Glossary/Dictionary by Word – thiruvAimozhi – 1st centum

Sorted by pAsuram

WordMeaningpAsuram
asuch (even more beautiful than in paramapadham)thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
A A enRuFeeling for my separation and crying out -alas! alas!-thiruvAimozhi – 1.4.1 anjiRaiya madanArAy
a(k)one with such gloriesthiruvaimozhi-1-10-1-poruma-nilpadai
adaindha(by all means) richthiruvaimozhi-1-7-11-kudainthu-vandunnum
adaiyaattaining the goalthiruvAimozhi – 1.1.5 – avaravar thamathamathu
adalbeing war-ready (towards the enemies of the devotees)thiruvAimozhi – 1.4.10 – udal Azhi
adangaeverything without leaving out even a single entitythiruvAimozhi – 1.2.7 – adangu ezhil
adangube immersedthiruvAimozhi – 1.2.6 – paRRu ilan
adangu ezhilfully beautifulthiruvAimozhi – 1.2.7 – adangu ezhil
adangu ezhilbeautifully subservientthiruvAimozhi – 1.2.7 – adangu ezhil
adangugabecome a part of it.thiruvAimozhi – 1.2.7 – adangu ezhil
adhan nErfitting/suitablethiruvAimozhi – 1.2.3 – nIr numathu
adhan uL(to create brahmA et al) inside thatthiruvAimozhi – 1.5.4 – thAn Or uruvE
adhanuLLEinside thatthiruvAimozhi – 1.4.10 – udal Azhi
Adhieternal since he is the cause of everythingthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
Adhione who is the cause for their existence etc.,thiruvaimozhi-1-9-3-arugalilaya
Adhibeing the cause for their sustenance, etcthiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
Adhik kozhundhaibeing the leader (who sustains them etc)thiruvaimozhi-1-7-4-mayarvu-ara
adhipathiinfinite (unchallengable) masterthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
Adhiyaibeing the primary/leaderthiruvaimozhi-1-7-9-amarar-muzhumudhal
adhuan animal/bird/insentient that is far awaythiruvAimozhi – 1.1.4 – nAm avan
adhuthat kaivalya mOksham which is enjoyment of oneselfthiruvAimozhi – 1.2.5 – aRRathu paRRu
adhuthatthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
adhuvEcan he do that?thiruvaimozhi-1-9-6-mayan-en
adito the divine feetthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
AdioccurringthiruvAimozhi – 1.4.9 – nAdAtha malar
adi adaivargaLapproach, take shelterthiruvAimozhi – 1.1.5 – avaravar thamathamathu
adi mElon the lotus feet (which removes sorrows)thiruvAimozhi – 1.1.11 – kara visumbu
adigaL thamunto the swAmi (master)thiruvAimozhi – 1.3.8 – nALum ninRadu
adippOdhulotus feetthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
adisilrice/foodthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
adiyAraifor his inseparable devoteesthiruvAimozhi – 1.5.7 – adiyEn siRiya
adiyarai(bhagavAn-s distinctive) sEshabhUthar (servitors)thiruvaimozhi-1-7-2-vaippam-maruntham
adiyavarkkufor devoteesthiruvAimozhi – 1.3.1 – paththudai adiyavar
adiyEnI who have (unconditional/eternal) relationship (with you)thiruvAimozhi – 1.5.6 – vinaiyEn vinai
adiyEnmethiruvAimozhi – 1.5.7 – adiyEn siRiya
adiyEnbeing his servitorthiruvAimozhi – 1.5.7 – adiyEn siRiya
Aduoccurring/travellingthiruvAimozhi – 1.4.9 – nAdAtha malar
adudestroying (enemies of his devotees)thiruvAimozhi – 1.6.10 – kadivAr thIya
adumtorturingthiruvAimozhi – 1.3.8 – nALum ninRadu
Adumwill dancethiruvAimozhi – 1.6.3 – Idum eduppum
Adumdancing up and down (out of love)thiruvAimozhi – 1.6.4 – aNangu ena
Adumbe joyfully engagedthiruvaimozhi-1-8-1-odum-pulleri
agalamaroundthiruvAimozhi – 1.5.10 – sArntha iru
agalAnbeing inseparablethiruvaimozhi-1-9-7-tholinai-melum
agalilfor those who leave him (after being fulfilled with ulterior benefits)thiruvaimozhi-1-7-10-agalil-agalum
agalumhe also will be interested in leaving them (since there is nothing more to do)thiruvaimozhi-1-7-10-agalil-agalum
agalvadhuvO vidhiIs staying away the right thing to do?thiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
agalvikkato separate from himthiruvaimozhi-1-7-8-ennai-negizhkkilum
agaththananresiding within the devoteesthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
agaththananhaving descended/incarnatedthiruvAimozhi – 1.3.9 – valaththanan thiripuram
Agiyumbeing their existence (by sustaining them)thiruvaimozhi-1-9-1-ivaiyum-avaiyum
Agumthat occurthiruvAimozhi – 1.5.8 – uNdAy ulagu
Agumhappensthiruvaimozhi-1-10-1-poruma-nilpadai
ahdhuthatthiruvAimozhi – 1.2.7 – adangu ezhil
aim pulanum(with that,) eyes and all other senses (totally five – eyes, ears nose, skin, tongue)thiruvaimozhi-1-9-9-kamalak-kannan
Akkaithe remaining life of the current bodythiruvAimozhi – 1.2.9 – odunga avan
Akkairelationship with the bodythiruvAimozhi – 1.5.7 – adiyEn siRiya
AkkaibodythiruvAimozhi – 1.5.8 – uNdAy ulagu
AkkaigaLbodies which are the cause for bondagethiruvAimozhi – 1.2.2 – minnin nilaiyila
Akkaiyumthe word which is the bodythiruvaimozhi-1-9-8-navinul-ninru
Akkamgrowing wealththiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
Akkione who naturally createsthiruvaimozhi-1-9-9-kamalak-kannan
Akkiyumcreating them (during creation)thiruvaimozhi-1-9-1-ivaiyum-avaiyum
AL seyyumto servethiruvAimozhi – 1.6.2 – madhu Ar
alai kadalthe sea with wavesthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
alaRRuvanblabbering his qualities with my mouththiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
alaRRuvanlong for it (so it will cause disrepute for him)thiruvAimozhi – 1.5.7 – adiyEn siRiya
alavalaione who is a constant chatterthiruvAimozhi – 1.5.9 – mAyOm thIya
aLaviakkaNmeasurement ofthiruvAimozhi – 1.6.10 – kadivAr thIya
aLavilanimmeasurable and thus distinct from chith (jIvathmA)thiruvAimozhi – 1.1.2 – mananagamalamaRa
aLavuboundarythiruvAimozhi – 1.4.11 – aLavu iyanRa
aLavuin pramANams (which are decorated properly in poetic metrics)thiruvAimozhi – 1.4.11 – aLavu iyanRa
aLavu iRandhubeing naturally unlimitedthiruvAimozhi – 1.5.10 – sArntha iru
aLicoolness (attribute of water)thiruvAimozhi – 1.1.11 – kara visumbu
aLikkumfulfilling their desiresthiruvAimozhi – 1.4.5 – nalgith thAn
Alilaion banyan leafthiruvaimozhi-1-9-4-udan-amar
aLivarumnaturally helpfulthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
aLiyaththAyone who has the characteristics to bless/give methiruvAimozhi – 1.4.1 anjiRaiya madanArAy
alladhunot, different fromthiruvAimozhi – 1.2.4 – illathum uLLathum
allumin the nightthiruvaimozhi-1-10-8-selva-naranan
ALumruling over (protecting)thiruvaimozhi-1-9-4-udan-amar
ALumaccepting servicethiruvaimozhi-1-9-10-nerriyul-ninru
amhEya prathibatan (rivalling all inauspicious aspects)thiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
am(beautiful) highlighting the supremacythiruvAimozhi – 1.6.2 – madhu Ar
am(naturally) beautifulthiruvaimozhi-1-8-9-sangu-chakkaram
ambeautiful (due to its assisting in incarnations)thiruvaimozhi-1-9-2-suzhal-palapala
ammost beautiful that makes others see him alwaysthiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
am kodumost cruelthiruvAimozhi – 1.3.8 – nALum ninRadu
am siRai aRuvarwill destroy that prisonthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
am siRaiyahaving beautiful wings/feathers which will help fulfil my desirethiruvAimozhi – 1.4.1 anjiRaiya madanArAy
am thuzhAyk kaNNi punaindhAn thannaithe one who is having the attribute of wearing beautiful thuLasi garlandthiruvAimozhi – 1.5.7 – adiyEn siRiya
amaindhupresentthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
amaiththucreated themthiruvAimozhi – 1.1.8 – surar aRivaru nilai
amaivuleading to resultthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
amaivupositionthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
amaivuintelligentthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
amaivupositionthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
amaivuaptthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
amalam(starting with them) having abundant goodnessthiruvaimozhi-1-9-9-kamalak-kannan
amalangaLAgaeliminating the dirt such as ignorance etcthiruvaimozhi-1-9-9-kamalak-kannan
amarwell-fitthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
amarhavingthiruvaimozhi-1-9-4-udan-amar
amarabecoming fit (to be only existing for emperumAn)thiruvaimozhi-1-7-9-amarar-muzhumudhal
amarabeing together (without separation)thiruvaimozhi-1-7-9-amarar-muzhumudhal
amararnithyasUris – residents of parampadham who eternally enjoy bhagavAnthiruvAimozhi – 1.6.4 – aNangu ena
amararnithyasUristhiruvaimozhi-1-7-8-ennai-negizhkkilum
amararnithyasUris-thiruvaimozhi-1-7-9-amarar-muzhumudhal
amararaidhEvasthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
amarargaLnithyasUris who eternally enjoy bhagavAnthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
amarargaLthose dhEvas who wanted to get a medicine [nectar] to become immortalthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
amarargaLfor the nithya sUristhiruvaimozhi-1-7-4-mayarvu-ara
amarargaLfor the nithyasUristhiruvaimozhi-1-9-3-arugalilaya
amarargatkufor the dhEvas (who desired immortality)thiruvAimozhi – 1.6.6 – amutham amarargatku
amararkkuto the dhEvathAsthiruvAimozhi – 1.1.8 – surar aRivaru nilai
amararkkufor the dhEvasthiruvaimozhi-1-7-9-amarar-muzhumudhal
amararOdu senRuequaling nithyasUristhiruvAimozhi – 1.3.11 – amarargaL thozhuthu
amararumdhEvas starting with brahmAthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
amararum ellAmall dhEvathAsthiruvaimozhi-1-9-10-nerriyul-ninru
amarndhubeing situated firmly without expecting any other resultsthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
Amavaifuture aspectsthiruvAimozhi – 1.1.4 – nAm avan
ammA mUrththiyaione who has that distinct and beautiful formthiruvAimozhi – 1.5.9 – mAyOm thIya
ammAnnirupAdhika swAmy (unconditional master)thiruvaimozhi-1-8-1-odum-pulleri
ammAnmaster-sthiruvaimozhi-1-8-4-verpai-onreduththu
ammAnbeing the lordthiruvaimozhi-1-9-1-ivaiyum-avaiyum
ammAnbeing the masterthiruvaimozhi-1-9-7-tholinai-melum
ammAnaithat masterthiruvAimozhi – 1.4.6 – aruLAtha nIr
ammAnaimasterthiruvAimozhi – 1.4.10 – udal Azhi
ammAnAybeing sarvasmAthaparan (supreme compared to everyone else) swAmi (master)thiruvaimozhi-1-8-2-ammanay
amudhAaccepting it as nectarthiruvAimozhi – 1.5.9 – mAyOm thIya
amudhamamrutham (nectar which is the medicine that bestows immortality)thiruvAimozhi – 1.6.6 – amutham amarargatku
amudhilummore than amrutham (which was retrieved from the milk ocean)thiruvAimozhi – 1.6.6 – amutham amarargatku
amudhueternally nectarean (relishable)thiruvAimozhi – 1.6.5 – koLgai koLAmai
amudhunectar (which they desired for)thiruvaimozhi-1-7-9-amarar-muzhumudhal
amudhu seydhittaatethiruvAimozhi – 1.5.9 – mAyOm thIya
an nalaththuthose auspicious qualities such as bliss etc which match that brahmAnandham (bliss of brahmam explained in Anandhavalli)thiruvAimozhi – 1.2.10 – eN perukku
aNaindhuapproachedthiruvaimozhi-1-9-7-tholinai-melum
AnAnstarted desiringthiruvaimozhi-1-8-7-kondan-ezhvidai
AnAnhe incarnatedthiruvaimozhi-1-8-8-anan-anayan
AnAn An AyanBecame a cow-herd boy who is naturally inclined towards protecting cowsthiruvaimozhi-1-8-8-anan-anayan
aNangulike possessed by some divine forcethiruvAimozhi – 1.6.3 – Idum eduppum
aNangu enalike being divinely possessedthiruvAimozhi – 1.6.4 – aNangu ena
AnAyarof the gOpas (cowherd persons)thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
aNdA vaNNamkept awaythiruvAimozhi – 1.5.8 – uNdAy ulagu
andhAdhiin andhAdhi type of poem (last word/letter of one pAsuram remains consistent with the first word/letter of the next pAsuram)thiruvAimozhi – 1.4.11 – aLavu iyanRa
andhamilendlessthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
angambodythiruvAimozhi – 1.6.4 – aNangu ena
aNindhAnumrudhra who is decorated withthiruvaimozhi-1-9-10-nerriyul-ninru
aNiyanbeing close (for his devotees)thiruvaimozhi-1-9-6-mayan-en
annalamhaving (the previously explained) quality of blissthiruvAimozhi – 1.2.4 – illathum uLLathum
annalanudaione having auspicious qualities as explained in first pAsuramthiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
anRuthat day (when she came to kill him)thiruvaimozhi-1-9-5-okkalai-vaiththu
anthaNanaithe purest Iswara (supreme lord)thiruvaimozhi-1-7-1-piravith-thuyar
aNugilfor those who pursue him (without any other benefit)thiruvaimozhi-1-7-10-agalil-agalum
aNugumhe will mix with those (just like water mixes with water)thiruvaimozhi-1-7-10-agalil-agalum
appAl avanunreachable (for the words and mind)thiruvaimozhi-1-7-2-vaippam-maruntham
AppuNdubeing tied/boundthiruvAimozhi – 1.3.1 – paththudai adiyavar
ArfilledthiruvAimozhi – 1.5.5 – mAnEy nOkki
Arabundantthiruvaimozhi-1-8-3-kannavan
aRanon-existingthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
aRabe destroyedthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
aRabeing removedthiruvAimozhi – 1.1.2 – mananagamalamaRa
aRaabundancethiruvAimozhi – 1.3.3 – amaivudai aRaneRi
aRato removethiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
aRato removethiruvAimozhi – 1.3.8 – nALum ninRadu
aRato removethiruvaimozhi-1-7-1-piravith-thuyar
aRato removethiruvaimozhi-1-7-4-mayarvu-ara
aRamdharmam (virtuous path)thiruvAimozhi – 1.3.3 – amaivudai aRaneRi
aranrudhrathiruvAimozhi – 1.1.8 – surar aRivaru nilai
aranhara (rudhra/siva) who is focussed on samhAram (annihilation) onlythiruvAimozhi – 1.3.7 – onRenap palavena
aRavanaimost benevolent (due to his bestowing the results for such persons)thiruvaimozhi-1-7-1-piravith-thuyar
arAvusnakethiruvaimozhi-1-10-3-em-piranai
ari ayan aran ennum ivaraithose who are popularly known as hari, ajan (brahmA) and rudhran (siva)thiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
aRivaRi vagaivagaidifferent levels/varieties of knowledgethiruvAimozhi – 1.1.5 – avaravar thamathamathu
aRivariyadifficult to know/understandthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
aRivarumdifficult to knowthiruvAimozhi – 1.1.8 – surar aRivaru nilai
aRivarumdifficult to knowthiruvAimozhi – 1.3.7 – onRenap palavena
aRiveLiyaeasy to know/understandthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
aRivugyAnam/knowledgethiruvAimozhi – 1.1.8 – surar aRivaru nilai
ariyadifficult to reachthiruvAimozhi – 1.3.1 – paththudai adiyavar
ariyAnbeing very difficultthiruvaimozhi-1-9-2-suzhal-palapala
Arkkum aRidhal ariyAnaiemperumAn who is difficult to know even for the wisestthiruvAimozhi – 1.5.7 – adiyEn siRiya
ArndhacompletethiruvAimozhi – 1.5.10 – sArntha iru
ARRa iniyanvery sweetthiruvAimozhi – 1.6.6 – amutham amarargatku
aRRadhu enilwhen given upthiruvAimozhi – 1.2.5 – aRRathu paRRu
aRRugiving up attachments towards other aspectsthiruvAimozhi – 1.2.5 – aRRathu paRRu
ARuway/meansthiruvaimozhi-1-10-5-kandaye-nenje
arugal ilnot having defects such as apaksha (decline), etcthiruvaimozhi-1-9-3-arugalilaya
aruLHaving mercy more than emperumAn himselfthiruvAimozhi – 1.4.6 – aruLAtha nIr
aruLAdhanot blessing methiruvAimozhi – 1.4.7 – enbu izhai
aruLAdha nIrYou who have vowed not to show your mercy onparAngusa nAyagi since she has committed many sins/mistakesthiruvAimozhi – 1.4.6 – aruLAtha nIr
aruLAlout of infinite mercythiruvAimozhi – 1.5.11 – mAlE mAya
aruLAyhelp me by informing himthiruvAimozhi – 1.4.5 – nalgith thAn
aruLAybless methiruvAimozhi – 1.5.5 – mAnEy nOkki
aruLAzhiocean of mercythiruvAimozhi – 1.4.6 – aruLAtha nIr
aruLibreaking such sankalpam and showing compassion oncethiruvAimozhi – 1.4.6 – aruLAtha nIr
aruLinanblessed (out of own mercy)thiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
aruLinOduwith mercythiruvAimozhi – 1.3.2 – eLivarum iyalvinan
aRumdoes not havethiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
arumdifficultthiruvAimozhi – 1.3.1 – paththudai adiyavar
arumdifficult to attainthiruvAimozhi – 1.6.9 – tharuma arum
aRuththEnfinishedthiruvaimozhi-1-7-3-ayar-kozhunthay
aRuththucut offthiruvAimozhi – 1.5.10 – sArntha iru
aRuvagaich chamayamum piNakku aRaRemoving the confusions which are in the six philosophical systems and eliminating the debate of such philosophers with vaidhikas (the followers of vEdham)thiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
aruvinaiyEnI who have inexhaustible sinsthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
avaithosethiruvAimozhi – 1.1.8 – surar aRivaru nilai
avai(during praLayam/annihilation) thosethiruvaimozhi-1-9-4-udan-amar
avaiyuLbeing the in-dwelling soul in themthiruvaimozhi-1-9-1-ivaiyum-avaiyum
avaLa female who is far awaythiruvAimozhi – 1.1.4 – nAm avan
avaL pAlin herthiruvaimozhi-1-9-5-okkalai-vaiththu
avamdefect (of failing the devotees seeing their faults)thiruvAimozhi – 1.6.11 – mAdhavan pAl
avanhisthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
avana male who is far awaythiruvAimozhi – 1.1.4 – nAm avan
avanhisthiruvAimozhi – 1.2.4 – illathum uLLathum
avantowards himthiruvAimozhi – 1.2.6 – paRRu ilan
avan(that is because) that lotus-eyed emperumAnthiruvaimozhi-1-9-9-kamalak-kannan
avan kaNunto the masterthiruvAimozhi – 1.2.9 – odunga avan
avan mUrththibecame forms of his (he is the substratum) and his servitorsthiruvaimozhi-1-9-9-kamalak-kannan
avan pAdalthis thiruvAimozhi that glorifies himthiruvAimozhi – 1.6.3 – Idum eduppum
avan vaikkilif he keeps youthiruvAimozhi – 1.4.1 anjiRaiya madanArAy
avanaichakkaravarththith thirumagan (srI rAma) who was explained in the previous pAsuramthiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
avanEhaving them as prakAram (form)thiruvaimozhi-1-9-6-mayan-en
avanidaion that auspicious srIman nArAyaNanthiruvAimozhi – 1.3.7 – onRenap palavena
avanudaiin his mattersthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
avanuruvam avanaruvalhaving them as prakAram (attribute) that shows or hidesthiruvAimozhi – 1.1.9 – uLan enil uLan
avara respectable person who is far awaythiruvAimozhi – 1.1.4 – nAm avan
avarherthiruvAimozhi – 1.4.6 – aruLAtha nIr
avar kaNto himthiruvAimozhi – 1.4.4 – en nIrmai
avar vIdhiIn the street where she residesthiruvAimozhi – 1.4.6 – aruLAtha nIr
