SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
Full series >> Second Centum >> Second decad
Introduction for this pAsuram
Highlights from thirukkurukaippirAn piLLAn‘s introduction
No specific introduction.
Highlights from nanjIyar‘s introduction
In the seventh pAsuram – AzhwAr explains emperumAn’s vatadhaLaSayana (lying down on banyan leaf during praLayam) which is impossible (for anyone else) and says that due to this reason too, he is supreme.
Highlights from vAdhi kEsari azhagiya maNavALa jIyar‘s introduction
See nanjIyar‘s introduction.
Highlights from periyavAchchAn piLLai‘s introduction
See nanjIyar‘s introduction.
Highlights from nampiLLai‘s introduction as documented by vadakkuth thiruvIdhip piLLai
See nanjIyar‘s introduction.
pAsuram
பள்ளி ஆல் இலை ஏழ் உலகும் கொள்ளும்
வள்ளல் வல் வயிற்றுப் பெருமான்
உள் உள் ஆர் அறிவார் அவன் தன்
கள்ள மாய மனக் கருத்தே?
paLLi Alilai Ezh ulagum koLLum
vaLLal val vayiRRup perumAn
uL uL Ar aRivAr avan than
kaLLa mAy manak karuththE
Listen
Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
paLLi – bed
Al ilai – as banyan leaf
Ezh ulagum – all worlds
koLLum – provide space to accommodate them
vaLLal – having generosity
val – and Sakthi (power)
vayiRu – having stomach
perumAn – greater than all
kaLLam – without anyone knowing
mAyam – spectacular
manak karuththu – contemplation (for protecting the worlds)
uLLuL – contemplation
aRivAr – those who know
Ar – who?
Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
Having the banyan leaf as his bed, emperumAn who is greater than all, having a stomach which is both generous and capable of holding all worlds, is contemplating spectacularly without any one knowing about it. Who can comprehend this act of his? It can be said that it is difficult for anyone to know about it.
vyAkyAnams (commentaries)
Highlights from thirukkurukaippirAn piLLAn‘s vyAkyAnam
See vAdhi kEsari azhagiya maNavALa jIyar‘s translation.
Highlights from nanjIyar‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
Highlights from periyavAchchAn piLLai‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
Highlights from nampiLLai‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai
- paLLi Al ilai – banyan leaf being the resting place
- Ezh ulagum koLLum – resting in this bed having the seven worlds in his stomach
- vaLLal – having space to accommodate more such worlds
- val vayiRRup perumAn – having power/pride so that the entities which entered the stomach have no fear inside
- perumAn – the natural protector – the owner.
- uLLuL … karuththE – I have told whatever I have seen, but there is much more which cannot be known by anyone in his mind. Who will know that?
In the next article we will enjoy the next pAsuram.
adiyen sarathy ramanuja dasan
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