Glossary/Dictionary by pAsuram – nAnmugan thiruvandhAdhi

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pAsuram	Word	Meaning
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	nArAyaNan	SrIman nArAyaNa (nArAyaNa, consort of SrI mahAlakshmi)
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	nAnmuganai padaiththAn	created brahmA who has four faces
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	nAnmuganum	that brahmA too
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	thAN mugamAy	keeping himself as the primary entity
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	sankaranai	rudhra
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	thAn padaiththAn	created himself
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	yAn mugamAy	I, keeping myself as primary entity
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	Azh poruLai	these meanings which are difficult to know
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	andhAdhi mElittu	in the form of andhAdhi (antha + Adhi
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	aRiviththEn	instructed
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	nIr	you (who are listening to this)
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	thErndhu	analysing
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	sindhAmal	ensuring that these meanings do not slip out
nAnmugan thiruvandhAdhi – 1 – nAnmuganai	koLmin	retain in your mind
nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan	thErungAl	if one were to analyse
nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan	dhEvan	supreme being
nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan	oruvanE enRu uraippar	(wise men) will say that there is only one
nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan	avan perumai	the greatness of that sarvESvaran
nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan	Arum aRiyAr	no one knows
nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan	Orum poruL mudivum iththanaiyE	the meaning established by analysing (vEdhas and ithihAsas) is only this much
nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan	eththavam seydhArkkum	for all who have carried out penance to whatever extent
nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan	aruL mudivadhu	the final benefit of mercy
nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan	AzhiyAn pAl	from emperumAn who has divine disc
nAnmugan thiruvandhAdhi – 3 – pAlil kidandhadhuvum	pAlil kidandhadhuvum	reclining on thiruppARkadal, the milky ocean
nAnmugan thiruvandhAdhi – 3 – pAlil kidandhadhuvum	paNdu arangam mEyadhuvuam	at an earlier point of time, dwelling in thiruvarangam (SrIrangam)
nAnmugan thiruvandhAdhi – 3 – pAlil kidandhadhuvum	Alil thuyinRadhuvum	sleeping on a tender banyan leaf
nAnmugan thiruvandhAdhi – 3 – pAlil kidandhadhuvum	gyAlaththu oruporuLai	one who is the only causative factor for the worlds
nAnmugan thiruvandhAdhi – 3 – pAlil kidandhadhuvum	vAnavar tham meypporuLai	one who is shining radiantly to the nithyasUris (permanent dwellers of SrivaikuNtam)
nAnmugan thiruvandhAdhi – 3 – pAlil kidandhadhuvum	appil aru poruLai	(during the time of creation) the rare entity, emperumAn, who is lying on water
nAnmugan thiruvandhAdhi – 3 – pAlil kidandhadhuvum	yAn aRindhavARu	as I know him to be
nAnmugan thiruvandhAdhi – 3 – pAlil kidandhadhuvum	Ar aRivAr	who knows?
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	ARu	the river gangA (Ganges)
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	sadai	in his matted hair
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	karandhAn	rudhra is bearing it (gangA) in a hidden fashion
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	aNdar kOn thannOdum	with bhagavAn who is the lord of all dhEvas
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	kURu udaiyan enbadhuvum	the words spoken (by ignorant people) that he is equal
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	koLgaiththE	could it be approved? (No)
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	vERu oruvar illAmai ninRAnai	one who excels in not having anyone to compare with
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	epporutkum sollAnai	one who has every word used for referring to all the things as referring to himself (this is called as sarvaSabdha vAchyan
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	emmAnai	emperumAn
nAnmugan thiruvandhAdhi – 4 – ARu sadaikkarandhAn	thoguththuch chonnEn	I mentioned briefly
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	thoguththa varaththanAy	earning the boons (through penance)
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	thOlAdhAn	hiraNya kashyap who did not lose to anyone
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	mArvam	chest
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	vagirththa	splitting into two
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	vaLai ugir	curled up nails
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	thOL	and having shoulders
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	mAlE	Oh benefactor!
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	nI	you
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	ugaththil	during deluge
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	uL vAngi	keeping (the worlds) inside, after annihilating
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	oru nAnRu	during the time (of creation)
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	uyarththi	bringing (those worlds) outside
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	nIyE	you, with such qualities
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	aru nAngum AnAy	became the indwelling soul for the four types of entities (celestial, human, animal and botanical)
nAnmugan thiruvandhAdhi – 5 – thoguththa varaththanAy	aRi	know this
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	samaNar	jainas [Jains]
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	aRiyAr	do not know the truth [that emperumAn is supreme lord]
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	bavuththar	baudhdhas [Budhdhists]
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	ayarththAr	are confused
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	sivappattAr	Saivas [devotees of Siva]
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	siRiyAr	are very lowly
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	seppil	if (their characteristics are to be) spoken of
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	veRi Aya	one who is the epitome of fragrance
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	mAyavanai	one who has amazing characteristics and activities
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	mAlavanai	one who is very affectionate (towards his followers)
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	mAdhavanai	one who is the consort of SrI mahAlakshmi
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	EththAdhAr	(these people, mentioned above) will not worship
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	AdhalAl	thus
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	inRu	for the present
nAnmugan thiruvandhAdhi – 6 – aRiyAr samaNar	InavarE	they are lowly
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	nAraNanE	Oh nArAyaNa!
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	inRu Aga	it could be today
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	nALaiyE Aga	it could be tomorrow
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	ini siRidhu ninRAga	it could be after sometime
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	(Whenever it is)
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	nin aruL	your grace
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	en pAladhE	will fall on me
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	nanRu Aga	it is certain
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	nAn unnai anRi ilEn kaNdAy	you would see that I have no refuge other than you
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	nI	you too
nAnmugan thiruvandhAdhi – 7 – inRAga nALaiyEyAga	ennai anRi ilai	do not have one to take care of, other than me
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	en nenjE	Oh my heart!
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	Isanai venRa	one who defeated rudhra
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	silai koNda	one who donned the bow
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	sem kaN mAl	emperumAn who has lotus like eyes
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	sErA	one who did not bow down and get redeemed, but got annihilated
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	kulai koNda Iraindhu thalaiyAn	rAvaNa who had ten heads close together as if in a cluster
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	ilangaiyai	lankA
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	Idu azhiththa	one who annihilated
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	kUr amban allAl	other than (that) SrI rAma who has sharp arrows
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	kuRai	during the times when (we) have difficulties
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	maRRu thuNai	support other than him
nAnmugan thiruvandhAdhi – 8 – ilai thuNai maRRu	ilai	we do not have
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	nAnmugan	brahmA
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	kuRai koNdu	reminiscing his shortcomings
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	kuNdigai nIr	the water in kamaNdalam [water pot used by ascetics]
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	peydhu	pouring
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	maRai koNda	present in the vEdhas [sacred texts]
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	mandhiraththAl	with hymns such as purusha sUKtham etc
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	vAzhththi	praising
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	Angu	during that time (when emperumAn measured the worlds)
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	aNdaththAn sEvadiyai	the divine feet of that supreme entity [emperumAn]
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	kaRai koNda kaNdaththAN senni mEl ERa	ensuring that (the divine water from emperumAn’s divine feet] fell on the head of rudhra who has poison in his throat
nAnmugan thiruvandhAdhi – 9 – kuRai koNdu nAnmugan	kazhuvinAn	cleansed
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	Angu	during that time of thrivikrama avathAram
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	AravAram kettu	hearing the loud sound emanating from brahmA et al as they praised emperumAn
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	[mistaking that sound for asuras creating commotion]
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	azhal umizhum	spitting fire of poison
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	pU kAr aravu aNaiyAn	emperumAn has the furious ananthAzhwAn (AdhiSEsha) as his mattress. That emperumAn’s
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	ponmEni	the divine form
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	nAm	we (who are ananyabhakthas [not worshipping other deities])
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	kANa	to worship
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	vallam allamE	do we not have the ability? (Yes, we have the ability)
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	mA malarAn	brahmA who was born in a great (lotus) flower
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	vAr sadaiyAn	Siva, who has long matted hair
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	vAzhththu	in praising (emperumAn)
nAnmugan thiruvandhAdhi – 10 – AngAravAram adhukEttu	vallar allarE	they are not capable
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	sUzhththa	encircling
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	thuzhAy	divine thuLasi garland
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	mannu	aptly fitting
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	nIL mudi	one who has the long divine crown
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	en thollai mAL thannai	sarvESvaran (supreme being) who has been having affection towards me for a long time
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	vazhA	without even a moment’s break
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	vaN kai kUppi madhiththu	joining the hands together in salutation and meditating
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	magudam thAzhththi	bowing the head down
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	thaN malarAl	with cool flowers
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	vaNangumin	attain him
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	vAy	(your) mouth
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	vAzhththuga	let it praise (emperumAn)
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	kaN	eyes
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	kANga	let them see( only him)
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	sevi	ears
nAnmugan thiruvandhAdhi – 11 – vAzhththuga vAy	kEtka	let them hear (only his narratives)
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	pOy	analysing all the SAsthras (sacred texts)
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	madhiyAr	those who do not know you
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	nAngil	among the four major species (celestial, human, animal and plant)
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	pOy vIzha	falling [into one of the four species]
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	madhiththAy	you had taken a vow
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	madhi	moon’s
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	kOL	curse
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	viduththAy	Oh one who caused it to disappear!
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	madu	in a pond
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	kidandha	having arrived at (due to a curse)
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	mA mudhalai	a huge crocodile
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	kOL	grasping (the elephant gajEndhra)
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	viduppAn	to liberate it
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	Azhi	the divine disc
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	vidaRku	to propel
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	madhiththAy	you thought of
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	iraNdum	both the elephant and the crocodile
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	pOy	leaving their earlier stage
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	iraNdin	for the two creatures
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	vIdu	for liberation from their curse and for attaining SrIvaikuNtam
nAnmugan thiruvandhAdhi – 12 – madhiththAy pOy nAngin	madhiththAy	you took a vow
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	vIdu Akkum peRRI aRiyAdhu	not knowing the path to attain mOksham (liberation)
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	mey	physical body
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	varuththi	creating distress through fasting etc
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	kUdu Akki	making it very much like a skeleton, without any strength
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	ninRu	carrying out penance like this for a long time
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	uNdu koNdu	eating thereafter
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	uzhalvIr	Oh those who are toiling!