avarAl(for stealing butter etc) by thosethiruvaimozhi-1-7-3-ayar-kozhunthay
avaravarthose adhikAris (qualified persons who are interested in certain goals)thiruvAimozhi – 1.1.5 – avaravar thamathamathu
avaravarthose dhEvathAs according to their desirethiruvAimozhi – 1.1.5 – avaravar thamathamathu
avaravarthose dhEvathAsthiruvAimozhi – 1.1.5 – avaravar thamathamathu
avaravarsuch adhikAristhiruvAimozhi – 1.1.5 – avaravar thamathamathu
AviAthmA (soul)thiruvAimozhi – 1.4.6 – aruLAtha nIr
Aviyumessential meaning which is the soulthiruvaimozhi-1-9-8-navinul-ninru
Aybeing the upAdhAnam (raw-material)thiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
Aykeeping you at her disposalthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
Ay ninRabeing these dharmi (elements) and dharmams (their attributes)thiruvAimozhi – 1.1.11 – kara visumbu
Ay ninRa avarone has become such objectsthiruvAimozhi – 1.1.4 – nAm avan
AyaEternal, Due to permanent existencethiruvaimozhi-1-9-3-arugalilaya
ayanbrahmAthiruvAimozhi – 1.1.8 – surar aRivaru nilai
ayanbrahmA who is known as ajathiruvaimozhi-1-9-9-kamalak-kannan
ayanumbrahmA who is popularly known as aja (unborn) since he is not born from a woman-s uterus (he was directly born from bhagavAn out of bhagavAn-s will/desire)thiruvaimozhi-1-9-5-okkalai-vaiththu
AyarcowherdthiruvAimozhi – 1.5.6 – vinaiyEn vinai
Ayar(ignorant) cow-herd clanthiruvaimozhi-1-7-2-vaippam-maruntham
Ayarfor the cow-herd boysthiruvaimozhi-1-7-3-ayar-kozhunthay
Ayarfor the cow-herd boys (who were related to him)thiruvaimozhi-1-7-9-amarar-muzhumudhal
Ayar mada magaL(most-suitable) nappinnai who is having great family heritage and great qualitiesthiruvaimozhi-1-9-4-udan-amar
ayarppilannot being forgetfulthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
ayarvuforgetting naturethiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
ayarvuforgetfulnessthiruvaimozhi-1-7-4-mayarvu-ara
Ayavaiall such (past) objectsthiruvAimozhi – 1.1.4 – nAm avan
Aychchiyarcow-herd girls-thiruvaimozhi-1-7-5-viduveno-en-vilakkai
Ayiraththin pAlEin these 1000 pAsurams of thiruvAimozhithiruvAimozhi – 1.5.11 – mAlE mAya
Ayiraththuin these 1000 pAsuramsthiruvAimozhi – 1.2.11 – sErth thadam
Ayiraththuin the thousand pAsuramsthiruvAimozhi – 1.4.11 – aLavu iyanRa
Ayiraththuamong the 1000 pAsuramsthiruvAimozhi – 1.6.11 – mAdhavan pAl
Ayiraththuamong the 1000 pAsuramsthiruvaimozhi-1-8-11-nir-purai
Ayiraththu avaRRinuLamong those 1000 pAsuramsthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
Ayiraththu ippaththuthis decad among the thousand pAsurams of thiruvAimozhithiruvaimozhi-1-7-11-kudainthu-vandunnum
AyiraththuLamong the thousand pAsuramsthiruvaimozhi-1-10-11-maniyai-vanavar
Azham(again to help his devotees) being very deepthiruvaimozhi-1-9-2-suzhal-palapala
Azhicircle shapedthiruvAimozhi – 1.4.6 – aruLAtha nIr
Azhihaving chakkaraththAzhwAr (sudharSana chakram)thiruvAimozhi – 1.4.6 – aruLAtha nIr
AzhideepthiruvAimozhi – 1.4.10 – udal Azhi
Azhiin the form of a chakram (disc/cyclic)thiruvAimozhi – 1.4.10 – udal Azhi
AzhichakkaraththAzhwAr-sthiruvAimozhi – 1.4.10 – udal Azhi
Azhione who beholds sudharsana chakramthiruvAimozhi – 1.6.6 – amutham amarargatku
Azhisudharsana chakram – discthiruvaimozhi-1-9-8-navinul-ninru
Azhi nIrdeep waterthiruvAimozhi – 1.4.10 – udal Azhi
Azhi sangaththoduwith sangu (conch), chakkaram (disc)thiruvaimozhi-1-10-1-poruma-nilpadai
Azhippadaione having the sudharsana chakram (which purifies the heart)thiruvaimozhi-1-7-1-piravith-thuyar
azhippOdu aLippavan thAnEhaving their creation and annihilation at his full disposalthiruvaimozhi-1-9-8-navinul-ninru
azhiththuannihilatedthiruvAimozhi – 1.1.8 – surar aRivaru nilai
azhivinRi(eternally) without returningthiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
azhumbamixing with him (to eliminate the hurdles such as svAthanthriyam (independence) etc)thiruvaimozhi-1-7-9-amarar-muzhumudhal
bIrindigestionthiruvAimozhi – 1.5.8 – uNdAy ulagu
chemponlike molten-red goldthiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
chudarthe radiant AthmA-sthiruvaimozhi-1-7-1-piravith-thuyar
dhEva dhEvaRkufor the god of godsthiruvaimozhi-1-9-11-uchchiyulle-nirkum
Edhamdefects (of poetic structure etc)thiruvAimozhi – 1.6.11 – mAdhavan pAl
edhirin the futurethiruvAimozhi – 1.1.2 – mananagamalamaRa
edhu(being questioned as) which animal/bird/insentient?thiruvAimozhi – 1.1.4 – nAm avan
edhu(matching his caliber) what?thiruvAimozhi – 1.6.2 – madhu Ar
eduppum(Due to the good qualities) acceptingthiruvAimozhi – 1.6.3 – Idum eduppum
eduththulifted upthiruvaimozhi-1-8-4-verpai-onreduththu
eLgalemotion (that leads to rejecting)thiruvAimozhi – 1.6.5 – koLgai koLAmai
eLivarum iyalvinanhaving natural simplicitythiruvAimozhi – 1.3.2 – eLivarum iyalvinan
eLivusimplicitythiruvAimozhi – 1.3.1 – paththudai adiyavar
eLiyavaneasily approachablethiruvAimozhi – 1.3.1 – paththudai adiyavar
ellA aRivukkumthe knowledge of all jIvAthmAs starting with brahmAthiruvAimozhi – 1.5.3 – mAyOnigaLAy
ellA evvuyirkkumall beings of different speciesthiruvAimozhi – 1.5.3 – mAyOnigaLAy
ellaiyilunlimitedthiruvAimozhi – 1.2.4 – illathum uLLathum
ellAmthe cause for such contraction such as avidhyA (ignorance) etcthiruvAimozhi – 1.2.9 – odunga avan
ellAp poruLgatkumfor all entitiesthiruvAimozhi – 1.5.2 – ninainthu nainthu
emmythiruvaimozhi-1-10-3-em-piranai
em perumAnEmy master.thiruvAimozhi – 1.5.4 – thAn Or uruvE
em pirAnaimasterthiruvaimozhi-1-10-3-em-piranai
em pirAnaione who accepted my servitude after making me experience (such wonderful form)thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
em pirARkuto emperumAnthiruvaimozhi-1-9-11-uchchiyulle-nirkum
em thidarour lord who is firmly established by sAsthram (which is the strongest and most authentic evidence)thiruvAimozhi – 1.1.6 – ninRanar irunthanar
emmAn(for such auspicious quality) being my masterthiruvaimozhi-1-7-10-agalil-agalum
emmAn(by doing this) being my lord and masterthiruvaimozhi-1-9-4-udan-amar
emmANbum AnAnbecame great; became beautiful in various avathArams.thiruvaimozhi-1-8-2-ammanay
emperumAnthe one who is my master accepting service from methiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
emperumAnto the one who is my master accepting service from methiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
emperumAn enRuour supreme masterthiruvaimozhi-1-10-7-enthaiye-enrum
emperumAn enRumsaying -Oh my master!-thiruvaimozhi-1-10-7-enthaiye-enrum
empirAnaimy masterthiruvaimozhi-1-10-2-kannulle-nirkum
eNlook out for itthiruvAimozhi – 1.2.9 – odunga avan
eN(As explained in thaiththirIya upanishath – Anandhavalli about the bliss of bhagavAn) for countthiruvAimozhi – 1.2.10 – eN perukku
enfor me whom he became bound tothiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
enwhatthiruvAimozhi – 1.4.7 – enbu izhai
enmythiruvAimozhi – 1.6.4 – aNangu ena
en(just like for the one who drinks milk as a medicine will be cured of indigestion) mythiruvaimozhi-1-7-3-ayar-kozhunthay
enmythiruvaimozhi-1-7-6-piran-perunilam
enmythiruvaimozhi-1-7-7-yan-otti
enmythiruvaimozhi-1-8-5-vaigalum-venney
enmythiruvaimozhi-1-8-7-kondan-ezhvidai
eNambition/desirethiruvaimozhi-1-8-7-kondan-ezhvidai
enmythiruvaimozhi-1-9-5-okkalai-vaiththu
enmythiruvaimozhi-1-9-6-mayan-en
en(preserving these qualities,) in one of my body partsthiruvaimozhi-1-9-9-kamalak-kannan
en ammAnmy master who is not letting me leave himthiruvAimozhi – 1.5.9 – mAyOm thIya
en amudhambeing my enjoyable entitythiruvaimozhi-1-9-1-ivaiyum-avaiyum
en angammy bodythiruvAimozhi – 1.6.3 – Idum eduppum
en arugalilAnarrived at a place which is close to methiruvaimozhi-1-9-2-suzhal-palapala
en Avimy AthmA (soul)thiruvaimozhi-1-7-9-amarar-muzhumudhal
en Avimy AthmA-sthiruvaimozhi-1-8-6-kalanthu-ennavi
en Aviyaimy soulthiruvaimozhi-1-7-5-viduveno-en-vilakkai
en isaivinaione who has full control over my acceptance (to approach him)thiruvaimozhi-1-7-4-mayarvu-ara
en kaNNin uLLAn(with this beauty) entered my eyesthiruvaimozhi-1-9-8-navinul-ninru
en kaNNin uLLAnbecomes the object of my visionthiruvaimozhi-1-9-9-kamalak-kannan
en kaNNuLadhubecome visible for my eyesthiruvaimozhi-1-10-1-poruma-nilpadai
en mananmy mind/heartthiruvAimozhi – 1.6.3 – Idum eduppum
en mananEoh my mind!thiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
en manaththEinto my heart/mindthiruvaimozhi-1-7-4-mayarvu-ara
en mANikkach chOthiyaione who presented his (well polished) carbuncle-like radiantly shining form (due to his being submissive towards cow-herd boys) for methiruvaimozhi-1-7-3-ayar-kozhunthay
en maNiyaithe most easily approachable emperumAn who can be tied in a cloth like a precious gem and enjoyedthiruvaimozhi-1-10-10-marappum-gyanamum
en nAmy tonguethiruvAimozhi – 1.6.3 – Idum eduppum
en neela mugil vaNNArkkuto the one who is having dark-cloud hued form (but not showing compassion like such dark-clouds which rain water)thiruvAimozhi – 1.4.4 – en nIrmai
en nIrmai(while being together) my inability to cope with separationthiruvAimozhi – 1.4.4 – en nIrmai
en okkalaiyAn(like on yasOdhA) sat on my hipthiruvaimozhi-1-9-4-udan-amar
en paNi Edhuwhat is my service?thiruvAimozhi – 1.6.2 – madhu Ar
en pizhaiththOmwhat mistake was committed?thiruvAimozhi – 1.4.6 – aruLAtha nIr
en pizhaiyE ninaindhu aruLimercifully thinking about my mistakes only instead of thinking of his ownthiruvAimozhi – 1.4.7 – enbu izhai
en seyvadhOwhat is the result of it?thiruvAimozhi – 1.4.9 – nAdAtha malar
en seyyOmwhat can I not accomplish?thiruvaimozhi-1-10-4-nenjame-nallai
en seyyumwhat is wrong with that?thiruvAimozhi – 1.4.1 anjiRaiya madanArAy
en seyyumwhat is wrong?thiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
en sollisaying what wordsthiruvAimozhi – 1.4.4 – en nIrmai
en solliwhat reason can I saythiruvaimozhi-1-7-4-mayarvu-ara
en solliwhat will I saythiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
en thUdhAybeing my messengerthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
en thUdhAygoing as my messengerthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
en uchchi uLAnseated on my headthiruvaimozhi-1-9-10-nerriyul-ninru
en udai nAvinuLAnentered my tonguethiruvaimozhi-1-9-7-tholinai-melum
en uLLEinside my heartthiruvaimozhi-1-10-10-marappum-gyanamum
en uyiruLin my AthmAthiruvaimozhi-1-7-7-yan-otti
en vENduvam(for us who have no other refuge) is there anything to be done?thiruvaimozhi-1-10-2-kannulle-nirkum
en vidu thUdhAych chenRakkAlwhile going as a messenger sent by methiruvAimozhi – 1.4.1 anjiRaiya madanArAy
en viLakkaiOne who lights up the lamp of knowledge which makes me understand the nature of my true selfthiruvaimozhi-1-7-5-viduveno-en-vilakkai
enathus limiting by certain objectsthiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
enaasthiruvAimozhi – 1.1.6 – ninRanar irunthanar
enabeing well-knownthiruvAimozhi – 1.1.8 – surar aRivaru nilai
enathusthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
enathusthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
enadhumythiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
enadhu udalmy bodythiruvAimozhi – 1.4.9 – nAdAtha malar
enakku aruLiblessing methiruvAimozhi – 1.4.1 anjiRaiya madanArAy
enanuyirmy sustaining soulthiruvAimozhi – 1.1.2 – mananagamalamaRa
enbanwill say (the words of mother yasOdhA)thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
enbanI will say (the words of those who are dear to you)thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
enbuin the bonethiruvAimozhi – 1.4.7 – enbu izhai
enbu izhaikkum iLam kiLiyEOh parrot who is piercing my bones with your brimming youth and beauty! enbu = elumbu – bone.thiruvAimozhi – 1.4.7 – enbu izhai
endhaibeing my master accepting my service (by doing all which had been said thus far)thiruvaimozhi-1-10-6-niyum-nanum
endhaione who is our sustenance etcthiruvaimozhi-1-10-7-enthaiye-enrum
endhai thandhai thandhaikkumfor our clan (instead of stopping with just us)thiruvaimozhi-1-10-3-em-piranai
endhaiyE enRumsaying -Oh the one who looks after my well-being!-thiruvaimozhi-1-10-7-enthaiye-enrum
eNdhAnum inRiyEeven without contemplationthiruvaimozhi-1-10-5-kandaye-nenje
endhAyOh my master!thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
Endhiholding them (for your acceptance)thiruvAimozhi – 1.5.2 – ninainthu nainthu
Endhumholding themthiruvaimozhi-1-9-8-navinul-ninru
engaLbeing for us (who are fully for him) alonethiruvaimozhi-1-7-2-vaippam-maruntham
Engiyacrying out of fearthiruvAimozhi – 1.3.1 – paththudai adiyavar
engumeverywherethiruvAimozhi – 1.1.10 – parantha thaN paravai
engumin all placesthiruvaimozhi-1-8-9-sangu-chakkaram
engum parandhuthus being pervaded everywherethiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
enna kuRaivinamis there anything that is impossible for us? What deficiency do we have?thiruvaimozhi-1-10-4-nenjame-nallai
ennAdhu adhuvEinstead of saying that (what can I do to match his greatness?); saying -aham sarvam karishyAmi- (I will serve him in all ways)thiruvAimozhi – 1.6.2 – madhu Ar
ennaimethiruvaimozhi-1-7-7-yan-otti
ennaime (who was bestowed with gyAnam (knowledge), prEmam (love) by bhagavAn himself and one who cannot look at anyone else)thiruvaimozhi-1-7-8-ennai-negizhkkilum
ennaimethiruvaimozhi-1-9-10-nerriyul-ninru
ennaimethiruvaimozhi-1-10-8-selva-naranan
ennammAn(due to that) being my distinct masterthiruvaimozhi-1-8-10-nathan-gyalam
ennilwhile saying thatthiruvaimozhi-1-8-8-anan-anayan
eNNilto comprehendthiruvaimozhi-1-9-2-suzhal-palapala
eNNilummerely by contemplating his existence as said in thaiththiriya upanishath -asthi brahmEthi chEdhvEdha- (when he knows that brahmam exists)thiruvaimozhi-1-10-2-kannulle-nirkum
ennIrplease go and tell himthiruvAimozhi – 1.4.3 – vidhiyinAl pedai
ennOdu udanEbeing together with methiruvaimozhi-1-9-3-arugalilaya
ennudaiin mythiruvaimozhi-1-9-1-ivaiyum-avaiyum
ennudaimy (like how he climbs garudAzhwAr)thiruvaimozhi-1-9-6-mayan-en
ennudai ammAnbeing my masterthiruvaimozhi-1-9-2-suzhal-palapala
ennudai nenjam thannaimy heartthiruvaimozhi-1-7-8-ennai-negizhkkilum
ennuL iruththuvamwill keep insidethiruvaimozhi-1-7-7-yan-otti
ennum idaththuas explained inthiruvAimozhi – 1.2.2 – minnin nilaiyila
ennum ivaraithese personalities who are explained in various pramANams to reveal their nature/activitiesthiruvAimozhi – 1.3.7 – onRenap palavena
enRuthus knowing the relationshipthiruvAimozhi – 1.2.7 – adangu ezhil
enRubeing the main and well knownthiruvaimozhi-1-9-4-udan-amar
enRuconsideringthiruvaimozhi-1-10-10-marappum-gyanamum
enRu enRuthus meditating (the greatness of being the master, being the means and being the goal)thiruvAimozhi – 1.5.11 – mAlE mAya
enRu ilandid not think like thatthiruvaimozhi-1-7-7-yan-otti
enRumalwaysthiruvAimozhi – 1.1.6 – ninRanar irunthanar
enRumalwaysthiruvAimozhi – 1.1.6 – ninRanar irunthanar
enRumalwaysthiruvaimozhi-1-8-3-kannavan
eppAlall places (starting from Anandham of humans up to brahmA)thiruvaimozhi-1-7-2-vaippam-maruntham
eriagni – firethiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
eriagni – firethiruvAimozhi – 1.1.11 – kara visumbu
eriththuburnt downthiruvAimozhi – 1.1.8 – surar aRivaru nilai
eriyumfirethiruvaimozhi-1-9-6-mayan-en
ERubullsthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
ERumone who climbs onthiruvaimozhi-1-9-3-arugalilaya
eththiRamhow is it possible?thiruvAimozhi – 1.3.1 – paththudai adiyavar
evaL(being questioned as) which female?thiruvAimozhi – 1.1.4 – nAm avan
evarkkumall chEthanas (jIvAthmAs)thiruvaimozhi-1-7-2-vaippam-maruntham
evvuyirkkumfor all jIvAthmAsthiruvAimozhi – 1.5.9 – mAyOm thIya
EyjoinedthiruvAimozhi – 1.5.6 – vinaiyEn vinai
eydhAyOh one who shotthiruvAimozhi – 1.5.6 – vinaiyEn vinai
eydhidescended/tookthiruvAimozhi – 1.5.8 – uNdAy ulagu
Ezhlooking likethiruvAimozhi – 1.5.1 – vaLavEzh ulagin
Ezh ulagum(without any discrimination between learned and ignorant) all universesthiruvaimozhi-1-10-1-poruma-nilpadai
Ezh vaiyamall the worldsthiruvaimozhi-1-8-7-kondan-ezhvidai
Ezh vidaiseven bulls (which were hurdles which stop from achieving the goal of marrying nappinnai)thiruvaimozhi-1-8-7-kondan-ezhvidai
ezhilhaving radiance of auspicious qualities such as apahathapApmathvam (being freed from all evils)thiruvAimozhi – 1.3.7 – onRenap palavena
ezhurise and be upliftedthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
Ezhuseven types ofthiruvAimozhi – 1.4.11 – aLavu iyanRa
ezhu thisaimukanbrahmA (who has four faces for each of the four directions) who has greatness (of controlling fourteen layers of the universe)thiruvAimozhi – 1.3.9 – valaththanan thiripuram
ezhudharumrise and growthiruvAimozhi – 1.1.2 – mananagamalamaRa
Ezhulaginfor the seven worldsthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
Ezhumseven of themthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
gOcharam allannot within the graspthiruvaimozhi-1-9-6-mayan-en
gOvindhAone who protected the ignorant cows (with great joy)thiruvAimozhi – 1.5.5 – mAnEy nOkki
guNam kezhuabundance of qualitiesthiruvAimozhi – 1.6.4 – aNangu ena
guNamudaimaiyilhaving as attributethiruvAimozhi – 1.1.9 – uLan enil uLan
gyAlam(to sustain his lordship over) all worldsthiruvaimozhi-1-8-10-nathan-gyalam
gyAnach chudarAgi(one who is) having naturally shining knowledgethiruvAimozhi – 1.5.10 – sArntha iru
gyAnamtools for knowledgethiruvaimozhi-1-9-8-navinul-ninru
gyAnamumremembrance/knowledgethiruvaimozhi-1-10-10-marappum-gyanamum
gyAnaththilin knowledge (to see AthmA)thiruvaimozhi-1-7-1-piravith-thuyar
gyAnaththuhaving knowledge in the form of sankalpam (vow)thiruvAimozhi – 1.5.2 – ninainthu nainthu
iin this manner explained thus farthiruvaimozhi-1-10-6-niyum-nanum
