1-vaikundha-manivannane	arum	difficult to avoid
thiruvaimozhi-2-6-1-vaikundha-manivannane	thImai	cruel sins
thiruvaimozhi-2-6-1-vaikundha-manivannane	un adiyArkku	for those who are your servitors
thiruvaimozhi-2-6-1-vaikundha-manivannane	thIrththu	destroying them
thiruvaimozhi-2-6-1-vaikundha-manivannane	to pass them on to those unfavourable demoniac individuals,
thiruvaimozhi-2-6-1-vaikundha-manivannane	asurarkku	for those (demons)
thiruvaimozhi-2-6-1-vaikundha-manivannane	thImaigaL	disaster
thiruvaimozhi-2-6-1-vaikundha-manivannane	sey	causing
thiruvaimozhi-2-6-1-vaikundha-manivannane	kundhA	oh one who has the weapon named kundha!
thiruvaimozhi-2-6-1-vaikundha-manivannane	unnai	you (who are enjoyable, removing the hurdles, being favourable towards your devotees)
thiruvaimozhi-2-6-1-vaikundha-manivannane	nAn	I (who knows your sweetness and cannot sustain myself without you)
thiruvaimozhi-2-6-1-vaikundha-manivannane	sikkena	firmly
thiruvaimozhi-2-6-1-vaikundha-manivannane	pidiththEn	holding on
thiruvaimozhi-2-6-1-vaikundha-manivannane	koL	you realise that
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	chiridhu Or	negligible
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	idamum	space
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	puRappadA	to exist outside the scope
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	ulagugaL	worlds
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	than uLLE	in his divine will
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	okkavE	in a singular manner
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	vizhungi	subdued
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	chikkena (sikkena)	firmly so that they never leave
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	pugundhAn	entered (inside me)
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	pugundhadhan pin	after entering
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	mikka	abundant
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	gyAna veLLam	completeness of knowledge
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	chudar (sudar)	that which is the abode for splendor
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	viLakkAy	his svarUpam which is the source of light
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	thuLakku	shivering (which came out of doubts in separation from me)
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	aRRu	being removed
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	amudhamAy	being unsurpassedly sweet
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	en	one who is constantly looking at me
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	paim	beautiful
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	thAmarai	like a lotus
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	kaNNan	having eyes
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	engum	any place
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	pakkam	in
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	nOkka	see
thiruvaimozhi-2-6-2-sikkenach-chridhoridamum	aRiyAn	does not know
thiruvaimozhi-2-6-3-thamaraik-kannanai	thAmarai	like a lotus flower
thiruvaimozhi-2-6-3-thamaraik-kannanai	kaNNanai	having eyes
thiruvaimozhi-2-6-3-thamaraik-kannanai	with that beauty,
thiruvaimozhi-2-6-3-thamaraik-kannanai	viNNOr	nithyasUris
thiruvaimozhi-2-6-3-thamaraik-kannanai	paravum	being eternally glorified
thiruvaimozhi-2-6-3-thamaraik-kannanai	thalai maganai	having greatness
thiruvaimozhi-2-6-3-thamaraik-kannanai	virai	buds
thiruvaimozhi-2-6-3-thamaraik-kannanai	pU	flowers
thiruvaimozhi-2-6-3-thamaraik-kannanai	maruvu	filled
thiruvaimozhi-2-6-3-thamaraik-kannanai	thuzhAyk kaNNi	being the one who is decorated with thuLasi garland
thiruvaimozhi-2-6-3-thamaraik-kannanai	em	for us
thiruvaimozhi-2-6-3-thamaraik-kannanai	pirAnai	being the lord
thiruvaimozhi-2-6-3-thamaraik-kannanai	ponmalaiyai	(due to that togetherness) one who is shining like a golden mountain
thiruvaimozhi-2-6-3-thamaraik-kannanai	nAm	we (without leaving, seeing our own lowly nature)
thiruvaimozhi-2-6-3-thamaraik-kannanai	maruvi	approached
thiruvaimozhi-2-6-3-thamaraik-kannanai	nangu	(like nithyasUris, to be qualified for paramapadham) in a fine manner
thiruvaimozhi-2-6-3-thamaraik-kannanai	Eththi	glorifying
thiruvaimozhi-2-6-3-thamaraik-kannanai	uLLi	meditating like them (nithyasUris) in our mind
thiruvaimozhi-2-6-3-thamaraik-kannanai	vaNangi	falling at his lotus feet
thiruvaimozhi-2-6-3-thamaraik-kannanai	due to the engagement of all three senses as such,
thiruvaimozhi-2-6-3-thamaraik-kannanai	nAm	we
thiruvaimozhi-2-6-3-thamaraik-kannanai	magizhndhu	being joyful
thiruvaimozhi-2-6-3-thamaraik-kannanai	Ada	to dance
thiruvaimozhi-2-6-3-thamaraik-kannanai	nA	in the tongue
thiruvaimozhi-2-6-3-thamaraik-kannanai	alar	born
thiruvaimozhi-2-6-3-thamaraik-kannanai	pA	in the poem
thiruvaimozhi-2-6-3-thamaraik-kannanai	maruvi	being attached
thiruvaimozhi-2-6-3-thamaraik-kannanai	niRka	to be singing thiruvAimozhi
thiruvaimozhi-2-6-3-thamaraik-kannanai	thandha	one who bestowed
thiruvaimozhi-2-6-3-thamaraik-kannanai	pAnmai	svabhAvam (nature/quality)
thiruvaimozhi-2-6-3-thamaraik-kannanai	Ey	fitting
thiruvaimozhi-2-6-3-thamaraik-kannanai	vaLLal	one who is with generosity
thiruvaimozhi-2-6-4-vallale-madhusudhana	vaLLalE	being most generous (irrespective of whether being asked or not)
thiruvaimozhi-2-6-4-vallale-madhusudhana	madhusUdhanA	being the destroyer of my hurdles like you destroyed the demon named madhu
thiruvaimozhi-2-6-4-vallale-madhusudhana	en	for me
thiruvaimozhi-2-6-4-vallale-madhusudhana	maragadha malaiyE	one who makes me experience his (tall radiant) emerald hill-like beautiful form
thiruvaimozhi-2-6-4-vallale-madhusudhana	as said in mUnRAm thiruvandhAdhi -mARpAl manam suzhippa mangaiyar thOL kaivittu- (as the mind becomes attached towards SrIman nArAyaNa, it withdraws itself from worldly pleasures),
thiruvaimozhi-2-6-4-vallale-madhusudhana	unnai	you
thiruvaimozhi-2-6-4-vallale-madhusudhana	ninaindhu	on meditating upon
thiruvaimozhi-2-6-4-vallale-madhusudhana	eLgal	having acquired detachment (for worldly pleasures)
thiruvaimozhi-2-6-4-vallale-madhusudhana	thandha	bestowed
thiruvaimozhi-2-6-4-vallale-madhusudhana	endhAy	Oh lord!
thiruvaimozhi-2-6-4-vallale-madhusudhana	veLLamE purai	countless like an ocean
thiruvaimozhi-2-6-4-vallale-madhusudhana	nin	your
thiruvaimozhi-2-6-4-vallale-madhusudhana	pugazh	qualities
thiruvaimozhi-2-6-4-vallale-madhusudhana	kudaindhu	immerse in you and experience you
thiruvaimozhi-2-6-4-vallale-madhusudhana	Adip pAdi	(out of great joy) dancing and singing
thiruvaimozhi-2-6-4-vallale-madhusudhana	kaLiththu	becoming joyful
thiruvaimozhi-2-6-4-vallale-madhusudhana	ugandhu ugandhu	(not stopping at some point) increasing more and more
thiruvaimozhi-2-6-4-vallale-madhusudhana	uLLa nOygaL ellAm	all diseases (such as ahankAram (considering body as oneself), artham (wealth), kAmam (lust), anubhava viSlEsham (break in divine experience), nikarsha anusandhAnam (considering oneself to be worthy) etc)
thiruvaimozhi-2-6-4-vallale-madhusudhana	thurandhu	eliminating them to keep them far away
thiruvaimozhi-2-6-4-vallale-madhusudhana	uyndhu	having achieved the goal
thiruvaimozhi-2-6-4-vallale-madhusudhana	pOndhu	(leaving the state of existence in this material realm and) reaching unto you
thiruvaimozhi-2-6-4-vallale-madhusudhana	irundhu	staying there with permanent experience
thir uvaimozhi-2-6-4-vallale-madhusudhana	unnai	you (who are such generous lord)
thiruvaimozhi-2-6-4-vallale-madhusudhana	enganam	how
thiruvaimozhi-2-6-4-vallale-madhusudhana	vidugEn	will I leave?
thiruvaimozhi-2-6-5-uyndhu-pondhu	pARkadal	in the milk ocean
thiruvaimozhi-2-6-5-uyndhu-pondhu	aindhu	in five types
thiruvaimozhi-2-6-5-uyndhu-pondhu	pai	expanded
thiruvaimozhi-2-6-5-uyndhu-pondhu	thalai	having hoods
thiruvaimozhi-2-6-5-uyndhu-pondhu	Adu	with mild rhythmic rocking movements
thiruvaimozhi-2-6-5-uyndhu-pondhu	aravaNai	in the divine serpent bed
thiruvaimozhi-2-6-5-uyndhu-pondhu	mEvi	fitting nicely in the serpent bed and resting
thiruvaimozhi-2-6-5-uyndhu-pondhu	yOgam	meditating for the welfare of the universe
thiruvaimozhi-2-6-5-uyndhu-pondhu	niththirai	like sleeping
thiruvaimozhi-2-6-5-uyndhu-pondhu	sindhai seydhu	thinking (about the protection of all)
thiruvaimozhi-2-6-5-uyndhu-pondhu	endhAy	my lord!
thiruvaimozhi-2-6-5-uyndhu-pondhu	unnai	you (who manifested this quality of protecting others)
thiruvaimozhi-2-6-5-uyndhu-pondhu	sindhai seydhu seydhu	by constantly meditating upon
thiruvaimozhi-2-6-5-uyndhu-pondhu	uyndhu	having achieved the goal
thiruvaimozhi-2-6-5-uyndhu-pondhu	pOndhu	being different from materialistic people who are focused on other worldly matters
thiruvaimozhi-2-6-5-uyndhu-pondhu	en	my (which are caused by me)
thiruvaimozhi-2-6-5-uyndhu-pondhu	ulappilAdha	countless
thiruvaimozhi-2-6-5-uyndhu-pondhu	vem	cruel
thiruvaimozhi-2-6-5-uyndhu-pondhu	thI	having the nature of fire
thiruvaimozhi-2-6-5-uyndhu-pondhu	vinaigaLai	sins
thiruvaimozhi-2-6-5-uyndhu-pondhu	nAsam seydhu	destroyed
thiruvaimozhi-2-6-5-uyndhu-pondhu	unadhu	(the apt) you
thiruvaimozhi-2-6-5-uyndhu-pondhu	andham il	boundless
thiruvaimozhi-2-6-5-uyndhu-pondhu	adimai	the joy of serving
thiruvaimozhi-2-6-5-uyndhu-pondhu	adaindhEn	I, who attained it
thiruvaimozhi-2-6-5-uyndhu-pondhu	viduvEnO	there is no reason for me to leave it
thiruvaimozhi-2-6-6-unnaich-chindhai	unnai	you (who are apt lord and helper)
thiruvaimozhi-2-6-6-unnaich-chindhai	sindhaiyinAl	by his heart/mind
thiruvaimozhi-2-6-6-unnaich-chindhai	igazhndha	ignored/insulted
thiruvaimozhi-2-6-6-unnaich-chindhai	iraNiyan	hiraNyakaSipu-s
thiruvaimozhi-2-6-6-unnaich-chindhai	agal	wide, spacious
thiruvaimozhi-2-6-6-unnaich-chindhai	mArvam	chest
thiruvaimozhi-2-6-6-unnaich-chindhai	kINda	one who effortlessly tore
thiruvaimozhi-2-6-6-unnaich-chindhai	en	my (who is the best example for wanting hurdles to be removed)
thiruvaimozhi-2-6-6-unnaich-chindhai	munnai	superceded (his devotee prahlAdha-s thoughts)
thiruvaimozhi-2-6-6-unnaich-chindhai	kOLariyE	Oh one who appeared as narasimha (half-lion half-man incarnation)!
thiruvaimozhi-2-6-6-unnaich-chindhai	unnai	you (who are helper of the needy, apt and sweet)
thiruvaimozhi-2-6-6-unnaich-chindhai	sindhai seydhu seydhu	constantly meditating upon
thiruvaimozhi-2-6-6-unnaich-chindhai	nedu	(out of such devotion) great
thiruvaimozhi-2-6-6-unnaich-chindhai	un	words that highlight your qualities
thiruvaimozhi-2-6-6-unnaich-chindhai	mozhi	thiruvAimozhi
thiruvaimozhi-2-6-6-unnaich-chindhai	mA	having greatness (matching it)
thiruvaimozhi-2-6-6-unnaich-chindhai	isai	with music
thiruvaimozhi-2-6-6-unnaich-chindhai	pAdi	singing
thiruvaimozhi-2-6-6-unnaich-chindhai	Adi	dancing (to the tunes of the singing)
thiruvaimozhi-2-6-6-unnaich-chindhai	due to the joy acquired for all three senses (mind, speech and body),
thiruvaimozhi-2-6-6-unnaich-chindhai	en	my
thiruvaimozhi-2-6-6-unnaich-chindhai	munnaith thIvinaigaL	sins accumulated since time immemorial
thiruvaimozhi-2-6-6-unnaich-chindhai	as said in chAndhOgya upanishath -nOpajanam smaran- (AthmA will not contemplate about the material realm)
thiruvaimozhi-2-6-6-unnaich-chindhai	yAn	I
thiruvaimozhi-2-6-6-unnaich-chindhai	muzhu vErarindhanan	eliminated completely from the root (once nature of self is realised as completely dependent on bhagavAn, as the joy is for the AthmA, elimination of hurdles can also be attributed to self)
thiruvaimozhi-2-6-6-unnaich-chindhai	enakku	for me
thiruvaimozhi-2-6-6-unnaich-chindhai	mudiyAdhadhu	impossible
thiruvaimozhi-2-6-6-unnaich-chindhai	en	what is there?