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	vIdu Akkum	one who can grant mOksham (liberation)
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	mey poruLdhAn	he is certainly a means
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	vEdham mudhal poruLdhAn	he has been shown as the supreme being by sacred texts
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	viNNavarkku	for nithyasUris (permanent dwellers of SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	nal poruLdhAn	the enjoyable entity
nAnmugan thiruvandhAdhi – 13 – vIdAkkum peRRiyaRiyAdhu	nArAyaNan	it is only SrIman nArAyaNa
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	nArAyaNan	one who has the divine name of nArAyaNa
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	ennai ALi	one who has made me as his servitor
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	naragaththu sErAmal kAKkum	one who protects (his followers) from coming to samsAram (materialistic realm)
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	thirumAL than	thirumAl’s
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	pEr Ana	divine names
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	pEsa peRAdha	those who are unfortunate in not reciting (such divine names)
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	piNam	walking like a corpse
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	samayar	those who do not believe in vEdhas or who misinterpret vEdhas
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	pEsa	babbling
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	kEttu	hearing such words
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	palar	many people
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	Asaippattu	desiring to be such disbelievers or misinterpreters of vEdhas
nAnmugan thiruvandhAdhi – 14 – nArAyaNan ennai ALi	AzhwAr	they will also fall into that rut.
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	pala dhEvar	many dhEvathAs (deities who are attained by samsAris)
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	Eththa	to be praised
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	padi	earth
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	kadandhAn	emperumAn who measured, his
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	pAdham	divine feet
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	malar	flowers
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	Era vittu	offering
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	iRainji	worshipping
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	vAzhththa valar Agil	if you are able to praise him
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	nIrkkaNdan kaNda nilai	the position of rudhra who has poisoned neck
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	mArkkaNdan kaNda vagaiyE	the way (sage) mArkkaNdEya saw directly
nAnmugan thiruvandhAdhi – 15 – pala dhEvar Eththa	varum kaNdIr	you would see that this happens
nAnmugan thiruvandhAdhi – 16 – nilai mannum	annAnRu	during the period when the mahAbhAratha war was being fought
nAnmugan thiruvandhAdhi – 16 – nilai mannum	dhEvar thalaimannar thAmE	(emperumAn) himself, who is the head of all celestial entities
nAnmugan thiruvandhAdhi – 16 – nilai mannum	mARRu Aga	positioning as an enemy
nAnmugan thiruvandhAdhi – 16 – nilai mannum	pala mannar	many kings
nAnmugan thiruvandhAdhi – 16 – nilai mannum	pOr	in the battlefield
nAnmugan thiruvandhAdhi – 16 – nilai mannum	mALa	to be killed
nAnmugan thiruvandhAdhi – 16 – nilai mannum	vem kadhirOn	sUriya (sun)
nAnmugan thiruvandhAdhi – 16 – nilai mannum	mAya	to get set (at an unnatural time)
nAnmugan thiruvandhAdhi – 16 – nilai mannum	pozhil maRaiya	the entire earth to be engulfed in darkness
nAnmugan thiruvandhAdhi – 16 – nilai mannum	thEr AzhiyAl	with the divine disc
nAnmugan thiruvandhAdhi – 16 – nilai mannum	maRaiththArAl	by emperumAn who hid (sUrya)
nAnmugan thiruvandhAdhi – 16 – nilai mannum	en nenjam	my mind (which is fickle)
nAnmugan thiruvandhAdhi – 16 – nilai mannum	nilai mannum	will hold on in a steadfast manner
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	mey thavaththOn	rudhra, who has true knowledge about the methods of penance
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	gyAlam aLandhAnai	one who measured the worlds
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	Azhi kidandhAnai	one who reclined in the milky ocean (kshIrAbdhi)
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	Al mEl vaLarndhAnai	emperumAn who lay on the tender banyan leaf
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	thAn vaNangum ARu	the path by which he worships
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	aRam neRiyai	the righteous path
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	mElai yugaththu	in earlier yuga (period of time)
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	Ala nizhal kIzh	in the shadow of a banyan tree
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	nAlvarkku	to four great sages
nAnmugan thiruvandhAdhi – 17 – Ala nizhaRkIzh	uraiththAn	discoursed (instructed)
nAnmugan thiruvandhAdhi – 18 – mARAya dhAnavanai	mARu Aya	standing as an opponent
nAnmugan thiruvandhAdhi – 18 – mARAya dhAnavanai	dhAnavanai	the demon hiraNya kashyap’s
nAnmugan thiruvandhAdhi – 18 – mARAya dhAnavanai	mArvu	chest
nAnmugan thiruvandhAdhi – 18 – mARAya dhAnavanai	vaL ugirAl	with sharp finger nails
nAnmugan thiruvandhAdhi – 18 – mARAya dhAnavanai	iraNdu kURagak kIRiya	splitting it into two
nAnmugan thiruvandhAdhi – 18 – mARAya dhAnavanai	kOL ariyai	narasimha mUrthy, who is very strong
nAnmugan thiruvandhAdhi – 18 – mARAya dhAnavanai	vERu Aga	as a dinstinguished entity
nAnmugan thiruvandhAdhi – 18 – mARAya dhAnavanai	Eththi iruppArai	those who worship him
nAnmugan thiruvandhAdhi – 18 – mARAya dhAnavanai	maRRu avarai sAththi iruppAr thavam vellumE	the good deed of the ultimate devotees who attain such devotees of emperumAn [as mentioned in the previous word] will defeat.
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	thavam seydhu	carrying out penance
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	nAnmuganAl	from brahmA
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	peRRa	(those entities such as hiraNyakashyap who) obtained
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	varaththai	boons
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	avam seydha	one who ruined them
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	AzhiyAn anRE	aren’t you the emperumAn with divine disc in your divine hand!
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	emmai	us
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	uvandhu	with a happy divine mind
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	kAppAy nI	you are the only one who protects
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	kAppadhanai AvAy nI	the vow to protect is also yours only
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	evvuyirkkum	for all chEthanas (who attained you)
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	vaikundham	paramapadham (SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	ippAyum	one who grants
nAnmugan thiruvandhAdhi – 19 – thavam seydhu	nI	it is only you
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	ulagu ellAm nIyE	you are the controller of all the worlds
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	niRpanavum	the stable, purushArtham (end benefit) of mOksham (liberation / SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	nin aruLE	due to your mercy alone
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	thavam dhEvar dhEvanum nIyE	you are the head of celestial entities such as brahmA et al who became celestial entities after carrying out penance.
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	eri sudarum	the splendorous agni (fire)
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	mAl varaiyum	the huge mountains which sustain earth
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	eN dhisaiyum	all the entities present in the eight directions
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	aNdaththu	present in the universe
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	iru sudarum	chandhra sUrya (moon and sun)
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	Aya ivai	all these
nAnmugan thiruvandhAdhi – 20 – nIyE ulagellAm	nIyE	are only you
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	thiRandhu	spread out
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	eri kANRa	spitting fire
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	pilavAy	mouth as huge as a cave
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	ivaiyA	is it this?
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	erivatta	like a huge ball of fire, being round and glowing
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	kaNgaL	divine eyes
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	ivaiyA	are these?
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	eri	like fire
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	pongi	tumultuous
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	kAttum	having a divine form
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	imaiyOr perumAn	lord of nithyasUris, who controls them
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	ari	as lion faced
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	pongi	tumultuous
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	kAttum	shown
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	azhagu	beauty
nAnmugan thiruvandhAdhi – 21 – ivaiyA pilavAy	iviayA	is it this?
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	viththu thAn	he is the cause for the entire universe
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	Ezh ulagukkum	for the seven worlds
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	thanmaikkum	qualities (such as rUpa, rasa, gandha etc (form, taste, smell etc) of the five senses)
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	thanmaiyan	being the repository
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	kuzhavi Ay	being in the form of an infant (during praLaya, deluge)
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	mIn Ay	being in the form of fish (at some point of time)
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	uyir aLikkum	one who protects the souls
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	thAnE	emperumAn himself
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	ari uruvan	has the form of narasimha (lion face and human body)
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	thAnE azhagiyAn	he himself is the boundary for beauty
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	pazhagiyAn	that emperumAn, who is there from time immemorial, his
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	thALE	divine feet
nAnmugan thiruvandhAdhi – 22 – azhagiyAn thAnE	paNimin	attain
nAnmugan thiruvandhAdhi – 23 – viththumida	vidai adarththa	one who controlled the bulls (for winning the hand of nappinnaip pirAtti)
nAnmugan thiruvandhAdhi – 23 – viththumida	paththi uzhavan	emperumAn who takes all the efforts for the chEthana to develop devotion towards him
nAnmugan thiruvandhAdhi – 23 – viththumida	pazham punaththu	in this land (samsAram, the materialistic realm) which is very old
nAnmugan thiruvandhAdhi – 23 – viththumida	viththum ida vENdunm kolO	is it required to sow the seed (of making one’s own efforts to attain emperumAn)? [No, it is not required]
nAnmugan thiruvandhAdhi – 23 – viththumida	[In that case, how does one spend the rest of his life?]
nAnmugan thiruvandhAdhi – 23 – viththumida	moyththu ezhundha	rising together
nAnmugan thiruvandhAdhi – 23 – viththumida	kAr mEgam anna	like rain bearing clouds
nAnmugan thiruvandhAdhi – 23 – viththumida	karu mAl	the dark coloured thirumAl’s (emperumAn’s)
nAnmugan thiruvandhAdhi – 23 – viththumida	thirumEni	divine form
nAnmugan thiruvandhAdhi – 23 – viththumida	nIr vAnam	the clouds with plenty of water
nAnmugan thiruvandhAdhi – 23 – viththumida	nigazhndhu	standing right in front
nAnmugan thiruvandhAdhi – 23 – viththumida	kAttum	will show
nAnmugan thiruvandhAdhi – 23 – viththumida	(by looking at this simile for emperumAn, we can sustain ourselves)
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	pAl pon pasuppu kAr nAngu vaNNamum	having the four colours of white, red, green and black
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	nigazhndhAy	glittered (in the four yugas) [yuga is a period of time]
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	iruvaraiyum	the two demons madhu and kaitabha
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	vIya	to be destroyed
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	igazhndhAy	you removed
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	sEnApathiyAy	being the protector of arjuna’s army
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	manam	having the desire (to enable dhraupadhi to plait her hair)
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	pOr	the mahAbhAratha war
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	mudikkum vagai	the way by which it will be ended
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	sinappOr suvEdhanai	arjuna, who has white horse as his vehicle and who fought furiously in the war
nAnmugan thiruvandhAdhi – 24 – nigazhndhAy pAl pon	pugazhndhAy	you praised
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	madhiyAdhu	not considering this as a huge task
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	vagaiyAl	in the path of begging for alms
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	maN koNdAy	you took the worlds from mahAbali (a king who had seized all the worlds from indhra)
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	maRRum	moreover
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	vayiram	gem like diamond
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	vagaiyAl	with the help of medicines
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	kuzhaiththu	softening it
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	uNNum	one who eats it
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	(adhanAl) thAn ennum	one who has ego due to that and thinks of himself as bhagavAn
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	mAvali	mahAbali’s
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	vayiram vazhakku	the inimical relationship
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	ozhiththAy	you removed
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	vagaiyAl	due to such activities of yours
nAnmugan thiruvandhAdhi – 25 – vagaiyAl madhiyAdhu	varuvadhu onRu uNdE	is there any resultant benefit for you? (you are doing all these for the sake of your followers)
nAnmugan thiruvandhAdhi – 26 – maRRuth thozhuvAr	kadalvaNNA	Oh emperumAn who has the complexion of an ocean!
nAnmugan thiruvandhAdhi – 26 – maRRuth thozhuvAr	yAn thozhuvAr maRRu oruvaraiyum inmai	there is none in the matter of my attaining any deity (other than you)
nAnmugan thiruvandhAdhi – 26 – maRRuth thozhuvAr	kaRRuchchadaiyAn	rudhra who has matted hair
nAnmugan thiruvandhAdhi – 26 – maRRuth thozhuvAr	karik kaNdAy	see that he is the witness
nAnmugan thiruvandhAdhi – 26 – maRRuth thozhuvAr	yAn	this servitor (me) who worships only you
nAnmugan thiruvandhAdhi – 26 – maRRuth thozhuvAr	unnai	you
nAnmugan thiruvandhAdhi – 26 – maRRuth thozhuvAr	eRRaikkum	forever
nAnmugan thiruvandhAdhi – 26 – maRRuth thozhuvAr	kaNdukoLkiRkum ARu	to keep on worshipping you
nAnmugan thiruvandhAdhi – 26 – maRRuth thozhuvAr	kaNdu koL	you have to bless me.