ichchai(his) affection (towards AzhwAr)thiruvaimozhi-1-9-11-uchchiyulle-nirkum
ichchonna AyiraththuLIn the thousand pAsurams mercifully given by himthiruvaimozhi-1-9-11-uchchiyulle-nirkum
idaisrI mahAlakshmi who is having such waistthiruvaimozhi-1-10-3-em-piranai
idai odivuavAnthara samhAram (annihilation that happens in-between)thiruvAimozhi – 1.3.3 – amaivudai aRaneRi
idai vIdinRiwithout any breakthiruvaimozhi-1-10-8-selva-naranan
idamin those placesthiruvAimozhi – 1.1.10 – parantha thaN paravai
idandhadug outthiruvaimozhi-1-9-2-suzhal-palapala
idhanilthan thisthiruvAimozhi – 1.5.7 – adiyEn siRiya
idhuan animal/bird/insentient that is neabythiruvAimozhi – 1.1.4 – nAm avan
idhu(present) sufferingthiruvAimozhi – 1.4.10 – udal Azhi
idhu solli aruLplease tell him thisthiruvAimozhi – 1.4.6 – aruLAtha nIr
idhu thagAdhu ennAdhanot understanding/saying that this separation is unbearablethiruvAimozhi – 1.4.4 – en nIrmai
IduqualificationthiruvAimozhi – 1.6.2 – madhu Ar
Idum(Due to the defects) leaving behindthiruvAimozhi – 1.6.3 – Idum eduppum
ilnot presentthiruvAimozhi – 1.6.3 – Idum eduppum
ilnot havingthiruvAimozhi – 1.6.11 – mAdhavan pAl
ilnot havingthiruvaimozhi-1-7-4-mayarvu-ara
ilanot havingthiruvAimozhi – 1.2.2 – minnin nilaiyila
ilanot havingthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
ilAdhAnone who does not havethiruvAimozhi – 1.6.5 – koLgai koLAmai
ilAdhAnneutral person who does not havethiruvAimozhi – 1.6.5 – koLgai koLAmai
ilAdhAnhaving nonethiruvaimozhi-1-9-7-tholinai-melum
iladhillainot absent for such favourable personsthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
iLaippilamnever stops doing it (not taking rest at all)thiruvaimozhi-1-7-10-agalil-agalum
iLamyouthfully arrogantthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
iLamhaving youthful state (which is not qualified to be used by anyone)thiruvaimozhi-1-7-5-viduveno-en-vilakkai
ilanadhunot owning because of being far-away from an objectthiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
ilangaifor lankAthiruvAimozhi – 1.6.7 – nIL kadal
illadhumnon-existing, due to constant transformation of the entity itself, achith (matter) is indicated using the word -asath-thiruvAimozhi – 1.2.4 – illathum uLLathum
illainot therethiruvAimozhi – 1.5.11 – mAlE mAya
im mUnRaiyumthese three which are readily available to usthiruvAimozhi – 1.2.8 – uLLam urai
imaiyOrdhEvas starting with brahmA, who don-t blink their eyes (ever)thiruvAimozhi – 1.5.2 – ninainthu nainthu
insweetthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
iNaicomparable examplethiruvaimozhi-1-9-7-tholinai-melum
inaiya peyarinAy enRuOh one who is having such auspicious names!thiruvAimozhi – 1.5.6 – vinaiyEn vinai
inaiyAyOh one having such qualities!thiruvAimozhi – 1.5.6 – vinaiyEn vinai
inakkuyilgALOh group of cuckoos!thiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
inamstillthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
inanthus being different from chith and achiththiruvAimozhi – 1.1.2 – mananagamalamaRa
inanilan migunaraiyilanhaving none who is equal to or higher thanthiruvAimozhi – 1.1.2 – mananagamalamaRa
Indhaone who bestowed itthiruvAimozhi – 1.6.6 – amutham amarargatku
Indhaone who gavethiruvaimozhi-1-7-9-amarar-muzhumudhal
indhiranumindhra who considers himself as the most wealthy entitythiruvaimozhi-1-9-5-okkalai-vaiththu
indhiranumindhrathiruvaimozhi-1-9-10-nerriyul-ninru
ininow onwardsthiruvAimozhi – 1.4.4 – en nIrmai
iniafter being engrossed in him like thisthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
ininowthiruvaimozhi-1-7-7-yan-otti
iniafter emperumAn being easily approachable in both difficult and easy meansthiruvaimozhi-1-10-2-kannulle-nirkum
iniafter having acquired your acceptancethiruvaimozhi-1-10-4-nenjame-nallai
ininow onthiruvaimozhi-1-10-10-marappum-gyanamum
ini agalumOis there any scope for separation?thiruvaimozhi-1-7-9-amarar-muzhumudhal
ini killAnwill not do itthiruvaimozhi-1-7-8-ennai-negizhkkilum
innilaimaithe state of such AthmAthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
inRinot doing thatthiruvAimozhi – 1.6.1 – parivathil Isanai
inRinot havingthiruvAimozhi – 1.6.11 – mAdhavan pAl
inRiyEnot havingthiruvaimozhi-1-8-4-verpai-onreduththu
ippaththinof these 10 pAsuramsthiruvAimozhi – 1.4.11 – aLavu iyanRa
ippaththuthis decad which instructs those who surrenderthiruvAimozhi – 1.2.11 – sErth thadam
ippaththuthis decad (which explains the easily worshipable nature of emperumAn)thiruvAimozhi – 1.6.11 – mAdhavan pAl
irAgamdesire (that leads to accepting)thiruvAimozhi – 1.6.5 – koLgai koLAmai
iRaithe masterthiruvAimozhi – 1.2.2 – minnin nilaiyila
iRaithe masterthiruvAimozhi – 1.2.3 – nIr numathu
iRaiIswarathiruvAimozhi – 1.2.5 – aRRathu paRRu
iraipreythiruvAimozhi – 1.4.5 – nalgith thAn
iRai nilaithe nature of sarvEsvaran who is concealing his supremacy and presenting himself in between brahmA and rudhranthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
iRai uLLiltowards the master who is apt for usthiruvAimozhi – 1.2.8 – uLLam urai
iRainjuminyou perform worshipthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
iRaiyaithat supreme lord who is the master of both spiritual and material realmthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
iRaiyavarbeing the master who fulfils such desiresthiruvAimozhi – 1.1.5 – avaravar thamathamathu
iRaiyavarbeing sarva swAmy (supreme lord)thiruvAimozhi – 1.1.5 – avaravar thamathamathu
iRaiyavar enaassumed as the master who will fulfil their desiresthiruvAimozhi – 1.1.5 – avaravar thamathamathu
iRaiyOnswAmy (master)thiruvAimozhi – 1.3.2 – eLivarum iyalvinan
irAn enilwhen he would not staythiruvaimozhi-1-7-6-piran-perunilam
irandhastood begging (showing small feet and measuring with huge feet in the guise of begging)thiruvAimozhi – 1.4.3 – vidhiyinAl pedai
irangihaving compassion (considering she is very tender natured)thiruvAimozhi – 1.4.4 – en nIrmai
IrAykill it so it does not existthiruvAimozhi – 1.4.9 – nAdAtha malar
IrginRatorturingthiruvAimozhi – 1.4.7 – enbu izhai
IRilainnumerable and unlimitedthiruvAimozhi – 1.2.10 – eN perukku
irutwo types (virtues and vices)thiruvAimozhi – 1.5.10 – sArntha iru
iru thagaimaiyoduhaving two different aspectsthiruvAimozhi – 1.1.9 – uLan enil uLan
irumaipuNya (virtue) and pApa (vice) – two types ofthiruvAimozhi – 1.6.9 – tharuma arum
irundhu ozhindhAyignored me out out of pride (of not desiring to go on my behalf)thiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
isaikArarones who are learned in music and can singthiruvAimozhi – 1.5.11 – mAlE mAya
Isanto ISwara (supreme lord)thiruvAimozhi – 1.2.7 – adangu ezhil
IsanISwaran-s (one who has eternal relationship with everyone)thiruvAimozhi – 1.6.3 – Idum eduppum
Isanthe one who is the masterthiruvAimozhi – 1.6.4 – aNangu ena
Isanout of his eternal lordshipthiruvaimozhi-1-10-6-niyum-nanum
IsanaisarvESvaran (who is the controller of all and who is complete in all auspicious qualities)thiruvAimozhi – 1.6.1 – parivathil Isanai
IsanumEven though he is sarvESvaran (supreme lord)thiruvAimozhi – 1.2.6 – paRRu ilan
ISanumbeing the sarvESvaranthiruvaimozhi-1-9-5-okkalai-vaiththu
ivaithese many different qualitiesthiruvAimozhi – 1.3.9 – valaththanan thiripuram
ivaithese (10 pAsurams)thiruvaimozhi-1-8-11-nir-purai
ivaithese (which talk about emperumAn-s union with AzhwAr)thiruvaimozhi-1-9-11-uchchiyulle-nirkum
ivai avan thuyakkuhe makes everyone become bewilderedthiruvAimozhi – 1.3.9 – valaththanan thiripuram
ivai misaihaving them as the sourcethiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
ivai misaibeing the abode or having them as attributesthiruvAimozhi – 1.1.11 – kara visumbu
ivai paththuthis decadthiruvaimozhi-1-10-11-maniyai-vanavar
ivai paththumthese 10 pAsurams which reveal his supremacythiruvAimozhi – 1.1.11 – kara visumbu
ivai paththumthis decad which is like the amrutham (nectar) which came out of thiruppARkadal (kshIrAbdhi – milk ocean)thiruvAimozhi – 1.3.11 – amarargaL thozhuthu
ivai paththumthis decad which explains emperumAn-s auspicious qualitiesthiruvAimozhi – 1.5.11 – mAlE mAya
ivai uNdaone who consumed everything during samhAram as explained in brahma sUthram 1.2.9 -aththA charAchara grahaNAth-thiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
ivai uNda karanone who consumed all these during samhAram and stayed firmthiruvAimozhi – 1.1.10 – parantha thaN paravai
ivai uvai avaisuch temporary objects which are nearby, neither far away nor nearby, far awaythiruvAimozhi – 1.1.4 – nAm avan
ivaiyum avaiyum uvaiyumthose achEthana (insentient) entities which are near, far and in-betweenthiruvaimozhi-1-9-1-ivaiyum-avaiyum
ivaLa female who is nearbythiruvAimozhi – 1.1.4 – nAm avan
ivana male who is nearbythiruvAimozhi – 1.1.4 – nAm avan
ivara respectable person who is nearbythiruvAimozhi – 1.1.4 – nAm avan
ivarthese divine consortsthiruvaimozhi-1-9-4-udan-amar
ivaRRinfor thesethiruvAimozhi – 1.5.10 – sArntha iru
ivarum avarum uvarumthose chEthana (sentient) entities which are near, far and in-betweenthiruvaimozhi-1-9-1-ivaiyum-avaiyum
ivvulaginilin this world (which does not understand his glories)thiruvaimozhi-1-10-6-niyum-nanum
ivvuruvugaL ivvaruvugaLthose aspects with form or without form in this material realmthiruvAimozhi – 1.1.9 – uLan enil uLan
iyalvAn(as if existing due to that) sustained himselfthiruvaimozhi-1-7-7-yan-otti
iyandhumtaughtthiruvAimozhi – 1.1.8 – surar aRivaru nilai
iyanRacrossed/beyondthiruvAimozhi – 1.4.11 – aLavu iyanRa
iyanRabeing presentthiruvAimozhi – 1.4.11 – aLavu iyanRa
izhaistringthiruvAimozhi – 1.4.7 – enbu izhai
izhindhu aganRu uyarndhusince that gyAnam (knowledge) is unlimited in its pure form, pervading in all directionsthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
kadaichurnedthiruvAimozhi – 1.3.1 – paththudai adiyavar
kadaindhavan thannaithe one who churned to agitate itthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
kadalin the kshIrArNavam (milk ocean)thiruvAimozhi – 1.4.10 – udal Azhi
kadalby the oceanthiruvAimozhi – 1.6.7 – nIL kadal
kadalkshIrArNavam – ocean of milkthiruvaimozhi-1-9-2-suzhal-palapala
kadalin kshIrArNavam (milk ocean)thiruvaimozhi-1-9-4-udan-amar
kadalAnone who lies down in kshIrAbdhi (milk ocean)thiruvAimozhi – 1.6.6 – amutham amarargatku
kadandhaeasily measured/stretched overthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
kadavIr enRutake a stroll like you did to protect gajEndhrAzhwAnthiruvAimozhi – 1.4.6 – aruLAtha nIr
kAdhallovethiruvaimozhi-1-9-4-udan-amar
kAdhanmaiyAlattachment out of devotionthiruvaimozhi-1-10-2-kannulle-nirkum
kadifragrancethiruvAimozhi – 1.5.7 – adiyEn siRiya
kadivArhe will destroythiruvAimozhi – 1.6.9 – tharuma arum
kadivArone who destroysthiruvAimozhi – 1.6.10 – kadivAr thIya
kai kalandhustretching the hand fullythiruvaimozhi-1-8-5-vaigalum-venney
kaiyildivine handsthiruvaimozhi-1-8-9-sangu-chakkaram
kAkkumprotecting (those which/who are created by eliminating the obstacles and fulfilling their desires)thiruvaimozhi-1-9-1-ivaiyum-avaiyum
kaLaiweedthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
kalaigaLukku ellAmfor all those abodes (pramANams/SAsthram/scriptures)thiruvaimozhi-1-9-8-navinul-ninru
kalandhAnbecame immersed in methiruvaimozhi-1-8-5-vaigalum-venney
kalandhumixing (like water)thiruvaimozhi-1-8-6-kalanthu-ennavi
kalanthumixedthiruvaimozhi-1-7-7-yan-otti
kAlaththuin the beginning of varAha kalpamthiruvaimozhi-1-9-2-suzhal-palapala
kaLavEzhbeing interested in stealingthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
kAlumwindthiruvaimozhi-1-9-6-mayan-en
kaLvA!Oh thief!thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
kaLvarkkukruthrima – for the cheat/falsifierthiruvAimozhi – 1.4.3 – vidhiyinAl pedai
kalvithat learning/knowledgethiruvaimozhi-1-10-11-maniyai-vanavar
kamalak kaNNanone who is lotus-eyedthiruvaimozhi-1-9-9-kamalak-kannan
kamalamlotus likethiruvaimozhi-1-9-8-navinul-ninru
kamalaththu(Who is the one who did this to me?) being born in lotus flowerthiruvaimozhi-1-9-9-kamalak-kannan
kaNhaving eyesthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
kaNeyethiruvaimozhi-1-10-8-selva-naranan
kaN nudhalAnOdumalong with visibly powerful rudhra due to having the third eye in his foreheadthiruvaimozhi-1-9-9-kamalak-kannan
kaN uLLEnot leaving their vision as said in bhagavath gIthA 4.11 -thAms thathaiva bhajAmi aham- (I reciprocate appropriately for those devoted persons)thiruvaimozhi-1-10-2-kannulle-nirkum
kaN vaLarumlying downthiruvAimozhi – 1.4.10 – udal Azhi
kaN vaLarumlying downthiruvAimozhi – 1.5.4 – thAn Or uruvE
kaNakkaRu nalaththananunlimited auspicious qualities such as audhArya (generosity), Asritha vAthsalya (motherly forbearance towards the surrendered persons) etcthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
kANbAnto see himthiruvAimozhi – 1.5.7 – adiyEn siRiya
kANban(With that, after eliminating the state of -na chakshushA pasyathi- (cannot be seen by the eyes),) I saw himthiruvaimozhi-1-9-9-kamalak-kannan
kaNdakkAlon seeing himthiruvAimozhi – 1.4.5 – nalgith thAn
kaNdakkAlon seeingthiruvAimozhi – 1.4.6 – aruLAtha nIr
kaNdakkAlon seeing himthiruvAimozhi – 1.4.10 – udal Azhi
kaNdAyEhave you seen?thiruvaimozhi-1-10-5-kandaye-nenje
kaNdumeditating uponthiruvAimozhi – 1.2.7 – adangu ezhil
kaNduseen (while observing changes in my body during our embrace, etc)thiruvAimozhi – 1.4.4 – en nIrmai
kaNdu koNdanaireceived itthiruvaimozhi-1-10-5-kandaye-nenje
kaNNa pirAnmanifesting easy approachability in krishNAvathAramthiruvaimozhi-1-9-1-ivaiyum-avaiyum
kaNNa pirAnaikrishNa who has favoured me (and most humble towards his devotees)thiruvaimozhi-1-9-10-nerriyul-ninru
kaNNa pirARkumaganimous krishNa who has both supremacy (pirAn) and simplicity (krishNa)thiruvaimozhi-1-9-11-uchchiyulle-nirkum
kaNNankrishNa who has such (reddish big) eyesthiruvaimozhi-1-8-2-ammanay
kaNNanhaving divine eyesthiruvaimozhi-1-9-3-arugalilaya
kaNNankrishNathiruvaimozhi-1-9-4-udan-amar
kaNNanhaving the eyesthiruvaimozhi-1-9-8-navinul-ninru
kaNNanaikrishNa (who is easily approachable by his devotees)thiruvAimozhi – 1.4.11 – aLavu iyanRa
kaNNanaiBeing born as krishNa (who is shining with greatness, being most enjoyable)thiruvAimozhi – 1.5.7 – adiyEn siRiya
kaNNanaibeing the controllerthiruvaimozhi-1-10-11-maniyai-vanavar
kaNNAvAnbeing the controllerthiruvaimozhi-1-8-3-kannavan
kaNNERkume who is having (teary) eyesthiruvAimozhi – 1.4.5 – nalgith thAn
kaNNigarlandthiruvAimozhi – 1.5.2 – ninainthu nainthu
kaNNinuLinside [their] eyesthiruvaimozhi-1-7-5-viduveno-en-vilakkai
kaNNoduwith the eye(s)thiruvaimozhi-1-10-10-marappum-gyanamum
karasince AkAsam is more sUbtle than others, it is said as invisible or strongthiruvAimozhi – 1.1.11 – kara visumbu
karaiyato dissolvethiruvAimozhi – 1.5.8 – uNdAy ulagu
karandhain the most subtle manner (invisible)thiruvAimozhi – 1.1.10 – parantha thaN paravai
karandhuhidden/concealedthiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
karandhuhiding inside in such a way that even those pervaded objects do not know his existencethiruvAimozhi – 1.1.10 – parantha thaN paravai
kaRpanwill remember/recitethiruvaimozhi-1-8-4-verpai-onreduththu
kaRparElif learnt (with great desire through an AchArya)thiruvaimozhi-1-10-11-maniyai-vanavar
kaRRalearnedthiruvAimozhi – 1.5.3 – mAyOnigaLAy
kaRRaiabundant/bunch ofthiruvaimozhi-1-9-10-nerriyul-ninru
karu niRaththananhaving blackish huethiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
karugiyavery blackishthiruvaimozhi-1-9-3-arugalilaya
karumangaLactions (such as adhvEsham (not having enmity), Abhimukyam (friendliness), AsrayaNam (surrendering), aRivu (knowledge), nalam (bhakthi/devotion) etc)thiruvaimozhi-1-10-5-kandaye-nenje
karumANikkamone who is beautiful to the sight like a blue gemthiruvaimozhi-1-10-1-poruma-nilpadai
kAththuremoving their hurdlesthiruvAimozhi – 1.4.5 – nalgith thAn
katturemovingthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
kAvia dark-coloured flowerthiruvaimozhi-1-9-8-navinul-ninru
kAyamumsarIram/bodythiruvaimozhi-1-9-6-mayan-en
kazhallotus feetthiruvAimozhi – 1.2.10 – eN perukku
kazhallotus feetthiruvAimozhi – 1.3.8 – nALum ninRadu
kazhalhis divine, lotus feetthiruvaimozhi-1-9-11-uchchiyulle-nirkum
kazhallotus feetthiruvaimozhi-1-10-1-poruma-nilpadai
kazhiminspendthiruvAimozhi – 1.6.7 – nIL kadal
kazhimingive up (your attachment)thiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
kazhiththuafter giving up (that)thiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
kazhivinumin the pastthiruvAimozhi – 1.1.2 – mananagamalamaRa
kazhuvipurified through knowledgethiruvAimozhi – 1.3.8 – nALum ninRadu
keduththugiving up attachment towards worldly pleasuresthiruvAimozhi – 1.2.8 – uLLam urai
kELmatching (such decoration)thiruvaimozhi-1-9-7-tholinai-melum
kEsavAOh one who is having the name kEsava (which means – not only is he the leader of the residents of parampadham, he is also the leader of brahmA, rudhra et al who seek him for worldly benefits – for he is the one who sustains them)thiruvAimozhi – 1.5.6 – vinaiyEn vinai
kEsavanhaving beautiful kEsam (hair) (that has become wet due to contact with the causal water)thiruvaimozhi-1-9-2-suzhal-palapala
kEttalumon hearingthiruvaimozhi-1-10-8-selva-naranan
kEzhal onRu Agibecoming a unique boarthiruvaimozhi-1-9-2-suzhal-palapala
kiLarrising high (glorifying and revealing its heart)thiruvaimozhi-1-8-10-nathan-gyalam
kiLarum sudarhaving abundant radiance (natural radiance and the radiance of thuLasi added)thiruvaimozhi-1-9-7-tholinai-melum
kINdatorethiruvaimozhi-1-8-2-ammanay
kINdavanone who dug it upthiruvaimozhi-1-7-6-piran-perunilam
kIzhbelowthiruvAimozhi – 1.5.10 – sArntha iru
kodiyAas flagthiruvAimozhi – 1.6.10 – kadivAr thIya