thiruvaimozhi-2-6-7-mudiyadhadhu-en	muzhu Ezh ulagum	all worlds
thiruvaimozhi-2-6-7-mudiyadhadhu-en	uNdAn	(since he cannot exist without protecting them) one who consumed them [during praLayam]
thiruvaimozhi-2-6-7-mudiyadhadhu-en	ugandhu	(further, since he has the same attachment towards me) having great affection
thiruvaimozhi-2-6-7-mudiyadhadhu-en	adiyEn	considering my relationship as a servitor to him as the only reason
thiruvaimozhi-2-6-7-mudiyadhadhu-en	uL	inside
thiruvaimozhi-2-6-7-mudiyadhadhu-en	vandhu	arrived
thiruvaimozhi-2-6-7-mudiyadhadhu-en	pugundhAn	entered
thiruvaimozhi-2-6-7-mudiyadhadhu-en	ini	further
thiruvaimozhi-2-6-7-mudiyadhadhu-en	like those worlds,
thiruvaimozhi-2-6-7-mudiyadhadhu-en	agalvAnum	one who lets them go [during srushti]
thiruvaimozhi-2-6-7-mudiyadhadhu-en	allan	not
thiruvaimozhi-2-6-7-mudiyadhadhu-en	due to this,
thiruvaimozhi-2-6-7-mudiyadhadhu-en	kIzh	previous (ancestors)
thiruvaimozhi-2-6-7-mudiyadhadhu-en	mEl	subsequent (descendants)
thiruvaimozhi-2-6-7-mudiyadhadhu-en	ezhu piRappum	seven generations
thiruvaimozhi-2-6-7-mudiyadhadhu-en	emar	those who are related to me
thiruvaimozhi-2-6-7-mudiyadhadhu-en	sedi	like a dense bush
thiruvaimozhi-2-6-7-mudiyadhadhu-en	Ar	abundant
thiruvaimozhi-2-6-7-mudiyadhadhu-en	nOygaL ellAm	all diseases (such as avidhyA (ignorance), karma (virtues/vices), vAsanA (impressions) etc)
thiruvaimozhi-2-6-7-mudiyadhadhu-en	thurandhu	driving them away
thiruvaimozhi-2-6-7-mudiyadhadhu-en	vidiyA	no relief
thiruvaimozhi-2-6-7-mudiyadhadhu-en	vem	very hot
thiruvaimozhi-2-6-7-mudiyadhadhu-en	naragaththu	hell named samsAram (material realm – where we live now)
thiruvaimozhi-2-6-7-mudiyadhadhu-en	enRum	forever
thiruvaimozhi-2-6-7-mudiyadhadhu-en	sErdhal	reach, be present
thiruvaimozhi-2-6-7-mudiyadhadhu-en	mARinar	avoided
thiruvaimozhi-2-6-7-mudiyadhadhu-en	ini	thus, after emperumAn showing his partiality towards my whole clan and those who are related to that clan
thiruvaimozhi-2-6-7-mudiyadhadhu-en	enakkEl	for me
thiruvaimozhi-2-6-7-mudiyadhadhu-en	mudiyAdhadhu	impossible
thiruvaimozhi-2-6-7-mudiyadhadhu-en	en	is it there?
thiruvaimozhi-2-6-8-mari-mari	pala piRappum	in many births (such as dhEva (celestial), thiryak (animal), manushya (human), sthAvara (plant) forms)
thiruvaimozhi-2-6-8-mari-mari	mARi mARip piRanthu	while being born again and again (in the same form of birth too)
thiruvaimozhi-2-6-8-mari-mari	adiyai	your divine feet
thiruvaimozhi-2-6-8-mari-mari	adaindhu	reached (with knowledge about servitude)
thiruvaimozhi-2-6-8-mari-mari	uLLam thERi	having clarity in heart (that you are my means)
thiruvaimozhi-2-6-8-mari-mari	being triggered by experiencing you,
thiruvaimozhi-2-6-8-mari-mari	IRu	end
thiruvaimozhi-2-6-8-mari-mari	il	not existing
thiruvaimozhi-2-6-8-mari-mari	inbam	bliss
thiruvaimozhi-2-6-8-mari-mari	iru	big
thiruvaimozhi-2-6-8-mari-mari	veLLam	flood
thiruvaimozhi-2-6-8-mari-mari	yAn	I (who am indicated by the word -aham-)
thiruvaimozhi-2-6-8-mari-mari	mUzhgina n	drowned
thiruvaimozhi-2-6-8-mari-mari	asurar tham	demons-
thiruvaimozhi-2-6-8-mari-mari	pal	many different
thiruvaimozhi-2-6-8-mari-mari	kuzhAngaL	groups
thiruvaimozhi-2-6-8-mari-mari	pARip pARi	to break them in many ways
thiruvaimozhi-2-6-8-mari-mari	nIRu	to turn them into dust
thiruvaimozhi-2-6-8-mari-mari	ezha	and rise
thiruvaimozhi-2-6-8-mari-mari	pAy	one who could crash into (amidst their army)
thiruvaimozhi-2-6-8-mari-mari	onRu	one who is distinct
thiruvaimozhi-2-6-8-mari-mari	paRavai	on the garuda
thiruvaimozhi-2-6-8-mari-mari	ERi	riding
thiruvaimozhi-2-6-8-mari-mari	vIRu	manifesting your superiority
thiruvaimozhi-2-6-8-mari-mari	irundhAy	being present
thiruvaimozhi-2-6-8-mari-mari	endhAy	my lord!
thiruvaimozhi-2-6-8-mari-mari	unnai	you (who are my apt master, refuge, enjoyable entity and eliminator of enemies)
thiruvaimozhi-2-6-8-mari-mari	ennuL	from inside me (who is subservient to you in all manners)
thiruvaimozhi-2-6-8-mari-mari	nIkkEl	never leave
thiruvaimozhi-2-6-9-endhay	endhAy	being my categorical lord
thiruvaimozhi-2-6-9-endhay	thaN	cool – giving relief from fatigue
thiruvaimozhi-2-6-9-endhay	thiruvEngadaththuL	in thirumalA
thiruvaimozhi-2-6-9-endhay	ninRAy	arrived and stayed there, being very simple to approach
thiruvaimozhi-2-6-9-endhay	ilangai	lankA (which is the abode of the enemies of emperumAn-s devotees)
thiruvaimozhi-2-6-9-endhay	seRRAy	one who destroyed
thiruvaimozhi-2-6-9-endhay	marAmaram	pipal (peepal) trees-
thiruvaimozhi-2-6-9-endhay	paim	well-rounded
thiruvaimozhi-2-6-9-endhay	thAL	bottom portion
thiruvaimozhi-2-6-9-endhay	Ezhu	seven
thiruvaimozhi-2-6-9-endhay	uruva	to pierce
thiruvaimozhi-2-6-9-endhay	oru vALi	an arrow
thiruvaimozhi-2-6-9-endhay	kOththa	(effortlessly) launched
thiruvaimozhi-2-6-9-endhay	villA	one who is having the bow
thiruvaimozhi-2-6-9-endhay	koththu	bunches
thiruvaimozhi-2-6-9-endhay	Ar	abundance
thiruvaimozhi-2-6-9-endhay	thaN	cool
thiruvaimozhi-2-6-9-endhay	am thuzhAyinAy	being decorated with thuLasi garland
thiruvaimozhi-2-6-9-endhay	em amudhE	being eternally sweet (for me)
thiruvaimozhi-2-6-9-endhay	unn ai	you with such qualities/aspects
thiruvaimozhi-2-6-9-endhay	en uLLE	inside me
thiruvaimozhi-2-6-9-endhay	kuzhaiththa	completely united (like water mixing in water)
thiruvaimozhi-2-6-9-endhay	maindhA	being eternally youthful
thiruvaimozhi-2-6-9-endhay	due to this reason,
thiruvaimozhi-2-6-9-endhay	vAn	for the nithyasUris
thiruvaimozhi-2-6-9-endhay	ERE	being their prideful leader
thiruvaimozhi-2-6-9-endhay	You, who has shown special/distinct relationship (towards me), simplicity, ability to eliminate enemies and instilled faith in me like you did in the case of sugrIva mahArAja, who has shown your divine beauty and united with me being very sweet to me, has been even greater than the nithyasUris who are residents of nithya vibhUthi (paramapadham),
thiruvaimozhi-2-6-9-endhay	ini	now
thiruvaimozhi-2-6-9-endhay	giving up this togetherness,
thiruvaimozhi-2-6-9-endhay	engu	where
thiruvaimozhi-2-6-9-endhay	pOginRadhu	going? This implies thatAzhwAris saying -don-t go anywhere-.
thiruvaimozhi-2-6-10-poginra-kalangal	pOginRa kAlangaL pOya kAlangaL pOgu kAlangaL	present, past and future times
thiruvaimozhi-2-6-10-poginra-kalangal	thAy thandhai uyirAginRAy	one who is caring for me like my mother, father and self
thiruvaimozhi-2-6-10-poginra-kalangal	pAginRa	spreading thus to protect all
thiruvaimozhi-2-6-10-poginra-kalangal	thol	eternally present
thiruvaimozhi-2-6-10-poginra-kalangal	pugazh	having [auspicious] qualities
thiruvaimozhi-2-6-10-poginra-kalangal	mUvulagukkum	for the three types of chEthana [sentient – nithyAathmAs (eternally free), mukthAthmAs (liberated), badhdhAthmAs (bound in material realm)] and achEthana [insentient – Sudhdha sathva (pure goodness), miSra sathva (mixed goodness – sathva/rajas/thamas), sathva SUnya (kAlam – time)]
thiruvaimozhi-2-6-10-poginra-kalangal	nAdhanE	being the lord
thiruvaimozhi-2-6-10-poginra-kalangal	paramA	having no one superior for such greatness
thiruvaimozhi-2-6-10-poginra-kalangal	Concealing such greatness,
thiruvaimozhi-2-6-10-poginra-kalangal	thaN	cool (giving relief from fatigue)
thiruvaimozhi-2-6-10-poginra-kalangal	vEngadam	in thirumalA
thiruvaimozhi-2-6-10-poginra-kalangal	mEginRAy	staying there out of love, being easily approachable
thiruvaimozhi-2-6-10-poginra-kalangal	revealing such supremacy, simplicity and sweetness,
thiruvaimozhi-2-6-10-poginra-kalangal	thaN	cool
thiruvaimozhi-2-6-10-poginra-kalangal	thuzhAy	having thuLasi leaves
thiruvaimozhi-2-6-10-poginra-kalangal	virai	fragrance
thiruvaimozhi-2-6-10-poginra-kalangal	nARu	spreading
thiruvaimozhi-2-6-10-poginra-kalangal	kaNNiyanE	oh one who is wearing garlands!
thiruvaimozhi-2-6-10-poginra-kalangal	unnai	you who are of such qualities
thiruvaimozhi-2-6-10-poginra-kalangal	adaindhEn	having united
thiruvaimozhi-2-6-10-poginra-kalangal	nAn	I
thiruvaimozhi-2-6-10-poginra-kalangal	viduvEnO	will [I] leave?
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kaNNi	in the form of a garland
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	thaN	cool
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	am thuzhAy	being decorated with thuLasi
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	mudi	crown
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kamalam	delight to watch like a lotus flower
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	thadam	broad
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	perum	wide
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kaNNanai	one who is having divine eyes
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	pugazh	qualities (which make him unite with his devotees)
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	naNNi	reach
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	then	beautiful
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kurugUr	being the leader of AzhwArthirunagari
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	mARan	having -mARan- as his family name
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	satakOpan	nammAzhwAr
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	sonna	mercifully compiled
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	eNNil	bhagavAn-s wishes
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	sOrvil	without missing
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	andhAdhi	in the form of anthAdhi (last word of one pAsuram, being connected to the first word of next pAsuram)
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	AyiraththuL	in the thousand pAsurams
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	Or	distinct/unique
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	ivai paththum	these ten pAsurams
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	isaiyodum	with music
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	paNNil	with proper tune
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	pAda vallAr avar	those who can sing
thiruvaimozhi-2-6-11-kannith-thannanthuzhay	kESavan thamar	will become inseparably related to sarvESvaran who is greater than all
thiruvaimozhi-2-7-1-kesavan-thamar	Isan	having lordship (towards everyone)
thiruvaimozhi-2-7-1-kesavan-thamar	en karumANikkam	(instead of such common aspect towards everyone) showing his blue-emerald like form
thiruvaimozhi-2-7-1-kesavan-thamar	en sem kOlak kaNNan	(contrasting his bluish form) making me exist fully for him with his reddish beautiful divine eyes
thiruvaimozhi-2-7-1-kesavan-thamar	viNNOr nAyagan	acknowledged by the nithyasUris too
thiruvaimozhi-2-7-1-kesavan-thamar	empirAn	giving me joy
thiruvaimozhi-2-7-1-kesavan-thamar	emmAn	due to being my lord
thiruvaimozhi-2-7-1-kesavan-thamar	nArAyaNAlE	by SrIman nArAyaNan (who has unlimited vAthsalyam (motherly forbearance)
thiruvaimozhi-2-7-1-kesavan-thamar	kIzh mEl Ezh ezhu piRappum	seven generations of ancestors and descendants
thiruvaimozhi-2-7-1-kesavan-thamar	kESavan thamar	devotees of kESava (who is greater than all)
thiruvaimozhi-2-7-1-kesavan-thamar	emar	mine
thiruvaimozhi-2-7-1-kesavan-thamar	idhu	this (unconditional acknowledgement of bhagavAn)
thiruvaimozhi-2-7-1-kesavan-thamar	mA	great
thiruvaimozhi-2-7-1-kesavan-thamar	sadhir	glory
thiruvaimozhi-2-7-1-kesavan-thamar	peRRu	having acquired
thiruvaimozhi-2-7-1-kesavan-thamar	nammudaiya	our
thiruvaimozhi-2-7-1-kesavan-thamar	vAzhvu	this wealth of SrIvaishNavam
thiruvaimozhi-2-7-1-kesavan-thamar	vAykkinRavA	flourishing!