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	pEdhaigAL	Oh foolish people!
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	nIRAdi thAn	rudhra who has his body covered with ash
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	kANa mAttAdha	not worshipped
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	thAr	donned with garland
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	agalam	being expansive
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	sEvadiyai	the divine foot
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	kANa vallERku	for me who is fortunate to worship that
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	mAl	emperumAn
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	thAn pugundha	that which he entered on his volition
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	mada nenjam idhu	more than this obedient heart (of mine)
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	maRRadhuvum	anything else
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	pERu Aga	as a benefit
nAnmugan thiruvandhAdhi – 27 – mAl thAn pugundha	yAn koLvanO	will I accept? [ No. I will not]
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	ilangai	the country of lankA
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	Idu azhiya	to be ruined
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	kattiya	built (with the help of the army of monkeys)
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	sEthu	the divine bridge
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	idhu	this too
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	vilangu	one who was born in the animal species
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	vAliyai	vAli (king of monkeys)
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	vIzhththadhuvum	the activity by which emperumAn killed him
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	ilangaidhAn	the country of lankA
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	odunga	to be destroyed
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	vil nudanga	to bend the bow sArngam
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	thaN thAr rAvaNanin Unodunga	making the back of rAvaNa who was donning cool, comfortable garland, to be arched
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	eydhAn	rAma who shot the arrows
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	idhu	this activity too
nAnmugan thiruvandhAdhi – 28 – idhuvilangai Idazhiya	ugappu	is a plaything for him
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	madhikkil	if one were to think
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	ugappu uruvam thAnE	he himself has the divine form which is desired by everyone
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	oLi uruvam thAnE	he himself has the divine form which is radiant
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	magappu uruvam thAnE	he himself has the form which is amazing
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	avan	that SrI rAma
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	miga	huge
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	puruvam onRukkonRu OsanaiyAn	kumbhakarNa who is so huge that his eye brows are separated by a huge distance
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	vIzha	to be destroyed
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	anRikkoNdu	coming furiously (at kumbhakarNa)
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	oru kaNaiyAl	with one arrow
nAnmugan thiruvandhAdhi – 29 – ugappuruvam thAnE	eydhAn	shot and killed him
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	ennai ALi	he rules over me and showers his grace on me
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	arangaththu avan	SrI ranganAthan
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	ennai arangil	in the stage of samsAram (materialistic realm)
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	eydhAmal	without entering
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	kAppAn	will protect
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	avan	that emperumAn
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	ennadhu	my
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	uLLaththu	in [my] heart
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	ninRAn irundhAn	carried out the activities of standing and sitting
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	(thus, henceforth)
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	avan	that emperumAn
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	veLLaththu	in the milky ocean
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	aravu aNaiyin mEl	on the mattress of AdhiSEshan
nAnmugan thiruvandhAdhi – 30 – avan ennai ALi	kidakkumE	will he reside aptly (no, he will not)
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	mEl	once upon a time
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	nAnmugan	brahmA
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	aranai	rudhra
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	itta	given
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	vidusAbam	curse
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	thAragaiyuL	on this earth (for everyone to know)
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	nAraNan thAn	nArayaNa himself
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	ozhiththAn	mercifully got rid of
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	(such)
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	vAnOr perumAnai	SrIman nArayana, the lord of nithyasUris
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	EththAdha	not praising him
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	pEygAL	Oh foolish people!
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	piRakkum karu	inside the womb which is the basis for birth
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	(experienced by you people)
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	mAyam	the amazing sorrows
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	pEsil	if one were to talk
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	kadhai	it will be as expansive as mahAbhAratha narrative.
nAnmugan thiruvandhAdhi – 31 – mEl nAnmugan	vyAkyAnam
nAnmugan thiruvandhAdhi – 32 – kadhaip poruldhAn	kadhaip poruLdhAn	smruthi, ithihAsa, purAnas (narratives which are quoted as authentic texts)
nAnmugan thiruvandhAdhi – 32 – kadhaip poruldhAn	kaNNan thiruvayiRRinuLLa	owe their existence to the supreme being’s sankalpa (vow)
nAnmugan thiruvandhAdhi – 32 – kadhaip poruldhAn	udhaippu aLavu	every moment
nAnmugan thiruvandhAdhi – 32 – kadhaip poruldhAn	pOdhu pOkkinRi	without spending (in any other manner)
nAnmugan thiruvandhAdhi – 32 – kadhaip poruldhAn	vAyndha guNaththup padAdhadhu	without involving in the amazing auspicious qualities (of emperumAn)
nAnmugan thiruvandhAdhi – 32 – kadhaip poruldhAn	vadhaipporuLdhAn	is only hurting others
nAnmugan thiruvandhAdhi – 32 – kadhaip poruldhAn	Ayndha guNaththAn	emperumAn who has faultless qualities, his
nAnmugan thiruvandhAdhi – 32 – kadhaip poruldhAn	adi	divine feet
nAnmugan thiruvandhAdhi – 32 – kadhaip poruldhAn	adaiminO	attain
nAnmugan thiruvandhAdhi – 33 – adichchagadam sAdi	adi sagadam sAdi	kicking the demon chakatAsuran with his divine foot
nAnmugan thiruvandhAdhi – 33 – adichchagadam sAdi	aravu Atti	shaking up the snake kALiyan
nAnmugan thiruvandhAdhi – 33 – adichchagadam sAdi	Anai pidiththu osiththu	catching hold of the elephant kuvalayApIdam and breaking its tusks
nAnmugan thiruvandhAdhi – 33 – adichchagadam sAdi	pEy mulai nanju uNdu	drinking the poisoned milk of the demon pUthanA
nAnmugan thiruvandhAdhi – 33 – adichchagadam sAdi	vadi pavaLa vAy pinnai thOLikkA	for the sake of nappinnai pirAtti who had beautiful coral-like lips and beautiful shoulders
nAnmugan thiruvandhAdhi – 33 – adichchagadam sAdi	val ERu eruththu iRuththu	breaking the humps of powerful bulls
nAnmugan thiruvandhAdhi – 33 – adichchagadam sAdi	pinnum	moreover
nAnmugan thiruvandhAdhi – 33 – adichchagadam sAdi	kuRippu	through his divine mind
nAnmugan thiruvandhAdhi – 33 – adichchagadam sAdi	kO AnAn	he became the lord
nAnmugan thiruvandhAdhi – 34 – kuRippenakku	kOttiyUr mEyAnai Eththa kuRippu	my opinion is to keep praising emperumAn who is aptly residing at thirukkOttiyUr.
nAnmugan thiruvandhAdhi – 34 – kuRippenakku	enakku nanmai payakka kuRippu	my opinion is that I should derive some benefit.
nAnmugan thiruvandhAdhi – 34 – kuRippenakku	(When such is the case)
nAnmugan thiruvandhAdhi – 34 – kuRippenakku	vEngadaththu mEyAnai veRuppanO	will I dislike emperumAn who has taken residence at thiruvEngadam?
nAnmugan thiruvandhAdhi – 34 – kuRippenakku	mey vinai nOy eydhAmal thAn kadaththum thanmaiyAn thAL veRuppanO	will I forget and ignore the divine feet of emperumAn who (protects and) prevents diseases and deeds which come about on account of physical form?
nAnmugan thiruvandhAdhi – 35 – thALAl ulagam	nIL Odham vandhu alaikkum mAmayilai mAvallikkEniyAn	one who has taken residence at the great thiruvallikkENi which is near the great thirumayilai where waves come and lap
nAnmugan thiruvandhAdhi – 35 – thALAl ulagam	aindhalai vAy nAgaththu aNai vALA kidandharuLum	lying still atop the bed of serpent which has five heads and mouths
nAnmugan thiruvandhAdhi – 35 – thALAl ulagam	vAy thiRavAn	he is not even speaking
nAnmugan thiruvandhAdhi – 35 – thALAl ulagam	thALAl ulagam aLandha asaivE kol	(is this) because of the tiredness after measuring the worlds?