koLhad (as his benefit)thiruvaimozhi-1-8-6-kalanthu-ennavi
koLAkarshaka (enchanting)thiruvaimozhi-1-8-6-kalanthu-ennavi
koLaccepted/spread-over (without discriminating)thiruvaimozhi-1-8-10-nathan-gyalam
koLAmaiquality of rejecting (seeing bad qualities)thiruvAimozhi – 1.6.5 – koLgai koLAmai
koLgaiquality of accepting (seeing good qualities)thiruvAimozhi – 1.6.5 – koLgai koLAmai
koLgaiyinAnone who has these as a natural phenomenonthiruvAimozhi – 1.6.4 – aNangu ena
kombua type of wind instrument (like a horn)thiruvaimozhi-1-10-3-em-piranai
kOnleader whosethiruvAimozhi – 1.6.7 – nIL kadal
koNdAnaccepted itthiruvaimozhi-1-8-6-kalanthu-ennavi
koNdAnone who took their vital air, i.e., killed themthiruvaimozhi-1-8-7-kondan-ezhvidai
koNdAnhaving themthiruvaimozhi-1-8-9-sangu-chakkaram
koNdAyyou who are keeping/havingthiruvAimozhi – 1.5.5 – mAnEy nOkki
koNdutaking from methiruvAimozhi – 1.4.5 – nalgith thAn
kOppathu pOlalike piercing it throughthiruvAimozhi – 1.4.7 – enbu izhai
kozhundhaione who is the leaderthiruvaimozhi-1-7-9-amarar-muzhumudhal
kozhundhAybeing the leaderthiruvaimozhi-1-7-3-ayar-kozhunthay
kozhundhuleaderthiruvaimozhi-1-7-2-vaippam-maruntham
kudaindhumixing everywherethiruvaimozhi-1-7-10-agalil-agalum
kudaindhusubmergedthiruvaimozhi-1-7-11-kudainthu-vandunnum
kulafor the clanthiruvAimozhi – 1.5.6 – vinaiyEn vinai
kUnEhunch-backthiruvAimozhi – 1.5.5 – mAnEy nOkki
kuRaivilarappropriatethiruvAimozhi – 1.1.5 – avaravar thamathamathu
kuRaLvAmanan – dwarfthiruvAimozhi – 1.4.3 – vidhiyinAl pedai
kuRREvalconfidential servicethiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
kuRREvalgaLconfidential kainkaryams (reciting pAsurams)thiruvAimozhi – 1.3.11 – amarargaL thozhuthu
kurugUrcontroller of AzhwArthirunagarithiruvAimozhi – 1.4.11 – aLavu iyanRa
kurukUrin AzhwArthirunagarithiruvAimozhi – 1.2.11 – sErth thadam
kurukUrbelongs to AzhwArthirunagarithiruvAimozhi – 1.3.11 – amarargaL thozhuthu
kurukUrthe leader of AzhwArthirunagarithiruvaimozhi-1-10-11-maniyai-vanavar
kUrukUrch chatakOpanone who is born in AzhwArthirunagari and one who wins over bhAhyas and kudhrushtis who are identified by sata (ignorance, etc)thiruvAimozhi – 1.1.11 – kara visumbu
kurukUrch chatakOpannammAzhwAr-sthiruvAimozhi – 1.5.11 – mAlE mAya
kurukUrch chatakOpannammAzhwAr-sthiruvaimozhi-1-7-11-kudainthu-vandunnum
kuzhviyAybeing a childthiruvAimozhi – 1.5.9 – mAyOm thIya
mAbigthiruvAimozhi – 1.5.9 – mAyOm thIya
mAhorsethiruvaimozhi-1-8-2-ammanay
mAbigthiruvaimozhi-1-8-2-ammanay
mA(because of that) being greatthiruvaimozhi-1-10-1-poruma-nilpadai
mAbeing greatthiruvaimozhi-1-10-1-poruma-nilpadai
mA mAyanE!Oh the one who has unlimited wealth, forms and activities!thiruvAimozhi – 1.5.11 – mAlE mAya
mada nArAytender/shy female crane being lethargic after the union with the male cranethiruvAimozhi – 1.4.1 anjiRaiya madanArAy
mada nenjEOh (my) humble mind!thiruvAimozhi – 1.4.10 – udal Azhi
madamhaving humility to obey the instructionsthiruvaimozhi-1-10-3-em-piranai
madavALaithe greatest lady who is an embodiment of humilitythiruvAimozhi – 1.5.5 – mAnEy nOkki
mAdhavaand thus being called as mAdhavathiruvAimozhi – 1.5.5 – mAnEy nOkki
mAdhavAHaving the name mAdhava! (as said in popular pramANam -Esha nArAyaNa SrImAn- (nArAyaNan who is the husband of srI mahAlakshmi) which is the cause for the amazing activities)thiruvAimozhi – 1.5.6 – vinaiyEn vinai
mAdhavan pAltowards sarvEsvaran srIman nArAyaNanthiruvAimozhi – 1.6.11 – mAdhavan pAl
mAdhavanArsriya:pathi (husband of srI mahAlakshmi)thiruvAimozhi – 1.6.10 – kadivAr thIya
madhi ellAmher intelligence (that was given by you)thiruvAimozhi – 1.4.3 – vidhiyinAl pedai
madhinalamtrue knowledge and devotionthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
madhiyilin the mind/intellectthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
madhiyilEnme who is ignorant (about his cheating ways)thiruvAimozhi – 1.4.3 – vidhiyinAl pedai
madhiyinAlwith great intelligence (fulfilling indhra-s desire and preserving mahAbali-s generosity)thiruvAimozhi – 1.4.3 – vidhiyinAl pedai
madhu Arabundance of honeythiruvAimozhi – 1.6.2 – madhu Ar
madhusUdhAthe destroyer of madhu (who is an enemy of devotees)thiruvAimozhi – 1.5.5 – mAnEy nOkki
mAduproximitythiruvAimozhi – 1.6.3 – Idum eduppum
magaLirhis consortsthiruvaimozhi-1-9-4-udan-amar
magizhjoyfulthiruvaimozhi-1-7-8-ennai-negizhkkilum
maindhanone who has most enjoyable youththiruvAimozhi – 1.5.9 – mAyOm thIya
maindhanai(then) one who is eternally youthfulthiruvaimozhi-1-10-4-nenjame-nallai
mAlof the sarvEsvaran who has unsurpassed motherly affectionthiruvAimozhi – 1.5.11 – mAlE mAya
mALAdhu enRuthinking that they are not destructible (like destroying the sins of chinthayanthI etal)thiruvAimozhi – 1.4.3 – vidhiyinAl pedai
malamblemishes such as kAmam (lust), krOdham (anger) etcthiruvAimozhi – 1.1.2 – mananagamalamaRa
malamdirt which is created due to confusion on thrimUrthi sAmyam (brahmA vishNu rudhra being considered equal)thiruvAimozhi – 1.3.8 – nALum ninRadu
malarbeing blossomedthiruvAimozhi – 1.1.2 – mananagamalamaRa
malarflowersthiruvAimozhi – 1.4.9 – nAdAtha malar
malarwith flowersthiruvaimozhi-1-7-6-piran-perunilam
malarALto SrI mahAlakshmi who resides in the lotus flowerthiruvAimozhi – 1.5.9 – mAyOm thIya
malarALto SrI mahAlkshmi who is infinitely enjoyablethiruvaimozhi-1-10-4-nenjame-nallai
malarmagaL(being joyous about the two aspects of being eLiyavan and ariyavan) one who is having the lotus flower as her residencethiruvAimozhi – 1.3.1 – paththudai adiyavar
malarumblossomingthiruvAimozhi – 1.5.5 – mAnEy nOkki
malarumpermeate/spreadthiruvaimozhi-1-9-8-navinul-ninru
mAlEOh the one who has natural greatness due to being superior to everyone!thiruvAimozhi – 1.5.11 – mAlE mAya
mAlE ERibeing bewildered (that we will leave meditating upon one-s own lowly nature)thiruvAimozhi – 1.5.11 – mAlE mAya
malgumflowing abundantlythiruvAimozhi – 1.4.5 – nalgith thAn
malgumabundantthiruvAimozhi – 1.4.5 – nalgith thAn
malgumflowingthiruvaimozhi-1-10-8-selva-naranan
malihaving the glories of restingthiruvaimozhi-1-9-4-udan-amar
mALumwill be destroyedthiruvAimozhi – 1.3.8 – nALum ninRadu
mALumOr idaththilumeven while leaving the bodythiruvAimozhi – 1.3.8 – nALum ninRadu
mALvadhudiesthiruvAimozhi – 1.3.8 – nALum ninRadu
mALviththueliminating themthiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
mAmaicolorthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
mAmAyan(being without any expectation) with his amazing qualities and actions, having unlimited simplicitythiruvAimozhi – 1.5.4 – thAn Or uruvE
mAmAyanEhaving amazing activities (stealing butter etc)thiruvAimozhi – 1.5.6 – vinaiyEn vinai
manfilled with likeable aspectsthiruvAimozhi – 1.2.2 – minnin nilaiyila
maNthat soilthiruvAimozhi – 1.5.8 – uNdAy ulagu
manai sErland which is attached tothiruvAimozhi – 1.5.6 – vinaiyEn vinai
maNakkumenjoying the unionthiruvAimozhi – 1.4.3 – vidhiyinAl pedai
manamin heart/mindthiruvAimozhi – 1.5.2 – ninainthu nainthu
manammind/heartthiruvAimozhi – 1.5.10 – sArntha iru
manan uNarvugyAnam which is felt in the heart/mind through the practice of yOgathiruvAimozhi – 1.1.2 – mananagamalamaRa
mananagamin the mindthiruvAimozhi – 1.1.2 – mananagamalamaRa
mananagamin the heartthiruvAimozhi – 1.3.8 – nALum ninRadu
manappattadhu onRuwhoever is understood as ISwarathiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
manaththu vaippArhow they are meditating! (accuses them)thiruvaimozhi-1-7-1-piravith-thuyar
maNavALanaione who is the enjoyerthiruvaimozhi-1-10-4-nenjame-nallai
mANAycelibate boythiruvAimozhi – 1.4.3 – vidhiyinAl pedai
mANAyhaving the form of vAmana – a dwarf, celibate youththiruvaimozhi-1-8-6-kalanthu-ennavi
maNdhAnsome residue from the earth that was consumed beforethiruvAimozhi – 1.5.8 – uNdAy ulagu
mAnEysimilar to deerthiruvAimozhi – 1.5.5 – mAnEy nOkki
maNiworthy of praisethiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
mANik kuRaLAyassuming the form of a celibate dwarf (who has the quality of taking alms)thiruvaimozhi-1-10-1-poruma-nilpadai
manisarkkufor the humansthiruvAimozhi – 1.5.8 – uNdAy ulagu
maNivaNNAhaving form of carbunclethiruvAimozhi – 1.5.5 – mAnEy nOkki
maNivaNNanmanifesting his beautiful bluish gem like form to me, benevolentlythiruvaimozhi-1-10-6-niyum-nanum
maNiyaiOne who has a form like (radiant) rubythiruvaimozhi-1-10-11-maniyai-vanavar
maNmagaLbhUmi dhEvi (who is embodiment of forbearance)thiruvaimozhi-1-9-4-udan-amar
manna uRilapproaching bhagavath vishayam firmly to be well engagedthiruvAimozhi – 1.2.5 – aRRathu paRRu
manninAn thannairesiding eternallythiruvaimozhi-1-7-4-mayarvu-ara
manninAn thannaione who arrived to stay eternallythiruvaimozhi-1-10-10-marappum-gyanamum
maNNOr(as explained in yajur vEdham – -chakshurdhEvAnAmutha marththyAnAm- – one who blesses knowledge to the residents of higher realms and earthly realms) for the residents of the material realmthiruvaimozhi-1-8-3-kannavan
mannuapproaching after being convincedthiruvAimozhi – 1.5.11 – mAlE mAya
maNNum nIrum eriyum nal vAyuvum viNNum AyHaving the five elements – pruthivi (earth), ap (water), agni (fire), vAyu (air) and AkASam (ether) as prakAram (forms)thiruvaimozhi-1-10-2-kannulle-nirkum
maRakkumthat -AzhwAr will forget-thiruvaimozhi-1-10-10-marappum-gyanamum
marAmaram eydhashot the peepal tree (to instill confidence in sugrIva mahArAja)thiruvaimozhi-1-7-6-piran-perunilam
marAmarangaL Ezhum7 peepal treesthiruvAimozhi – 1.5.6 – vinaiyEn vinai
maRappanto forgetthiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
maRappanOhow to forget?thiruvaimozhi-1-10-10-marappum-gyanamum
maRappaRaensuring that forgetfulness does not occurthiruvaimozhi-1-10-10-marappum-gyanamum
maRappumforgetfulnessthiruvaimozhi-1-10-10-marappum-gyanamum
maRaviyai inRihaving him as meansthiruvaimozhi-1-7-1-piravith-thuyar
mArbanaihaving in the chestthiruvaimozhi-1-10-3-em-piranai
mArbilin your chestthiruvAimozhi – 1.5.5 – mAnEy nOkki
mArbin mElumon the divine chestthiruvaimozhi-1-9-7-tholinai-melum
maRRaiotherthiruvaimozhi-1-9-10-nerriyul-ninru
maRRuanything else (other than what is natural)thiruvaimozhi-1-10-6-niyum-nanum
maRRumother human formsthiruvAimozhi – 1.5.4 – thAn Or uruvE
maRRumother animal forms and plant formsthiruvAimozhi – 1.5.4 – thAn Or uruvE
maRRum yavarkkumfor othersthiruvaimozhi-1-9-6-mayan-en
marundhAmmedicine (that is the means to remove the obstacles to accomplish that goal)thiruvaimozhi-1-7-2-vaippam-maruntham
marundhOis that a medicine? nothiruvAimozhi – 1.5.8 – uNdAy ulagu
marundhu AnAybeing the medicine (that is in the form of simplicity/auspicious qualities)thiruvAimozhi – 1.5.6 – vinaiyEn vinai
maruppai osiththAnone who broke its tusksthiruvaimozhi-1-9-2-suzhal-palapala
mAsUNAdhO?would they not be tarnished?thiruvAimozhi – 1.5.2 – ninainthu nainthu
maththuby the churning staffthiruvAimozhi – 1.3.1 – paththudai adiyavar
mAyaigaLamazing aspectsthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
mAyaiyaithe magnificent aspect of his avathAramsthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
mAyaiyAlin cunning waysthiruvAimozhi – 1.5.8 – uNdAy ulagu
mayakkuability to cheat/deceivethiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
mAyamdone out of ignorancethiruvAimozhi – 1.5.10 – sArntha iru
mAyamthat which is caused by prakruthithiruvaimozhi-1-7-3-ayar-kozhunthay
mAyamwith amazing qualities/activitiesthiruvaimozhi-1-9-4-udan-amar
mAyamEthis is amazingthiruvaimozhi-1-10-8-selva-naranan
mAyanone with amazing naturethiruvAimozhi – 1.5.9 – mAyOm thIya
mAyanmost amazing personthiruvaimozhi-1-9-5-okkalai-vaiththu
mAyanamazing personthiruvaimozhi-1-9-6-mayan-en
mayangumlosing consciousnessthiruvAimozhi – 1.4.3 – vidhiyinAl pedai
mAyap perumAnE!Oh the one who has unlimited amazing qualities (which are capable of placing an eternally materialistic person amidst the eternally liberated souls)!thiruvAimozhi – 1.5.11 – mAlE mAya
mAyap pirAnaiperforming amazing acts (such as crying due to being beaten etc) and giving them joythiruvaimozhi-1-7-3-ayar-kozhunthay
mayarvuignorance (samsaya – doubt, viparyaya – error etc)thiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
mayarvuignorancethiruvaimozhi-1-7-3-ayar-kozhunthay
mayarvuignorancethiruvaimozhi-1-7-4-mayarvu-ara
mAyavanamazing personalitythiruvaimozhi-1-7-6-piran-perunilam
mAyOmcannot finish both emperumAn and myself. If not separated, both perumAL andAzhwAr can sustain themselves.thiruvAimozhi – 1.5.9 – mAyOm thIya
mAyOnEOh the one who is always present together with the magnificent and distinct realm!thiruvAimozhi – 1.5.2 – ninainthu nainthu
mAyOnEOh amazing person (who does not get impacted negatively even while mixing with everyone in all aspects)thiruvAimozhi – 1.5.8 – uNdAy ulagu
mAyOnigaLAyhaving distinguished birththiruvAimozhi – 1.5.3 – mAyOnigaLAy
mElabove (all ten directions)thiruvAimozhi – 1.5.10 – sArntha iru
mElfuturethiruvaimozhi-1-10-6-niyum-nanum
mEnidivine bodily complexionthiruvaimozhi-1-9-8-navinul-ninru
mEni vaNNanone who is having bodily complexionthiruvaimozhi-1-9-3-arugalilaya
mennadaiya annangALswans which have tender steps (due to their enjoying)thiruvAimozhi – 1.4.3 – vidhiyinAl pedai
mEvalon acquiringthiruvAimozhi – 1.6.1 – parivathil Isanai
meybody (which is to be rejected)thiruvaimozhi-1-8-5-vaigalum-venney
midaindhaclosely knitthiruvaimozhi-1-7-11-kudainthu-vandunnum
miguabundantthiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
mikkugreaterthiruvAimozhi – 1.5.7 – adiyEn siRiya
minninmore than a lightningthiruvAimozhi – 1.2.2 – minnin nilaiyila
mInOdu Enamum(to protect his devotees) in the forms of fish, boar etcthiruvaimozhi-1-8-8-anan-anayan
misaiupthiruvAimozhi – 1.1.2 – mananagamalamaRa
mudhal kedalsrushti (creation) and samhAram (dissolution)thiruvAimozhi – 1.3.3 – amaivudai aRaneRi
mudhalAgavumand all such beingsthiruvaimozhi-1-9-5-okkalai-vaiththu
mudhalAgiyahave it as causethiruvaimozhi-1-7-9-amarar-muzhumudhal
mudhalAnEisn-t he the only primary person?thiruvaimozhi-1-7-8-ennai-negizhkkilum
mudhalAybeing the controller of AthmA etcthiruvAimozhi – 1.4.10 – udal Azhi
mudhalAyaetc (and other areas of the material realm)thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
mudhalAyaet al, starting with,thiruvAimozhi – 1.5.4 – thAn Or uruvE
mudhalEOh the primary one!thiruvAimozhi – 1.5.6 – vinaiyEn vinai
mudhalil sidhaiyAmEwithout any change in your true naturethiruvAimozhi – 1.5.2 – ninainthu nainthu
mudhalila kEdila muzhunalamfull auspicious attributes which are without beginning and endingthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
mudhalvanfor the one who is explicitly explained inthiruvAimozhi – 1.6.2 – madhu Ar
mudhalvanleaderthiruvaimozhi-1-9-3-arugalilaya
mudhuancientthiruvAimozhi – 1.6.2 – madhu Ar
mudi mElumon the divine headthiruvaimozhi-1-9-7-tholinai-melum
mudik kOlamhaving decorated head/crownthiruvaimozhi-1-9-10-nerriyul-ninru
mudiyanone who has a crownthiruvaimozhi-1-7-6-piran-perunilam
mudiyAnaisarvEsvaran who is having it on his headthiruvaimozhi-1-7-11-kudainthu-vandunnum
mulaip pAl uN enRu(with loving intentions) saying drink my breast-milkthiruvaimozhi-1-9-5-okkalai-vaiththu
munpreviousthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
mun seydhapreviously committedthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
munivarumthose great sages who are constantly meditating on you – such as sanaka kumArasthiruvAimozhi – 1.5.2 – ninainthu nainthu
munivarumrishis (sages)thiruvAimozhi – 1.5.3 – mAyOnigaLAy
munivarumrishis (sages)thiruvAimozhi – 1.5.4 – thAn Or uruvE
munnaiancientthiruvaimozhi-1-7-8-ennai-negizhkkilum
munnamEonce upon a timethiruvAimozhi – 1.5.8 – uNdAy ulagu
mUnREthree layers – 1) from pAthALa lOka to svarga lOkam, 2) jana lOkam, thapa lOkam, sathya lOkam, 3) mahar lOkamthiruvaimozhi-1-9-4-udan-amar
muRRavumAll (self-centered) means which are hurdles to worship emperumAnthiruvAimozhi – 1.2.1 – vIdumin muRRavum
muRRavumattached fully as dhAraka (sustaining), pOshaka (nourishment), bhOgyam (enjoyment) etc to us who are newly approaching himthiruvAimozhi – 1.2.6 – paRRu ilan
muRRilhis qualities of being dhAraka (sustaining), pOshaka (nourishment), bhOgyam (enjoyment), etc.thiruvAimozhi – 1.2.6 – paRRu ilan
muRRumAybeing the prakAri (substratum) for the protection of everythingthiruvAimozhi – 1.4.10 – udal Azhi
muRRumAyallthiruvAimozhi – 1.5.4 – thAn Or uruvE
muRuvalhaving gentle smilethiruvAimozhi – 1.5.1 – vaLavEzh ulagin
mUvadi koNdAnaiestablished them as subservient to him by assuming the form of thrivikramathiruvaimozhi-1-10-5-kandaye-nenje
mUvarthe three (brahmA, rudhra, indhra)thiruvAimozhi – 1.5.4 – thAn Or uruvE
mUvarthreethiruvaimozhi-1-9-4-udan-amar
muyalAdhEnme who did not engage in any meansthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
muzhufor their sustenance etc.,thiruvaimozhi-1-7-8-ennai-negizhkkilum
muzhu(svarUpa – true nature, sthithi – existence, pravruththi – actions etc) allthiruvaimozhi-1-7-9-amarar-muzhumudhal
muzhu vinaiyAlcomplete sinsthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
muzhudhuwithout remainder/balancethiruvAimozhi – 1.1.8 – surar aRivaru nilai
muzhuvadhumAll entities in samashti rUpam (pancha bhUthams in aggregate state)thiruvAimozhi – 1.1.8 – surar aRivaru nilai
muzhuvadhumcompletelythiruvAimozhi – 1.3.2 – eLivarum iyalvinan
muzhuvadhumfully, in allthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
nAdAdharare (difficult to find)thiruvAimozhi – 1.4.9 – nAdAtha malar
nadaisuitable actionsthiruvAimozhi – 1.5.3 – mAyOnigaLAy
nAdAysearch for them outsidethiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
nAdhanone who is sEshi (master)thiruvaimozhi-1-8-6-kalanthu-ennavi
nAdhanmasterthiruvaimozhi-1-8-9-sangu-chakkaram