thiruvaimozhi-2-7-2-naranan	nAraNan	one who has the name nArAyaNa
thiruvaimozhi-2-7-2-naranan	the meaning of such term,
thiruvaimozhi-2-7-2-naranan	muzhu Ezh ulagukkum	for all worlds
thiruvaimozhi-2-7-2-naranan	nAdhan	being the swAmi (nAtha, lord)
thiruvaimozhi-2-7-2-naranan	vEdhamayan	he being revealed by vEdham (which primarily speaks about this name)
thiruvaimozhi-2-7-2-naranan	kAraNam	cause for kriyA (activity)
thiruvaimozhi-2-7-2-naranan	kirisai	kriyA, activity
thiruvaimozhi-2-7-2-naranan	karumam	kAryam, which is the result of such activity
thiruvaimozhi-2-7-2-naranan	ivai	for these
thiruvaimozhi-2-7-2-naranan	mudhalvan	being the prime cause
thiruvaimozhi-2-7-2-naranan	sIr	one who is having [auspicious] qualities
thiruvaimozhi-2-7-2-naranan	aNangu	divine
thiruvaimozhi-2-7-2-naranan	amarar	dhEvas (celestial beings)
thiruvaimozhi-2-7-2-naranan	piRar	rishis (sages), manushyas (humans) et al
thiruvaimozhi-2-7-2-naranan	palarum	all
thiruvaimozhi-2-7-2-naranan	thozhudhu	worshipping
thiruvaimozhi-2-7-2-naranan	Eththa	to be praised
thiruvaimozhi-2-7-2-naranan	ninRu	stood
thiruvaimozhi-2-7-2-naranan	vAraNaththai	elephant named kuvalyApIdam
thiruvaimozhi-2-7-2-naranan	maruppu	tusk
thiruvaimozhi-2-7-2-naranan	osiththa	broke
thiruvaimozhi-2-7-2-naranan	pirAn	being the most generous lord
thiruvaimozhi-2-7-2-naranan	en	revealing to me (that all these aspects which fall under the category of nAra (groups of eternal entities) are his wealth)
thiruvaimozhi-2-7-2-naranan	mAdhavan	krishNa who is Sriya:pathi (lord of SrI mahAlakshmi)
thiruvaimozhi-2-7-2-naranan	endhai	is my master who made me fully exist for him
thiruvaimozhi-2-7-3-madhavan	en	for me
thiruvaimozhi-2-7-3-madhavan	gOvindhan	one who appeared as krishNa
thiruvaimozhi-2-7-3-madhavan	emmAn	one who is my swAmi (lord)
thiruvaimozhi-2-7-3-madhavan	mAdhavan	SrImAn (mAdhava – the lord of lakshmi)
thiruvaimozhi-2-7-3-madhavan	enRadhE	considering that word (which was uttered without heart-s intent) alone
thiruvaimozhi-2-7-3-madhavan	koNdu	having that as the reason
thiruvaimozhi-2-7-3-madhavan	ennai	me (who does not know the difference between different utterings)
thiruvaimozhi-2-7-3-madhavan	ini	after uttering
thiruvaimozhi-2-7-3-madhavan	ippAl pattadhu	for the subsequent times
thiruvaimozhi-2-7-3-madhavan	avangaL	(avam – sin/defect) defects such as avidhyA (ignorance)
thiruvaimozhi-2-7-3-madhavan	yAdhum	completely
thiruvaimozhi-2-7-3-madhavan	sErkodEn	will not let them approach/affect
thiruvaimozhi-2-7-3-madhavan	enRu	vowing that
thiruvaimozhi-2-7-3-madhavan	for that,
thiruvaimozhi-2-7-3-madhavan	en uL	in my heart
thiruvaimozhi-2-7-3-madhavan	pugundhu	entered
thiruvaimozhi-2-7-3-madhavan	irundhu	stayed there without any other thought
thiruvaimozhi-2-7-3-madhavan	thIdhu	vices (which were committed knowingly)
thiruvaimozhi-2-7-3-madhavan	avam	(incidental) vices
thiruvaimozhi-2-7-3-madhavan	kedukkum	destroying
thiruvaimozhi-2-7-3-madhavan	amudham	eternally sweet
thiruvaimozhi-2-7-3-madhavan	due to this union,
thiruvaimozhi-2-7-3-madhavan	sem	reddish
thiruvaimozhi-2-7-3-madhavan	thAmarai	lotus like
thiruvaimozhi-2-7-3-madhavan	kaN	divine eyes
thiruvaimozhi-2-7-3-madhavan	kunRam	letting me experience his well established divine form
thiruvaimozhi-2-7-3-madhavan	kOdhu	the type of defect that arises due to mixing with other objects
thiruvaimozhi-2-7-3-madhavan	avam	the type of defect that arises due to being cooked
thiruvaimozhi-2-7-3-madhavan	il	not having
thiruvaimozhi-2-7-3-madhavan	en kannal katti	sweet like a block of sugar
thiruvaimozhi-2-7-4-govindhan	vallan	being capable (of completing any task he desires)
thiruva imozhi-2-7-4-govindhan	vittu	pervading all objects [as vishNu]
thiruvaimozhi-2-7-4-govindhan	empirAn	my lord who acknowledged me (like rounding up a town to catch a single person]
thiruvaimozhi-2-7-4-govindhan	gOvindhan	(suiting his birth) having abundance of cows
thiruvaimozhi-2-7-4-govindhan	kudak kUththan	(expressing the joy of such abundance of cattle through) being a dancer (with pots)
thiruvaimozhi-2-7-4-govindhan	kOvalan	having a birth in cowherd clan (which matches such wealth and activities)
thiruvaimozhi-2-7-4-govindhan	enRu enRE	saying these aspects individually
thiruvaimozhi-2-7-4-govindhan	kuniththu	dancing out of great joy
thiruvaimozhi-2-7-4-govindhan	thEvum	dhEvathvam – supremacy (which is the cause for such simplicity)
thiruvaimozhi-2-7-4-govindhan	thannaiyum	his special aspect of simplicity
thiruvaimozhi-2-7-4-govindhan	pAdi	singing (to express the joy)
thiruvaimozhi-2-7-4-govindhan	Ada	to dance
thiruvaimozhi-2-7-4-govindhan	thiruththi	reformed me (to be on a par with nithyasUris like an alchemist who would change iron to gold)
thiruvaimozhi-2-7-4-govindhan	ennai	me
thiruvaimozhi-2-7-4-govindhan	koNdu	accepting (me as his own)
thiruvaimozhi-2-7-4-govindhan	hurdles, which stop such acceptance,
thiruvaimozhi-2-7-4-govindhan	en	my
thiruvaimozhi-2-7-4-govindhan	pAvam thannaiyum	sins
thiruvaimozhi-2-7-4-govindhan	pARa	to run away
thiruvaimozhi-2-7-4-govindhan	kaiththu	drove
thiruvaimozhi-2-7-4-govindhan	emar	those who are related to me
thiruvaimozhi-2-7-4-govindhan	Ezh ezhu piRappum	seven times seven births
thiruvaimozhi-2-7-4-govindhan	mEvum thanmaiyum	made us to desire for him and attain him
thiruvaimozhi-2-7-4-govindhan	AkkinAn	done
thiruvaimozhi-2-7-5-vittilangu	vittu	being vishNu
thiruvaimozhi-2-7-5-vittilangu	vittu	spread
thiruvaimozhi-2-7-5-vittilangu	ilangu	shining
thiruvaimozhi-2-7-5-vittilangu	mudi	having a crown
thiruvaimozhi-2-7-5-vittilangu	ammAn	being the lord/master
thiruvaimozhi-2-7-5-vittilangu	madhusUdhanan thanakku	for madhusUdhana
thiruvaimozhi-2-7-5-vittilangu	ilangu	adding splendour
thiruvaimozhi-2-7-5-vittilangu	sem	reddish
thiruvaimozhi-2-7-5-vittilangu	sOdhi	having radiance
thiruvaimozhi-2-7-5-vittilangu	thAmaraiyE	like a lotus flower
thiruvaimozhi-2-7-5-vittilangu	pAdham	divine feet
thiruvaimozhi-2-7-5-vittilangu	kaigaL	divine hands
thiruvaimozhi-2-7-5-vittilangu	kaNgaL	divine eyes
thiruvaimozhi-2-7-5-vittilangu	vittu	well expanded
thiruvaimozhi-2-7-5-vittilangu	ilangu	shining
thiruvaimozhi-2-7-5-vittilangu	karum	bluish
thiruvaimozhi-2-7-5-vittilangu	sudar	having rays
thiruvaimozhi-2-7-5-vittilangu	malaiyE	like a mountain
thiruvaimozhi-2-7-5-vittilangu	thiru	beautiful
thiruvaimozhi-2-7-5-vittilangu	udambu	form
thiruvaimozhi-2-7-5-vittilangu	sIr	beautiful
thiruvaimozhi-2-7-5-vittilangu	sangu	his pAnchajanyam – conch
thiruvaimozhi-2-7-5-vittilangu	vittu	expanded
thiruvaimozhi-2-7-5-vittilangu	ilangu	shining
thiruvaimozhi-2-7-5-vittilangu	madhiyamE	like the moon
thiruvaimozhi-2-7-5-vittilangu	chakkaram	sudharSana chakram – disc (wheel)
thiruvaimozhi-2-7-5-vittilangu	vittilangu	similar (expanded and shining)
thiruvaimozhi-2-7-5-vittilangu	paridhiyE	like the sun
thiruvaimozhi-2-7-6-madhusudhanai-anri	madhusUdhanai anRi	Other than madhusUdhanan (who removed my obstacles)
thiruvaimozhi-2-7-6-madhusudhanai-anri	maRRu	any other goal
thiruvaimozhi-2-7-6-madhusudhanai-anri	ilEn	I don-t have
thiruvaimozhi-2-7-6-madhusudhanai-anri	enRu	saying thus
thiruvaimozhi-2-7-6-madhusudhanai-anri	eththAlum	with anything
thiruvaimozhi-2-7-6-madhusudhanai-anri	karumam	expectation for a result
thiruvaimozhi-2-7-6-madhusudhanai-anri	inRi	not having
thiruvaimozhi-2-7-6-madhusudhanai-anri	thudhi	in the form of sthOthram (praises)
thiruvaimozhi-2-7-6-madhusudhanai-anri	sUzhndha	covering (his countless qualities)
thiruvaimozhi-2-7-6-madhusudhanai-anri	pAdalgaLai	songs
thiruvaimozhi-2-7-6-madhusudhanai-anri	ninRu	staying firm (without attachment for ulterior motives)
thiruvaimozhi-2-7-6-madhusudhanai-anri	pAdi	sing
thiruvaimozhi-2-7-6-madhusudhanai-anri	Adi	dance
thiruvaimozhi-2-7-6-madhusudhanai-anri	Uzhi Uzhi thoRum	kalpa (a day of brahmA) after kalpa
thiruvaimozhi-2-7-6-madhusudhanai-anri	enaiththu	many
thiruvaimozhi-2-7-6-madhusudhanai-anri	Or	unique/distinct
thiruvaimozhi-2-7-6-madhusudhanai-anri	piRappum	in births
thiruvaimozhi-2-7-6-madhusudhanai-anri	edhir	to be friendly with me
thiruvaimozhi-2-7- 6-madhusudhanai-anri	sUzhal pukku	appearing with tricks
thiruvaimozhi-2-7-6-madhusudhanai-anri	enakkE	exclusively for me
thiruvaimozhi-2-7-6-madhusudhanai-anri	aruLgaL	favours (from initial merciful blessing to total devotion towards him)
thiruvaimozhi-2-7-6-madhusudhanai-anri	seyya	to do
thiruvaimozhi-2-7-6-madhusudhanai-anri	enakku	for me
thiruvaimozhi-2-7-6-madhusudhanai-anri	El	position himself
thiruvaimozhi-2-7-6-madhusudhanai-anri	ammAn	being my lord
thiruvaimozhi-2-7-6-madhusudhanai-anri	thirivikkiramanai	thrivikrama
thiruvaimozhi-2-7-6-madhusudhanai-anri	vidhi	mercy in the form of unavoidable destiny
thiruvaimozhi-2-7-6-madhusudhanai-anri	sUzhndhadhu	wrapped
thiruvaimozhi-2-7-7-thirivikkiraman	thirivikkiraman	one who measured the worlds and won over them
thiruvaimozhi-2-7-7-thirivikkiraman	Like that,
thiruvaimozhi-2-7-7-thirivikkiraman	sem	reddish
thiruvaimozhi-2-7-7-thirivikkiraman	thAmarai	lotus flower like
thiruvaimozhi-2-7-7-thirivikkiraman	kaN	with the eyes
thiruvaimozhi-2-7-7-thirivikkiraman	emmAn	my lord who accepted my service to say -jitham- (victory to him)
thiruvaimozhi-2-7-7-thirivikkiraman	en sem kani vAy uruvil polindha veLLaip paLingu niRaththan	one who let me experience the beautiful row of white pearl like teeth inside the reddish mouth (lips) and made me exist for him exclusively
thiruvaimozhi-2-7-7-thirivikkiraman	enRu enRu	thus saying each aspect individually
thiruvaimozhi-2-7-7-thirivikkiraman	uLLi	contemplating in the heart
thiruvaimozhi-2-7-7-thirivikkiraman	paravi	(as the experience is not subdued in the heart, it is expressed by) speaking in a disorderly manner
thiruvaimozhi-2-7-7-thirivikkiraman	paNindhu	(due to that overwhelming love) bowing (at the lotus feet)
thiruvaimozhi-2-7-7-thirivikkiraman	pal	many
thiruvaimozhi-2-7-7-thirivikkiraman	Uzhi Uzhi	until time exists in different types of kalpa (i.e., forever)
thiruvaimozhi-2-7-7-thirivikkiraman	nin	your
thiruvaimozhi-2-7-7-thirivikkiraman	pAdha pangayamE	enjoyable lotus feet
thiruvaimozhi-2-7-7-thirivikkiraman	maruvi	fitting well (without any other expectation)
thiruvaimozhi-2-7-7-thirivikkiraman	thozhum	serving
thiruvaimozhi-2-7-7-thirivikkiraman	manamE	mind
thiruvaimozhi-2-7-7-thirivikkiraman	thandhAy	you bestowed
thiruvaimozhi-2-7-7-thirivikkiraman	en vAmananE	Oh my vAmana!
thiruvaimozhi-2-7-7-thirivikkiraman	vallai kAN	you are very capable
thiruvaimozhi-2-7-8-vamanan	vAmanan	Oh (most easily approachable) vAmana!
thiruvaimozhi-2-7-8-vamanan	en	for me to experien ce
thiruvaimozhi-2-7-8-vamanan	maradhaga vaNNan	Oh one who is having a beautiful form resembling emerald!
thiruvaimozhi-2-7-8-vamanan	[those eyes] which would happily and completely bless those who enjoy them,
thiruvaimozhi-2-7-8-vamanan	thAmarai	like lotus flower
thiruvaimozhi-2-7-8-vamanan	kaNNinan	Oh one who is having such eyes!
thiruvaimozhi-2-7-8-vamanan	kAmanai	for cupid (who is loved by all)
thiruvaimozhi-2-7-8-vamanan	payandhAy	Oh one who is the creator!