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	nAgaththu aNai	on top of the mattress of thiruvananthAzhwAn (AdhiSEshan)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	kudandhai	at thirukkudandhai (present day kumbakONam)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	vehkA	at thiruvekka (in kAnchIpuram)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	thiru evvuL	at thiruvevvuLUr (present day thiruvaLLUr)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	(in the same way)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	nAgaththaNai	on top of the mattress of thiruvananthAzhwAn
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	arangam	at thiruvarangam (SrIrangam)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	pEr	at thiruppEr (dhivyadhEsam kOviladi, near thiruchchi)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	anbil	at thiruvanbil (near thiruchchi)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	(in the same way)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	nAgaththu aNai	atop AdhiSEshan
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	pARkadal	at thiruppARkadal (milky ocean)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	Adhi nedumAl	sarvESvaran (lord of all) who is the cause for the worlds
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	kidakkum	is reclining
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	(for what purpose?)
nAnmugan thiruvandhAdhi – 36 – nAgaththaNai	aNaippAr karuththan AvAn< /td>	in order to enter the hearts of followers
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	vAn	sky
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	ulavu	moving
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	thI	fire
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	(ulkavu) vaLi	moving wind
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	mA kadal	huge ocean
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	mA poruppu	huge mountains sustaining earth
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	ulavu	roaming
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	vem kadhir thAnum	sUrya with hot rays
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	thaN madhiyum	chandhra who is cool
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	mEl nilavu	moving above
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	koNdal	clouds
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	peyarum	chEthana (sentient) entities
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	dhisai ettum	eight directions
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	sUzhchchiyum	layers of various materials which surround
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	aNdam	universe which comprises all these
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	thirumAL	emperumA’s
nAnmugan thiruvandhAdhi – 37 – vAnulavu thIvaLi	agaippu	formed due to emperumAn’s sankalpa (vow)
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	porukadalneer vaNNan	sarvESvaran who has the complexion of ocean water with waves lapping
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	agaippu il manisarai	people who do not have distinction of being knowledgeable
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	ARu samayam	in the (lowly) six philosophies
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	pugaiththAn	made them get caught
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	ugaikkum El	if he remains indifferent (towards them)
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	appOdhu	at that time itself
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	eththEvar vAlAttum	the ego of whichever deity
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	evvARu seygaiyum	the various deeds carried out towards them as worship (such as rituals etc)
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	azhaippu	the invocations of these deities (in such rituals)
nAnmugan thiruvandhAdhi – 38 – agaippil manisarai	ozhiyum	will disappear
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	thiruvEngadaththAnai	thiruvEngadamudaiyAn (emperumAn) who resides in thiruvEngadam
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	kANa	to worship him with my eyes
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	azhaippan	I call out
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	mazhai	during rainy season
nAnmugan thiruvandhAdhi – 3 9 – azhaippan thiruvEngadaththAnai	pEr aruvi	the huge streams
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	maNi	gemstones (which are scattered at various places)
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	varanRi vandhu izhiya	gathering them and falling
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	(mistaking the splendour of those gemstones for fire)
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	yAnai	elephant
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	veruvi	standing in fear
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	aravu	python
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	odungum	(mistaking those gemstones for lightning) will hide inside anthills
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	veRpu	the divine hills of thirumalai
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	kUda	to join such hills
nAnmugan thiruvandhAdhi – 39 – azhaippan thiruvEngadaththAnai	thirukkUdal kUda izhaippan	I will call out in a special way
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	veRpu enRu	while mentioning about several mountains
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	vEngadam pAdinEn	I sang about thirumalai also
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	(by this mere word)
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	vIdu Akki niRkinREn	I remained confident that mOksham (SrIvaikuNtam) is certain for me
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	ninRu ninaikkinREn	I am thinking with amazement that for such a small word that I uttered, I was fortunate to get a huge benefit
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	kaRkinRa	being recited
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	nUl	among the vEdhas (sacred texts)
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	valaiyil pattirundha	standing firmly, as if caught in a net
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	nUlAtti kELvanAr	mahAlakshmi’s consort, emperumAn’s
nAnmugan thiruvandhAdhi – 40 – veRpenRu vEngadam	kAl valaiyil pattirundhEn kAN	I got caught in the net of his divine feet and remained firm.
nAnmugan thiruvandhAdhi – 41 – kANal uRuginREn	kal aruvi	through the streams which make a sound
nAnmugan thiruvandhAdhi – 41 – kANal uRuginREn	muththu udhira	pearls
nAnmugan thiruvandhAdhi – 41 – kANal uRuginREn	ONam vizhavil	in the thiruvONam festival [the star of thiruvEngadaththAn is thirovONam]
nAnmugan thiruvandhAdhi – 41 – kANal uRuginREn	oli adhira	with the sounds of praising [emperumAn], reverberating
nAnmugan thiruvandhAdhi – 41 – kANal uRuginREn	pENi varu	(devotees) desirous of coming to
nAnmugan thiruvandhAdhi – 41 – kANal uRuginREn	vEngadavA	Oh one who has taken residence at thiruvEngadam!
nAnmugan thiruvandhAdhi – 41 – kANal uRuginREn	en uLLam pugundhAy	you have entered my heart
nAnmugan thiruvandhAdhi – 41 – kANal uRuginREn	(even though you have left thiruvEngadam and entered my heart)
nAnmugan thiruvandhAdhi – 41 – kANal uRuginREn	thiruvEngadam adhanai senRu kANal uRuginREn	I am desirous of going to thiruvEngadam and having your dharSan there
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	sEN uyar vEngadaththai	thirumalai which has tall peak
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	senRu vaNangumin	go and worship
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	(that thirumalai)
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	nIrmaiyAl	due to its nature
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	ninRu vinai kedukkum	will stand firm in removing sins
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	angu	in that thirumalai
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	kadi kamalam nAnmuganum	brahmA who was born in a fragrant lotus flower
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	kaN mUnRaththAnum	Siva with three eyes
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	enRum	at all times
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	adi	at the divine feet (of emperumAn)
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	kamalam	lotus flowers
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	ittu	offering
nAnmugan thiruvandhAdhi – 42 – senRu vaNanguminO	Eththum	will worship
nAnmugan thiruvandhAdhi – 43 – mangulthOy senni	mangul thOy senni	having peaks which reach up to the clouds
nAnmugan thiruvandhAdhi – 43 – mangulthOy senni	vadavEngadaththAnai	for the perumAn who has taken residence at thiruvEngadam
nAnmugan thiruvandhAdhi – 43 – mangulthOy senni	kAppu aNivAn	in order to ward off evils
nAnmugan thiruvandhAdhi – 43 – mangulthOy senni	thingaL sadai yERa vaiththAnum	Siva who has chandhra (moon) on his matted hair
nAnmugan thiruvandhAdhi – 43 – mangulthOy senni	thAmarai mElAnum	brahmA who was born on a lotus flower
nAnmugan thiruvandhAdhi – 43 – mangulthOy senni	thAm	these two entities
nAnmugan thiruvandhAdhi – 43 – mangulthOy senni	kudai Era kuviththuk koNdu	gathering materials such as pearl umbrella
nAnmugan thiruvandhAdhi – 43 – mangulthOy senni	kangul	during the joining time (of night and morning)
nAnmugan thiruvandhAdhi – 43 – mangulthOy senni	pugundhArgaL	will go to thirumalai
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	kumarar uLLIr	Oh those without senility!
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	paNdu	once upon a time
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	kudangAl mEl	on the lap
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	koNdu vaiththa kuzhaviyAy	with the infant kept
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	dhaNdam arakkan	rAvaNa, apt to be punished
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	thalai	ten heads
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	thALAl	with divine foot
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	kIRi	showing by scratching and counting
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	pOm	one who disappeared
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	kumaran	emperumAn who is always young
nAnmugan thiruvandhAdhi – 44 – koNdu k udangAlmEl	niRkum	the place where he stands
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	pozhil vEngadam malaikkE	to thiruvEngadam which is surrounded by orchards
nAnmugan thiruvandhAdhi – 44 – koNdu kudangAlmEl	purindhu pOm	go with desire
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	puNdaraIgappAdham	at the divine lotus-like feet
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	purindhu	with affection
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	malarittu	offering flowers
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	parindhu	praise emperumAn
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	padu kAdu niRpa	prostrating before emperumAn like a tree lies after being felled
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	engum	at all places
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	therindhu	being seen
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	thAn Ongi ninRAn	emperumAn who has taken residence, with his great auspicious qualities, such emperumAn’s
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	thaN aruvi vEngadamE	only thirumalai with cool streams
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	vAnOrkkum	for nithyasUris (permanent dwellers of SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	maNNOrkkum	for people of this world too
nAnmugan thiruvandhAdhi – 45 – purindhu malarittu	vaippu	like a treasure
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	mA madhiyai	(this) distinguished chandhra (moon)
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	mAlukku	for thiruvEngadamudaiyAn
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	maNiviLakkA	as an auspicious lamp
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	vaippan enRu	vowing to keep it (before emperumAn)
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	(to catch that chandhra)
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	eppozhudhum	always
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	kai nIttum	holding its raised trunk, aloft
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	yAnai	one elephant
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	(to catch which)
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	eppAdum vEdu	the hunters from outer peripheries
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	vaLaikka	to surround
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	kuRavar	the hilly people of thiruvEngadam
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	vil edukkum	taking to their bows (to oppose such hunters)
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	vEngadamE	only thirumalai
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	nAdu	all the people in the world
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	vaLaiththu	to carry out pradhikshaNa (circum-ambulation)
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	Adudhum El	if they dance (to express their happiness)
nAnmugan thiruvandhAdhi – 46 – vaippan maNiviLakkA	nanRu	it is good
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	ALiyum	yALis (an extinct animal which is like a lion, with an additional trunk)
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	kOL ariyum	the powerful lions
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	pon	gold
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	maNi	carbuncles
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	muththamum	pearls
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	pU maaramum	trees with blossomed flowers
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	pal maNi nIrodu porudhu uruLum kAnamum	forests with streams wherein many different types of gemstones will mix together and roll down
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	vAnaramum	monkeys
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	vEdum	hunters’ tribes
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	udai	having (all the aforementioned entities)
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	vEngadam	thirumalai
nAnmugan thiruvandhAdhi – 47 – nanmaNi vaNNanUr	nal maNivaNNan Ur	residing place of sarvESvaran (lord of all) who has the form of a blue coloured good gemstone
nAnmugan thiruvandhAdhi – 48 – vEngadamE	viNNOr	nithyasUris (permanent dwellers of SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 48 – vEngadamE	meymmaiyAl	with true devotion
nAnmugan thiruvandhAdhi – 48 – vEngadamE	thozhuvadhuvum	worship
nAnmugan thiruvandhAdhi – 48 – vEngadamE	vEngadamE	only thirumalai
nAnmugan thiruvandhAdhi – 48 – vEngadamE	mey vinai	indelible sins (which cannot be got rid of, without experiencing)
nAnmugan thiruvandhAdhi – 48 – vEngadamE	mey nOy	ills of the body
nAnmugan thiruvandhAdhi – 48 – vEngadamE	thIrppadhuvum	gets rid of
nAnmugan thiruvandhAdhi – 48 – vEngadamE	vEngadamE	only thirumalai
nAnmugan thiruvandhAdhi – 48 – vEngadamE	dhAnavar vIzha	to destroy the demons
nAnmugan thiruvandhAdhi – 48 – vEngadamE	than Azhi padai thottu	wielding his chakrAyudham (the weapon of divine disc)
nAnmugan thiruvandhAdhi – 48 – vEngadamE	vAnavarai	dhEvas (celestial entities)
nAnmugan thiruvandhAdhi – 48 – vEngadamE	kAppAn	emperumAn who protects, his
nAnmugan thiruvandhAdhi – 48 – vEngadamE	malai	thirumalai
nAnmugan thiruvandhAdhi – 48 – vEngadamE	vEngadamE	it is only thiruvEngadam
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	malai	manthara parvam (the mountain manthara, a celestial mountain)
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	Amai mEl vaiththu	atop the form of kUrma (tortoise ) i.e. on himself when he took incarnation in the form of tortoise
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	vAsugiyai	the serpent vAsuki
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	suRRi	coiling around the mountain (like a rope for churning)
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	Amai thAn	he himself, who incarnated as kUrmAvathAram
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	thalai oro kai paRRI	pressing the top of the mountain with one hand
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	alaiyAmal	ensuring that the water did not go out
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	pIRa	(nectar) to come out
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	kadaindha	churning (the ocean)
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	perumAn	emperumAn’s
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	thirunAmam	divine names
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	kURuvadhE	reciting aloud
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	yAvarkkum	for all
nAnmugan thiruvandhAdhi – 49 – malaiyAmaimEl	kURRu	let it become the norm for speaking
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	kadal	in thiruppARkadal (milky ocean)
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	kidakkum	reclining
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	mAyan	amazing entity
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	ARu karai	at kapisthalam on the banks of river kAvEri
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	kidakkum	reclining
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	kaNNan	krishNa’s
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	urai	the divine charama SlOka (ultimate hymn)
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	enakku	for me
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	uLLaththu	heart
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	kidakkum	is registered
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	Hence
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	kURRamum sArA	fear of yama (deity of righteousness) not approaching
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	kodu vinaiyum sArA	cruel sins not approaching
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	thI mArRamum sArA	bad reputation not approaching
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	vagai	means
nAnmugan thiruvandhAdhi – 50 – kURRamum sArA	aRindhEn	I knew
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	punam	growing on its own land
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	kAyA	the flower kAyAmpU’s (a purple coloured flower from the plant kAyA)
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	vaNNanE	Oh emperumAn who has the same complexion!