nAdhanbeing unconditional master for allthiruvaimozhi-1-8-10-nathan-gyalam
nAdhanaibeing the masterthiruvaimozhi-1-7-5-viduveno-en-vilakkai
nAdiseek outthiruvAimozhi – 1.4.9 – nAdAtha malar
nAduvanstarted searching (from where is this coming)thiruvaimozhi-1-10-8-selva-naranan
naduvEin-betweenthiruvaimozhi-1-7-5-viduveno-en-vilakkai
naindhu(body becoming) depletedthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
naindhubody becoming weak/depleted due to such constant meditationthiruvAimozhi – 1.5.2 – ninainthu nainthu
naivanbecoming emaciatedthiruvAimozhi – 1.5.6 – vinaiyEn vinai
nakka pirAnOduone who wears AkAsam (space/ether) as clothes (i.e., nagna – being naked), who is popularly known as Isvarathiruvaimozhi-1-9-5-okkalai-vaiththu
nALlifespanthiruvAimozhi – 1.3.7 – onRenap palavena
naldistinct/beautifulthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
nalvenerablethiruvAimozhi – 1.4.4 – en nIrmai
nalwell-wishing (captured by emperumAn to be partial towards him)thiruvaimozhi-1-7-8-ennai-negizhkkilum
nalgoodthiruvaimozhi-1-9-3-arugalilaya
nalthat which is desirable for the belovedthiruvaimozhi-1-9-7-tholinai-melum
nALeverydaythiruvaimozhi-1-9-7-tholinai-melum
nalgood-lookingthiruvaimozhi-1-9-8-navinul-ninru
nalhaving goodness (to be approached)thiruvaimozhi-1-10-8-selva-naranan
nal gyAnaththuLthose who are having good knowledgethiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
nAL kadalaithe ocean of timethiruvAimozhi – 1.6.7 – nIL kadal
nal nIrpure waterthiruvAimozhi – 1.6.1 – parivathil Isanai
nAl thadam thOLanone who is having four wide shouldersthiruvaimozhi-1-9-8-navinul-ninru
nAL thORumdailythiruvAimozhi – 1.4.9 – nAdAtha malar
nalamthat blissthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
nalamsnEham/friendshipthiruvAimozhi – 1.3.7 – onRenap palavena
nalamapproachable by all, most enjoyablethiruvAimozhi – 1.3.8 – nALum ninRadu
nalamwellness (of being distinguished subservient to bhagavAn)thiruvaimozhi-1-8-6-kalanthu-ennavi
nalam thIngu avaithose virtuous and lowly actions/aspectsthiruvAimozhi – 1.1.4 – nAm avan
nalaththAlblissthiruvaimozhi-1-7-2-vaippam-maruntham
nalgal AgAdhubeing indifferentthiruvAimozhi – 1.4.5 – nalgith thAn
nalgibeing desirous without their seeking out for their well-beingthiruvAimozhi – 1.4.5 – nalgith thAn
nalgibeing friendlythiruvaimozhi-1-10-8-selva-naranan
nalgIrOwill you not help?thiruvAimozhi – 1.4.4 – en nIrmai
nalgudhirOwill you help?thiruvAimozhi – 1.4.4 – en nIrmai
nallai nallai(what you have done is) very good.thiruvaimozhi-1-10-4-nenjame-nallai
nallulagamum thAnumthe beautiful universe and himselfthiruvAimozhi – 1.3.9 – valaththanan thiripuram
nALumeveryday which is dear to usthiruvAimozhi – 1.3.8 – nALum ninRadu
nALumeverydaythiruvAimozhi – 1.3.8 – nALum ninRadu
nAmself (which is going to be the context for the other words to follow)thiruvAimozhi – 1.1.4 – nAm avan
namfor usthiruvAimozhi – 1.3.8 – nALum ninRadu
nam adigaLour swAmy (master)thiruvAimozhi – 1.3.1 – paththudai adiyavar
nAm naNuginamwe are blessed to be able to approach himthiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
namaaccumulated by us knowinglythiruvAimozhi – 1.3.8 – nALum ninRadu
nambibhagavAn who is completethiruvaimozhi-1-10-8-selva-naranan
nambiconsidering me as his propertythiruvaimozhi-1-10-8-selva-naranan
nambi thannaiBeing complete to fulfil his tasks such as creation etcthiruvaimozhi-1-9-9-kamalak-kannan
nambiyaione who is filled with all auspicious qualitiesthiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
nammudaiourthiruvAimozhi – 1.3.7 – onRenap palavena
nAnIthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
nangaLourthiruvaimozhi-1-8-9-sangu-chakkaram
nAnmuganchathur-muka (four faced) brahmA who has four faces (a) to recite the four vEdhams and (b) for the different types of creationthiruvAimozhi – 1.3.7 – onRenap palavena
nAnmuganaichathur muka brahmAthiruvAimozhi – 1.5.3 – mAyOnigaLAy
nAnmuganumfour headed brahmAthiruvaimozhi-1-9-10-nerriyul-ninru
nanneela maganRilkALbeautifully blue colored love birdsthiruvAimozhi – 1.4.4 – en nIrmai
nanRenawell-matured as said in -Eka bhakthi:- (single-focussed devotion)thiruvAimozhi – 1.3.7 – onRenap palavena
nanRubeautiful/distinctthiruvAimozhi – 1.3.7 – onRenap palavena
nAnumme (who is having you as my tool)thiruvaimozhi-1-10-6-niyum-nanum
nAraNanthe master who is known as nArAyaNanthiruvAimozhi – 1.2.10 – eN perukku
nAraNansrIman nArAyaNan-sthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
nAraNansrIman nArAyaNa who is explained in nArAyaNa anuvAkam and who is the in-dwelling supersoul of all chith and achiththiruvAimozhi – 1.3.7 – onRenap palavena
nAraNan thanunto nArAyaNa (who has eternal relationship with everyone as master)thiruvAimozhi – 1.4.9 – nAdAtha malar
nAraNanainArAyaNan who has exclusive relationship with everyone to protect everyonethiruvAimozhi – 1.4.5 – nalgith thAn
navilsabdham – words (attribute of ether)thiruvAimozhi – 1.1.11 – kara visumbu
nAvinuL ninRufrom the tonguethiruvaimozhi-1-9-8-navinul-ninru
nedumwidethiruvaimozhi-1-7-8-ennai-negizhkkilum
nedumwidethiruvaimozhi-1-9-2-suzhal-palapala
nedumAlone who has boundless vAthsalyam (motherly affection) towards methiruvAimozhi – 1.5.10 – sArntha iru
nedumAlone who is always with unlimited gloriesthiruvAimozhi – 1.6.6 – amutham amarargatku
nedumAlArkkuOne who is greatly mad (Out of unbounded vAthsalyam towards his devotees)thiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
neelamlike a blue gemthiruvaimozhi-1-9-3-arugalilaya
negizhkkato leavethiruvaimozhi-1-7-7-yan-otti
negizhkkilumpush me asidethiruvaimozhi-1-7-8-ennai-negizhkkilum
nenjaiheartthiruvaimozhi-1-7-7-yan-otti
nenjamEOh heart!thiruvaimozhi-1-10-3-em-piranai
nenjamEOh heart (which is the abode of knowledge)!thiruvaimozhi-1-10-4-nenjame-nallai
nenjamEOh heart!thiruvaimozhi-1-10-6-niyum-nanum
nenjEOh mind!thiruvaimozhi-1-10-5-kandaye-nenje
nenjin uLAnbecame contained in my heart (which is a part in my bodythiruvaimozhi-1-9-5-okkalai-vaiththu
nenjin uLLAnone who resides in (my) heartthiruvaimozhi-1-9-6-mayan-en
nErhonest/straightthiruvaimozhi-1-10-3-em-piranai
nErnot reject his favourthiruvaimozhi-1-10-6-niyum-nanum
nErdhalanalysed and mercifully revealedthiruvaimozhi-1-8-11-nir-purai
neRihistorythiruvAimozhi – 1.3.3 – amaivudai aRaneRi
neRithe path of vEdhamthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
nErndhavery subtlethiruvAimozhi – 1.5.10 – sArntha iru
neRRi uLAnbecame placed in my foreheadthiruvaimozhi-1-9-9-kamalak-kannan
neRRiyuL ninRubeing friendlythiruvaimozhi-1-9-10-nerriyul-ninru
ney UN(in a different incarnation) eating gheethiruvAimozhi – 1.5.8 – uNdAy ulagu
nIyouthiruvAimozhi – 1.5.5 – mAnEy nOkki
nI padai enRusaying -you create-thiruvAimozhi – 1.5.3 – mAyOnigaLAy
nichchalumevery day, alwaysthiruvaimozhi-1-9-11-uchchiyulle-nirkum
nIdu ninRu avaiwith those entities which will live eternallythiruvaimozhi-1-8-1-odum-pulleri
nigaril avan(for such quality) having none comparable to himthiruvaimozhi-1-7-10-agalil-agalum
nigazhin the presentthiruvAimozhi – 1.1.2 – mananagamalamaRa
nILbroad (matching his glories)thiruvAimozhi – 1.6.6 – amutham amarargatku
nILbroadthiruvAimozhi – 1.6.7 – nIL kadal
nILthose which are so long that they reach up to his devoteesthiruvaimozhi-1-9-11-uchchiyulle-nirkum
nILthat which grows (along with his form)thiruvaimozhi-1-10-1-poruma-nilpadai
nILreaching (up to the devotees)thiruvaimozhi-1-10-1-poruma-nilpadai
nilaihaving such position/stagethiruvAimozhi – 1.1.8 – surar aRivaru nilai
nilaistate of appearing and disappearing immediatelythiruvAimozhi – 1.2.2 – minnin nilaiyila
nilaia position (without discriminating based on birth, activities etc)thiruvAimozhi – 1.3.2 – eLivarum iyalvinan
nilaiposition/situationthiruvAimozhi – 1.5.8 – uNdAy ulagu
nilaimaipositionthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
nilambhUmi – earththiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
nilamin the earththiruvAimozhi – 1.1.10 – parantha thaN paravai
nilambhUmi – earththiruvAimozhi – 1.1.11 – kara visumbu
nilamearththiruvaimozhi-1-8-6-kalanthu-ennavi
nilam adhuvAmbeing ablethiruvAimozhi – 1.3.3 – amaivudai aRaneRi
nilanidaiin the earththiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
nimirraising (due to his touch)thiruvAimozhi – 1.6.6 – amutham amarargatku
nimir sudarglowing (growing) radiancethiruvAimozhi – 1.6.6 – amutham amarargatku
nimirndhamercifully grew (after accomplishing the goal)thiruvaimozhi-1-10-1-poruma-nilpadai
nin am siRaiya sEvalumAyyour beautiful partner whose wings/feathers are shining due to the union with youthiruvAimozhi – 1.4.1 anjiRaiya madanArAy
ninaindha(out of mercy during creation) thought uponthiruvAimozhi – 1.5.2 – ninainthu nainthu
ninaindhuhaving meditated upon (with my mind)thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
ninaindhuthinking (about your auspicious qualities in their hearts/minds)thiruvAimozhi – 1.5.2 – ninainthu nainthu
ninaivu aRiyavancannot be understoodthiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
ninaivu ariyavarinconceivablethiruvAimozhi – 1.1.6 – ninRanar irunthanar
ninRaresidingthiruvAimozhi – 1.3.7 – onRenap palavena
ninRadue to him standing therethiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
ninRananfirmly stoodthiruvAimozhi – 1.2.6 – paRRu ilan
ninRanarsituated as the antharAthmAthiruvAimozhi – 1.1.5 – avaravar thamathamathu
ninRanar irundhanar kidandhanar thirindhanarentities which are the abode of the actions of standing, sitting, lying down and walking (are under the full control of emperumAn)thiruvAimozhi – 1.1.6 – ninRanar irunthanar
ninRilar irundhilar kidandhilar thirindhilarentities which are the abode of the inaction (not standing, not sitting, not lying down, not walking) (are under the full control of emperumAn)thiruvAimozhi – 1.1.6 – ninRanar irunthanar
ninRubeing stablethiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
ninRualways being with usthiruvAimozhi – 1.3.8 – nALum ninRadu
ninRuhaving convictionthiruvaimozhi-1-7-1-piravith-thuyar
ninRuentered and stayedthiruvaimozhi-1-7-7-yan-otti
nIrjalam – waterthiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
nIrjalam – waterthiruvAimozhi – 1.1.11 – kara visumbu
nIrhaving the naturethiruvAimozhi – 1.4.5 – nalgith thAn
nIrhaving tearsthiruvAimozhi – 1.4.5 – nalgith thAn
nIrwater for arghyam (washing hands), etc.thiruvAimozhi – 1.5.2 – ninainthu nainthu
nIr alirEdon-t you who have beautiful voice?thiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
nIr numadhu enRu ivaithose which are known as ahankAram and mamakAramthiruvAimozhi – 1.2.3 – nIr numathu
nIr puraiLike water in honesty/sincerity (as it will flow where it is directed)thiruvaimozhi-1-8-11-nir-purai
nIr thoRumin each drop of waterthiruvAimozhi – 1.1.10 – parantha thaN paravai
niRaihaving completeness (in gyAnAm (knowledge) etc., that is required for vyashti srushti (variegated creation))thiruvAimozhi – 1.5.3 – mAyOnigaLAy
niRai illaino fulfillmentthiruvAimozhi – 1.2.3 – nIr numathu
nirai malarhaving rows of flowers submitted by devoteesthiruvaimozhi-1-9-10-nerriyul-ninru
nIranone who has the quality of nIrmai (Arjavam – sincerity in this case)thiruvaimozhi-1-8-10-nathan-gyalam
niraniRai Ayiraththuenriched/complete due to the words, meanings, tunes, music etc coming togetherthiruvAimozhi – 1.1.11 – kara visumbu
nIrEyourselfthiruvAimozhi – 1.2.2 – minnin nilaiyila
niRkilif we stand bythiruvaimozhi-1-10-6-niyum-nanum
niRkumstandingthiruvaimozhi-1-8-4-verpai-onreduththu
niRkumeternally existthiruvaimozhi-1-10-2-kannulle-nirkum
nIrmaiher sustenancethiruvAimozhi – 1.4.4 – en nIrmai
nIyalaiyEisn-t that you?thiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
nIyumyou who are inseparable from your partnerthiruvAimozhi – 1.4.1 anjiRaiya madanArAy
nIyumyou too (who don-t have Abhimukyam (friendliness) towards him)thiruvaimozhi-1-10-5-kandaye-nenje
nIyumyou (who are humble to be ordained to worship) alsothiruvaimozhi-1-10-6-niyum-nanum
nodi Arumthe moment that is filled by a secondthiruvAimozhi – 1.6.10 – kadivAr thIya
nOkkinhaving eyesthiruvAimozhi – 1.5.5 – mAnEy nOkki
nOydisease of separationthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
nOygaLaigreat disease (of actions which are result of ahankAra, wealth, lust)thiruvaimozhi-1-7-11-kudainthu-vandunnum
num irupasai aRuththueliminating the concept of being supreme from the 2 persons you may be attached tothiruvAimozhi – 1.3.7 – onRenap palavena
num manaththu vaiththucontemplating in your heart/mindthiruvAimozhi – 1.3.7 – onRenap palavena
nuNleaner thanthiruvaimozhi-1-10-3-em-piranai
nuval ennahaving requested you to tellthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
nuvalAdhEnot telling himthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
Ois it even possible?thiruvAimozhi – 1.4.1 anjiRaiya madanArAy
Odha vallArthose who are capable of learning/reciting (through an AchAryan)thiruvAimozhi – 1.6.11 – mAdhavan pAl
Odham pOllike an oceanthiruvaimozhi-1-8-10-nathan-gyalam
Odumwander aroundthiruvaimozhi-1-8-1-odum-pulleri
odungabeing bound to him as per apruthak sidhdham (inseparable aspect)thiruvAimozhi – 1.2.9 – odunga avan
odungalumContraction of AthmA-s knowledge etcthiruvAimozhi – 1.2.9 – odunga avan
odungubecome totally subservientthiruvAimozhi – 1.2.8 – uLLam urai
Oduvikkumwill make them leave instantaneouslythiruvaimozhi-1-7-11-kudainthu-vandunnum
okkaevenlythiruvaimozhi-1-9-4-udan-amar
okkaat oncethiruvaimozhi-1-9-5-okkalai-vaiththu
okkalai vaiththu(during krishNAvathAram) placing him on her hip (like mother yasOdhA does)thiruvaimozhi-1-9-5-okkalai-vaiththu
oLi mUrththyhaving a resplendent divine formthiruvaimozhi-1-9-7-tholinai-melum
oLivarumradiantthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
oNbeing infinitely enjoyablethiruvaimozhi-1-7-4-mayarvu-ara
oN poruLthe distinct group of all jIvAthmAs explained by the phrase(in Anandhavalli) -akAmahatha srOthriya- (unaffected by desire and most knowledgable)thiruvAimozhi – 1.2.10 – eN perukku
OnguloftythiruvAimozhi – 1.4.11 – aLavu iyanRa
onRabeing neutral instead of taking sides of any one (to identify the chief person)thiruvAimozhi – 1.3.7 – onRenap palavena
onRAmaLavuuntil I become united (with him)thiruvAimozhi – 1.4.10 – udal Azhi
onRenap palavenaConsidering there is one chief controller or considering there are many chief controllersthiruvAimozhi – 1.3.7 – onRenap palavena
onRuonethiruvaimozhi-1-8-4-verpai-onreduththu
onRuonethiruvaimozhi-1-10-10-marappum-gyanamum
onRumeven in a single aspectthiruvaimozhi-1-9-7-tholinai-melum
onRumeven a littlethiruvaimozhi-1-9-7-tholinai-melum
Orwithout second entity (since there is no other entity)thiruvAimozhi – 1.5.4 – thAn Or uruvE
OrdistinctthiruvAimozhi – 1.6.5 – koLgai koLAmai
Ordistinct, incomparablethiruvaimozhi-1-9-11-uchchiyulle-nirkum
Orathiruvaimozhi-1-10-5-kandaye-nenje
Orunique/distinctthiruvaimozhi-1-10-5-kandaye-nenje
Or ayarvufoolishnessthiruvAimozhi – 1.5.7 – adiyEn siRiya
Or kuRaivillainothing to worrythiruvAimozhi – 1.3.8 – nALum ninRadu
Or nilaimaiyanhaving a statethiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
Or nilaimaiyanhaving a statethiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
Or nOyumany diseasethiruvaimozhi-1-10-6-niyum-nanum
Or pEruma namethiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
Or uruvamuma formthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
Or uruvanEhis qualities are so enjoyable!thiruvAimozhi – 1.5.3 – mAyOnigaLAy
Or uruvEHaving single form/substratum (sahakAri nirapEkshathvam – since he does not expect any assistance from any one – he is the ancillary cause)thiruvAimozhi – 1.5.4 – thAn Or uruvE
Or vAsagama sentence (a message)thiruvAimozhi – 1.4.5 – nalgith thAn
Ordhalto be learned/understoodthiruvaimozhi-1-8-11-nir-purai
oRkambecoming tiredthiruvaimozhi-1-8-4-verpai-onreduththu
oRRaip piRaimoon which is just a day into waxingthiruvaimozhi-1-9-10-nerriyul-ninru
Orththawell-analysedthiruvAimozhi – 1.2.11 – sErth thadam
orudistinctthiruvaimozhi-1-10-1-poruma-nilpadai
oru gathiyinin one aspectthiruvaimozhi-1-9-3-arugalilaya
oru iyalvinarhaving such qualitythiruvAimozhi – 1.1.6 – ninRanar irunthanar
oru iyalvodu ninRabeing distinct from all other entitiesthiruvAimozhi – 1.1.6 – ninRanar irunthanar
oru nALat least one daythiruvAimozhi – 1.4.6 – aruLAtha nIr
oru vAyone wordthiruvAimozhi – 1.4.7 – enbu izhai
oru vAych cholsaying a wordthiruvAimozhi – 1.4.4 – en nIrmai
oruththione girlthiruvAimozhi – 1.4.3 – vidhiyinAl pedai
oruvanaithat most distinct personthiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
ottiwith acceptancethiruvaimozhi-1-7-7-yan-otti
ottibeing togetherthiruvaimozhi-1-7-7-yan-otti
otti vanthuarrived with a vowthiruvaimozhi-1-7-7-yan-otti
ottumOis it possible?thiruvaimozhi-1-7-7-yan-otti
ottuvEnOwill I allow? will I sustain (being separated)?thiruvaimozhi-1-7-6-piran-perunilam
ozhivilanpresent without ever ceasing to existthiruvAimozhi – 1.1.9 – uLan enil uLan
ozhivilan parandhapervading everywhere without missing out on any object/placethiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
ozhivilanAnaever-existingthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
ozhivu aRain every particlethiruvAimozhi – 1.1.10 – parantha thaN paravai
ozhivu ilandoes not leavethiruvaimozhi-1-9-3-arugalilaya
padaiweaponsthiruvaimozhi-1-9-8-navinul-ninru
padaiweaponsthiruvaimozhi-1-10-1-poruma-nilpadai
padaiththacreated bythiruvAimozhi – 1.3.9 – valaththanan thiripuram
padaiththavanone who createdthiruvAimozhi – 1.5.3 – mAyOnigaLAy
padappaigardensthiruvAimozhi – 1.4.5 – nalgith thAn
padarpervadedthiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