thiruvaimozhi-2-7-8-vamanan	enRu enRu	saying so
thiruvaimozhi-2-7-8-vamanan	un kazhal	your divine feet
thiruvaimozhi-2-7-8-vamanan	pAdiyE	sing
thiruvaimozhi-2-7-8-vamanan	paNindhu	bow to them
thiruvaimozhi-2-7-8-vamanan	thU manaththananAy	having pure mind (which does not hanker for ulterior goals)
thiruvaimozhi-2-7-8-vamanan	piRavi	caused by birth
thiruvaimozhi-2-7-8-vamanan	thuzhadhi	sufferings
thiruvaimozhi-2-7-8-vamanan	nInga	to eradicate
thiruvaimozhi-2-7-8-vamanan	ennaith thImanam keduththAy	reformed my evil mind (which was focussed on worldly pleasures)
thiruvaimozhi-2-7-8-vamanan	en	being the helper for such me
thiruvaimozhi-2-7-8-vamanan	sirIdharanE	Oh SrImAn (lord of SrI mahAlakshmi)!
thiruvaimozhi-2-7-8-vamanan	unakku	for you (who are complete)
thiruvaimozhi-2-7-8-vamanan	en	what
thiruvaimozhi-2-7-8-vamanan	seygEn	can I do?
thiruvaimozhi-2-7-9-siriidharan	[Translator-s note: In all the four lines of this pAsuram, there is a short syllable immediately after the long syllable (for example, sireeidharan, vereei alamandhu etc). The purpose of this is to pronounce these syllables for a short moment longer than the regular time. We have used -ee- to denote the longer syllable instead of the usual connotation of -I- so that thee reader does not confuse with the alphabet -l- (el)].
thiruvaimozhi-2-7-9-siriidharan	sireeidharan	one who is Sriya:pathi (husband of SrI mahAlakshmi)
thiruvaimozhi-2-7-9-siriidharan	seyya	fresh (due to the joy acquired after uniting with her)
thiruvaimozhi-2-7-9-siriidharan	thAmarai	like a lotus flower
thiruvaimozhi-2-7-9-siriidharan	kaNNan	one who has eyes
thiruvaimozhi-2-7-9-siriidharan	enRu enRu	saying so
thiruvaimozhi-2-7-9-siriidharan	(as said in thiruvAimozhi 2.4.5 -ivaL irAp pagal vAy vereei-),
thiruvaimozhi-2-7-9-siriidharan	irAp pagal	night and day
thiruvaimozhi-2-7-9-siriidharan	vAy vereei	repeatedly saying/blabbering
thiruvaimozhi-2-7-9-siriidharan	alamandhu	(as said in thiruvAimozhi 2.4.1 -engum nAdi nAdi-) looking blank and confused
thiruvaimozhi-2-7-9-siriidharan	kaNgaL nIr malgi	(as said in thiruvAimozhi 2.4.5 -kuvaLai oN kaNNa nIr koNdAL- and thiruvAimozhi 2.4.10 -kEzhil oN kaNNa nIr koNdAL-) shedding tears
thiruvaimozhi-2-7-9-siriidharan	vevvuyirththu uyirththu	(as said in thiruvAimozhi 2.4.4 -uLLam malanga vevvuyirkkum- and thiruvAimozhi 2.4.8 -nenjam vEva nedithuyirkkum-) breathing hot and long, continuously
thiruvaimozhi-2-7-9-siriidharan	mareeiya	suffered (as in thiruvAimozhi 2.4 -AdiyAdi-)
thiruvaimozhi-2-7-9-siriidharan	thIvinai	vices
thiruvaimozhi-2-7-9-siriidharan	mALa	to eradicate
thiruvaimozhi-2-7-9-siriidharan	inbam vaLara	to increase the joy (starting from thiruvAimozhi 2.5 -andhAmaththanbu-)
thiruvaimozhi-2-7-9-siriidharan	vaigal vaigal	always
thiruvaimozhi-2-7-9-siriidharan	en irudIkESanE	since you are the controller of my senses
thiruvaimozhi-2-7-9-siriidharan	en uL	in my heart (which is submissive towards you)
thiruvaimozhi-2-7-9-siriidharan	unnai	you (who are the controller, enjoyer)
thiruvaimozhi-2-7-9-siriidharan	ireei	(as said in thiruvAimozhi 2.6.2 -pakka nOkkaRiyAn-) keeping
thiruvaimozhi-2-7-9-siriidharan	vaiththanai	placed
thiruvaimozhi-2-7-10-irudikesan	irudIkESan	controlling my mind (which is the entrance for all my 10 senses)
thiruvaimozhi-2-7-10-irudikesan	empirAn	my saviour (who favoured me)
thiruvaimozhi-2-7-10-irudikesan	citing an incident which is an example for his help,
thiruvaimozhi-2-7-10-irudikesan	ilangai	in lankA
thiruvaimozhi-2-7-10-irudikesan	arakkar kulam	for the clan of rAkshasas
thiruvaimozhi-2-7-10-irudikesan	murudu	most cruel rAvaNa
thiruvaimozhi-2-7-10-irudikesan	thIrththa	destroyed
thiruvaimozhi-2-7-10-irudikesan	pirAn	one who helped (the citizens)
thiruvaimozhi-2-7-10-irudikesan	amarar pemmAn	like nithyasUris (their leader)
thiruvaimozhi-2-7-10-irudikesan	emmAn	my lord who let me enjoy him (like nithyasUris enjoy him)
thiruvaimozhi-2-7-10-irudikesan	enRu enRu	meditating like this in many ways
thiruvaimozhi-2-7-10-irudikesan	nenjE!	oh mind!
thiruvaimozhi-2-7-10-irudikesan	therudiyAgil	if you are wise
thiruvaimozhi-2-7-10-irudikesan	vaNangu	see that you worship (him);
thiruvaimozhi-2-7-10-irudikesan	this,
thiruvaimozhi-2-7-10-irudikesan	thiNNam	firmly
thiruvaimozhi-2-7-10-irudikesan	aRi	know
thiruvaimozhi-2-7-10-irudikesan	aRindhu	even after having such knowledge
thiruvaimozhi-2-7-10-irudikesan	marudiyElum	if you get disturbed (due to your unworthiness)
thiruvaimozhi-2-7-10-irudikesan	nambi	being complete in all qualities
thiruvaimozhi-2-7-10-irudikesan	paRpanAbanai	this great saviour who has divine lotus flower in his navel (which is the cause for everything)
thiruvaimozhi-2-7-10-irudikesan	vidEl kaNdAy	don-t let go of him – so says AzhwAr to his heart
thiruvaimozhi-2-7-11-parpanaban	paRpanAban	being the one who has divine lotus flower in his navel (which is the cause for creation of the material worlds)
thiruvaimozhi-2-7-11-parpanaban	for creation and protection of the worlds,
thiruvaimozhi-2-7-11-parpanaban	uyarvaRa uyarum	being very tall
thiruvaimozhi-2-7-11-parpanaban	perum	boundless
thiruvaimozhi-2-7-11-parpanaban	thiRalOn	having the ability
thiruvaimozhi-2-7-11-parpanaban	eRparan	(having such greatness) being focussed towards me
thiruvaimozhi-2-7-11-parpanaban	due to that [supremacy],
thiruvaimozhi-2-7-11-parpanaban	ennai	me
thiruvaimozhi-2-7-11-parpanaban	Akki	created
thiruvaimozhi-2-7-11-parpanaban	koNdu	acknowledged me
thiruvaimozhi-2-7-11-parpanaban	enakkE	exclusively for me
thiruvaimozhi-2-7-11-parpanaban	thannai	him
thiruvaimozhi-2-7-11-parpanaban	thandha	gave
thiruvaimozhi-2-7-11-parpanaban	kaRpagam	kalpaka tree (which fulfils the wishes of one who seeks)
thiruvaimozhi-2-7-11-parpanaban	en	for me
thiruvaimozhi-2-7-11-parpanaban	amudham	being sweet like nectar
thiruvaimozhi-2-7-11-parpanaban	kAr mugil pOlum	resembling a dark cloud (which would rain without checking the ground status)
thiruvaimozhi-2-7-11-parpanaban	vEngadam	having the name thiruvEngadam (which is suitable abode for such dark cloud)
thiruvaimozhi-2-7-11-parpanaban	nal	exceptional
thiruvaimozhi-2-7-11-parpanaban	veRpan	having thirumalA as his abode
thiruvaimozhi-2-7-11-parpanaban	in such a situation,
thiruvaimozhi-2-7-11-parpanaban	visumbOr	nithyasUris, the residents of paramapadham
thiruvaimozhi-2-7-11-parpanaban	pirAn	one who has subservience towards his devotees to let them enjoy him
thiruvaimozhi-2-7-11-parpanaban	dhAmOdharan	dhAmOdhara
thiruvaimozhi-2-7-11-parpanaban	endhai	accepted me as his servitor
thiruvaimozhi-2-7-12-dhamodharanai	dhAmOdharanai	having the simplicity of showing total subservience towards his devotees [as krishNa – dhAmOdhara]
thiruvaimozhi-2-7-12-dhamodharanai	thani mudhalvanai	having the greatness of being the singular cause for all worlds
thiruvaimozhi-2-7-12-dhamodharanai	gyAlam uNdavanai	one who has the ability to protect all during praLayam (annihilation)
thiruvaimozhi-2-7-12-dhamodharanai	tharam	analyse
thiruvaimozhi-2-7-12-dhamodharanai	aRiya	know
thiruvaimozhi-2-7-12-dhamodharanai	oruvarkku	for anyone
thiruvaimozhi-2-7-12-dhamodharanai	AmO	is it possible?
thiruvaimozhi-2-7-12-dhamodharanai	enRu	saying thus
thiruvaimozhi-2-7-12-dhamodharanai	thozhum avargaL	those who worship
thiruvaimozhi-2-7-12-dhamodharanai	dhAmOdharan	for such dhAmOdhara
thiruvaimozhi-2-7-12-dhamodharanai	uru Agiya	servitors who are the prakAram (mode/form) of emperumAn
thiruvaimozhi-2-7-12-dhamodharanai	sivaRkum	for rudhra
thiruvaimozhi-2-7-12-dhamodharanai	thisai mugaRkum	for brahmA
thiruvaimozhi-2-7-12-dhamodharanai	Like storing an ocean in a mustard seed,
thiruvaimozhi-2-7-12-dhamodharanai	en	in me
thiruvaimozhi-2-7-12-dhamodharanai	Azhi vaNNan	placing his ocean of auspicious qualities
thiruvaimozhi-2-7-12-dhamodharanai	emmAn	my lord who accepted my service
thiruvaimozhi-2-7-12-dhamodharanai	tharam	measure
thiruvaimozhi-2-7-12-dhamodharanai	aRiya AmO	is it possible to know?
thiruvaimozhi-2-7-13-vannamamani	vaNNam	having beautiful complexion
thiruvaimozhi-2-7-13-vannamamani	mA	most expensive
thiruvaimozhi-2-7-13-vannamamani	maNi	blue gem-s
thiruvaimozhi-2-7-13-vannamamani	chOdhiyai	having radiance like a bright light
thiruvaimozhi-2-7-13-vannamamani	this beauty,
thiruvaimozhi-2-7-13-vannamamani	amarar	for nithyasUris (eternally free souls who are residents of paramapadham)
thiruvaimozhi-2-7-13-vannamamani	thalai maganai	being the great leader who is incomprehensible (even for such nithyasUris)
thiruvaimozhi-2-7-13-vannamamani	kaNNanai	being the one (as krishNa) who enjoys his own devotees
thiruvaimozhi-2-7-13-vannamamani	nedumAlai	to reach emperumAn who is having great love (which is the cause for enjoying his devotees)
thiruvaimozhi-2-7-13-vannamamani	then	beautiful
thiruvaimozhi-2-7-13-vannamamani	kurugUr	leader of AzhwArthirunagari
thiruvaimozhi-2-7-13-vannamamani	satakOpan	nammAzhwAr
thiruvaimozhi-2-7-13-vannamamani	paNNiya	sung by
thiruvaimozhi-2-7-13-vannamamani	thamizh mAlai	woven together in thamizh (dhrAvida) language which can be pursued by all without any restriction
thiruvaimozhi-2-7-13-vannamamani	AyiraththuL	in the thousand pAsurams
thiruvaimozhi-2-7-13-vannamamani	paNNil	fitting in the tune
thiruvaimozhi-2-7-13-vannamamani	panniru nAmap pAttu	which are focussed on the twelve divine names of emperumAn
thiruvaimozhi-2-7-13-vannamamani	ivai panniraNdum	these twelve pAsurams
thiruvaimozhi-2-7-13-vannamamani	aNNal	sarvESvaran (supreme lord)
thiruvaimozhi-2-7-13-vannamamani	thAL	divine feet
thiruvaimozhi-2-7-13-vannamamani	aNaivikkum	will facilitate attainment
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	aravu	thiruvananthAzhwAn (AdhiSEshan)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	aNai mEl	on the bed
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	aNaivadhu	lovingly lie down
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	pU	most tender person like a budding flower
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	pAvai	pirAtti-s (SrI mahAlakshmi-s)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	Agam	divine body
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	puNarvadhu	embracing joyfully
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	up to this, his control over nithya vibhUthi (spiritual realm) is explained
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	in the leelA vibhUthi (material realm),
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	avar	popularly known (for their controlling ability)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	iruvar	creation and sustenance of brahmA, rudhra
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	thAnE	himself
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	mudhalum	is the cause
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	epporutkum	all objects (in the universe which is protected)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	iNaivanAm	(through his incarnations) being born in the species
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	vIdu	mOksham (liberation which is the top-most form of protection)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	mudhalAm	is the cause
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	(to avoid the question of why everyone is not liberated then)
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	piRavi	this existence in material realm
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	kadal	ocean
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	nIndhuvArkku	to those who want to cross over
thiruvaimozhi-2-8-1-anaivadhu-aravanaimel	puNaivan	is the boat.