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	enakku	for me who remains that you are the only protector
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	AvAr Ar oruvarE	is there anyone who is an equal? (There is none)
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	emperumAn	the sarvESvaran (lord of all)
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	thAnE thankkAvAn allAl	will be equivalent to himself. There is nothing else.
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	maRRu	will you be my equal?
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	unnai piRar aRiyAr	other than me, no one else knows about you
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	en madhikku	for my intellect (which knows you fully)
nAnmugan thiruvandhAdhi – 51 – enakkAvAr Ar oruvarE	vinnellAm uNdO vilai	even if all entities in SrIvaikuNtam get together, can they compare with me?
nAnmugan thiruvandhAdhi – 52 – vilaikkAtpaduvar	thakkOr	lowly people
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	kallAdhavar ilangai	the country of lankA populated by the ignorant demons
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	kattu azhiththa	destroying its fortress
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	kAguththan allAl	other than SrI rAma
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	oru dheyvam	another deity
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	yAn ilEn	I will not accept as a deity
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	pollAdha dhEvarai	deities with deformities
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	dhEvar allArai	(in truth) lacking in the qualities of being a deity
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	thiru illA dhEvarai	without having any connection with pirAtti (SrI mahAlakshmi), those who bear the name as deity
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	dhEvu	as deities
nAnmugan thiruvandhAdhi – 53 – kallAdhavar ilangai	thERElmin	please do not think of
nAnmugan thiruvandhAdhi – 54 – dhEvarAy niRkum	dhEvarAy niRkum aththEvum	among (Adhithya, indhra et al) dhEvathAs (celestial entities) standing as vishNu and as upEndhra
nAnmugan thiruvandhAdhi – 54 – dhEvarAy niRkum	aththEvaril	among those dhEvas
nAnmugan thiruvandhAdhi – 54 – dhEvarAy niRkum	mUvar Ay niRkum	standing as one among the three mUrthi (forms)
nAnmugan thiruvandhAdhi – 54 – dhEvarAy niRkum	mudhu puNarppum	the first incarnation
nAnmugan thiruvandhAdhi – 54 – dhEvarAy niRkum	yAvar Ay niRkinRadhu ellAm	standing as all chith (sentient) and achith (insentient) entities such as dhEvas et al
nAnmugan thiruvandhAdhi – 54 – dhEvarAy niRkum	nedumAl enRu OrAdhAr	those who do not analyse and know that he is nArAyaNa alone
nAnmugan thiruvandhAdhi – 54 – dhEvarAy niRkum	kaRkinRadhu ellAm kadai	all the education that they have had is very lowly.
nAnmugan thiruvandhAdhi – 55 – kadai ninRu amarar	amarar kadai ninRu	standing at the doorsteps of other deities
nAnmugan thiruvandhAdhi – 55 – kadai ninRu amarar	nALum	everyday
nAnmugan thiruvandhAdhi – 55 – kadai ninRu amarar	kazhal thozhudhu	falling at (their) feet
nAnmugan thiruvandhAdhi – 55 – kadai ninRu amarar	idai ninRa inbaththar Avar	attaining lowly comforts (such as svarga etc) which come in the middle (between samsAram and mOksham)
nAnmugan thiruvandhAdhi – 55 – kadai ninRu amarar	pudai ninRa nIr Odham mEni nedumAlE	Oh lord of all, who has a divine form similar to the ocean which is surrounding (earth)
nAnmugan thiruvandhAdhi – 55 – kadai ninRu amarar	nin adiyai	your divine feet
nAnmugan thiruvandhAdhi – 55 – kadai ninRu amarar	Odha vallAr avar yAr	is there anyone who will meditate? (there is none)
nAnmugan thiruvandhAdhi – 56 – avar ivar enRillai	avar ivar enRu illai	there is no distinction between knowledgeable and ignorant people
nAnmugan thiruvandhAdhi – 56 – avar ivar enRillai	anangavEL thAdhaikku	kaNNapirAn (krishNa), the father of manmatha (cupid)
nAnmugan thiruvandhAdhi – 56 – avar ivar enRillai	evarum	no one
nAnmugan thiruvandhAdhi – 56 – avar ivar enRillai	edhir illai kaNdIr	see, no capability to oppose him
nAnmugan thiruvandhAdhi – 56 – avar ivar enRillai	uvarikkadal nanjam uNdAn	Siva, who swallowed the poison which emanated from salty ocean
nAnmugan thiruvandhAdhi – 56 – avar ivar enRillai	vANaRku	to bANAsura
nAnmugan thiruvandhAdhi – 56 – avar ivar enRillai	kadan enRu	saying “it is my duty to protect you”
nAnmugan thiruvandhAdhi – 56 – avar ivar enRillai	udan ninRu	standing together with him in the battle (against emperumAn)
nAnmugan thiruvandhAdhi – 56 – avar ivar enRillai	orungu thORRAn	lost and fled
nAnmugan thiruvandhAdhi – 57 – orungirundha nalvinaiyum	pEsil	if one were to talk the truth
nAnmugan thiruvandhAdhi – 57 – orungirundha nalvinaiyum	peru kurundham sAyththavanE	Oh kaNNapirAn who uprooted the kurundha tree (a type of wildlime)!
nAnmugan thiruvandhAdhi – 57 – orungirundha nalvinaiyum	orungirundha nalvinaiyum thIvinaiyum AvAn	he is the executor for the puNya (virtues) and pApa (vices) which are with jIvas (souls).
nAnmugan thiruvandhAdhi – 57 – orungirundha nalvinaiyum	marungu irundha	staying close-by
nAnmugan thiruvandhAdhi – 57 – orungirundha nalvinaiyum	vAnavardhAm	celestial entities
nAnmugan thiruvandhAdhi – 57 – orungirundha nalvinaiyum	dhAnavardhAm	demonic entities
nAnmugan thiruvandhAdhi – 57 – orungirundha nalvinaiyum	thAragaidhAn	earth
nAnmugan thiruvandhAdhi – 57 – orungirundha nalvinaiyum	en nenjam AnavardhAm	the sarvESvaran who stays in my heart
nAnmugan thiruvandhAdhi – 57 – orungirundha nalvinaiyum	allAdhadhu en	what entity is there without that sarvESvaran?
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	en nenjamEyAn	one who resides permanently in my heart
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	iruL nIkki empirAn	one who bestowed a favour on me by removing the darkness of ignorance (from my heart)
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	man anja	for the kings to be terrified
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	mun oru nAL	once upon a time
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	maN aLandhAn	measuring the earth
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	en nenjam mEyAnai	emperumAn who(with that divine form) does not ever leave my heart
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	illA	one who did not take emperumAn in the heart
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	vidai ERRAn	rudhra, who has bull as his vehicle
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	vem vinai	the huge sin
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	thIththu	making it disappear
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	AyAnukku	emperumAn who existed (due to that)
nAnmugan thiruvandhAdhi – 58 – ennenjamEyAn	anbu AkkinEn	created affection (in the world)
nAnmugan thiruvandhAdhi – 59 – anbAvAy	anbu AvAy	one who is the epitome of affection (towards me)!
nAnmugan thiruvandhAdhi – 59 – anbAvAy< /a>	Ar amudham AvAy	One who is like complete nectar!
nAnmugan thiruvandhAdhi – 59 – anbAvAy	adiyEnukku inbu AvAy	one who created for me (the experiencing of your) enjoyment!
nAnmugan thiruvandhAdhi – 59 – anbAvAy	ellAmum nI AvAy	one who is all other enjoyment for me!
nAnmugan thiruvandhAdhi – 59 – anbAvAy	pon pAvai kELvA	Oh the consort of mahAlakshmi!
nAnmugan thiruvandhAdhi – 59 – anbAvAy	kiLar oLi	(due to the union with mahAlakshmi) having radiant splendour
nAnmugan thiruvandhAdhi – 59 – anbAvAy	en kEsavanE	Oh emperumAn (my Lord)!
nAnmugan thiruvandhAdhi – 59 – anbAvAy	kEdu inRi	without any fault
nAnmugan thiruvandhAdhi – 59 – anbAvAy	ALvAykku	for you who would take in a servitor
nAnmugan thiruvandhAdhi – 59 – anbAvAy	adiyEn nAn	I, the servitor,
nAnmugan thiruvandhAdhi – 59 – anbAvAy	AL	am a servitor
nAnmugan thiruvandhAdhi – 60 – AL pArththu	kEtpArkku	for those who would like to know (with their own efforts)
nAnmugan thiruvandhAdhi – 60 – AL pArththu	aru poruLAy ninRa aranganE	Oh thiruvarangA who became impossible to know supreme entity!
nAnmugan thiruvandhAdhi – 60 – AL pArththu	AL pArththu uzhi tharuvAy	one who goes searching “will I get anyone who will be under my control?”
