mudhalAyiram

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fifth Centum >> First Decad Previous avathArikai In the svApadhESam, it is mentioned that AzhwAr tells emperumAn that while he stood away from emperumAn since he felt that he was impure, his tongue fell head over heels on emperumAn. vAkkuth thUymai ilAmaiyinAlE mAdhavA unnai … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fifth Centum Previous pravESam In the earlier thirumozhi, AzhwAr enjoyed reciting the divine names of emperumAn, saying “sollalAm pOdhE un nAmam ellAm sollinEn” (when my senses and mind are intact, I recited all your divine names). Analysing the reason for losing out on these … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: periyAzhwAr thirumozhi Previous There are four thirumozhis (divine verses) in the aindhAm paththu (fifth centum) of periyAzhwAr thirumozhi, as detailed below: Next, we will consider the first decad, vAkkuth thUmai of this centum. adiyEn krishNa rAmAnuja dhAsan archived in https://divyaprabandham.koyil.org pramEyam (goal) – http://koyil.orgpramANam (scriptures) – http://granthams.koyil.orgpramAthA … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai In this last pAsuram, AzhwAr mentions the benefits which will accrue to those who recite this decad and brings it to an end. mAyavanai madhusUdhananai mAdhavanai maRaiyOrgaL EththumAyargaL ERRinai achchudhanai arangaththu aravaNaip paLLiyAnaivEyar pugazh villibuththUr man vittuchiththan … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai In the svApadhESam, it is mentioned that since AzhwAr had reminisced [in the previous pAsuram] about krishNAvathAram [incarnation of krishNa], he recalls those auspicious qualities of krishNa and enjoys them as being seen in periya perumAL. kunReduththu … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai In the svApadhESam, it is mentioned that AzhwAr tells emperumAn that he, who had incarnated as krishNa after leaving paramapadham, should protect him. nAnEdhum un mAyam onRu aRiyEn naman thamar paRRi nalindhittu indhaUnE pugE enRu angu mOdhum … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai The svApadhESam says that AzhwAr tells emperumAn “You, who are known only through vEdhams and who are the controller of all, should grant me refuge” senjol maRaip poruLAgi ninRa dhEvargaL nAyaganE! emmAnE!enjalil ennudai innamudhE! Ezhulagum udaiyAy! ennappA!vanja … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai In the svApadhESam, it is mentioned that AzhwAr says that emperumAn, who is the antharyAmi [in-dwelling soul] of all, should protect him. thaNNanavillai naman thamargaL sAlak kodumaigaL seyyAniRparmaNNodu nIrum eriyum kAlum maRRum AkAsamum Agi ninRAyeNNelAm pOdhE unnAmam … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai The svApadhESam says here that AzhwAr tells emperumAn “After creating the worlds, you had reclined in the milky ocean in order to protect the worlds created. To make yourself more easily approachable, you have come to kOyil[SrIrangam] … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Tenth decad Previous avathArikai In the svApadhESam, it is said that in the previous pAsuram AzhwAr said that the sorrow resulting from break in carrying out mangaLASAsanam would come about due to travelling in the path to narakam. In this pAsuram, … Read more