thiruvaimozhi-2-8-2-nindhum-thuyar	As a visible proof of elimination of samsAram (material realm),
thiruvaimozhi-2-8-2-nindhum-thuyar	pU	having flower
thiruvaimozhi-2-8-2-nindhum-thuyar	thaN	cool
thiruvaimozhi-2-8-2-nindhum-thuyar	punal	having water
thiruvaimozhi-2-8-2-nindhum-thuyar	poygai	in the pond
thiruvaimozhi-2-8-2-nindhum-thuyar	yAnai	for the elephant (gajEndhrAzhwAn)
thiruvaimozhi-2-8-2-nindhum-thuyar	idar	trouble (caused by the crocodile)
thiruvaimozhi-2-8-2-nindhum-thuyar	kadindha	one who eliminated
thiruvaimozhi-2-8-2-nindhum-thuyar	pUm	fresh
thiruvaimozhi-2-8-2-nindhum-thuyar	thaN	cool
thiruvaimozhi-2-8-2-nindhum-thuyar	thuzhAy	wearing thiruththuzhAy (thuLasi)
thiruvaimozhi-2-8-2-nindhum-thuyar	(due to that)
thiruvaimozhi-2-8-2-nindhum-thuyar	en	for me
thiruvaimozhi-2-8-2-nindhum-thuyar	thani nAyagan	unique/singular lord
thiruvaimozhi-2-8-2-nindhum-thuyar	puNarppu	relationship
thiruvaimozhi-2-8-2-nindhum-thuyar	nIndhum	for the jIvAthmA who is finding it difficult to cross-over
thiruvaimozhi-2-8-2-nindhum-thuyar	thuyar	sorrowful
thiruvaimozhi-2-8-2-nindhum-thuyar	piRavai	birth
thiruvaimozhi-2-8-2-nindhum-thuyar	utpada	including
thiruvaimozhi-2-8-2-nindhum-thuyar	maRRu	other
thiruvaimozhi-2-8-2-nindhum-thuyar	nIndhum	to cross over
thiruvaimozhi-2-8-2-nindhum-thuyar	evvevai	all types of aspects (such as old-age, death etc)
thiruvaimozhi-2-8-2-nindhum-thuyar	thuyarum	sorrows
thiruvaimozhi-2-8-2-nindhum-thuyar	illA	untouched by
thiruvaimozhi-2-8-2-nindhum-thuyar	vIdu	liberation
thiruvaimozhi-2-8-2-nindhum-thuyar	mudhalAm	cause
thiruvaimozhi-2-8-3-punarkkum-ayanam	than	him
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarththa	created
thiruvaimozhi-2-8-3-punarkkum-ayanam	undhiyOdu	with the navel
thiruvaimozhi-2-8-3-punarkkum-ayanam	Agaththu	in one portion of his divine body
thiruvaimozhi-2-8-3-punarkkum-ayanam	manni	eternally residing
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarkkum	one who creates the universe
thiruvaimozhi-2-8-3-punarkkum-ayanam	ayanAm	being aja (brahmA)
thiruvaimozhi-2-8-3-punarkkum-ayanam	azhikkum	one who annihilates
thiruvaimozhi-2-8-3-punarkkum-ayanam	aranAm	being hara (rudhra)
thiruvaimozhi-2-8-3-punarkkum-ayanam	being antharAthmA of every one in this manner,
thiruvaimozhi-2-8-3-punarkkum-ayanam	than mArvil	in his chest
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarththa	kept together (to be identity)
thiruvaimozhi-2-8-3-punarkkum-ayanam	thiruvAgi	having SrI mahAlakshmi
thiruvaimozhi-2-8-3-punarkkum-ayanam	thAn	he himself
thiruvaimozhi-2-8-3-punarkkum-ayanam	sEr	matching for his stature
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarppan	being the one with naturally beautiful activities
thiruvaimozhi-2-8-3-punarkkum-ayanam	perum	boundless
thiruvaimozhi-2-8-3-punarkkum-ayanam	puNarppu	divine activities
thiruvaimozhi-2-8-3-punarkkum-ayanam	engum	everywhere
thiruvaimozhi-2-8-3-punarkkum-ayanam	pulan	popular as seen and enjoyed
thiruvaimozhi-2-8-4-pulan-aindhum	pulan	visible matters
thiruvaimozhi-2-8-4-pulan-aindhum	aindhum	in those five
thiruvaimozhi-2-8-4-pulan-aindhum	mEyum	well-fitting
thiruvaimozhi-2-8-4-pulan-aindhum	poRi	like a trap which catches him
thiruvaimozhi-2-8-4-pulan-aindhum	aindhum	from the five senses
thiruvaimozhi-2-8-4-pulan-aindhum	nIngi	detaching
thiruvaimozhi-2-8-4-pulan-aindhum	nalam	bliss
thiruvaimozhi-2-8-4-pulan-aindhum	andhamilladhu	being unlimited
thiruvaimozhi-2-8-4-pulan-aindhum	Or	distinct/unique
thiruvaimozhi-2-8-4-pulan-aindhum	nAdu	in the abode
thiruvaimozhi-2-8-4-pulan-aindhum	puguvIr	Oh the ones who desire to enter!
thiruvaimozhi-2-8-4-pulan-aindhum	alamandhu	toiling
thiruvaimozhi-2-8-4-pulan-aindhum	vIya	be destroyed
thiruvaimozhi-2-8-4-pulan-aindhum	asurarai	demons
thiruvaimozhi-2-8-4-pulan-aindhum	seRRAn	of the one who killed
thiruvaimozhi-2-8-4-pulan-aindhum	mundhu	from the beginning
thiruvaimozhi-2-8-4-pulan-aindhum	palam	being the result (due to its sweetness)
thiruvaimozhi-2-8-4-pulan-aindhum	sIril	in the auspicious qualities
thiruvaimozhi-2-8-4-pulan-aindhum	OvAdhE	always
thiruvaimozhi-2-8-4-pulan-aindhum	padimin	be immersed
thiruvaimozhi-2-8-5-ovath-thuyar	OvA	continuous (without break)
thiruvaimozhi-2-8-5-ovath-thuyar	thuyar	one that gives distress
thiruvaimozhi-2-8-5-ovath-thuyar	piRavi	creation which binds AthmA to birth
thiruvaimozhi-2-8-5-ovath-thuyar	utpada	including
thiruvaimozhi-2-8-5-ovath-thuyar	maRRu	others such as sustenance, annihilation etc
thiruvaimozhi-2-8-5-ovath-thuyar	evvevaiyum	all other activities
thiruvaimozhi-2-8-5-ovath-thuyar	mUvA	effortlessly
thiruvaimozhi-2-8-5-ovath-thuyar	thani mudhalAy	being the singular cause who does not expect anyone-s help
thiruvaimozhi-2-8-5-ovath-thuyar	mUvulagum	of the (created) universe
thiruvaimozhi-2-8-5-ovath-thuyar	kAvalOn	being the protector
thiruvaimozhi-2-8-5-ovath-thuyar	dhEva	for the dhEvas (celestial beings) starting with brahmA et al
thiruvaimozhi-2-8-5-ovath-thuyar	Adhi dhEvar	for those nithyasUris who are beyond the reach (of such dhEvathAs)
thiruvaimozhi-2-8-5-ovath-thuyar	perumAn	being the lord
thiruvaimozhi-2-8-5-ovath-thuyar	en	for me
thiruvaimozhi-2-8-5-ovath-thuyar	thIrth than	like a river bank, that is easily approachable
thiruvaimozhi-2-8-5-ovath-thuyar	(for the protection of such universe)
thiruvaimozhi-2-8-5-ovath-thuyar	mAvAgi	incarnating as hayagrIva (horse-headed form, who is the propagator of vEdham)
thiruvaimozhi-2-8-5-ovath-thuyar	AmaiyAy mInAgi	incarnating as kUrma (tortoise) and mathsya (fish) (who are propagators of purANas)
thiruvaimozhi-2-8-5-ovath-thuyar	mAnidamAm	and also incarnated as human form (who is the propagator of gIthOpanishath – bhagavath gIthA)
thiruvaimozhi-2-8-6-thirththan	thIrththan	In the previous incarnation of pure krishNa
thiruvaimozhi-2-8-6-thirththan	ulagu	the three worlds
thiruvaimozhi-2-8-6-thirththan	aLandha	measured
thiruvaimozhi-2-8-6-thirththan	sE	having freshness
thiruvaimozhi-2-8-6-thirththan	adimEl	on the divine feet
thiruvaimozhi-2-8-6-thirththan	pUm	beautiful
thiruvaimozhi-2-8-6-thirththan	dhAmam	garlands
thiruvaimozhi-2-8-6-thirththan	sErththi	offered
thiruvaimozhi-2-8-6-thirththan	avaiyE	the same garlands
thiruvaimozhi-2-8-6-thirththan	sivan	Siva-s
thiruvaimozhi-2-8-6-thirththan	mudimEl	on matted hair
thiruvaimozhi-2-8-6-thirththan	thAn	he himself
thiruvaimozhi-2-8-6-thirththan	kaNdu	seen
thiruvaimozhi-2-8-6-thirththan	pArththan	arjuna
thiruvaimozhi-2-8-6-thirththan	theLindhu ozhindha	established
thiruvaimozhi-2-8-6-thirththan	paim	fresh/green
thiruvaimozhi-2-8-6-thirththan	thuzhAyAn	of the one who is having thuLasi
thiruvaimozhi-2-8-6-thirththan	perumai	supremacy
thiruvaimozhi-2-8-6-thirththan	pErththum	other than arjuna
thiruvaimozhi-2-8-6-thirththan	oruvarAl	anyone else
thiruvaimozhi-2-8-6-thirththan	pEsa	to narrate
thiruvaimozhi-2-8-6-thirththan	kidandhadhE	is there any aspect that remains to be clarified?
thiruvaimozhi-2-8-7-kidhandhirundhu	kidandhu	lay down (on the seashore, praying to [samudhrarAja, the King of oceans to] give way (to protect) as said in SrI rAmAyaNam -prathiSishyE mahOdhadhim-)
thiruvaimozhi-2-8-7-kidhandhirundhu	irundhu	sat (in chithrakUta as said in SrI rAmAyaNam -utajE rAmamAsInam-)
thiruvaimozhi-2-8-7-kidhandhirundhu	ninRu	stood (amidst the celestial deities holding his bow after killing rAvaNa)
thiruvaimozhi-2-8-7-kidhandhirundhu	Alternatively, this could be explained as emperumAn assuming different forms (lying, sitting, standing) in archAvathAram (deity forms) as explained in thiruvAimozhi 9.2.4 -puLingudik kidandhu varaguNamangai irundhu vaikunthaththuL ninRu- (lying down in thiruppuLingudi, sitting in varaguNamangai and standing in SrIvaikuNtam dhivya dhESams).
thiruvaimozhi-2-8-7-kidhandhirundhu	aLandhu	measured [as thrivikrama to win over the universe]
thiruvaimozhi-2-8-7-kidhandhirundhu	kEzhalAy	in the form of a wild boar
thiruvaimozhi-2-8-7-kidhandhirundhu	kIzh	underneath the causal water
thiruvaimozhi-2-8-7-kidhandhirundhu	pukku	entered
thiruvaimozhi-2-8-7-kidhandhirundhu	idandhidum	separated from the walls of the universe and rescued
thiruvaimozhi-2-8-7-kidhandhirundhu	thannuL	during mahApraLayam (total annihilation in the form of a baby lying down on a leaf and holding the universe) in his stomach
thiruvaimozhi-2-8-7-kidhandhirundhu	than uL	inside him
thiruvaimozhi-2-8-7-kidhandhirundhu	karakkum	hide it inside (so no one can see)
thiruvaimozhi-2-8-7-kidhandhirundhu	umizhum	spit it out to let them see outside
thiruvaimozhi-2-8-7-kidhandhirundhu	thadam	spacious
thiruvaimozhi-2-8-7-kidhandhirundhu	perum	big
thiruvaimozhi-2-8-7-kidhandhirundhu	thOL	divine shoulders
thiruvaimozhi-2-8-7-kidhandhirundhu	Ara	to fulfil
thiruvaimozhi-2-8-7-kidhandhirundhu	thazhuvum	embrace (with his divine form)
thiruvaimozhi-2-8-7-kidhandhirundhu	pAr ennum	known as bhUmi
thiruvaimozhi-2-8-7-kidhandhirundhu	madandhaiyai	girl
thiruvaimozhi-2-8-7-kidhandhirundhu	mAl	Iswara who is greater than all
thiruvaimozhi-2-8-7-kidhandhirundhu	seyginRa	performing
thiruvaimozhi-2-8-7-kidhandhirundhu	mAl	affection
thiruvaimozhi-2-8-7-kidhandhirundhu	kANbAr	can see/know
thiruvaimozhi-2-8-7-kidhandhirundhu	Ar	who?
thiruvaimozhi-2-8-8-kanbar-ar	em	my
thiruvaimozhi-2-8-8-kanbar-ar	Isan	being lord
thiruvaimozhi-2-8-8-kanbar-ar	kaNNanai	krishNa who is easily approachable
thiruvaimozhi-2-8-8-kanbar-ar	kANbAr	one who can know
thiruvaimozhi-2-8-8-kanbar-ar	Ar	who?
thiruvaimozhi-2-8-8-kanbar-ar	if this is his nature,
thiruvaimozhi-2-8-8-kanbar-ar	kANumARu	to know
thiruvaimozhi-2-8-8-kanbar-ar	en	how?
thiruvaimozhi-2-8-8-kanbar-ar	for him,
thiruvaimozhi-2-8-8-kanbar-ar	UN	food
thiruvaimozhi-2-8-8-kanbar-ar	pEsil	if we try to say,
thiruvaimozhi-2-8-8-kanbar-ar	As said in brahma sUthram 1.2.9 “aththA charAchara grahaNAth” (lord consumed all movable/immovable objects during praLayam),
thiruvaimozhi-2-8-8-kanbar-ar	ellA ulagum	all worlds (which are filled with movable/immovable objects)
thiruvaimozhi-2-8-8-kanbar-ar	Or thuRRu	even for a handful
thiruvaimozhi-2-8-8-kanbar-ar	ARRA	not sufficient;
thiruvaimozhi-2-8-8-kanbar-ar	vIdO	his residence (where he lives)
thiruvaimozhi-2-8-8-kanbar-ar	sENpAla	As explained in chAndhOgya upanishadh -viSvatha: prushtEshu sarvatha: prushtEshu- (beyond everything else in this material world), in the paramapadham (spiritual realm) that is much beyond all of the material realm
thiruvaimozhi-2-8-8-kanbar-ar	avanO	him
thiruvaimozhi-2-8-8-kanbar-ar	maRRu	other than him
thiruvaimozhi-2-8-8-kanbar-ar	epporutkum	all objects
thiruvaimozhi-2-8-8-kanbar-ar	uyir	antharAthmA (in-dwelling super soul)
thiruvaimozhi-2-8-8-kanbar-ar	ENpAlum	even a small place
thiruvaimozhi-2-8-8-kanbar-ar	sOrAn	without losing
thiruvaimozhi-2-8-8-kanbar-ar	engum	in all places
thiruvaimozhi-2-8-8-kanbar-ar	parandhu	pervaded
thiruvaimozhi-2-8-8-kanbar-ar	uLanAm	exists
thiruvaimozhi-2-8-9-engumulan-kannan	kaNNan	as said in -sarvam vyApya sthitha:- (everywhere pervaded and well situated), sarvESvaran who is the controller of all
thiruvaimozhi-2-8-9-engumulan-kannan	engum	everywhere
thiruvaimozhi-2-8-9-engumulan-kannan	uLan	one who is present
thiruvaimozhi-2-8-9-engumulan-kannan	enRa	thus said
thiruvaimozhi-2-8-9-engumulan-kannan	maganai	son
thiruvaimozhi-2-8-9-engumulan-kannan	kAyndhu	shunned or showing anger
thiruvaimozhi-2-8-9-engumulan-kannan	ingu	here
thiruvaimozhi-2-8-9-engumulan-kannan	illai	not present
thiruvaimozhi-2-8-9-engumulan-kannan	enRu	saying so
thiruvaimozhi-2-8-9-engumulan-kannan	thUN	pillar (which was declared by himself as the place devoid of emperumAn)
thiruvaimozhi-2-8-9-engumulan-kannan	iraNiyan	hiraNya kaSipu
thiruvaimozhi-2-8-9-engumulan-kannan	pudaippa	hit
thiruvaimozhi-2-8-9-engumulan-kannan	angu	in that pillar itself
thiruvaimozhi-2-8-9-engumulan-kannan	appozhudhE	instantaneously
thiruvaimozhi-2-8-9-engumulan-kannan	avan	hiraNya kaSipu
thiruvaimozhi-2-8-9-engumulan-kannan	vIya	to be destroyed
thiruvaimozhi-2-8-9-engumulan-kannan	thOnRiya	presented his form
thiruvaimozhi-2-8-9-engumulan-kannan	en	my
thiruvaimozhi-2-8-9-engumulan-kannan	singam	half human and half lion form
thiruvaimozhi-2-8-9-engumulan-kannan	pirAn	great saviour-s
thiruvaimozhi-2-8-9-engumulan-kannan	perumai	greatness (of being partial towards his devotees)
thiruvaimozhi-2-8-9-engumulan-kannan	ArAyum	analysing (through the heart)
thiruvaimozhi-2-8-9-engumulan-kannan	sIr maiththE	is it of that nature?