nAnmugan thiruvandhAdhi – 60 – AL pArththu	nin thAL pArththu uzhi tharuvEn thanmaiyai	my basic nature of seeking out your divine feet
nAnmugan thiruvandhAdhi – 60 – AL pArththu	enRum kaNdukoL	you should mercifully shower your glance on me so that this lasts forever
nAnmugan thiruvandhAdhi – 60 – AL pArththu	unnai virumbuvadhE	my nature of desiring you
nAnmugan thiruvandhAdhi – 60 – AL pArththu	manam	in my heart
nAnmugan thiruvandhAdhi – 60 – AL pArththu	viLLEn	I am unable to avoid
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	madhusUdhan thannai	emperumAn who killed the demon madhu
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	thanakkE thanjam A thAn koLLil	if one takes(emperumAn) as his refuge
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	manak kEdham	troubles of the mind
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	sArA	will not reach
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	onRi ninRu	(without letting go) standing firmly
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	Ezh ulagai	in all the seven worlds
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	ANai OttinAn	emperumAn who rules with his sceptre
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	inRu	today
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	thAn	he himself
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	senRu	coming (to me)
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	onRi ninRa thiru	the wealth which is fitting (in me)
nAnmugan thiruvandhAdhi – 61 – manakkEdham sArA	enakkE	is only for me and for no one else.
nAnmugan thiruvandhAdhi – 62 – thiru ninRa pakkam	thiru irundha mArvan	having divine chest in which periya pirAtti (SrI mahAlakshmi) has taken residence
nAnmugan thiruvandhAdhi – 62 – thiru ninRa pakkam	(due to that)
nAnmugan thiruvandhAdhi – 62 – thiru ninRa pakkam	sirIdharan than	emperumAn who got the divine name of SrIdhara
nAnmugan thiruvandhAdhi – 62 – thiru ninRa pakkam	vaNdu ulavu thaN thuzhAy thAr thannai	the cool divine thuLasi garland towards which beetles come
nAnmugan thiruvandhAdhi – 62 – thiru ninRa pakkam	sUdi	donning it (on the head)
nAnmugan thiruvandhAdhi – 62 – thiru ninRa pakkam	thariththu	getting to exist because of that
nAnmugan thiruvandhAdhi – 62 – thiru ninRa pakkam	thiru ninRa pakkam thiRavidhu enRu OrAr	those who could not ascertain that nArAyaNa, who has pirAtti aptly fitting, is the supreme being
nAnmugan thiruvandhAdhi – 62 – thiru ninRa pakkam	karu ninRa	brahmA, rudhra et al who also stayed in a womb (just like themselves)
nAnmugan thiruvandhAdhi – 62 – thiru ninRa pakkam	kallArkku uraippar	will instruct fools (that brahmA, rudhra et al are supreme beings)
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	thAragaNam	group of stars’
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	pOr	(their) movement
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	viriththu uraiththa	one who let it be known widely (through the SAsthram of astrology)
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	vem nAgaththu unnai	you (emperumAn) who are the antharAthmA (indwelling soul) of thiruvanananthAzhwAn (AdhiSEshan) who is very fiery for enemies
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	theriththu	meditating upon
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	ezhudhi	writing about
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	vAsiththum	reading (what had been written)
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	kEttum	hearing (from many people)
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	vaNangi	bowing down
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	vazhipattum	carrying out thiruvArAdhanam (elaborate worship)
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	pUsiththum	worshipping
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	pOdhu pOkkinEn	I am spending my time
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	AgavE	since I did like this
nAnmugan thiruvandhAdhi – 63 – thariththirundhEn	thariththirundhEn	I was existing
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRainji	pon magaram kAdhAnai	one who is donning beautiful earrings in the shape of fish
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRainji	Adhi	the causative entity for the world
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRainji	perumAnai	one with greatness
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRainji	nAdhAnai	being the lord (of all)
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRainji	nallAnai	having the quality of vAthsalyam (motherly love)
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRainji	nAraNanai	one who is famously known as nArAyaNa
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRainji	nam Ezh piRappu aRukkum sollAnai	about the purushOththama (best among all sentient entities) whose divine names will sever our connection with repeated births
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRainji	pOdhu Ana ittu iRainji EththuminO	offering anything which goes in the name of flower, bowing down to him and praising him
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRai nji	solluvadhE	reciting (his divine names wholeheartedly)
nAnmugan thiruvandhAdhi – 64 – pOdhAna vittiRainji	sUdhu	apt activity for us
nAnmugan thiruvandhAdhi – 65 – sUdhAvadhu	mAdhu Aya	one who is the epitome of beauty
nAnmugan thiruvandhAdhi – 65 – sUdhAvadhu	mAlavanai	one who is infatuated with followers
nAnmugan thiruvandhAdhi – 65 – sUdhAvadhu	mAdhavanai	about thirumAl (Sriman nArAyaNa)
nAnmugan thiruvandhAdhi – 65 – sUdhAvadhu	solmAlai	these garlands of words
nAnmugan thiruvandhAdhi – 65 – sUdhAvadhu	yAdhAnum valla A sindhiththu iruppERku	me who has the capability to meditate until I have the strength
nAnmugan thiruvandhAdhi – 65 – sUdhAvadhu	vaigundhaththu idam illaiyO	is there no place in SrIvaikuNtam?
nAnmugan thiruvandhAdhi – 65 – sUdhAvadhu	solleer	please say
nAnmugan thiruvandhAdhi – 65 – sUdhAvadhu	sUdhu Avadhu	this is the most apt for us
nAnmugan thiruvandhAdhi – 65 – sUdhAvadhu	en nenjaththu eNNinEn	I affirmed in my heart
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	paNdu	before (my thinking)
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	padam nAga aNai nediya mARku	to the supreme being who is reclining on SEshasayanam (mattress of AdhiSEshan) who has hoods
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	inRu	from now onwards
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	ellAm	for all times to come
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	idam Avadhu	dwelling place
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	en nenjam	my heart
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	madhi sUdi thannOdu	rudhra who carries chandhra on his head
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	ayanai	brahmA too
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	dhidam Aga	as supreme beings
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	vaiyEn	I will not keep them in my heart
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	vaiyEn nAn	I who am having subtle knowledge (to discern who is the supreme being)
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	valam	with the strength (acquired due to nearness to emperumAn)
nAnmugan thiruvandhAdhi – 66 – idamAvadhu	AL seyyEn	I will not carry out service to those dhEvathAntharams (other deities)
nAnmugan thiruvandhAdhi – 67 – valamAga	nAraNai	being lord of all
nAnmugan thiruvandhAdhi – 67 – valamAga	nApadhiyai	controller of my tongue
nAnmugan thiruvandhAdhi – 67 – valamAga	gyAnam perumAnai	being great in knowledge
nAnmugan thiruvandhAdhi – 67 – valamAga	sIr aNanai	supreme being who has all the auspicious qualities fitting well
nAnmugan thiruvandhAdhi – 67 – valamAga	vaigal nalamAga Eththum thiRam	this nature of praising him all the time
nAnmugan thiruvandhAdhi – 67 – valamAga	valam Aga	whether it gives good benefits
nAnmugan thiruvandhAdhi – 67 – valamAga	mAttAmai thAN Aga	or it does not give good benefits
nAnmugan thiruvandhAdhi – 67 – valamAga	kulam Aga	whether it leads to birth in good clan
nAnmugan thiruvandhAdhi – 67 – valamAga	kuRRam thAn Aga	or it leads to birth in bad clan
nAnmugan thiruvandhAdhi – 67 – valamAga	(I will not give up praising emperumAn)
nAnmugan thiruvandhAdhi – 68 – thiRambEnmin kaNdIr	namanum	yama
nAnmugan thiruvandhAdhi – 69 – sevikkinbamAvadhuvum	sevikku inbamAvadhuvum	being sweet to the ears
nAnmugan thiruvandhAdhi – 69 – sevikkinbamAvadhuvum	sem kaN mAl nAmam	the divine name of puNdarIkAkshan (one with lotus like eyes)
nAnmugan thiruvandhAdhi – 69 – sevikkinbamAvadhuvum	puvikku	for all the persons on earth
nAnmugan thiruvandhAdhi – 69 – sevikkinbamAvadhuvum	puviyum adhuvE	it is only the divine name which is the place (for providing shade, so that people can take rest under it)
nAnmugan thiruvandhAdhi – 69 – sevikkinbamAvadhuvum	kavikku niRai poruLAy ninRAnai	emperumAn who is the subject matter for poets
nAnmugan thiruvandhAdhi – 69 – sevikkinbamAvadhuvum	nErppattEn	by chance I attained
nAnmugan thiruvandhAdhi – 69 – sevikkinbamAvadhuvum	pArkkil	if one were to analyse
nAnmugan thiruvandhAdhi – 69 – sevikkinbamAvadhuvum	maRai poruLum aththanaiyE thAn	it is the essence of vEdhas (sacred texts)
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	thAn oruvan Agi	being uniquely beautiful
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	senRu	going (to mahAbali as a mendicant)
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	Angu	in that yAgasAlai (place where ritual is conducted)
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	iru nilaththai	expansive earth
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	adippaduththa	one who measured
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	sEy	the child
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	En oruvan Ay	as the distinguished form of varAha (wild boar)
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	(Immersing in the deluge)
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	dharaNi	earth
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	idandhu eduththu	digging out (from the walls of universe)
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	eyiRRil	on his tusks
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	thAngiyadhu	way sustained
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	yAn oruvan	only I
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	inRA	until now
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	aRiginREn allEn	am not knowing
nAnmugan thiruvandhAdhi – 70 – thAn oruvanAgi	(many people knew this for a long time)
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	sEyan	being at a far away distance
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	migap periyan	being huge
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	siRiyan	incarnating in lowly forms (lower than samsAris)
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	aNiyan	being very easy to approach
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	Ayan	being born in the clan of herdsmen
nAnmu gan thiruvandhAdhi – 71 – sEyan aNiyan	thuvarai kOnAy ninRa	having the greatness of being the head of dhwArakApuri (dhwArka, in present day Gujarat State)
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	mAyan	emperumAn
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	anRu	during that time (when mahAbhAratha war was fought)
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	Odhiya	mercifully said (on the seat of his chariot, to arjuna)
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	vAkku adhanai	that divine word (of charama SlOkam)
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	ulagaththil	in this world
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	kallAr	not having learnt
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	mey gyAnam il	without having the inclination for true knowledge
nAnmugan thiruvandhAdhi – 71 – sEyan aNiyan	Edhilar Am	are inimical towards emperumAn
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	(for the souls who are roaming around, without knowing the means for attaining mOksham)
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	illaRam il ennum sollum	those authentic souces which say that karma yOgam (path of carrying out of deeds), which is the rule for gruhastham (way of life for married people) and which is accepted by SAsthras, is the means [for attaining mOksham]
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	sol alla	not authentic
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	illEl	even if it is not (means)
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	thuRavaRam il ennum sollum	the authentic sources which say that gyAna yOgam (path of knowledge) is the means
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	sol alla	not authentic
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	illEl	even otherwise
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	allana aRam il ennum sollum	authentic souces which say that others (bhakthi yOgam (path of devotion), dhESavAsam (residing in a divine abode), thirunAma sangIrthanam (reciting divine names of emperumAn) etc) are the means
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	sol alla	not authentic
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	nal aRam Avanavum	gyAnam, bhakthi etc which are righteous paths
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	nAl vEdha mA thavamum	karmayOgam which has been spoken of in the four vEdhas
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	nAraNanE Avadhu	give results due to the grace of SrIman nArAyaNa
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	Idhu	this truth
nAnmugan thiruvandhAdhi – 72 – illaRam illEl	anRu enbAr Ar	who is there who will say that this is not correct?