pAdhanone with the divine feetthiruvaimozhi-1-8-10-nathan-gyalam
pAdhangaLdivine feetthiruvaimozhi-1-9-10-nerriyul-ninru
pAdisinging (in the form of sAma gAnam which is an outcome of love due to divine experience)thiruvAimozhi – 1.6.1 – parivathil Isanai
pAdisinging (with love)thiruvaimozhi-1-7-10-agalil-agalum
padindhuentered in methiruvaimozhi-1-7-10-agalil-agalum
pAdumwill singthiruvAimozhi – 1.6.3 – Idum eduppum
pagalumin the daythiruvaimozhi-1-10-8-selva-naranan
pagalum iravumday and night without breakthiruvaimozhi-1-7-10-agalil-agalum
pagavanbhagavAn who is the abode of auspicious qualities such as gyAnam, sakthi etcthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
palamany different types ofthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
pala Ayirammany thousandsthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
pala palamanythiruvaimozhi-1-9-2-suzhal-palapala
palarummany morethiruvAimozhi – 1.5.2 – ninainthu nainthu
palarummany differentthiruvAimozhi – 1.5.3 – mAyOnigaLAy
palarummany forms of jIvAthmAsthiruvAimozhi – 1.5.4 – thAn Or uruvE
pAlEysweet like milkthiruvAimozhi – 1.5.11 – mAlE mAya
paNaiwell-roundedthiruvaimozhi-1-7-8-ennai-negizhkkilum
panitearsthiruvaimozhi-1-10-8-selva-naranan
pani vAdaifreezing windthiruvAimozhi – 1.4.7 – enbu izhai
pani vAdAyOh cool wind!thiruvAimozhi – 1.4.9 – nAdAtha malar
paNiseyservedthiruvaimozhi-1-10-11-maniyai-vanavar
para paranone who is greater than great brahmA, rudhra et al who are responsible for vyashti (variegated) srushti (creation) and samhAram (annihilation)thiruvAimozhi – 1.1.8 – surar aRivaru nilai
paranthe most supremethiruvAimozhi – 1.1.11 – kara visumbu
parandhaspread everywherethiruvAimozhi – 1.1.10 – parantha thaN paravai
parandha aNdam ithu enaLike being in the huge aNdam (egg shaped universe)thiruvAimozhi – 1.1.10 – parantha thaN paravai
parandhupervading everywherethiruvAimozhi – 1.1.9 – uLan enil uLan
parandhu uLanbeing present without any limitationthiruvAimozhi – 1.1.10 – parantha thaN paravai
parandhu uLanbeing the omni-present onethiruvAimozhi – 1.1.10 – parantha thaN paravai
paravai uLinside the EkArNava (singular water mass which is the source of everything)thiruvAimozhi – 1.1.10 – parantha thaN paravai
paravumcelebratingthiruvAimozhi – 1.5.11 – mAlE mAya
parivadhilone who rivals all inauspicious qualitiesthiruvAimozhi – 1.6.1 – parivathil Isanai
parivathusorrow (out of separation due to considering oneself as lowly and shying away from perumAL)thiruvAimozhi – 1.5.11 – mAlE mAya
paRRuattachments towards aspects outside bhagavath vishayamthiruvAimozhi – 1.2.5 – aRRathu paRRu
paRRusubmit to himthiruvAimozhi – 1.2.5 – aRRathu paRRu
paRRuattachment with material pleasuresthiruvAimozhi – 1.5.10 – sArntha iru
paRRu aRRugiving up attachment towards other worldly pleasuresthiruvAimozhi – 1.2.4 – illathum uLLathum
paRRu ilai Ayyou too, giving up worldly attachmentsthiruvAimozhi – 1.2.6 – paRRu ilan
paRRu ilanhe is not attached to his divine consorts, nithya sUris et al who are already attached to himthiruvAimozhi – 1.2.6 – paRRu ilan
parugip parugieternally enjoyingthiruvaimozhi-1-7-3-ayar-kozhunthay
pasaiattachment due to vAsanA (impressions)thiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
paththarones who are devotees who understand and relish the meaningsthiruvAimozhi – 1.5.11 – mAlE mAya
paththuten pAsuramsthiruvaimozhi-1-9-11-uchchiyulle-nirkum
paththudaihaving bhakthi (devotion)thiruvAimozhi – 1.3.1 – paththudai adiyavar
pattain (like -kadalilE muththup pattadhu- [pearls are in the ocean])thiruvAimozhi – 1.5.11 – mAlE mAya
pAviyEnsinful methiruvaimozhi-1-10-7-enthaiye-enrum
payanAyathe goal that isthiruvAimozhi – 1.6.9 – tharuma arum
pazhamaieternal, always existing since time immemorialthiruvAimozhi – 1.3.8 – nALum ninRadu
pedaiwith the female swanthiruvAimozhi – 1.4.3 – vidhiyinAl pedai
peRalto getthiruvAimozhi – 1.3.1 – paththudai adiyavar
peRalAmcan be achievedthiruvAimozhi – 1.4.11 – aLavu iyanRa
periyana vallanone who is more capable thanthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
perubeyond measurementthiruvAimozhi – 1.5.9 – mAyOm thIya
peru nilamvast earththiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
peru nilamgreat earththiruvaimozhi-1-7-6-piran-perunilam
peru nIrSingular causal oceanthiruvAimozhi – 1.5.4 – thAn Or uruvE
peru vaLamkainkarya sAmrAjyam (the kingdom of servitude)thiruvAimozhi – 1.4.11 – aLavu iyanRa
perukkugrown infinitelythiruvAimozhi – 1.2.10 – eN perukku
pErumnames which highlight the divine formsthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
perumunlimitedthiruvaimozhi-1-9-3-arugalilaya
perumaigloriesthiruvAimozhi – 1.5.2 – ninainthu nainthu
perumai udaiyahaving the greatnessthiruvAimozhi – 1.6.9 – tharuma arum
perumAnone who is glorified as the masterthiruvAimozhi – 1.4.11 – aLavu iyanRa
perumAnone with naturally unlimited qualitiesthiruvaimozhi-1-9-4-udan-amar
perumAnsarvAdhika (who is greater than all and who retained himself as the master of the universe)thiruvaimozhi-1-9-5-okkalai-vaiththu
perumAnArkkuone who is greater than every one else (unreachable for me)thiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
pEydevilthiruvAimozhi – 1.5.9 – mAyOm thIya
pIdu udaihaving the greatnessthiruvaimozhi-1-7-8-ennai-negizhkkilum
piNakkueternal argument/doubtthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
piNangi pidhaRRum(based on the qualities enjoyed by them) happily arguing etc.,thiruvAimozhi – 1.6.4 – aNangu ena
pinnaisubsequentlythiruvaimozhi-1-7-6-piran-perunilam
pinnai(he is) nappinnai pirAtti-s [nappinnai is an incarnation of nILA dhEvi and is one of the foremost wives of krishNa]thiruvaimozhi-1-7-8-ennai-negizhkkilum
pinnaikkufor nappinnai (neeLA dhEvi who is one of the primary consorts of srIman nArAyaNan appeared as sathyA/nappinnai, as the daughter of kumba (nagnajith))thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
pinnaiyumfurtherthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
pinnumAfter that, as explained in mahAbhAratham -kruthakruthyA pradhIkshanthE- (those learned persons who have completed all that is to be done and expecting).thiruvAimozhi – 1.2.9 – odunga avan
pinnumeven after giving a place in his body for those who consider themselves as supreme and protecting themthiruvAimozhi – 1.3.9 – valaththanan thiripuram
pinnumsubsequentlythiruvAimozhi – 1.3.9 – valaththanan thiripuram
pinnumcombined (prepared as a garland)thiruvaimozhi-1-7-6-piran-perunilam
pinnumfurther, not stopping with thatthiruvaimozhi-1-8-2-ammanay
piRathe many other forms which are highlighted by those namesthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
pirAnbeing a upakAraka (benefactor)thiruvaimozhi-1-7-6-piran-perunilam
pirAnaithe one who gives favoursthiruvaimozhi-1-7-5-viduveno-en-vilakkai
pirAnaiOne who favours (by bestowing adhvEsham (not having hatred), Abhimukyam (friendliness) etc)thiruvaimozhi-1-10-3-em-piranai
pirAnArsarvEsvaran (srIman nArAyaNan who is the supreme lord)thiruvAimozhi – 1.6.9 – tharuma arum
piRappAyone who is with (such) birthsthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
piRapputhe material realm which is the abode of birth after birththiruvAimozhi – 1.4.10 – udal Azhi
piRargaLukkufor those others (who lack devotion)thiruvAimozhi – 1.3.1 – paththudai adiyavar
piRavArwon-t be born (in this samsAram)thiruvAimozhi – 1.6.11 – mAdhavan pAl
piRavidue to the birththiruvaimozhi-1-7-3-ayar-kozhunthay
piRavith thuyarsufferings which arise out of birththiruvaimozhi-1-7-1-piravith-thuyar
piri vagaipassing over (with ulterior motives)thiruvAimozhi – 1.6.1 – parivathil Isanai
pizhaiththAL enRumistake that was committedthiruvAimozhi – 1.4.7 – enbu izhai
poRaiforbearance (attribute of earth)thiruvAimozhi – 1.1.11 – kara visumbu
poRiyuNarvu avaiyilandistinct from achith (matter) which is experienced/understood through the external sensesthiruvAimozhi – 1.1.2 – mananagamalamaRa
poruabundantthiruvaimozhi-1-9-3-arugalilaya
poruto destroy the enemies of devoteesthiruvaimozhi-1-9-8-navinul-ninru
poruto destroy the enemiesthiruvaimozhi-1-10-1-poruma-nilpadai
poruL muzhuvadhumall worldly elements (matter)thiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
poruL thoRumin the jIvAthmAsthiruvAimozhi – 1.1.10 – parantha thaN paravai
porumwill be fixed.thiruvaimozhi-1-9-11-uchchiyulle-nirkum
poruvallan(for those who want him alone) there are no obstacles to reach himthiruvaimozhi-1-7-10-agalil-agalum
poy kalavAdhubeing truthful (without deceit)thiruvaimozhi-1-8-5-vaigalum-venney
pozhil Ezhumseven worldsthiruvAimozhi – 1.4.5 – nalgith thAn
pozhil vaLambeing beautiful due to the presence of gardensthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
pU magaLArmost enjoyable srI mahAlakshmi who is like the embodiment of flower-s fragrancethiruvaimozhi-1-9-3-arugalilaya
pudaiyuNNumbeatenthiruvaimozhi-1-7-3-ayar-kozhunthay
pugai pUvEsimply some fragrance stick and flowerthiruvAimozhi – 1.6.1 – parivathil Isanai
pugaiyOduwith fragrant incense sticksthiruvAimozhi – 1.5.2 – ninainthu nainthu
pugalum ariyan(for those with ulterior motives) he is difficult to reachthiruvaimozhi-1-7-10-agalil-agalum
pugazhhis gloriesthiruvaimozhi-1-7-10-agalil-agalum
pukkuenteredthiruvAimozhi – 1.5.8 – uNdAy ulagu
puLperiya thiruvadi (garuda)thiruvAimozhi – 1.4.1 anjiRaiya madanArAy
puLperiya thiruvadi (garudAzhwAr)thiruvAimozhi – 1.4.6 – aruLAtha nIr
puLgarudAzhwArthiruvAimozhi – 1.6.10 – kadivAr thIya
puLperiya thiruvadi (garudhAzhwAr)thiruvaimozhi-1-9-3-arugalilaya
puL ERiclimbing on periya thiruvadi (garudAzhwAr) fulfilling his desire (to carry emperumAn)thiruvaimozhi-1-8-1-odum-pulleri
pulanfor the sensesthiruvaimozhi-1-8-6-kalanthu-ennavi
pulan aindhumsenses (which control)thiruvaimozhi-1-7-2-vaippam-maruntham
pulanalannot having their naturethiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
pulanoduexisting amidst such chith and achith which are well established through pramANam (authentic source)thiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
pulappadato be visible for those who long for him by saying as in thiruvAimozhi 8.5.2 -kANavArAy- (please come in front of me so that I can see you)thiruvAimozhi – 1.3.9 – valaththanan thiripuram
pullu (pulgu)approach him with devotionthiruvAimozhi – 1.2.4 – illathum uLLathum
punaindhaprepared/made (with such great love)thiruvAimozhi – 1.5.2 – ninainthu nainthu
punaindhawornthiruvaimozhi-1-9-7-tholinai-melum
punalhaving waterthiruvAimozhi – 1.4.5 – nalgith thAn
puRa neRigiving up useless paths as explained in muNdaka upanishath -anyA vAchO vimunchatha- (give up talking about the other aspects)thiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
puram oru mUnRuthe unique 3 townsthiruvAimozhi – 1.1.8 – surar aRivaru nilai
puRaththananstaying away from the othersthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
purivadhuvumsubmitting thatthiruvAimozhi – 1.6.1 – parivathil Isanai
pUviyalfresh like a flowerthiruvaimozhi-1-9-8-navinul-ninru
puyallike a dark cloudthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
sampaththuwealththiruvAimozhi – 1.2.7 – adangu ezhil
sAndhamsandalwood pastethiruvAimozhi – 1.5.2 – ninainthu nainthu
sanguno sankyA (no limits)thiruvaimozhi-1-8-8-anan-anayan
sangupAnchajanyam – conchthiruvaimozhi-1-9-8-navinul-ninru
sangu chakkaramdisc and conch (which are enjoyed by his devotees)thiruvaimozhi-1-8-9-sangu-chakkaram
sariththupushed over (completely without any remainder)thiruvAimozhi – 1.5.10 – sArntha iru
sArkodAnwill not let them approach usthiruvaimozhi-1-10-6-niyum-nanum
sArndhabeing together (with me)thiruvAimozhi – 1.5.10 – sArntha iru
sArnthuapproachedthiruvAimozhi – 1.5.9 – mAyOm thIya
satakOpannammAzhwArthiruvAimozhi – 1.2.11 – sErth thadam
satakOpannammAzhwAr-sthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
satakOpannammAzhwArthiruvAimozhi – 1.4.11 – aLavu iyanRa
satakOpannammAzhwArthiruvAimozhi – 1.6.11 – mAdhavan pAl
satakOpannammAzhwArthiruvaimozhi-1-8-11-nir-purai
satakOpanAzhwArthiruvaimozhi-1-10-11-maniyai-vanavar
sAyaloduradiancethiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
sediyArfilled with sins (in this samsAram which is like a dense forest)thiruvAimozhi – 1.5.7 – adiyEn siRiya
seevanumAthmA/soulthiruvaimozhi-1-9-6-mayan-en
segato be destroyed (within her, without anyone else knowing)thiruvaimozhi-1-9-5-okkalai-vaiththu
segato be finishedthiruvaimozhi-1-9-5-okkalai-vaiththu
sekkamthe thought of killing krishNathiruvaimozhi-1-9-5-okkalai-vaiththu
sellaoccur, having realisedthiruvaimozhi-1-9-11-uchchiyulle-nirkum
selva(n) nAraNan enRa-srIman nArAyaNan-thiruvaimozhi-1-10-8-selva-naranan
selvanaione who has such wealththiruvaimozhi-1-10-7-enthaiye-enrum
semreddishthiruvaimozhi-1-8-2-ammanay
semreddish (being contrary to such bodily complexion)thiruvaimozhi-1-9-3-arugalilaya
semreddishthiruvaimozhi-1-10-10-marappum-gyanamum
senniin the heads of those (who recite)thiruvaimozhi-1-9-11-uchchiyulle-nirkum
sErapproach, surrenderthiruvAimozhi – 1.2.10 – eN perukku
sErabundancethiruvAimozhi – 1.2.11 – sErth thadam
sErabundantthiruvAimozhi – 1.5.7 – adiyEn siRiya
sErdhal thIrkkumstopping them from engulfing and protectingthiruvAimozhi – 1.5.7 – adiyEn siRiya
sErminreach out to himthiruvAimozhi – 1.2.3 – nIr numathu
sErndhAn avanlying down there mercifullythiruvaimozhi-1-9-2-suzhal-palapala
sErndhavanlying downthiruvaimozhi-1-9-4-udan-amar
seRRueradicatethiruvAimozhi – 1.2.5 – aRRathu paRRu
sErumARuto approach/surrenderthiruvAimozhi – 1.5.5 – mAnEy nOkki
seyperformedthiruvAimozhi – 1.5.2 – ninainthu nainthu
seyalbody which is used for prostrating, etc.thiruvAimozhi – 1.2.8 – uLLam urai
sEyanbeing distant (for those who are not his devotees)thiruvaimozhi-1-9-6-mayan-en
seydhuperformedthiruvaimozhi-1-7-5-viduveno-en-vilakkai
seydhushowed (towards me)thiruvaimozhi-1-8-7-kondan-ezhvidai
sEyOnhaving greatness which is beyond the reach ofthiruvAimozhi – 1.5.3 – mAyOnigaLAy
seyvadhudo itthiruvAimozhi – 1.3.7 – onRenap palavena
seyyareddishthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
seyyato performthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
sidhaiyabreakingthiruvAimozhi – 1.5.5 – mAnEy nOkki
sil idam thoRumEven in the most minute placesthiruvAimozhi – 1.1.10 – parantha thaN paravai
sinaiwith branchesthiruvAimozhi – 1.5.6 – vinaiyEn vinai
sindhaikkumto meditate upon (trying on their own efforts)thiruvaimozhi-1-9-6-mayan-en
sindhaiyuLin my heart toothiruvaimozhi-1-10-7-enthaiye-enrum
sindhaiyuL vaiththucontemplating thusthiruvaimozhi-1-10-7-enthaiye-enrum
sIrwords/phrases which have nice form and meaningsthiruvAimozhi – 1.2.11 – sErth thadam
sIrglories (Apathsakathva – timely help)thiruvaimozhi-1-8-4-verpai-onreduththu
sIrArjava guNam (quality of honesty/sincerity)thiruvaimozhi-1-8-11-nir-purai
sIrone who is having auspicious qualitiesthiruvaimozhi-1-9-3-arugalilaya
siRaihaving feathersthiruvaimozhi-1-9-3-arugalilaya
siridharAOh one who is having the name SrIdhara (after attaining vIraSrI-bravery due to shooting down those trees)thiruvAimozhi – 1.5.6 – vinaiyEn vinai
siRidhumeven a littlethiruvAimozhi – 1.5.8 – uNdAy ulagu
siRiya gyAnaththanhaving a little knowledgethiruvAimozhi – 1.5.7 – adiyEn siRiya
siRu manisarinsignificant humansthiruvAimozhi – 1.5.8 – uNdAy ulagu
siRu pUvAyOh bird that is small due to your tender age!thiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
sOdhihaving radiancethiruvAimozhi – 1.5.5 – mAnEy nOkki
sOdhiyaione who is known by the term -paramjyOthi- (supremely effulgent)thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
solmercifully spokenthiruvAimozhi – 1.1.11 – kara visumbu
solword blessed by (AzhwAr)thiruvAimozhi – 1.2.11 – sErth thadam
solhave to tellthiruvAimozhi – 1.4.7 – enbu izhai
solwordsthiruvaimozhi-1-7-11-kudainthu-vandunnum
soldivine namethiruvaimozhi-1-10-8-selva-naranan
solby his wordthiruvaimozhi-1-10-11-maniyai-vanavar
solappugiltrying to highlight thesethiruvAimozhi – 1.3.9 – valaththanan thiripuram
solliinforming (him)thiruvAimozhi – 1.4.10 – udal Azhi
sollugEnOcan tell? (still)thiruvAimozhi – 1.4.4 – en nIrmai
sollumone who is said like thatthiruvaimozhi-1-10-7-enthaiye-enrum
solluvanwill say as wellthiruvaimozhi-1-10-7-enthaiye-enrum
sonnEntold you (this most important meaning)thiruvaimozhi-1-10-6-niyum-nanum
sOrndhu adhu uNdElumremaining that is presentthiruvAimozhi – 1.5.8 – uNdAy ulagu
sudareternal radiancethiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
sudarradiant due to being svatha:prAmANyam (self-evident)thiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
sudarhaving radiance indicating the lordshipthiruvaimozhi-1-9-7-tholinai-melum
sudark kaRRaiyaihaving a radiantly shining formthiruvaimozhi-1-7-4-mayarvu-ara
sUdiwearing (on their heads)thiruvaimozhi-1-9-10-nerriyul-ninru
sUdumwearing (on his divine limbs maintaining the freshness of thuLasi)thiruvaimozhi-1-8-1-odum-pulleri
suranOne who is identified by the word -dhEva- (lord) as explained in subhAla upanishath -thama: parE dhEva EkI bhavathi- (thamas (mUla prakruthi-matter) merges into paramAthmA)thiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
surarfor dhEvathAs starting with brahmAthiruvAimozhi – 1.1.8 – surar aRivaru nilai
surudhiyuLin sruthi (which is heard)thiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
suvaiboth sweet sound and meaningthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
suvaitastethiruvaimozhi-1-9-3-arugalilaya
suvaiyanbeing a great enjoyer (due to that)thiruvaimozhi-1-9-1-ivaiyum-avaiyum
sUzhsurrounded bythiruvAimozhi – 1.4.11 – aLavu iyanRa
sUzhsurroundedthiruvAimozhi – 1.6.7 – nIL kadal
sUzhaldeceitful incarnations (for the purpose of attracting his devotees)thiruvaimozhi-1-9-2-suzhal-palapala