thiruvaimozhi-2-8-10-sirmai-kol	sIrmai koL	having greatness (of being accomplished by bhagavAn-s mercy instead of being achievable by one-s own virtues/vices)
thiruvaimozhi-2-8-10-sirmai-kol	vIdu	mOksham – liberation (paramapadham – spiritual realm)
thiruvaimozhi-2-8-10-sirmai-kol	suvargga naragu	svarga (heaven) and naraka (hell) (which are resulting from virtues and vices)
thiruvaimozhi-2-8-10-sirmai-kol	IRA	having as upper boundary
thiruvaimozhi-2-8-10-sirmai-kol	Irmai koL	kind-hearted
thiruvaimozhi-2-8-10-sirmai-kol	dhEvar	celestial beings
thiruvaimozhi-2-8-10-sirmai-kol	naduvA	being the intermediary (between the means and the result)
thiruvaimozhi-2-8-10-sirmai-kol	maRRu	[other] primary forms
thiruvaimozhi-2-8-10-sirmai-kol	epporutkum	all entities/aspects such as sAdhanam (means) etc
thiruvaimozhi-2-8-10-sirmai-kol	vEr	being the sahakAri kAraNa (ancillary cause)
thiruvaimozhi-2-8-10-sirmai-kol	mudhalAy	being the nimiththa kAraNa (instrumental cause)
thiruvaimozhi-2-8-10-sirmai-kol	viththAy	being the upAdhAna kAraNa (material cause)
thiruvaimozhi-2-8-10-sirmai-kol	parandhu	pervading everywhere
thiruvaimozhi-2-8-10-sirmai-kol	thani	being different (from all objects he pervades)
thiruvaimozhi-2-8-10-sirmai-kol	ninRa	being situated
thiruvaimozhi-2-8-10-sirmai-kol	kAr	in the rainy season
thiruvaimozhi-2-8-10-sirmai-kol	mugil pOl	like a cloud
thiruvaimozhi-2-8-10-sirmai-kol	vaNNan	having the form
thiruvaimozhi-2-8-10-sirmai-kol	en	being easily approachable by me
thiruvaimozhi-2-8-10-sirmai-kol	kaNNanai	krishNa
thiruvaimozhi-2-8-10-sirmai-kol	nAn	I
thiruvaimozhi-2-8-10-sirmai-kol	kaNdEnE	enjoyed him – saying this he becomes delighted.
thiruvaimozhi-2-8-11-kan-thalangal	kaN	in the eye
thiruvaimozhi-2-8-11-kan-thalangal	thalangaL	fully
thiruvaimozhi-2-8-11-kan-thalangal	seyya	reddish
thiruvaimozhi-2-8-11-kan-thalangal	karu	(contrasting it) blackish
thiruvaimozhi-2-8-11-kan-thalangal	mEni	having divine form
thiruvaimozhi-2-8-11-kan-thalangal	ammAnai	lord of all
thiruvaimozhi-2-8-11-kan-thalangal	vaNdu	beetles
thiruvaimozhi-2-8-11-kan-thalangal	alambum	moving around in the flood of honey
thiruvaimozhi-2-8-11-kan-thalangal	sOlai	having gardens
thiruvaimozhi-2-8-11-kan-thalangal	vazhudhi vaLa nAdan	AzhwAr who owns thiruvazhudhi vaLanAdu
thiruvaimozhi-2-8-11-kan-thalangal	paN thalaiyil	keeping the tune as the foundation
thiruvaimozhi-2-8-11-kan-thalangal	sonna	mercifully sang
thiruvaimozhi-2-8-11-kan-thalangal	thamizh Ayiraththu	thousand pAsurams of thiruvAimozhi
thiruvaimozhi-2-8-11-kan-thalangal	ippaththum	this decad
thiruvaimozhi-2-8-11-kan-thalangal	vallAr	those who are well-versed
thiruvaimozhi-2-8-11-kan-thalangal	viN thalaiyil	on top of the paramAkASam (spiritual sky)
thiruvaimozhi-2-8-11-kan-thalangal	vIRRu irundhu	As said in -sa svarAtbhavathi- (he has become the emperor), being seated distinctly
thiruvaimozhi-2-8-11-kan-thalangal	e (em)	being together in all manner
thiruvaimozhi-2-8-11-kan-thalangal	mA	having unlimited joy
thiruvaimozhi-2-8-11-kan-thalangal	vIdu	the bliss of mOksham (liberation)
thiruvaimozhi-2-8-11-kan-thalangal	ALvar	will experience with full control
thiruvaimozhi-2-9-1-emma-vittu	e	in all ways
thiruvaimozhi-2-9-1-emma-vittu	mA	great
thiruvaimozhi-2-9-1-emma-vittu	vIttuth thiRam	form of liberation
thiruvaimozhi-2-9-1-emma-vittu	seppam	won-t say/ask
thiruvaimozhi-2-9-1-emma-vittu	nin	your
thiruvaimozhi-2-9-1-emma-vittu	sem	reddish
thiruvaimozhi-2-9-1-emma-vittu	mA	apt
thiruvaimozhi-2-9-1-emma-vittu	pAdha paRpu	divine lotus feet
thiruvaimozhi-2-9-1-emma-vittu	thalai	on my head
thiruvaimozhi-2-9-1-emma-vittu	ollai	immediately
thiruvaimozhi-2-9-1-emma-vittu	sErththu	to be joined/placed
thiruvaimozhi-2-9-1-emma-vittu	kaimmA	the elephant who had drowned into the pond along with its trunk
thiruvaimozhi-2-9-1-emma-vittu	thunbam	suffering
thiruvaimozhi-2-9-1-emma-vittu	kadindha	one who eliminated
thiruvaimozhi-2-9-1-emma-vittu	pirAnE	being most magnanimous
thiruvaimozhi-2-9-1-emma-vittu	ammA	the lord who accepted my servitude (manifesting this incident)
thiruvaimozhi-2-9-1-emma-vittu	adiyEn	I who am servant (of you)
thiruvaimozhi-2-9-1-emma-vittu	vENduvadhu	praying for (the result which matches my nature)
thiruvaimozhi-2-9-1-emma-vittu	IdhE	this only.
thiruvaimozhi-2-9-2-idhe-yan	en	for me, this taste-inducing
thiruvaimozhi-2-9-2-idhe-yan	mai	black/dark
thiruvaimozhi-2-9-2-idhe-yan	thOy	abundant
thiruvaimozhi-2-9-2-idhe-yan	sOdhi	having radiance
thiruvaimozhi-2-9-2-idhe-yan	maNi	like a precious gem
thiruvaimozhi-2-9-2-idhe-yan	vaNNam	having beautiful form
thiruvaimozhi-2-9-2-idhe-yan	endhAy	Oh my lord!
thiruvaimozhi-2-9-2-idhe-yan	unnai	you
thiruvaimozhi-2-9-2-idhe-yan	yAn	I
thiruvaimozhi-2-9-2-idhe-yan	engyAnRum	at all times
thiruvaimozhi-2-9-2-idhe-yan	koLvadhu	the result of having
thiruvaimozhi-2-9-2-idhe-yan	IdhE	this only;
thiruvaimozhi-2-9-2-idhe-yan	What is that?
thiruvaimozhi-2-9-2-idhe-yan	eydhA	difficult to achieve
thiruvaimozhi-2-9-2-idhe-yan	nin	your
thiruvaimozhi-2-9-2-idhe-yan	kazhal	divine feet
thiruvaimozhi-2-9-2-idhe-yan	yAn	I
thiruvaimozhi-2-9-2-idhe-yan	eydha	to attain
thiruvaimozhi-2-9-2-idhe-yan	gyAnak kai	the helping-hand of knowledge that gives clarity
thiruvaimozhi-2-9-2-idhe-yan	thA	you give
thiruvaimozhi-2-9-2-idhe-yan	kAlak kazhivu	delay
thiruvaimozhi-2-9-2-idhe-yan	seyyEl	don-t do
thiruvaimozhi-2-9-3-seyyel-thivinai	thIvinai	sins (those which are forbidden in SAsthram etc)
thiruvaimozhi-2-9-3-seyyel-thivinai	seyyEl	ensure that I don-t do
thiruvaimozhi-2-9-3-seyyel-thivinai	enRu	saying so
thiruvaimozhi-2-9-3-seyyel-thivinai	en	towards me
thiruvaimozhi-2-9-3-seyyel-thivinai	aruL	mercy in the form of an order
thiruvaimozhi-2-9-3-seyyel-thivinai	seyyum	to do
thiruvaimozhi-2-9-3-seyyel-thivinai	kai	with the divine hand
thiruvaimozhi-2-9-3-seyyel-thivinai	Ar	well fitting
thiruvaimozhi-2-9-3-seyyel-thivinai	chakkaram	having sudharSana chakra (divine disc)
thiruvaimozhi-2-9-3-seyyel-thivinai	kaNNan	with his simplicity in the form of krishNa
thiruvaimozhi-2-9-3-seyyel-thivinai	pirAnE	oh one who favoured!
thiruvaimozhi-2-9-3-seyyel-thivinai	ai	mucus
thiruvaimozhi-2-9-3-seyyel-thivinai	Ar	filled
thiruvaimozhi-2-9-3-seyyel-thivinai	kaNdam	throat
thiruvaimozhi-2-9-3-seyyel-thivinai	adaikkilum	even if it becomes speechless
thiruvaimozhi-2-9-3-seyyel-thivinai	nin	your (you who are the eliminator of hurdles, who are simple and apt)
thiruvaimozhi-2-9-3-seyyel-thivinai	kazhal	divine feet
thiruvaimozhi-2-9-3-seyyel-thivinai	eyyAdhu	being tireless
thiruvaimozhi-2-9-3-seyyel-thivinai	Eththa	to praise
thiruvaimozhi-2-9-3-seyyel-thivinai	enakkE	for me exclusively
thiruvaimozhi-2-9-3-seyyel-thivinai	aruL sey	mercifully you should bless
thiruvaimozhi-2-9-4-enakke-atchey	ekkAlaththum	always
thiruvaimozhi-2-9-4-enakke-atchey	enakkE	exclusively for me
thiruvaimozhi-2-9-4-enakke-atchey	AL	serve
thiruvaimozhi-2-9-4-enakke-atchey	chey	do
thiruvaimozhi-2-9-4-enakke-atchey	enRu	mercifully saying so
thiruvaimozhi-2-9-4-enakke-atchey	(not stopping with that)
thiruvaimozhi-2-9-4-enakke-atchey	en	my
thiruvaimozhi-2-9-4-enakke-atchey	manakkE	in my mind
thiruvaimozhi-2-9-4-enakke-atchey	vandhu	arrived
thiruvaimozhi-2-9-4-enakke-atchey	idaivIdu	break
thiruvaimozhi-2-9-4-enakke-atchey	inRi	without
thiruvaimozhi-2-9-4-enakke-atchey	manni	residing forever
thiruvaimozhi-2-9-4-enakke-atchey	thanakkE	(not for others, not for me, not jointly for him and me) exclusively for him,
thiruvaimozhi-2-9-4-enakke-atchey	Aga	to be fully dependent
thiruvaimozhi-2-9-4-enakke-atchey	enai	me
thiruvaimozhi-2-9-4-enakke-atchey	koLLum	acknowledgement
thiruvaimozhi-2-9-4-enakke-atchey	IdhE	this only
thiruvaimozhi-2-9-4-enakke-atchey	enakkE	fitting my nature
thiruvaimozhi-2-9-4-enakke-atchey	kaNNanai	krishNa
thiruvaimozhi-2-9-4-enakke-atchey	yAn	I
thiruvaimozhi-2-9-4-enakke-atchey	koL	desiring
thiruvaimozhi-2-9-4-enakke-atchey	siRappu	result
thiruvaimozhi-2-9-5-sirappil-vidu	iRappil	after leaving this body
thiruvaimozhi-2-9-5-sirappil-vidu	siRappil	having goodness (of bliss)
thiruvaimozhi-2-9-5-sirappil-vidu	vIdu	mOksham (liberation)
thiruvaimozhi-2-9-5-sirappil-vidu	suvarkkam	svarga – heaven (which is fictitious joy or a misconceived joy)
thiruvaimozhi-2-9-5-sirappil-vidu	naragam	naraka – hell (which is filled with sorrow)
thiruvaimozhi-2-9-5-sirappil-vidu	eydhuga	reach there (when considering the body to be different from the soul)
thiruvaimozhi-2-9-5-sirappil-vidu	eydhaRka	does not reach and get finished (when considering the body to be the same as the soul)
thiruvaimozhi-2-9-5-sirappil-vidu	piRappu	cause for birth
thiruvaimozhi-2-9-5-sirappil-vidu	il	when not there
thiruvaimozhi-2-9-5-sirappil-vidu	pal	in many forms
thiruvaimozhi-2-9-5-sirappil-vidu	piRavi	one who is born
thiruvaimozhi-2-9-5-sirappil-vidu	perumAnai	sarvEsvaran
thiruvaimozhi-2-9-5-sirappil-vidu	onRu	any (of these qualities which win over his devotees and make them fully depend on him)
thiruvaimozhi-2-9-5-sirappil-vidu	maRappu inRi	not forgetting
thiruvaimozhi-2-9-5-sirappil-vidu	enRum	always
thiruvaimozhi-2-9-5-sirappil-vidu	magizhvEn	let me have the bliss (caused by such continuous remembrance)
thiruvaimozhi-2-9-6-magizhkol-dheyvam	magizh koL	abundance of joy
thiruvaimozhi-2-9-6-magizhkol-dheyvam	dheyvam	dhEvathAs (celestial beings)
thiruvaimozhi-2-9-6-magizhkol-dheyvam	ulOgam	humans who have shining knowledge
thiruvaimozhi-2-9-6-magizhkol-dheyvam	alOgam	animals and plants which lack shining of knowledge
thiruvaimozhi-2-9-6-magizhkol-dheyvam	magizh	joy (acquired through lustre)
thiruvaimozhi-2-9-6-magizhkol-dheyvam	koL	having
thiruvaimozhi-2-9-6-magizhkol-dheyvam	sOdhi	being radiant objects
thiruvaimozhi-2-9-6-magizhkol-dheyvam	malarndha	one who is expanded (as said in thaiththiriya upanishadh -bahu syAm- (let me become many))
thiruvaimozhi-2-9-6-magizhkol-dheyvam	ammAnE	Oh one who is the lord!