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	anaiththu ulagum	all the worlds
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	uNdu umizhndha	swallowing (during deluge) and spitting out (later)
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	pEr AzhiyAn than	emperumAn who resembles a huge ocean
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	perumaiyai	greatness
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	aRivAr ArE	who will now (estimating it)? (There is none)
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	avan vaiththa	what that emperumAn had (earlier) kept
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	paNdaiththAnaththin padhi	charama SlOkam which is the age-old means
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	kAr seRindha kaNdaththAn	Siva with bluish coloured throat
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	eNkaNNAn	nAnmugan (brahmA) [with eight eyes]
nAnmugan thiruvandhAdhi – 73 – ArE aRivAr	kANAn	do not know
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	padhi pagaigyarkku ARRAdhu	fearful of periya thiruvadi (garuda) , who has been enemy from the beginning.
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	pAy thiRai niRp pAzhi	the divine bed which is like ocean having water with expansive waves.
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	madhiththu	believing (emperumAn) as refuge
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	adaindha	coming and attaining
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	vAL aravam thannai	sumukha, the resplendent snake
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	madhiththu	supporting
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	avan than	that (inimical) garuda
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	val Agaththu ERRiya	one who made him climb the powerful form of garuda
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	mAmEni mAyavanai allAdhu	apart from sarvESvaran (lord of all) who has a great, auspicious divine form
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	onRu	another
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	en nA	my tongue
nAnmugan thiruvandhAdhi – 74 – padhippagaigyarkku	EththAdhu	will not praise
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	thIkkoNda sem sadaiyAn	rudhra who has reddish matted hair which looks like fire
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	nalam Aga	aptly
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	enRum	every day
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	pU koNdu	carrying flowers
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	senRu	(himself) going
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	valla Aru	within his power
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	Eththa	praise
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	magizhAdha	not feeling happy (considering it as something great for him)
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	vaigundham selvanAr	SrI vaikuNta nAtha’s
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	sE adi mEl pAttu	(with) the pAsurams which are fit for his divine feet
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	nAkkoNdu	with the tongue
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	mAnidam	human beings
nAnmugan thiruvandhAdhi – 75 – nAkkoNdu	pAdEn	I will not sing
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	pAttum muRaiyum	musical and prosaic
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	padu kadhaiyum	ithihAsas (epics) which came about to describe the old narrations
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	pal poruLum	purANas which describe many meanings
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	Ittiya thIyum	agni (fire) which was created to have all five elements within it due to panchIkaraNam (homogenisation of the five elements)
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	iru visumbum	expansive sky (thus the five elements)
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	kEtta manuvum	manu smruthi which is spoken of in vEdhas too
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	surudhi	the method of learning through uchchAraNa and anuchchAraNa (teacher saying once and disciples repeating the same three times)
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	maRai nAngum	the four vEdhas
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	(thus, all these)
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	mAyan than	one who has amazing power, that emperumAn’s
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	mAyaiyil patta	through his sankalpa (will)
nAnmugan thiruvandhAdhi – 76 – pAttum muRaiyum	dhaRpu	have existence
nAnmugan thiruvandhAdhi – 77 – thaRpennai	thadam kaladai	expansive ocean
nAnmugan thiruvandhAdhi – 77 – thaRpennai	kal koNdu	with mountains
nAnmugan thiruvandhAdhi – 77 – thaRpennai	thUrththa	one who built a dam and blocked it
nAnmugan thiruvandhAdhi – 77 – thaRpennai	kadal vaNNan thAn	emperumAn who has a dark complexion similar to the ocean
nAnmugan thiruvandhAdhi – 77 – thaRpennai	ennai	me (who is the epitome of all faults)
nAnmugan thiruvandhAdhi – 77 – thaRpennai	thaRpu	real nature
nAnmugan thiruvandhAdhi – 77 – thaRpennai	aRiyAnElum	even if (he is) not aware of
nAnmugan thiruvandhAdhi – 77 – thaRpennai	en koNda	having stolen me
nAnmugan thiruvandhAdhi – 77 – thaRpennai	vevvinaiyum	all the cruel sins
nAnmugan thiruvandhAdhi – 77 – thaRpennai	nInga	to leave
nAnmugan thiruvandhAdhi – 77 – thaRpennai	kaNdu	thinking with his heart
nAnmugan thiruvandhAdhi – 77 – thaRpennai	manam	his divine mind
nAnmugan thiruvandhAdhi – 77 – thaRpennai	vilangA	not going elsewhere
nAnmugan thiruvandhAdhi – 77 – thaRpennai	vaiththAn	mercifully kept (in a focussed way)
nAnmugan thiruvandhAdhi – 77 – thaRpennai	(Hence)
nAnmugan thiruvandhAdhi – 77 – thaRpennai	evvinaiyum	all those which are known as sins
nAnmugan thiruvandhAdhi – 77 – thaRpennai	mAyum	will be destroyed
nAnmugan thiruvandhAdhi – 77 – thaRpennai	Al	how wonderful
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	kAman	manmadhan’s
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	udal	body
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	koNda	one who turned it into ashes
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	thavaththARku	Siva who carries out the penance
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	umai	(his wife) pArvathi
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	uNarththa	as she indicated
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	vaNdu alambum thAr alanga l nIN mudiyAn than peyarE kEttirundhu	on hearing the divine names of emperumAn who dons garland on his long crown, and on which beetles keep swarming
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	angu	at that moment itself
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	Ar alangal Anamai	becoming transformed
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	AyndhAl	if one were to analyse
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	kaNdu vanaginArkku	those who see and worship
nAnmugan thiruvandhAdhi – 78 – kAndu vaNanginArkku	en Am kol	what sort of transformation will take place? (cannot be said easily)
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	Adhi	one who is the cause for the universe
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	perumAnai	sarvESvara (lord of all)
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	anbinAl	with affection
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	Ayndhu koNdu	meditating
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	vAyndha manaththu	(their) apt hearts
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	iruththa vallAr thAmum	those who are capable of establishing
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	tham vaigundham	the paramapadham which is there for them
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	viraindhu	quickly
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	kANbAr	desirous of seeing
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	Eyndha	fitting with the soul
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	tham mey	their bodies
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	kundham Aga	as disease
nAnmugan thiruvandhAdhi – 79 – Ayndhu koNdu	virumbuvar	will consider
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	parandhu	pervading everywhere
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	Adina	dancing
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	ulagam	distinguished followers
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	pAdina	the divine names recited
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	kEttu	since they were heard
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	padunagaram vAsal	at the entrance of hell
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	kadhavu	doors
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	vIdina	fell down
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	mEl oru nAL	at an earlier point of time
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	veLLam parakka	when the flood due to deluge spread
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	ulagam	all the worlds
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	karandhu	hiding (inside his stomach)
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	kAththu aLiththa	removed the sorrow and protected
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	kaNNan	kanna pirAn (krishNa)
nAnmugan thiruvandhAdhi – 80 – viraindhu adaimin	viraindhu adaimin	go soon and bow down to him.
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	nI	you (who have no shortcoming in knowledge, power etc)
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	kaRRa mozhiyAgi	being the meaning for the thamizh words that I have learnt
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	kalandhu	mingling with me, like water mingling with water
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	nal thamizhai	the distinguished language of thamizh
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	vidhaiyAga viththi	sowing it as seed
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	en uLLaththai	my heart
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	viLaiththAy	you made (this prabandham [divine hymn]) to grow
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	(due to that)
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	manam	mind
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	kadhavu enRum	thinking ( on a few occasions) to be the hurdle for attaining emperumAn
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	(manam) kANalAm enRum	thinking (the mind) to be the aid in seeing emperumAn (on a few other occasions)
nAnmugan thiruvandhAdhi – 81 – kadhavu manam enRum	kudhaiyum vinai Avi thIrndhEn	I avoided the heart which had unsteadiness (in swinging between these two extremes) as its business
nAnmugan thiruvandhAdhi – 82 – kalandhAn en uLLaththu	kAmavEL thAdhai	one who is manmatha’s (cupid’s) father
nAnmugan thiruvandhAdhi – 82 – kalandhAn en uLLaththu	alarndha alargaL ittEththum Isanum	sivan who praises emperumAn after offering blossomed flowers
nAnmugan thiruvandhAdhi – 82 – kalandhAn en uLLaththu	nAnmuganum	brahmA
nAnmugan thiruvandhAdhi – 82 – kalandhAn en uLLaththu	enRa ivargaL	(distinguished) dhEvas such as these
nAnmugan thiruvandhAdhi – 82 – kalandhAn en uLLaththu	vittu Eththa mAttAdha	one who cannot be praised completely
nAnmugan thiruvandhAdhi – 82 – kalandhAn en uLLaththu	vEndhu	dhEvAdhidhEva (lord of all dhEvas) [emperumAn]
nAnmugan thiruvandhAdhi – 82 – kalandhAn en uLLaththu	en uLLaththu	in my heart
nAnmugan thiruvandhAdhi – 82 – kalandhAn en uLLaththu	kalandhAn	mingled
nAnmugan thiruvandhAdhi – 82 – kalandhAn en uLLaththu	Idhu oppadhu nalam thAnum uNdE	is there any benefit equalling this benefit? (no, there is none).