sUzhal uLAnpresent in the surroundingsthiruvaimozhi-1-9-1-ivaiyum-avaiyum
thadamponds (water-bodies)thiruvAimozhi – 1.2.11 – sErth thadam
thagavinukkufor the compassion that is your intrinsic naturethiruvAimozhi – 1.4.7 – enbu izhai
thalai10 headsthiruvAimozhi – 1.6.7 – nIL kadal
thalaippeyvArones who are interested inthiruvaimozhi-1-7-1-piravith-thuyar
thalaivAOh controller/leader!thiruvAimozhi – 1.5.6 – vinaiyEn vinai
thalaivanAycoming as the leaderthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
thalaiyil vaNangiworship by bowing by headthiruvAimozhi – 1.6.7 – nIL kadal
thaLarndhEnlostthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
thaLavu(mullai) jasminethiruvAimozhi – 1.5.1 – vaLavEzh ulagin
thALgaLdivine feet (which entered the battle-field)thiruvAimozhi – 1.6.7 – nIL kadal
thALiNai mElumon the divine, lotus feet which are held by the servitorsthiruvaimozhi-1-9-7-tholinai-melum
thAmrespectable person (first person – in front of us)thiruvAimozhi – 1.1.4 – nAm avan
tham pirAnaibeing the masterthiruvaimozhi-1-10-3-em-piranai
tham piRavitheir birththiruvAimozhi – 1.3.11 – amarargaL thozhuthu
thamadhamadhutheirthiruvAimozhi – 1.1.5 – avaravar thamathamathu
thAmamattachment towards paramapadhamthiruvaimozhi-1-8-7-kondan-ezhvidai
thAmarailike a lotusthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
thAmarailotus likethiruvaimozhi-1-9-3-arugalilaya
thAmaraiLike a lotusthiruvaimozhi-1-10-10-marappum-gyanamum
thAmaraik kaNNanaihaving lotus eyesthiruvaimozhi-1-10-3-em-piranai
thamizharones who are learned in thamizh prosethiruvAimozhi – 1.5.11 – mAlE mAya
thammAnbeing the controller of himselfthiruvAimozhi – 1.5.9 – mAyOm thIya
thaNSince its not mixed with other bhUthams, ocean is naturally cool (which is the natural quality of water)thiruvAimozhi – 1.1.10 – parantha thaN paravai
thAnwithout their expecting his helpthiruvAimozhi – 1.4.5 – nalgith thAn
thAnhimthiruvAimozhi – 1.4.5 – nalgith thAn
thAnhim (bhagavAn)thiruvAimozhi – 1.5.3 – mAyOnigaLAy
thAnHe (who is indicated by the word -sath-)thiruvAimozhi – 1.5.4 – thAn Or uruvE
thAnHe (who has the sankalpam/vow)thiruvAimozhi – 1.5.4 – thAn Or uruvE
thaNcoolthiruvAimozhi – 1.5.7 – adiyEn siRiya
thaNcoolthiruvAimozhi – 1.6.2 – madhu Ar
thAnHethiruvaimozhi-1-7-7-yan-otti
thaNcool (stress-busting)thiruvaimozhi-1-8-1-odum-pulleri
thaNwith coolnessthiruvaimozhi-1-8-3-kannavan
thaNthat which eliminates the heat of samsAram (material realm)thiruvaimozhi-1-8-7-kondan-ezhvidai
thAnhethiruvaimozhi-1-8-7-kondan-ezhvidai
thAnhethiruvaimozhi-1-8-8-anan-anayan
thaNcool vision (due to this relationship between us)thiruvaimozhi-1-10-3-em-piranai
thaN am thuzhAy udaihaving cool/beautiful thuLasithiruvaimozhi-1-9-7-tholinai-melum
than kaNgaLAlEwith his eyesthiruvaimozhi-1-9-9-kamalak-kannan
than ulagaththilin his own worldthiruvAimozhi – 1.3.9 – valaththanan thiripuram
thAnAmbeing himselfthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
thAnAya(naturally most distinct) incarnations of histhiruvaimozhi-1-8-8-anan-anayan
thAnAya(through his incarnations) manifesting himselfthiruvaimozhi-1-8-9-sangu-chakkaram
thandhaiyAyumlooking after the well-being like fatherthiruvaimozhi-1-10-6-niyum-nanum
thandhida(exclusively) gavethiruvaimozhi-1-9-5-okkalai-vaiththu
thandhittugivingthiruvaimozhi-1-9-3-arugalilaya
thAnEhimself who is not bound by any karmA etcthiruvAimozhi – 1.3.9 – valaththanan thiripuram
thAnEhaving everything as his prakAram (form) and thus being seemingly identical to themthiruvaimozhi-1-9-6-mayan-en
thAnEhaving them under his disposalthiruvaimozhi-1-9-8-navinul-ninru
thangAdhuwill not be sustainedthiruvAimozhi – 1.4.4 – en nIrmai
thanisingular (nimiththAnthara rahithan – one who does not depend on the desire of any one else – he is the efficient cause)thiruvAimozhi – 1.5.4 – thAn Or uruvE
thaniindependentthiruvaimozhi-1-7-7-yan-otti
thani mudhalbeing the independent cause (without looking for anyone-s assistance)thiruvaimozhi-1-9-1-ivaiyum-avaiyum
thanik kELvansingular enjoyerthiruvaimozhi-1-9-3-arugalilaya
thanikkELvanbeing the unique beloved/intimate husbandthiruvAimozhi – 1.6.9 – tharuma arum
thanith thalaivansingular controllerthiruvAimozhi – 1.5.9 – mAyOm thIya
thaNivilarthose who are being disturbedthiruvaimozhi-1-10-11-maniyai-vanavar
thannadhOr aNiyaithe distinct one who himself is a decoration for himthiruvaimozhi-1-10-11-maniyai-vanavar
thannil(thus being the all three types of causes) his own inherent nature having sankalpam (vow)thiruvAimozhi – 1.5.4 – thAn Or uruvE
thannuLLEas part of his inherent nature (within himself)thiruvAimozhi – 1.5.4 – thAn Or uruvE
thannuLLEwithin himself (during annihilation)thiruvaimozhi-1-9-1-ivaiyum-avaiyum
thanpAltowards himthiruvAimozhi – 1.5.10 – sArntha iru
thAnumhimself (who is sarvasakthi (omnipotent))thiruvaimozhi-1-7-8-ennai-negizhkkilum
tharumone who givesthiruvaimozhi-1-7-4-mayarvu-ara
tharumamdharmams (virtuous processes/means)thiruvAimozhi – 1.6.9 – tharuma arum
tharumEcertainly he will givethiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
thava neRi vazhibhakthi mArgam (path of bhakthi)thiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
thAyAyumbeing affectionate like motherthiruvaimozhi-1-10-6-niyum-nanum
thAyOnwho touchedthiruvAimozhi – 1.5.3 – mAyOnigaLAy
thAyOnhaving motherly affectionthiruvAimozhi – 1.5.3 – mAyOnigaLAy
thAyOnhaving motherly affectionthiruvAimozhi – 1.5.9 – mAyOm thIya
thazhaiyahaving well-sprouted leaves as wellthiruvAimozhi – 1.5.6 – vinaiyEn vinai
thazhuviRRuembraced himthiruvaimozhi-1-7-9-amarar-muzhumudhal
thazhuviyaembraced and killed them (wanting to engage with nappinnai after winning over the bulls)thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
thazhuvuvanembrace with great lovethiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
theLi tharumthat which gives claritythiruvAimozhi – 1.3.2 – eLivarum iyalvinan
thenbeautifulthiruvAimozhi – 1.2.11 – sErth thadam
thenmost benevolentthiruvaimozhi-1-7-11-kudainthu-vandunnum
thenobedientthiruvaimozhi-1-10-11-maniyai-vanavar
then kuRungudiIn thirukkuRungudi [then – south/beautiful]thiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
thEnEhoneythiruvAimozhi – 1.5.5 – mAnEy nOkki
thErsearching forthiruvAimozhi – 1.4.5 – nalgith thAn
theRiththAystraightened it (effortlessly)thiruvAimozhi – 1.5.5 – mAnEy nOkki
theyvaththOdualong with the dhEvathAsthiruvaimozhi-1-9-9-kamalak-kannan
thidamdhruda (more established – long lasting) – since AkAsa stays for a little longer than other elements in manifested state, it is explained as -established-thiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
thIdhudefect (of hesitating on seeing his own greatness)thiruvAimozhi – 1.6.11 – mAdhavan pAl
thigazhself-effulgentthiruvAimozhi – 1.1.10 – parantha thaN paravai
thigazhumradiantthiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
thiNfirm (stable), such that those who approach him are fully protectedthiruvAimozhi – 1.2.10 – eN perukku
thIrthat will ridthiruvAimozhi – 1.5.6 – vinaiyEn vinai
thiraihaving the wavesthiruvAimozhi – 1.6.6 – amutham amarargatku
thiRalheat (attribute of fire)thiruvAimozhi – 1.1.11 – kara visumbu
thiripuram eriththavanrudhran who performed thripura dhahanam (burning of the three towns)thiruvAimozhi – 1.3.9 – valaththanan thiripuram
thIrndhuhaving full faith (existing for his pleasure only)thiruvAimozhi – 1.5.10 – sArntha iru
thiruhaving the symbols indicating that he is the master of srI mahAlakshmithiruvaimozhi-1-10-1-poruma-nilpadai
thirumagaLlakshmi (who has amazing rich form)thiruvaimozhi-1-9-4-udan-amar
thirumagaLArsrI mahAlakshmi who is the best among womenthiruvAimozhi – 1.6.9 – tharuma arum
thirumAlaisrIya:pathi (divine consort of SrI mahAlakshmi)thiruvAimozhi – 1.5.7 – adiyEn siRiya
thirumAlArkkuto the emperumAn who is good towards pirAtti who triggers his compassionthiruvAimozhi – 1.4.7 – enbu izhai
thirumUrththiyaihaving divine formthiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
thiruppAdhamdivine feetthiruvAimozhi – 1.5.5 – mAnEy nOkki
thiruththireformed (me)thiruvAimozhi – 1.5.10 – sArntha iru
thiruththuvAnwill freshen it upthiruvAimozhi – 1.5.10 – sArntha iru
thiruvadik kIzhat your divine feetthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
thiruvadiyAlwith the tender divine feetthiruvAimozhi – 1.5.3 – mAyOnigaLAy
thiruvadiyinfor you who are the masterthiruvAimozhi – 1.4.7 – enbu izhai
thiruvin maNALanwith srI mahAlakshmithiruvaimozhi-1-9-1-ivaiyum-avaiyum
thiruvudaisrImAn (one who has srI mahAlakshmi)thiruvAimozhi – 1.3.8 – nALum ninRadu
thisaigaL ellAmall worlds indicated by dhik (directions)thiruvAimozhi – 1.5.3 – mAyOnigaLAy
thIyahaving ill-intentionsthiruvAimozhi – 1.5.9 – mAyOm thIya
thIya vinaigaLcruel karmasthiruvAimozhi – 1.6.10 – kadivAr thIya
thodaipoetic meterthiruvAimozhi – 1.2.11 – sErth thadam
thodaihaving poetic meterthiruvaimozhi-1-7-11-kudainthu-vandunnum
thodar kaNdAytry to engage with himthiruvaimozhi-1-10-4-nenjame-nallai
thodu uNdaeating secretlythiruvAimozhi – 1.5.1 – vaLavEzh ulagin
thoduvEmischievous pastimesthiruvaimozhi-1-7-5-viduveno-en-vilakkai
thOLbeing embraced with such shoulderthiruvaimozhi-1-7-8-ennai-negizhkkilum
thOLgaL20 shouldersthiruvAimozhi – 1.6.7 – nIL kadal
thOLiNai mElumOn the divine shoulders (which) give protection)thiruvaimozhi-1-9-7-tholinai-melum
thOLiNaiyAnstayed on my two shouldersthiruvaimozhi-1-9-6-mayan-en
thollaiancientthiruvaimozhi-1-9-2-suzhal-palapala
thoNdIrgaLOh those who are desirous (to serve bhagavAn)!thiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
thORRibeing visiblethiruvAimozhi – 1.4.10 – udal Azhi
thORRicreatedthiruvAimozhi – 1.5.4 – thAn Or uruvE
thORRicreating themthiruvaimozhi-1-9-9-kamalak-kannan
thORRiyacreatedthiruvaimozhi-1-9-5-okkalai-vaiththu
thozhaperforming service joyfully which is fitting for a servitorthiruvaimozhi-1-10-1-poruma-nilpadai
thozhAyworship himthiruvaimozhi-1-10-3-em-piranai
thozhilwhile doing praNAmam (obeisances), archanA (glorification) etcthiruvaimozhi-1-10-2-kannulle-nirkum
thozhudhAlmerely by carrying out an anjalithiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
thozhudhuperforming the act that fits a servant (as explained in badhdhAnjali putA: – ones who are with folded hands)thiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
thozhudhu ezhuperforming anjali (namaskAram with folded hands) as he did in thiruvAimozhi 1.1.1 -thozhudhu ezhu-thiruvAimozhi – 1.3.11 – amarargaL thozhuthu
thozhuminworship himthiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
thozhuvAr(by joining palms etc) worshipersthiruvaimozhi-1-9-10-nerriyul-ninru
thundhiththalaththu idam peRahaving in the broad navalthiruvAimozhi – 1.3.9 – valaththanan thiripuram
thuNi seydhAnone who destroyedthiruvAimozhi – 1.6.7 – nIL kadal
thunjak kodAnone who does not let them perishthiruvaimozhi-1-7-2-vaippam-maruntham
thunjum pOdhumeven while we are finishedthiruvaimozhi-1-10-4-nenjame-nallai
thuppAmcapablethiruvaimozhi-1-7-2-vaippam-maruntham
thuRavibeing discharged from all bindingsthiruvaimozhi-1-7-1-piravith-thuyar
thuvarAmunBefore her existence dries upthiruvAimozhi – 1.4.6 – aruLAtha nIr
thUyoffering it (with love) even irregularlythiruvAimozhi – 1.6.1 – parivathil Isanai
thUyaunblemishedthiruvAimozhi – 1.5.9 – mAyOm thIya
thUya amudhaipure nectar (which is not mixed with supremacy and only presenting simplicity)thiruvaimozhi-1-7-3-ayar-kozhunthay
thuyakkan mayakkanone who creates doubts/errors in the minds (of those non-devotees)thiruvaimozhi-1-9-6-mayan-en
thuyakkaRuwithout any anxiety due to not having doubtful/erroneous understandingthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
thuyakkummake them anxious/bewilderedthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
thUyanhaving purity (to be approachable by his devotees)thiruvaimozhi-1-9-6-mayan-en
thuyaraRuremoves the sufferings (of the dependants)thiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
thuzhAvianalysed (through many aspects such as svarUpam etc)thiruvaimozhi-1-7-9-amarar-muzhumudhal
thuzhAyusing thuLasi leavesthiruvaimozhi-1-7-6-piran-perunilam
thuzhAythuLasithiruvaimozhi-1-7-11-kudainthu-vandunnum
thuzhAythiruththuzhAy (thuLasi)thiruvaimozhi-1-8-1-odum-pulleri
thuzhAythuLasithiruvaimozhi-1-9-10-nerriyul-ninru
thuzhAyAnone who wears thuLasi garlandthiruvAimozhi – 1.6.2 – madhu Ar
uchchi uLLE niRkum(thus) staying on my headthiruvaimozhi-1-9-11-uchchiyulle-nirkum
udaihavingthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
udaihavingthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
udaihavingthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
udaihavingthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
udaihavingthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
udaihavingthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
udaindhubreaking themthiruvaimozhi-1-7-11-kudainthu-vandunnum
udaiyabeing visible having such names/formsthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
udaiyanidhuowning because of being close to an objectthiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
udaiyavanbeing the one who hasthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
udalin bodythiruvAimozhi – 1.4.10 – udal Azhi
udal-misaiin the bodythiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
udanbeing togetherthiruvaimozhi-1-9-4-udan-amar
udanwithout any distinctionthiruvaimozhi-1-9-4-udan-amar
udanagreeing in principlethiruvaimozhi-1-10-11-maniyai-vanavar
udanEat the time of surrenderthiruvAimozhi – 1.3.8 – nALum ninRadu
udhuan animal/bird/insentient that is neither far away nor nearbythiruvAimozhi – 1.1.4 – nAm avan
UduIn between (emperumAn and me)thiruvAimozhi – 1.4.9 – nAdAtha malar
uLthose which reveal AzhwAr-s bhAva (mood) and bandha (relationship)thiruvAimozhi – 1.4.11 – aLavu iyanRa
uLin the heartthiruvaimozhi-1-7-6-piran-perunilam
uLinside (AzhwAr)thiruvaimozhi-1-9-11-uchchiyulle-nirkum
uL kalandhArkkufor those (who are inseparable from him) who entered (his heart)thiruvAimozhi – 1.6.5 – koLgai koLAmai
uL kalangibeing bewildered totallythiruvAimozhi – 1.4.3 – vidhiyinAl pedai
uL karaindhubeing heart-brokenthiruvAimozhi – 1.5.2 – ninainthu nainthu
uLadhillainot present for such unfavourable personsthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
ulagaithe universe (submerged in the causal ocean)thiruvaimozhi-1-9-2-suzhal-palapala
ulagamuniversesthiruvaimozhi-1-9-9-kamalak-kannan
ulagamumuniverse/worldthiruvaimozhi-1-9-4-udan-amar
ulagaththavarchEthanas (sentients) who are residents of worldthiruvAimozhi – 1.4.11 – aLavu iyanRa
ulagEzhthe seven worlds (which is a sample of all creation)thiruvAimozhi – 1.5.8 – uNdAy ulagu
ulaguthe different layers/planets of the egg shaped universethiruvAimozhi – 1.1.8 – surar aRivaru nilai
ulaguthe worldthiruvAimozhi – 1.4.3 – vidhiyinAl pedai
ulagu Ezhumall universesthiruvaimozhi-1-10-5-kandaye-nenje
uLanbeing the essencethiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
uLanbeing the antharyAmi of such brahmA, rudhra et al.thiruvAimozhi – 1.1.8 – surar aRivaru nilai
uLanShould be considered as existing since there should be an entity (substratum) for sath bhAvam (existence) or asath bhAvam (non-existence) while making a statement; thus,thiruvAimozhi – 1.1.9 – uLan enil uLan
uLanbeingthiruvAimozhi – 1.1.9 – uLan enil uLan
uLan alan enilif said to be non-existing as per other philosophy (avaidhika philosophy)thiruvAimozhi – 1.1.9 – uLan enil uLan
uLan ena ilan ena ivaithat which is said as existing or non-existingthiruvAimozhi – 1.1.9 – uLan enil uLan
uLan enilif said to be existing as per own philosophy (vaidhika philosophy)thiruvAimozhi – 1.1.9 – uLan enil uLan
uLLawhich we have from the beginningthiruvAimozhi – 1.2.8 – uLLam urai
uLLadhumexisting, due to unchanging nature, chith (soul) is indicated using the word -sath-thiruvAimozhi – 1.2.4 – illathum uLLathum
uLLammind which is used for meditation, etc.thiruvAimozhi – 1.2.8 – uLLam urai
uLLEin thatthiruvAimozhi – 1.2.7 – adangu ezhil
uLLiunderstanding their purposethiruvAimozhi – 1.2.8 – uLLam urai
uLLianalysedthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
uLLianalysing their svarUpa (true nature) and svabhAva (qualities) through pramANams (sAsthram)thiruvAimozhi – 1.3.7 – onRenap palavena
um uyiryourselfthiruvAimozhi – 1.2.1 – vIdumin muRRavum
umbargreatthiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
umizhndhu(without any residue) spat them outthiruvAimozhi – 1.5.8 – uNdAy ulagu
unyourthiruvAimozhi – 1.5.2 – ninainthu nainthu
unyourthiruvAimozhi – 1.5.5 – mAnEy nOkki
Unin the bodythiruvaimozhi-1-7-7-yan-otti
uNakkumineliminate itthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
uNar muzhunalamIdentified with being full knowledge and full blissthiruvAimozhi – 1.1.2 – mananagamalamaRa
uNarilumEven when realised through yOgamthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uNarndhilanwhen I don-t knowthiruvaimozhi-1-10-10-marappum-gyanamum
uNarndhuhaving seenthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
uNarndhurealising it through hearingthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uNarndhufurther, realising it through contemplationthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uNarndhu uNarndhuSince jIvAthmA is naturally knowledgeable, being the one who realises oneself constantlythiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uNarndhu uNarndhuanalysing their qualities, wealth, nature etcthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uNarndhu uNarndhumeditating on such person-s guNa (qualities), vigraha (forms) etc., constantlythiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uNarththiinforming that (to him)thiruvaimozhi-1-9-11-uchchiyulle-nirkum