thiruvaimozhi-2-9-6-magizhkol-dheyvam	magizh koL	with love (due to being friendly with you)
thiruvaimozhi-2-9-6-magizhkol-dheyvam	sindhai	mind/thoughts
thiruvaimozhi-2-9-6-magizhkol-dheyvam	sol	speech
thiruvaimozhi-2-9-6-magizhkol-dheyvam	seygai	action
thiruvaimozhi-2-9-6-magizhkol-dheyvam	koNdu	having
thiruvaimozhi-2-9-6-magizhkol-dheyvam	enRum	always
thiruvaimozhi-2-9-6-magizhkol-dheyvam	magizhvuRRu	being blissful without any worries
thiruvaimozhi-2-9-6-magizhkol-dheyvam	unnai	you (who created such aspects for all my three faculties of mind, speech, body)
thiruvaimozhi-2-9-6-magizhkol-dheyvam	vaNanga	to experience
thiruvaimozhi-2-9-6-magizhkol-dheyvam	vArAy	mercifully come here
thiruvaimozhi-2-9-7-varay	unnai	you (who are to be enjoyed always)
thiruvaimozhi-2-9-7-varay	en uL	in my heart
thiruvaimozhi-2-9-7-varay	enRum	eternally
thiruvaimozhi-2-9-7-varay	vaippil	while placing
thiruvaimozhi-2-9-7-varay	enakku ArAdhAy	having not satisfied me
thiruvaimozhi-2-9-7-varay	enRum	all days
thiruvaimozhi-2-9-7-varay	ekkAl	all times
thiruvaimozhi-2-9-7-varay	un	(the apt) your
thiruvaimozhi-2-9-7-varay	thiru	laudable
thiruvaimozhi-2-9-7-varay	malar	enj oyable
thiruvaimozhi-2-9-7-varay	pAdham	in the lotus feet
thiruvaimozhi-2-9-7-varay	kIzh	being fully dependent
thiruvaimozhi-2-9-7-varay	pErAdhE	being inseparable
thiruvaimozhi-2-9-7-varay	yAn	I
thiruvaimozhi-2-9-7-varay	vandhu	come
thiruvaimozhi-2-9-7-varay	adaiyum padi	to reach
thiruvaimozhi-2-9-7-varay	thArAdhAy	Oh one who is not giving opportunity!
thiruvaimozhi-2-9-7-varay	un thiruppAdha malark kIzh pErAdhE yAn vandhu adaiyum padi	to make me reach as explained
thiruvaimozhi-2-9-7-varay	vArAy	you come
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	mikkAr	being greatly exalted
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	vEdha vimalar	the purest leaders of vaidhika path
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	vizhungum	(due to their great attachment) consume and enjoy him
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	en	for me
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	akkAram	soaked in sugar
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	kaniyE	one who is filled with sweetness like a fruit
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	ekkAlaththu	even a fleeting moment
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	endhaiyAy	visibly manifesting your lordship over me
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	en uL	in my heart
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	mannil	if residing firmly
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	maRRu	except this
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	ekkAlaththilum	at all times
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	yAdhu	anything
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	onRum	other
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	unnai	you
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	yAn	I
thiruvaimozhi-2-9-8-ekkalaththu-endhaiyay	vENdEn	won-t ask
thiruvaimozhi-2-9-9-yane-ennai	yAnE	I myself
thiruvaimozhi-2-9-9-yane-ennai	ennai	in the matters relating to me
thiruvaimozhi-2-9-9-yane-ennai	aRiyagilAdhE	due to not having true knowledge
thiruvaimozhi-2-9-9-yane-ennai	yAnE	considering myself as independent
thiruvaimozhi-2-9-9-yane-ennai	en thanadhE	considering everything but myself as my belongings
thiruvaimozhi-2-9-9-yane-ennai	enRu	engaged in ahankAram (considering myself as independent) and mamakAram (considering the belongings of bhagavAn as mine)
thiruvaimozhi-2-9-9-yane-ennai	irundhEn	merely existed (without manifesting AthmA-s eternal nature)
thiruvaimozhi-2-9-9-yane-ennai	vAnE	all of paramapadham (where true knowledge is practiced without this ignorance)
thiruvaimozhi-2-9-9-yane-ennai	Eththum	praising (your relationship with them)
thiruvaimozhi-2-9-9-yane-ennai	avvAnavar	those residents of the paramapadham
thiruvaimozhi-2-9-9-yane-ennai	ERE	Oh one who resides there manifesting the pride of lordship!
thiruvaimozhi-2-9-9-yane-ennai	(Once this true knowledge is understood,)
thiruvaimozhi-2-9-9-yane-ennai	yAn	I
thiruvaimozhi-2-9-9-yane-ennai	nIyE	being prakAra (attribute) of you which is inseparable and thus can be said as -You-
thiruvaimozhi-2-9-9-yane-ennai	en udaimaiyum	those which are my belongings
thiruvaimozhi-2-9-9-yane-ennai	nIyE	(in the same manner, being attributes) are such that they can be said as -You-
thiruvaimozhi-2-9-10-erel-ezhum	El	Opposed
thiruvaimozhi-2-9-10-erel-ezhum	ERu	bull
thiruvaimozhi-2-9-10-erel-ezhum	Ezhum	seven
thiruvaimozhi-2-9-10-erel-ezhum	venRu	won
thiruvaimozhi-2-9-10-erel-ezhum	Er	beautiful
thiruvaimozhi-2-9-10-erel-ezhum	koL	having
thiruvaimozhi-2-9-10-erel-ezhum	ilangaiyai	lankA
thiruvaimozhi-2-9-10-erel-ezhum	nIRE seydha	due to burning into ashes
thiruvaimozhi-2-9-10-erel-ezhum	nedum	great
thiruvaimozhi-2-9-10-erel-ezhum	sudar	one who is having splendour
thiruvaimozhi-2-9-10-erel-ezhum	sOdhi	one who is having radiant form
thiruvaimozhi-2-9-10-erel-ezhum	ennai	me
thiruvaimozhi-2-9-10-erel-ezhum	thEREl	not having faith (that I know what is good for me)
thiruvaimozhi-2-9-10-erel-ezhum	un	your
thiruvaimozhi-2-9-10-erel-ezhum	pon	radiant
thiruvaimozhi-2-9-10-erel-ezhum	adi	in divine feet
thiruvaimozhi-2-9-10-erel-ezhum	ollai	immediately
thiruvaimozhi-2-9-10-erel-ezhum	sErththu	accept
thiruvaimozhi-2-9-10-erel-ezhum	vERE pOga	going astray (thinking about worldly pleasures)
thiruvaimozhi-2-9-10-erel-ezhum	engyAnRum	at all times
thiruvaimozhi-2-9-10-erel-ezhum	vidal	don-t leave me
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	vidal	putting away
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	il	not
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	chakkaraththu	having divine chakra (disc)
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	aNNal	master/lord
thiruvaimozhi-2-9-11-vidalil- chakkaraththu	mEval	approached
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	vidalil	one who cannot bear leaving
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	vaN	most magnanimous
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	kurugUrch chatakOpan	nammAzhwAr
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	sol	mercifully said
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	kedal	disaster
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	il	that which will not occur
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	AyirathtuL	among the thousand pAsurams
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	ivai paththum	these 10 pAsurams
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	kiLarvArkku	for those who recite with desire
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	kedalil	not having disasters such as avidhyA etc
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	vIdu	blissful mOksham
thiruvaimozhi-2-9-11-vidalil-chakkaraththu	seyyum	will facilitate
thiruvaimozhi-2-10-1-kilaroli-ilamai	kiLar	rising
thiruvaimozhi-2-10-1-kilaroli-ilamai	oLi	qualified for gyAnam (knowledge) and aujvalyam (radiance)
thiruvaimozhi-2-10-1-kilaroli-ilamai	iLamai	(beginning of) youth
thiruvaimozhi-2-10-1-kilaroli-ilamai	keduvadhan munnam	before going astray (in worldly matters)
thiruvaimozhi-2-10-1-kilaroli-ilamai	vaLar	increasing (after descending here for his devotees)
thiruvaimozhi-2-10-1-kilaroli-ilamai	oLi	radiance of auspicious qualities (such as simplicity etc)
thiruvaimozhi-2-10-1-kilaroli-ilamai	mAyOn	sarvESvaran who has amazing abilities
thiruvaimozhi-2-10-1-kilaroli-ilamai	maruviya	staying firmly
thiruvaimozhi-2-10-1-kilaroli-ilamai	kOyil	being the divine abode
thiruvaimozhi-2-10-1-kilaroli-ilamai	vaLar	though growing
thiruvaimozhi-2-10-1-kilaroli-ilamai	iLam	yet youthful
thiruvaimozhi-2-10-1-kilaroli-ilamai	pozhil	gardens
thiruvaimozhi-2-10-1-kilaroli-ilamai	sUzh	surrounded by
thiruvaimozhi-2-10-1-kilaroli-ilamai	mAlirunjOlai	thirumalai which is being called -mAlirunjOlai- due to that (being surrounded by gardens)
thiruvaimozhi-2-10-1-kilaroli-ilamai	thaLarvu	sorrow (in the form of relationship with ulterior motives)
thiruvaimozhi-2-10-1-kilaroli-ilamai	ilarAgi	being free from
thiruvaimozhi-2-10-1-kilaroli-ilamai	sArvadhE	to reach only that, is
thiruvaimozhi-2-10-1-kilaroli-ilamai	sadhir	best
thiruvaimozhi-2-10-2-sadhirila-madavar	sadhir	intelligent (in providing their body based on wealth and their own self-defects)
thiruvaimozhi-2-10-2-sadh irila-madavar	iLam	mesmerising through their youth
thiruvaimozhi-2-10-2-sadhirila-madavar	madavAr	damsels
thiruvaimozhi-2-10-2-sadhirila-madavar	thAzhchchiyai	the words and acts which reveal their fallen nature
thiruvaimozhi-2-10-2-sadhirila-madavar	madhiyAdhE	not being attached to
thiruvaimozhi-2-10-2-sadhirila-madavar	adhir kural	blowing (due to the joy acquired from the togetherness)
thiruvaimozhi-2-10-2-sadhirila-madavar	sangaththu	one who has unsurpassed beauty due to having SrI pAnchajanyam (Sanka – divine conch)
thiruvaimozhi-2-10-2-sadhirila-madavar	azhagar	for azhagar
thiruvaimozhi-2-10-2-sadhirila-madavar	tham kOyil	being the divine/special abode
thiruvaimozhi-2-10-2-sadhirila-madavar	madhi	chandra (moon)
thiruvaimozhi-2-10-2-sadhirila-madavar	thavazh	tall, being touched by
thiruvaimozhi-2-10-2-sadhirila-madavar	kudumi	having many peaks
thiruvaimozhi-2-10-2-sadhirila-madavar	mAlirunjOlai	in thirumAlirunjOlai
thiruvaimozhi-2-10-2-sadhirila-madavar	padhi	divine abode
thiruvaimozhi-2-10-2-sadhirila-madavar	adhu	well known
thiruvaimozhi-2-10-2-sadhirila-madavar	Eththi	praise
thiruvaimozhi-2-10-2-sadhirila-madavar	ezhuvadhE	to rise
thiruvaimozhi-2-10-2-sadhirila-madavar	payan	is the goal
thiruvaimozhi-2-10-3-payanalla-seydhu	nenjE	Oh my heart!
thiruvaimozhi-2-10-3-payanalla-seydhu	payanalla	useless actions
thiruvaimozhi-2-10-3-payanalla-seydhu	seydhu	performing
thiruvaimozhi-2-10-3-payanalla-seydhu	payan	use
thiruvaimozhi-2-10-3-payanalla-seydhu	illai	no
thiruvaimozhi-2-10-3-payanalla-seydhu	puyal	drizzles and drops
thiruvaimozhi-2-10-3-payanalla-seydhu	mazhai	like a black cloud
thiruvaimozhi-2-10-3-payanalla-seydhu	vaNNar	one who is like cloud that showers rain without discriminating between land and water (sea)
thiruvaimozhi-2-10-3-payanalla-seydhu	purindhu	being friendly
thiruvaimozhi-2-10-3-payanalla-seydhu	uRai	residing eternally
thiruvaimozhi-2-10-3-payanalla-seydhu	kOyil	abode
thiruvaimozhi-2-10-3-payanalla-seydhu	mayal migu	that place which captivates the one who sees
thiruvaimozhi-2-10-3-payanalla-seydhu	pozhil	garden
thiruvaimozhi-2-10-3-payanalla-seydhu	sUzh	surrounded by
thiruvaimozhi-2-10-3-payanalla-seydhu	mAlirunjOlai	in thirumalai
thiruvaimozhi-2-10-3-payanalla-seydhu	ayal	nearby
thiruvaimozhi-2-10-3-payanal la-seydhu	malai	mountain
thiruvaimozhi-2-10-3-payanalla-seydhu	adaivadhu adhuvE	reaching it alone exclusively
thiruvaimozhi-2-10-3-payanalla-seydhu	karumam	it is natural activity – must be done.