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	nEmiyAn	one who has the divine disc in his hand
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	mAl vaNNan	emperumAn who is the epitome of affection
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	sArndhavarkku	towards those who attain him
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	vEndhar Ay	being kings
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	viNNavar Ay	being dhEvas (celestial entities, who bestow rain)
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	viN Agi	being the svarga (heaven) which gives enjoyment
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	thaNNaLi Ay	being the one who grants his grace (in heaven)
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	mAndhar Ay	being relatives
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	mAdhA Ay	being the one who gives all the benefits given by a mother
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	maRRu ellAm Ay	being the one who carries out all the other types of benefits
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	(even after bestowing all these benefits)
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	than ARRAn	being not satisfied internally
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	thAn kodukkum	giving (everything) himself
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	pinnAl	despite giving all these
nAnmugan thiruvandhAdhi – 83 – vEndharAy viNNavarAy	thAn seyyum pidhir	he will give the distinguished mOksham (SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	adhirum kazhal kAla	one who is donning the resounding anklet on his divine foot
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	mannanai	the king of kings
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	kaNNanaiyE	kaNNapirAn (krishNa)
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	nALum	every day
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	thozhum thozhil	making the activity of worshipping as profession
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	kAdhal pUNdEn	I, who am having affection [for emperumAn]
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	pidhirum manam illEn	do not have a wavering heart
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	pinjagan thannodum edhirvan	I will be equalling rudhra in knowledge
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	(whatever may be)
nAnmugan thiruvandhAdhi – 84 – pidhirum manam illEn	avan enakku nErAn	that rudhra will not compare with me (who is a permanent servitor)
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	kazhi sinaththa	one who has lot of anger
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	vallALan	and who has lot of strength
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	vAnarar kOn	being the king of monkeys
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	vAli	vAli’s
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	madhan	arrogance
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	azhiththa	one who destroyed
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	vil ALan	SrI rAma, who was controlling kOdhaNdam, his bow
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	nenjaththu	in my heart
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	uLan	has taken residence
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	Hence
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	enakku	for me
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	thozhil	profession
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	thollai mAl than nAmam Eththa	is only to praise the divine names of that long-standing sarvESvara (supreme being)
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	enakku	for me
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	maRRadhuvE	only with recitation of SrI rAma’s divine names, as mentioned earlier
nAnmugan thiruvandhAdhi – 85 – thozhil enakku	pozhudhu pOdhum	time will pass on
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	nal nenjE	Oh heart who is apt for me!
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	uththaman	(one who protects without expecting anything in return) emperumAn who is the best among all purushas (souls)
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	uLan kaNdAy	see that he exists (to protect us)
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	enRum uLan kaNdAy	see that (at all places) at all times (in protecting us) he exists
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	uLLuvAr uLLaththu	in the minds of those who accept to think of him
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	uLan kaNdAy	see that he exists permanently
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	than oppAn Isan	(since there is none who equals him) that emperumAn who is his own equal
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	thamiyERku	for me, who is without any means
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	en oppARku	and for those who, like me, are without any means
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	thAn Ay uLan kAN	see that he himself exists as the protector
nAnmugan thiruvandhAdhi – 86 – uLan kaNdAy	imai	know this
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	imayap perumalai pOl	being like a huge himAlaya mountain
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	indhiranArkkitta	cooked for the sake of indhra (lord of celestial entities)
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	samayam virundhu	usual worship
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	uNdu	when he was eating
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	(from the danger of hailstorm which happened)
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	Ar kAppAr	who saved?
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	samayangaL	philosophies based on sacred texts
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	kaNdAn	one who saw (in the beginning)
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	Ar	who?
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	avai kAppAn	one who protects (without their being ruined)
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	Ar	who?
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	kArkkaNdan nAnmuganOdu kAppAn Ar	who protects brahmA and Siva (from huge dangers)?
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	ulagOdu uyir uNdAn Ar	(during deluge) who swallowed and protected the worlds and the creatures (in the world)?
nAnmugan thiruvandhAdhi – 87 – imayap perumalai pol	(Is it not emperumAn who did all these?)
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	udal ozhiya	leaving the body behind
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	uyir koNdu	taking the prANa (vital air)
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	Odum pOdhu	when (this AthmA) runs
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	Odi	(emperumAn himself) runs
nAnmugan thiruvandhAdhi – 88 – uyir k oNdu	ayarvu enRa	everything which is considered as a difficulty
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	thIrppAn	emperumAn who removes
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	pEr	divine names
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	pAdi	reciting heartily
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	seyal thIra	there is nothing that we need to do (pravruththi) as means
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	sindhiththu	understanding the basic nature
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	vAzhvArE	only those who comtemplate to live
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	vAzhvAr	will prosper
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	siRu samayam pandhanaiyAr	those who hold on to means which are lowly, which are conditional and which are the reason for being bound to samsAram (materialistic realm)
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	vAzhvu El	any prosperity that it may beget
nAnmugan thiruvandhAdhi – 88 – uyir koNdu	pazhudhu	is useless
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	pazhudhu AgAdhu onRu	faultless (superior) means
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	aRindhEn	I knew
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	(Hear me, as to what it is)
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	pAl kadalAn pAdham	the divine feet of kshIrAbdhinAtha (lord of milky ocean)
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	vazhuvA vagai ninaindhu	meditating without any error
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	thozhuvArai	those who constantly worship
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	kaNdu	(reaching and) having dharSan of (seeing)
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	iRainji	worshipping
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	vAzhvAr	those who live (devotees of emperumAn’s followers)
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	kalandha vinai keduththu	getting rid of the bad deeds connected with AthmA (soul)
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	viN thiRandhu	opening the entrance to paramapadham (SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	mikku	with greatness
nAnmugan thiruvandhAdhi – 89 – pazhudhAgAdha onRu	vIRRiruppAr	will be residing
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	vIRRirundhu	being with greatness (in this world)
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	viN	paramapadham (SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	ALa vENduvAr	one who wishes to rule
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	vEngadaththAn pAl	towards thiruvEngadamudaiyAn (lord of thiruvEngadam)
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	pal malargaL	different types of flowers
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	thirundha	in a good manner [following the procedure mentioned in SAsthras]
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	vaiththArE	offered
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	varum madhi pArththu	knowing the thoughts (in emperumAn’s divine mind)
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	anbinar Ay	being with devotion
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	maRRavarkkE	to that emperumAn only
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	thAzhvu Ay iruppAr	being servitors
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	thamar	those who are thought of with respect
nAnmugan thiruvandhAdhi – 90 – vIRRirundhu	mEl thirundha vAzhvAr	will live with more distinction than those who have been mentioned in the earlier part.
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	mAlvaNNan	emperumAn with dark complexion
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	thAL thAmarai	at his divine, lotus-like feet
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	malargaL ittu	offering flowers
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	iRainji	worshipping
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	thAL thAmarai adaivOm enRu	will attain those divine, lotus-like feet
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	thamar AvAr	those who are followers
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	thAmarai mElArkkum	to brahmA who was born in the lotus shooting out of [emperumAn’s] navel
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	Adu aravu ArththARkum	to Siva who has tied (to his body) snakes which are dancing
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	amararkkum	to nithyasUris (permanent dwellers of SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	yAvarkkum	and to all others
nAnmugan thiruvandhAdhi – 91 – thamar AvAr	amarargaL	will be deities
nAnmugan thiruvandhAdhi – 92 – enRum maRandhaRiyEn	karu irundha nAL mudhalA	from the time I was in the womb
nAnmugan thiruvandhAdhi – 92 – enRum maRandhaRiyEn	kAppu	since I received protection (from emperumAn)
nAnmugan thiruvandhAdhi – 92 – enRum maRandhaRiyEn	thiru enRum irundha mArvan sirIdharanukku	to that thirumAL who has pirAtti (SrI mahAlakshmi) residing permanently on his chest
nAnmugan thiruvandhAdhi – 92 – enRum maRandhaRiyEn	AL Ay	being a servitor
nAnmugan thiruvandhAdhi – 92 – enRum maRandhaRiyEn	nedu mAlai	that supreme being
nAnmugan thiruvandhAdhi – 92 – enRum maRandhaRiyEn	en nenjaththu	in my heart
nAnmugan thiruvandhAdhi – 92 – enRum maRandhaRiyEn	vaiththu	firml establishing
nAnmugan thiruvandhAdhi – 92 – enRum maRandhaRiyEn	ninRum irundhum enRum	in all states such as standing, sitting etc
nAnmugan thiruvandhAdhi – 92 – enRum maRandhaRiyEn	maRandhaRiyEn	I kept thinking (of him) without forgetting
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	angu	during the time of that deluge
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	pal uyirkkum	for all AthmAs (souls)
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	Appu ozhiyavum	even if the body and the senses had got destroyed
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	(once again)
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	Akkai koduththu	giving physical forms
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	aLiththa	one who gave mercifully
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	kOnE	Oh benefactor!
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	kAppu	the protection (that you are giving mericully)
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	maRandhaRiyEn	I will never forget
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	kaNNanE enRiruppan	I will be very firm that it is only kaNNan (krishNa) [who is both means and goal]
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	guNam	by the auspicious qualities
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	paranE	Oh the supreme lord!
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	mey theLindhAr thAm	those who know (the basic nature) truly and clearly
nAnmugan thiruvandhAdhi – 93 – kAppu maRandhaRiyEn	unnai vida thuNiyAr	will not let go of you
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	vERu AnAr	dhuryOdhana et al, who are different from the rest (being inimical)
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	nIRu Aga	to be annihilated to become ashes
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	theLindhu	deciding (that it is correct to kill them in the matter relating to followers)
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	kai kAtti	providing all assistance (to the pANdavas)
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	kaLam paduththu	killing those enemies (in the war)
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	(thus reducing the heavy load on earth)
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	theLindha pAmbin aNaiyAy	Oh Lord, who reached the sweet mattress of AdhiSEshan who has well spread hoods
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	adiyERku	for me, your servitor
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	aruLAy	show your grace
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	EnRu	if one desires to have it
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	vEmbum kaRiyAgum	even the leaves of neem tree are fit to be cooked and eaten
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	mey theLindhAr	those who know the truth ‘as it is’
nAnmugan thiruvandhAdhi – 94 – mey theLindhAr	en seyyAr	what will they not do? (they will accomplish whatever they think of)
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	adimai	servitorship
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	EnREn	I took upon
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	piRappu idumbai	ahankAram (ego) and mamakAram (possessiveness) which result from birth
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	izhindhEn	I got rid of
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	amararkku	for dhEvas such as brahmA et al
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	amarAmai	not to approach anywhere near me
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	AnREn	I was filled up (with knowledge, devotion etc)
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	kadan nAdum	places such as svarga (heaven) etc
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	maN nAdum	and this earth
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	kai vittu	ridding of them
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	mElai	superior to everything else
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	idam	place (appropriate for followers)
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	nAdu	the divine paramapadham (SrIvaikuNtam)
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	kANa	to see and enjoy
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	ini	now
nAnmugan thiruvandhAdhi – 95 – EnREn adimai	AnREn	I am filled up (with paramabhakthi (inability to live if separated from emperumAn))
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	emperumAn	Oh emperumAn! (my Lord)
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	IsaRkum	to rudhra
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	nAnmagaRkum	to brahmA
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	dheyvam	as Lord
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	iniyaRindhEn	now, I know (you) firmly
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	ini	now
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	unnai aRindhEn	I know your basic nature (truly)
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	kAraNan nI	you are the causative entity (for the universe)
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	kaRRavai nI	you are all the entities learnt before
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	kaRpavai nI	you are all the entities to be learnt in future
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	nal kirisai	one who carries out protecting all without any reason
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	nAraNan nI	you are nArAyaNa
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	(all these)
nAnmugan thiruvandhAdhi – 96 – iniyaRindhEn	nAn nangu aRindhEn	I knew very well

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