Divya Prabandham
శ్రీః శ్రీమతే శఠకోపాయ నమః శ్రీమతే రామానుజాయ నమః శ్రీమత్ వరవరమునయే నమః శ్రీరంగనాథుడు తొండరడిప్పొడి ఆళ్వార్ తొండరడిపొడి ఆళ్వార్లు భగవత్కైంకర్యం కంటే భాగవత కైంకర్యం ఉన్నతమైనదిగా భావించారు. వారి తిరునామంలోని తొండర్ –అడి-పొడి అన్న మాటల అర్థాలను చూస్తె వారి భాగవత భక్తి ఎంతటిదో బోధపడుతుంది. తొండర్ – అంటే భాగవతులు, అడి- అంటే వారి శ్రీపాదాలు , పొడి- అంటే ధూళి …అర్తాత్ భాగవత శ్రీపాద ధూళి. సంప్రదాయంలో దీనినే చరమపర్వనిష్ట అని అంటారు. వీరు … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: thiruppallANdu – e-book – Audio thaniyans (Invocation) avathArikai (Introduction) pAsuram 1– pallANdu pAsuram 2 – adiyOmOdum pAsuram 3 – vAzhAtpattu pAsuram 4 – Edu nilaththil pAsuram 5 – aNdak kulaththukku pAsuram 6 – enthai thanthai pAsuram 7 – thIyil poliginRa pAsuram 8 – neyyidai nallathOr … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full series << Previous The vyAkhyAtha (commentator) has given the connection of each pAsuram with the previous pAsuram, for all the 45 pAsurams in this prabandham. Instead of aiming for a benefit at random, the thirunAma sankIrthanam that he composed with reciting itself being the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full series << Previous avathArikai (introduction) In the last pAsuram of this prabhandham, AzhwAr says that just as emperumAn destroyed kuvalayApIda yAnai (the royal elephant of krishNa’s uncle, kamsa), he destroyed those sins which were hurdles for AzhwAr to reach him and further says that … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full series << Previous avathArikai (introduction) AzhwAr says that all the eminence that he had mentioned for the bhAgavathas (followers) of emperumAn would fit them well, considering that an animal, gajEndhran, got the rare-to-obtain benefit that even people like brahmA et al could not get. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full series << Previous garudAzhwAr’s wings got burnt thinking about a devotee’s secluded residence avathArikai (introduction) In the previous pAsuram, AzhwAr had spoken about those born in high births and with consequent good behaviour. If added to these greatness, they also have high level of … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full series << Previous periya perumAL – thiruppANAzhwAr avathArikai (introduction) Those who have this knowledge of mEmporuL pAsuram, even if they are born in lowly births and consequently have lowly behaviour, are qualified to be worshipped by those who are born in higher births (chathurvEdhis, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full series << Previous emperumAnAr prayed for the remnants of thirukkachi nambi who was a beloved devotee of kAnchIpuram varadharaja bhagavAn avathArikai (introduction) In the previous two pAsurams, AzhwAr said that there is no shortcoming for these people [those who have knowledge about the meanings of … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full series << Previous avathArikai (introduction) In the previous pAsuram, AzhwAr mentioned about the lowliness due to birth. Since it was not due to them [the birth was a result of one’s own past karma, yet, after being born, one cannot do anything about it], … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full series << Previous periya perumAL – thiruppANAzhwAr avathArikai (introduction) The greatness of those who have gyAnam (knowledge) of the meanings mentioned in the previous pAsuram is described, starting with this pAsuram, until the 44th pAsuram. nammAzhwAr spoke about the greatness of emperumAn’s followers (servitors) … Read more