thiruvaimozhi-2-10-4-karumavan-pasam	karumam	karmas which are bondage
thiruvaimozhi-2-10-4-karumavan-pasam	van	difficult to eliminate
thiruvaimozhi-2-10-4-karumavan-pasam	pAsam	attachments
thiruvaimozhi-2-10-4-karumavan-pasam	kazhiththu	removed
thiruvaimozhi-2-10-4-karumavan-pasam	uzhanRu	perform (services)
thiruvaimozhi-2-10-4-karumavan-pasam	uyyavE	for the uplifting (of jIvAthmAs)
thiruvaimozhi-2-10-4-karumavan-pasam	(to remove the distress of the cowherd boys and girls)
thiruvaimozhi-2-10-4-karumavan-pasam	peru	big
thiruvaimozhi-2-10-4-karumavan-pasam	malai	hill
thiruvaimozhi-2-10-4-karumavan-pasam	eduththAn	one who lifted and protected
thiruvaimozhi-2-10-4-karumavan-pasam	pIdu	(his) glories of protecting others
thiruvaimozhi-2-10-4-karumavan-pasam	uRai	residing eternally manifesting his radiance
thiruvaimozhi-2-10-4-karumavan-pasam	kOyil	abode
thiruvaimozhi-2-10-4-karumavan-pasam	varu	arriving (to rain) – laden
thiruvaimozhi-2-10-4-karumavan-pasam	mazhai	clouds
thiruvaimozhi-2-10-4-karumavan-pasam	thavazhum	floating
thiruvaimozhi-2-10-4-karumavan-pasam	mAl	very tall
thiruvaimozhi-2-10-4-karumavan-pasam	irum	wide
thiruvaimozhi-2-10-4-karumavan-pasam	chOlai	having gardens
thiruvaimozhi-2-10-4-karumavan-pasam	thirumalai adhuvE	thirumalai itself
thiruvaimozhi-2-10-4-karumavan-pasam	adaivadhE	to reach
thiruvaimozhi-2-10-4-karumavan-pasam	thiRam	to be done
thiruvaimozhi-2-10-5-thiramudai-valaththal	thiRam udai	many types of
thiruvaimozhi-2-10-5-thiramudai-valaththal	valaththAl	strengths, abilities
thiruvaimozhi-2-10-5-thiramudai-valaththal	(engaging in those acts which are forbidden etc)
thiruvaimozhi-2-10-5-thiramudai-valaththal	thI	cruel
thiruvaimozhi-2-10-5-thiramudai-valaththal	vinai	sins
thiruvaimozhi-2-10-5-thiramudai-valaththal	perukkAdhu	instead of increasing
thiruvaimozhi-2-10-5-thiramudai-valaththal	aRam	righteous acts (such as protecting his devotees)
thiruvaimozhi-2-10-5-thiramudai-valaththal	muyal	being engaged
thiruvaimozhi-2-10-5-thiramudai-valaththal	Azhi	divine chakra
thiruvaimozhi-2-10-5-thiramudai-valaththal	padai avan	having it as weapon
thiruvaimozhi-2-10-5-thiramudai-valaththal	kOyil	being the abode
thiruvaimozhi-2-10-5-thiramudai-valaththal	maRu	blemish
thiruvaimozhi-2-10-5-thiramudai-valaththal	il	without
thiruvaimozhi-2-10-5-thiramudai-valaththal	vaN	helping in all ways for those who approached
thiruvaimozhi-2-10-5-thiramudai-valaththal	sunai	ponds
thiruvaimozhi-2-10-5-thiramudai-valaththal	sUzh	surrounded by
thiruvaimozhi-2-10-5-thiramudai-valaththal	mAlirunjOlai	thirumalai
thiruvaimozhi-2-10-5-thiramudai-valaththal	puRa malai	the hill that is in the outer ring
thiruvaimozhi-2-10-5-thiramudai-valaththal	sAra	to approach
thiruvaimozhi-2-10-5-thiramudai-valaththal	pOvadhu	to go
thiruvaimozhi-2-10-5-thiramudai-valaththal	kiRi	best method/means
thiruvaimozhi-2-10-6-kiriyena-ninaimin	kIzhmai	inferior aspects (of being attached to worldly pleasures)
thiruvaimozhi-2-10-6-kiriyena-ninaimin	seyyAdhE	instead of engaging in
thiruvaimozhi-2-10-6-kiriyena-ninaimin	kiRi	best means
thiruvaimozhi-2-10-6-kiriyena-ninaimin	ena	to be
thiruvaimozhi-2-10-6-kiriyena-ninaimin	ninaimin	consider
thiruvaimozhi-2-10-6-kiriyena-ninaimin	that is because,
thiruvaimozhi-2-10-6-kiriyena-ninaimin	uRi	in the (pot from the) suspended rope
thiruvaimozhi-2-10-6-kiriyena-ninaimin	amar	accumulated and safely kept
thiruvaimozhi-2-10-6-kiriyena-ninaimin	veNNey	butter
thiruvaimozhi-2-10-6-kiriyena-ninaimin	uNdavan	the one who consumed, krishNa-s
thiruvaimozhi-2-10-6-kiriyena-ninaimin	kOyil	being the temple
thiruvaimozhi-2-10-6-kiriyena-ninaimin	maRiyodu	with the calves
thiruvaimozhi-2-10-6-kiriyena-ninaimin	piNai	female deer
thiruvaimozhi-2-10-6-kiriyena-ninaimin	sEr	unite
thiruvaimozhi-2-10-6-kiriyena-ninaimin	mAlirunjOlai	in the thirumalai
thiruvaimozhi-2-10-6-kiriyena-ninaimin	neRi	path
thiruvaimozhi-2-10-6-kiriyena-ninaimin	pada	to enter
thiruvaimozhi-2-10-6-kiriyena-ninaimin	adhuvE	that (thought) itself
thiruvaimozhi-2-10-6-kiriyena-ninaimin	ninaivadhu	to meditate upon
thiruvaimozhi-2-10-6-kiriyena-ninaimin	nalam	purushArtham (goal)
thiruvaimozhi-2-10-7-nalamena-ninaimin	naragu	(being outside) in this hell named samsAram (material realm)
thiruvaimozhi-2-10-7-nalamena-ninaimin	azhundhAdhE	instead of being immersed
thiruvaimozhi-2-10-7-nalamena-ninaimin	(this)
thiruvaimozhi-2-10-7-nalamena-ninaimin	nalam	ultimate goal
thiruvaimozhi-2-10-7-nalamena-ninaimin	ena	as
thiruvaimozhi-2-10-7-nalamena-ninaimin	ninaimin	keep it in your intellect
thiruvaimozhi-2-10-7-nalamena-ninaimin	munam	once upon a time (during praLayam (destruction))
thiruvaimozhi-2-10-7-nalamena-ninaimin	nilam	earth
thiruvaimozhi-2-10-7-nalamena-ninaimin	idandhAn	lifted up (in the form of varAha)
thiruvaimozhi-2-10-7-nalamena-ninaimin	nIduRai	eternally residing
thiruvaimozhi-2-10-7-nalamena-ninaimin	kOyil	being the temple
thiruvaimozhi-2-10-7-nalamena-ninaimin	malamaRu	having no blemish (due to rubbing on the peaks)
thiruvaimozhi-2-10-7-nalamena-ninaimin	madhi	chandra
thiruvaimozhi-2-10-7-nalamena-ninaimin	sEr	well placed
thiruvaimozhi-2-10-7-nalamena-ninaimin	mAlirunjOlai	thirumalai
thiruvaimozhi-2-10-7-nalamena-ninaimin	muRai	due to the relationship (as SEsha/servant and SEshi/master)
thiruvaimozhi-2-10-7-nalamena-ninaimin	valam	AnukUlyam – favourable aspects
thiruvaimozhi-2-10-7-nalamena-ninaimin	eydhi	acquire
thiruvaimozhi-2-10-7-nalamena-ninaimin	maruvudhalE	being well placed
thiruvaimozhi-2-10-7-nalamena-ninaimin	valam	ultimate goal
thiruvaimozhi-2-10-8-valam-seydhu	valam	strength (for the senses)
thiruvaimozhi-2-10-8-valam-seydhu	seydhu	create
thiruvaimozhi-2-10-8-valam-seydhu	vaigal	forever
thiruvaimozhi-2-10-8-valam-seydhu	valam	that strength
thiruvaimozhi-2-10-8-valam-seydhu	kazhiyAdhE	instead of wasting it by spending in worldly matters
thiruvaimozhi-2-10-8-valam-seydhu	valam	favourable aspect of being dependent on the devotees
thiruvaimozhi-2-10-8-valam-seydhu	seyyum	one who does
thiruvaimozhi-2-10-8-valam-seydhu	Ayan	krishNa
thiruvaimozhi-2-10-8-valam-seydhu	mAyavan	amazing lord
thiruvaimozhi-2-10-8-valam-seydhu	kOyil	temple
thiruvaimozhi-2-10-8-valam-seydhu	vAnOr	nithyasUris, the residents of paramapadham
thiruvaimozhi-2-10-8-valam-seydhu	valam	favourable acts
thiruvaimozhi-2-10-8-valam-seydhu	seyyum	do
thiruvaimozhi-2-10-8-valam-seydhu	mAlirunjOlai	towards thirumalai
thiruvaimozhi-2-10-8-valam-seydhu	valam	favourable acts such as circu mambulation
thiruvaimozhi-2-10-8-valam-seydhu	seydhu	do
thiruvaimozhi-2-10-8-valam-seydhu	nALum	forever
thiruvaimozhi-2-10-8-valam-seydhu	maruvudhal	to be together
thiruvaimozhi-2-10-8-valam-seydhu	vazhakku	proper
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	val	very powerful (that is difficult to cross over)
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	vinai	sins
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	mUzhgAdhu	not drowning
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	vazhakku	this is fitting for the nature [of soul]
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	ena	as
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	ninaimin	you think
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	azhan	demoniac
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	kodi	girl
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	attAn	one who killed
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	amar	well-settled
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	perum	huge
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	kOyil	being the temple
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	mazha	calves
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	kaLiRRinam	herds of elephants
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	sEr	reaching
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	mAlirunOlai	thirumalai
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	thozha	to worship
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	karudhuvadhE	in the mind
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	thuNivadhE	having faith
thiruvaimozhi-2-10-9-vazhakkena-ninaimin	sUdhu	cause (to win over the samsAram (material realm))
thiruvaimozhi-2-10-10-sudhenru-kalavum	sUdhu	simple means to achieve wealth
thiruvaimozhi-2-10-10-sudhenru-kalavum	enRu	thinking so
thiruvaimozhi-2-10-10-sudhenru-kalavum	kaLavum	stealing (without the knowledge of the victim)
thiruvaimozhi-2-10-10-sudhenru-kalavum	sUdhum	taking away (while the victim is watching)
thiruvaimozhi-2-10-10-sudhenru-kalavum	seyyAdhE	instead of doing that
thiruvaimozhi-2-10-10-sudhenru-kalavum	mun	long ago
thiruvaimozhi-2-10-10-sudhenru-kalavum	vEdham	the principles of vEdham (through gIthOpanishath etc)
thiruvaimozhi-2-10-10-sudhenru-kalavum	viriththAn	explained
thiruvaimozhi-2-10-10-sudhenru-kalavum	virumbiya	residing joyfully
thiruvaimozhi-2-10-10-sudhenru-kalavum	kOyil	being the temple
thiruvaimozhi-2-10-10-sudhenru-kalavum	mAdhu	softness
thiruvaimozhi-2-10-10-sudhenru-kalavum	uRu	having
thiruvaimozhi-2-10-10-sudhenru-kalavum	mayil	peacocks
thiruvaimozhi-2-10-10-sudhenru-kalavum	sEr	residing together
thiruvaimozhi-2-10-10-sudhenru-kalavum	mAl	tall
thiruvaimozhi-2-10-10-sudhenru-kalavum	irum	wide
thiruvaimozhi-2-10-10-sudhenru-kalavum	sOlai	in the gardens
thiruvaimozhi-2-10-10-sudhenru-kalavum	pOdhu	flower
thiruvaimozhi-2-10-10-sudhenru-kalavum	avizh	blossoming
thiruvaimozhi-2-10-10-sudhenru-kalavum	malai	in the thirumalai
thiruvaimozhi-2-10-10-sudhenru-kalavum	puguvadhE	to enter
thiruvaimozhi-2-10-10-sudhenru-kalavum	poruL	purushArtham – goal
thiruvaimozhi-2-10-11-porul-enru	poruL	result (to have friendship of his devotees)
thiruvaimozhi-2-10-11-porul-enru	enRu	as
thiruvaimozhi-2-10-11-porul-enru	i	indha – this
thiruvaimozhi-2-10-11-porul-enru	ulagam	lOkam – world
thiruvaimozhi-2-10-11-porul-enru	padaiththavan	one who created
thiruvaimozhi-2-10-11-porul-enru	pugazh mEl	on the qualities (such as dhayA (mercy), kshamA (patience), audhArya (generosity) etc)
thiruvaimozhi-2-10-11-porul-enru	maruL il	being devoid of ignorance
thiruvaimozhi-2-10-11-porul-enru	vaN	distinct/beautiful
thiruvaimozhi-2-10-11-porul-enru	kurugUr	being the leader of AzhwArthirunagari
thiruvaimozhi-2-10-11-porul-enru	vaN	being most generous
thiruvaimozhi-2-10-11-porul-enru	SatakOpan	nammAzhwAr
thiruvaimozhi-2-10-11-porul-enru	theruL	true knowledge
thiruvaimozhi-2-10-11-porul-enru	koLLa	(for the jIvAthmAs to) accept
thiruvaimozhi-2-10-11-porul-enru	sonna	mercifully explained
thiruvaimozhi-2-10-11-porul-enru	Or	distinct
thiruvaimozhi-2-10-11-porul-enru	AyiraththuL	among the thousand pAsurams
thiruvaimozhi-2-10-11-porul-enru	ippaththum	this decad
thiruvaimozhi-2-10-11-porul-enru	mudiththu	will eradicate samsAram (bondage in this material realm)
thiruvaimozhi-2-10-11-porul-enru	aruL udaiyavan	azhagar emperumAn who is completely merciful
thiruvaimozhi-2-10-11-porul-enru	thAL	divine feet
thiruvaimozhi-2-10-11-porul-enru	aNaivikkum	will enable reaching that

Leave a Comment Cancel reply