uNarvaridhudifficult to understandthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uNarvu koNduthrough bhakthi rUpa gyAnam (knowledge matured into devotion)thiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
unathuyourthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
uNdaannihilatingthiruvAimozhi – 1.1.8 – surar aRivaru nilai
uNdaconsumed (the milk she gave)thiruvaimozhi-1-9-5-okkalai-vaiththu
uNdai vil niRaththilin the form of a bow (which is used to shoot clay-balls)thiruvAimozhi – 1.5.5 – mAnEy nOkki
uNdAnone who atethiruvaimozhi-1-8-5-vaigalum-venney
uNdAnone who protected them by keeping them in his stomachthiruvaimozhi-1-8-7-kondan-ezhvidai
uNdAnaisafely placed in his stomach (during praLayam (annihilation))thiruvaimozhi-1-10-5-kandaye-nenje
uNdAyyou consumedthiruvAimozhi – 1.5.8 – uNdAy ulagu
uNdAyatethiruvAimozhi – 1.5.8 – uNdAy ulagu
uNdEis it there?thiruvAimozhi – 1.5.7 – adiyEn siRiya
unnaip peRRAlwhen I have youthiruvaimozhi-1-10-4-nenjame-nallai
uNNumeating the honeythiruvaimozhi-1-7-11-kudainthu-vandunnum
unnuminmeditate upon himthiruvAimozhi – 1.2.2 – minnin nilaiyila
uraispeech which is used for verbal glorification, etc.thiruvAimozhi – 1.2.8 – uLLam urai
uraiththamercifully spoken/explainedthiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
uraiththamercifully spoken bythiruvAimozhi – 1.4.11 – aLavu iyanRa
uraiththatoldthiruvAimozhi – 1.6.11 – mAdhavan pAl
uraiththakkAlif you speakthiruvAimozhi – 1.4.2 – enseyya thAmaraikkaN
uraiththutelling him (and if he gives unfavourable answer)thiruvAimozhi – 1.4.9 – nAdAtha malar
uraiththu uraiththureading through those pramANams which reveal their qualities, wealth etc.thiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uraiththu uraiththureciting manthrams and nAmams (names) of such sarvEsvaran constantlythiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uraiyAlwords alonethiruvAimozhi – 1.4.11 – aLavu iyanRa
uralinodu iNaindhirundhustaying together with the mortar tirelesslythiruvAimozhi – 1.3.1 – paththudai adiyavar
uravidaiin the chestthiruvAimozhi – 1.3.1 – paththudai adiyavar
uRRadhuattainedthiruvAimozhi – 1.2.5 – aRRathu paRRu
urusvarUpam (nature)thiruvAimozhi – 1.2.4 – illathum uLLathum
uRuwith great effortthiruvAimozhi – 1.3.1 – paththudai adiyavar
uruunlike achith which can be in a form/shapethiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
urugibecoming meltedthiruvAimozhi – 1.5.2 – ninainthu nainthu
uruvAy aruvAgumchith and achiththiruvAimozhi – 1.5.10 – sArntha iru
uruvinan aruvinanhaving achith (insentients) which are visible to eyes (and other external senses) and having chith (sentients) which are not visible to eyes (and other external senses) as prakAram (attribute, body)thiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
uRuvIrOh those who have strong conviction!thiruvAimozhi – 1.6.1 – parivathil Isanai
uvaLa female who is neither far away nor nearbythiruvAimozhi – 1.1.4 – nAm avan
uvalaito be avoided/abandonedthiruvAimozhi – 1.5.8 – uNdAy ulagu
uvana male who is neither far away nor nearbythiruvAimozhi – 1.1.4 – nAm avan
uvandhuwith great desirethiruvaimozhi-1-9-3-arugalilaya
uvara respectable person who is neither far away nor nearbythiruvAimozhi – 1.1.4 – nAm avan
uyarunexplainably highthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
uyarndhu uyarndhuin large quantitythiruvaimozhi-1-7-2-vaippam-maruntham
uyarththahavingthiruvAimozhi – 1.6.10 – kadivAr thIya
uyarththArkkuone who raised (garuda) as the flag to protect othersthiruvAimozhi – 1.4.1 anjiRaiya madanArAy
uyarvaRa uyarndhatop mostthiruvAimozhi – 1.3.3 – amaivudai aRaneRi
uyarvilin greatnessthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
uyarvinaiyEincreasing my gyAnam, bhakthi etcthiruvaimozhi-1-7-4-mayarvu-ara
uyarvugreatness (as explained in thaiththirIya upanishath – Anandhavalli)thiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
uyirAthmA (soul)thiruvAimozhi – 1.2.2 – minnin nilaiyila
uyirAthmAthiruvAimozhi – 1.2.5 – aRRathu paRRu
uyirAthmA which is the enjoyer of bhOgam (in material realm) and mOksham (in spiritual realm)thiruvAimozhi – 1.4.10 – udal Azhi
uyirvital-airthiruvaimozhi-1-9-5-okkalai-vaiththu
uyir enalike an AthmA pervading the bodythiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
uyirAmbeing the antharAthmA (in-dwelling super soul)thiruvAimozhi – 1.5.10 – sArntha iru
uyirgALOh chEthanas who have the ability to discriminate between different aspects and understand the same!thiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
uyirkkuFor the AthmAthiruvAimozhi – 1.2.3 – nIr numathu
uyyak koLginRauplifting me (so I don-t perish)thiruvaimozhi-1-7-5-viduveno-en-vilakkai
vAdAdha malar adik kIzhunto the fresh lotus feet of emperumAnthiruvAimozhi – 1.4.9 – nAdAtha malar
vadivArone who is with a beautiful formthiruvAimozhi – 1.6.10 – kadivAr thIya
vadivinuLin a formthiruvAimozhi – 1.3.7 – onRenap palavena
vagukkinRuengaging (the senses)thiruvAimozhi – 1.4.9 – nAdAtha malar
vaigalfor eternitythiruvaimozhi-1-8-4-verpai-onreduththu
vaigalumalwaysthiruvaimozhi-1-8-5-vaigalum-venney
vaikkato be situatedthiruvAimozhi – 1.5.10 – sArntha iru
vaikkavEon offeringthiruvAimozhi – 1.4.9 – nAdAtha malar
vaikundhanresident of paramapadhamthiruvAimozhi – 1.5.4 – thAn Or uruvE
vaippAmbeing the wealth (that is their purushArththam [goal])thiruvaimozhi-1-7-2-vaippam-maruntham
vaippankeepingthiruvaimozhi-1-10-7-enthaiye-enrum
vaippAraione who would feedthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
vaippuNdAlif agreed to thatthiruvAimozhi – 1.4.1 anjiRaiya madanArAy
valfamousthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
valstrong – irremovablethiruvAimozhi – 1.5.10 – sArntha iru
valdifficult (to exhaust and existing since time-immemorial)thiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
valpopularthiruvaimozhi-1-7-2-vaippam-maruntham
valamstrongthiruvAimozhi – 1.3.8 – nALum ninRadu
vaLamabundant/richthiruvAimozhi – 1.4.11 – aLavu iyanRa
vaLamsweetthiruvAimozhi – 1.4.11 – aLavu iyanRa
vaLambig/spacious (great)thiruvAimozhi – 1.5.1 – vaLavEzh ulagin
valaththananone who is present on the right side of the body as mentioned in mOksha dharmam 167.51 -pasyaikAdhasa mE rudhrAn dhakshiNam pArsvamAsrithAn- (See the eleven rudhras who are situated on my right side)thiruvAimozhi – 1.3.9 – valaththanan thiripuram
vaLivAyu – airthiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
vaLivAyu – airthiruvAimozhi – 1.1.11 – kara visumbu
valibhalam – strength (attribute of air)thiruvAimozhi – 1.1.11 – kara visumbu
vallAncapable of assuming (out of his will)thiruvaimozhi-1-9-2-suzhal-palapala
vallArthose who can repeatedly recite/understandthiruvAimozhi – 1.3.11 – amarargaL thozhuthu
vallArkkuthose can recite it with the appropriate moodthiruvAimozhi – 1.5.11 – mAlE mAya
valvinaiyEyOthose sins (which cannot be exhausted by experiencing the results)thiruvAimozhi – 1.4.3 – vidhiyinAl pedai
vaNbeautifulthiruvAimozhi – 1.4.11 – aLavu iyanRa
vAnin paramapadhamthiruvAimozhi – 1.4.11 – aLavu iyanRa
vAnthe land of the wise personsthiruvAimozhi – 1.5.5 – mAnEy nOkki
vaN kurukUrch chatakOpannammAzhwAr (who is the most liberal leader of the place named AzhwArthirunagari)thiruvaimozhi-1-9-11-uchchiyulle-nirkum
vaN pugazhauspicious qualities, having thusthiruvAimozhi – 1.2.10 – eN perukku
van siRaiyilin a cruel prison (of ignoring your presence and words)thiruvAimozhi – 1.4.1 anjiRaiya madanArAy
vaN siRu kurugEpleasing to the eyes and young kuruguthiruvAimozhi – 1.4.5 – nalgith thAn
vaNakkoduwith surrenderthiruvAimozhi – 1.3.8 – nALum ninRadu
vaNakkunama: etc (worshipping)thiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai
vaNangisurrenderingthiruvAimozhi – 1.3.8 – nALum ninRadu
vaNangi vazhipadumworshiping in the form of offering obeisance, etcthiruvAimozhi – 1.6.4 – aNangu ena
vaNanginAlwhen they worship (you for having accepted their offerings)thiruvAimozhi – 1.5.2 – ninainthu nainthu
vaNanguvanoffer obeisances bowing down my headthiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
vAnavarresidents of paramapadham (srIvaikuNtam)thiruvaimozhi-1-10-7-enthaiye-enrum
vAnavarfor nithyasUristhiruvaimozhi-1-10-9-nambiyaith-thenkurungudi
vAnavarFor those residents of paramapadhamthiruvaimozhi-1-10-11-maniyai-vanavar
vandhiyalumhappening for usthiruvaimozhi-1-10-5-kandaye-nenje
vandhuentered (seeing the right time/opportunity)thiruvaimozhi-1-7-5-viduveno-en-vilakkai
vandhu(such emperumAn who was worshipped by all) arrived (from that forehead)thiruvaimozhi-1-9-10-nerriyul-ninru
vaNdubeetlethiruvaimozhi-1-7-11-kudainthu-vandunnum
vAngi(without any doubt) accepting itthiruvaimozhi-1-9-5-okkalai-vaiththu
vAnilumeven in the boundless skythiruvAimozhi – 1.3.10 – thuyakkaRu mathiyil
vanjamdeceitfulthiruvAimozhi – 1.5.9 – mAyOm thIya
vanjiththuattracted without my knowing itthiruvaimozhi-1-7-7-yan-otti
vaNNanone who is having such naturethiruvaimozhi-1-8-11-nir-purai
vAnOrresidents of paramapadham (spiritual realm) – nithyasUris and mukthAthmAsthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
vAnOrdhEvathAs (celestial beings)thiruvAimozhi – 1.5.3 – mAyOnigaLAy
vAnOrdhEvathAs (celestial beings)thiruvAimozhi – 1.5.4 – thAn Or uruvE
vAnOrfor the nithyasUristhiruvAimozhi – 1.5.9 – mAyOm thIya
vAnOr perumAncontroller of nithyasUristhiruvAimozhi – 1.5.4 – thAn Or uruvE
varambuboundarythiruvAimozhi – 1.3.2 – eLivarum iyalvinan
varanbestthiruvAimozhi – 1.1.11 – kara visumbu
varan mudhalAybeing the largest causethiruvAimozhi – 1.1.8 – surar aRivaru nilai
vari vaNdEOh beetle that has stripes in your body!thiruvAimozhi – 1.4.6 – aruLAtha nIr
varumarrive at him (at his disposal)thiruvaimozhi-1-10-2-kannulle-nirkum
vAymouththiruvaimozhi-1-8-2-ammanay
vAy alagilinside your beakthiruvAimozhi – 1.4.8 – nIyalaiyE siRupUvAy
vayalfertile fieldsthiruvAimozhi – 1.4.11 – aLavu iyanRa
vayiRRuLathere are many other different qualities which are still hidden (yet to be revealed)thiruvAimozhi – 1.3.9 – valaththanan thiripuram
vAykkinRufructifyingthiruvaimozhi-1-10-5-kandaye-nenje
vAyndhuapproached (with gyAnam (knowledge) and prEmam (devotion))thiruvAimozhi – 1.4.11 – aLavu iyanRa
vAyumdescendedthiruvaimozhi-1-10-6-niyum-nanum
vAyumwill lead to the result in the form of kainkaryamthiruvaimozhi-1-10-11-maniyai-vanavar
vazhininRa vinaisins which are obstacles in attaining the goalthiruvAimozhi – 1.6.8 – kazhimin thoNdIrgaL
vEdhamvEdhamsthiruvAimozhi – 1.6.2 – madhu Ar
vEdhamone who is spoken by vEdhamthiruvaimozhi-1-8-10-nathan-gyalam
vemharsh/fiercethiruvaimozhi-1-8-2-ammanay
vem siRaithe wings which are dreaded by the enemiesthiruvAimozhi – 1.4.1 anjiRaiya madanArAy
vEnkadamthe place which is named as thiruvEnkadamthiruvaimozhi-1-8-3-kannavan
veNNeybutterthiruvAimozhi – 1.5.1 – vaLavEzh ulagin
veNNeybutterthiruvAimozhi – 1.5.8 – uNdAy ulagu
veNNeybutterthiruvaimozhi-1-8-5-vaigalum-venney
veNNey kaLavinilwhile stealing of butterthiruvAimozhi – 1.3.1 – paththudai adiyavar
vEr mudhal mAyththudestroying them completely along with the ruchi (taste) and vAsanA (habit/impressions) like pulling out a plant along with its root.thiruvAimozhi – 1.2.3 – nIr numathu
veRpaithe hillthiruvaimozhi-1-8-4-verpai-onreduththu
vEyndhacovered fullythiruvaimozhi-1-7-6-piran-perunilam
vEzham(having incarnated as krishNa), elephant named kuvalayApIdam (which was an obstacle)thiruvaimozhi-1-9-2-suzhal-palapala
vidAdhuwill not give upthiruvAimozhi – 1.6.3 – Idum eduppum
vidAdhuwithout leavingthiruvaimozhi-1-10-4-nenjame-nallai
vidaldon-t leavethiruvAimozhi – 1.4.10 – udal Azhi
vIdAm(even being like this) mOkshamthiruvAimozhi – 1.3.2 – eLivarum iyalvinan
vidAnwill not leave methiruvaimozhi-1-10-8-selva-naranan
vidappAlpoisonous milkthiruvAimozhi – 1.5.9 – mAyOm thIya
vidavE seydhuengaged in cunning/subtle acts (which are known to krishNa and gOpis only)thiruvaimozhi-1-7-5-viduveno-en-vilakkai
vIdE(vidappattana – submitted) offered to the lotus feet of emperumAn. Since these 10 pAsurams lead one to mOksham, vIdE (vIdu = mOksham in thamizh) can also be taken as indicating the ultimate result.,thiruvAimozhi – 1.1.11 – kara visumbu
vidhi vazhiper vidhi (karmA/fate)thiruvAimozhi – 1.1.5 – avaravar thamathamathu
vidhiyinAlout of great fortune (unlike me who is alone)thiruvAimozhi – 1.4.3 – vidhiyinAl pedai
vIdumOkshamthiruvAimozhi – 1.2.5 – aRRathu paRRu
vIduin separationthiruvAimozhi – 1.4.9 – nAdAtha malar
vIdumOksham (liberation) which is being relieved from previously explained cycle of birththiruvAimozhi – 1.4.10 – udal Azhi
vIduin the mOkshasthalam (paramapadham – the residence of freed persons)thiruvAimozhi – 1.5.10 – sArntha iru
vIdu seymminsubmit unto him. It is also said as -vIdu isaiminE- which means -Agree to submit unto him-.thiruvAimozhi – 1.2.1 – vIdumin muRRavum
vIdu seythuafter giving upthiruvAimozhi – 1.2.1 – vIdumin muRRavum
vIdu udaiyAnidaithe master who is the controller of mOksham (liberation)thiruvAimozhi – 1.2.1 – vIdumin muRRavum
vidumwill leave, will be eradicatedthiruvAimozhi – 1.2.9 – odunga avan
vidum pozhudhuendthiruvAimozhi – 1.2.9 – odunga avan
vIdumingive up without any attachment; not only thatthiruvAimozhi – 1.2.1 – vIdumin muRRavum
viduvEngive upthiruvaimozhi-1-7-4-mayarvu-ara
viduvEnOcan I leave him?thiruvaimozhi-1-7-5-viduveno-en-vilakkai
viLakkammanifestationthiruvaimozhi-1-7-1-piravith-thuyar
viLgai(accepting ulterior benefits and) leavingthiruvAimozhi – 1.6.5 – koLgai koLAmai
viLLAmai(being fully focussed on serving emperumAn and) staying togetherthiruvAimozhi – 1.6.5 – koLgai koLAmai
vImavaitemporary objects that are subject to changethiruvAimozhi – 1.1.4 – nAm avan
viN mudhalAkAsam etcthiruvAimozhi – 1.1.8 – surar aRivaru nilai
vinaipApams (sins) such as akruthya karaNa (indulging in the prohibited acts) etcthiruvAimozhi – 1.3.8 – nALum ninRadu
vinaifor the sins (which make me shy away from emperumAn though having great love towards him, seeing my lowly nature)thiruvAimozhi – 1.5.6 – vinaiyEn vinai
vinaikarmasthiruvAimozhi – 1.6.9 – tharuma arum
vinaikarmasthiruvaimozhi-1-7-2-vaippam-maruntham
vinai aRRadhuunfortunate situationthiruvAimozhi – 1.4.9 – nAdAtha malar
vinaigaLumkarmasthiruvAimozhi – 1.5.10 – sArntha iru
vinaiyEnI who have sins (which make me wait even after your accepting me)thiruvAimozhi – 1.5.5 – mAnEy nOkki
vinaiyEnmost qualified to be called as -most sinful-thiruvAimozhi – 1.5.6 – vinaiyEn vinai
vinaiyERkEyOfor me who is very sinfulthiruvAimozhi – 1.4.5 – nalgith thAn
vinaiyOmus who are having sins (that is the cause for this separation)thiruvAimozhi – 1.4.10 – udal Azhi
viNNappam seyyarecite to himthiruvaimozhi-1-9-11-uchchiyulle-nirkum
viNNavarkkudhEvathAs (who are most knowledgeable)thiruvaimozhi-1-9-2-suzhal-palapala
viNNOrsUris – the residents of paramapadham (where there are no such obstacles to enjoy you)thiruvAimozhi – 1.5.6 – vinaiyEn vinai
viNNOr veRpanone who has thirumalai which is worshippable by nithyasUristhiruvaimozhi-1-8-3-kannavan
viNNOrkkumfor the residents of the spiritual realmthiruvaimozhi-1-8-3-kannavan
virAymixedthiruvaimozhi-1-7-6-piran-perunilam
virivadhublossoming of true naturethiruvAimozhi – 1.6.1 – parivathil Isanai
viriyumexpand into the form of universethiruvaimozhi-1-10-2-kannulle-nirkum
vIRRiruththalbeing alonethiruvAimozhi – 1.4.9 – nAdAtha malar
virumbiseeing thatthiruvAimozhi – 1.6.5 – koLgai koLAmai
virumbumbeing desired bythiruvAimozhi – 1.3.1 – paththudai adiyavar
visumbidaiin the sky and higher realmsthiruvAimozhi – 1.1.3 – ilanathu udaiyanithu
visumbuAkAsam – etherthiruvAimozhi – 1.1.7 – thidavisumbu erivaLi
visumbuin the higher planetsthiruvAimozhi – 1.1.10 – parantha thaN paravai
visumbuAkAsam – etherthiruvAimozhi – 1.1.11 – kara visumbu
viththaganvery wisethiruvAimozhi – 1.3.1 – paththudai adiyavar
viththAybeing the upAdhAna kAraNa (raw-material cause)thiruvAimozhi – 1.5.2 – ninainthu nainthu
viththu Aybeing the seed (upAdhAna – seeking no other raw-material – since he is the material cause)thiruvAimozhi – 1.5.4 – thAn Or uruvE
vIyato finish herthiruvAimozhi – 1.5.9 – mAyOm thIya
viyandhabeing distinctthiruvAimozhi – 1.3.6 – uNarnthu uNarnthu
vizhikkumglancing/meeting of eyesthiruvaimozhi-1-7-5-viduveno-en-vilakkai
vizhikkumglance at methiruvaimozhi-1-9-9-kamalak-kannan
vizhungiconsumedthiruvaimozhi-1-9-4-udan-amar
yAmum(If you don-t come) we,thiruvAimozhi – 1.4.6 – aruLAtha nIr
yAnmethiruvAimozhi – 1.4.4 – en nIrmai
yAnme (who knows about him)thiruvaimozhi-1-7-4-mayarvu-ara
yAnme (who cannot sustain without him)thiruvaimozhi-1-7-6-piran-perunilam
yAnIthiruvaimozhi-1-7-7-yan-otti
yAnIthiruvaimozhi-1-10-10-marappum-gyanamum
yAn vaLarththa nIyalaiyEWere you not raised by me (as appropriate)?thiruvAimozhi – 1.4.7 – enbu izhai
yAr aRibavarwho knows?thiruvAimozhi – 1.3.3 – amaivudai aRaneRi
yArumthose unfavourable ones even though they may be greatly knowledegablethiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
yArumthose devotees even though they may be very ignorantthiruvAimozhi – 1.3.4 – yArumOr nilaimaiyan
yAvaiyumall achEthanas (insentients)thiruvAimozhi – 1.3.3 – amaivudai aRaneRi
yavaiyum yAvarumeverythingthiruvaimozhi-1-9-1-ivaiyum-avaiyum
yavanonethiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
yavanavanone who is famously explained in authentic scripturesthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
yavanavanone who is ancientthiruvAimozhi – 1.1.1 – uyarvaRa uyarnalam
yavarkkumeven for those great personsthiruvaimozhi-1-9-6-mayan-en
yAvarumall chEthanas (sentients)thiruvAimozhi – 1.3.3 – amaivudai aRaneRi
yOnigaLailiving beingsthiruvAimozhi – 1.5.3 – mAyOnigaLAy

Leave a Reply

Your email address will not be published. Required fields are marked *