Glossary/Dictionary by pAsuram – thirumAlai

Sorted by word

pAsuram	Word	Meaning
thirumAlai – 1 – kAvalil pulanai vaiththu	mU ulagu	all the worlds
thirumAlai – 1 – kAvalil pulanai vaiththu	uNdu	(during the time of deluge or annihilation) keeping in the stomach (and protecting)
thirumAlai – 1 – kAvalil pulanai vaiththu	umizhndha	(later) brought them out
thirumAlai – 1 – kAvalil pulanai vaiththu	mudhalva	the entity responsible for the creation of universe
thirumAlai – 1 – kAvalil pulanai vaiththu	nin nAmam kaRRa	by learning (through AchAryan) your divine names
thirumAlai – 1 – kAvalil pulanai vaiththu	Avalippu udaimai	due to the sense of pride (of learning the divine names)
thirumAlai – 1 – kAvalil pulanai vaiththu	pulanai	the five sensory perceptions (seeing, hearing, feeling, smelling and eating)
thirumAlai – 1 – kAvalil pulanai vaiththu	kAval il vaiththu	letting the senses wander about without securing them firmly
thirumAlai – 1 – kAvalil pulanai vaiththu	despite that
thirumAlai – 1 – kAvalil pulanai vaiththu	kali thannai	all the masses of sins
thirumAlai – 1 – kAvalil pulanai vaiththu	kadakkap pAyndhu	get rid off, with all traces
thirumAlai – 1 – kAvalil pulanai vaiththu	nAvalittu	with a victorious war-cry
thirumAlai – 1 – kAvalil pulanai vaiththu	naman thamar thalaigaL mIdhE	both atop yama (dhEvathA or demi-god for justice and righteousness) and his followers
thirumAlai – 1 – kAvalil pulanai vaiththu	uzhi tharuginROm kaNdAy	we keep walking, see for yourself
thirumAlai – 2 – pachchai mA malai	arangamA nagaruLAnE	Oh emperumAn! who is residing permanently in thiruvarangam for the sake of his servitors
thirumAlai – 2 – pachchai mA malai	pachchai mA malai pOl mEni	having thirumEni (divine physical form) similar to a huge emerald mountain
thirumAlai – 2 – pachchai mA malai	pavaLa vAi	having coral like bright, divine, lips
thirumAlai – 2 – pachchai mA malai	sem kamala kaN	having divine eyes similar to lotus
thirumAlai – 2 – pachchai mA malai	achchuthA	one who does not let go of his followers [Oh achyutha!]
thirumAlai – 2 – pachchai mA malai	amarar ERE	the controller of nithyasUris
thirumAlai – 2 – pachchai mA malai	Ayar tham kozhundhE	the leader of cow-herds
thirumAlai – 2 – pachchai mA malai	ennum	like these [as a figure of speech]
thirumAlai – 2 – pachchai mA malai	ichchuvai thavira	leaving aside this wonderful taste
thirumAlai – 2 – pachchai mA malai	yAn	I (who takes pleasure in reciting your divine names)
thirumAlai – 2 – pachchai mA malai	pOy	go far off
thirumAlai – 2 – pachchai mA malai	indhira lOgam ALum	if I have to rule over SrIvaikuNtam
thirumAlai – 2 – pachchai mA malai	achchuvai	that enjoyment
thirumAlai – 2 – pachchai mA malai	peRinum	even if I were to get that
thirumAlai – 2 – pachchai mA malai	vENdEn	I will not like (that)
thirumAlai – 3 – vEdha nUl pirAyam	aranga mA nagar uLAne	Oh, one who is dwelling in the town of thiruvarangam
thirumAlai – 3 – vEdha nUl pirAyam	manisarthAm	samsAris (those who live in this materialistic realm)
thirumAlai – 3 – vEdha nUl pirAyam	vEdha nUl	as per vEdha SAsthram (as laid out in the holy scriptures)
thirumAlai – 3 – vEdha nUl pirAyam	nURu pirAyam puguvarElum	though they may live for hundred years
thirumAlai – 3 – vEdha nUl pirAyam	pAdhiyum	half of that, i.e. 50 years
thirumAlai – 3 – vEdha nUl pirAyam	uRangippOgum	will be spent sleeping
thirumAlai – 3 – vEdha nUl pirAyam	ninRa ippadhinaiyANdu	the balance 50 years
thirumAlai – 3 – vEdha nUl pirAyam	pEdhai	in the ignorant state of infancy
thirumAlai – 3 – vEdha nUl pirAyam	pAlagan	in childhood state
thirumAlai – 3 – vEdha nUl pirAyam	adhu Agum	(later) going after worldly pleasures in the state of youth
thirumAlai – 3 – vEdha nUl pirAyam	piNi	being trapped by diseases [in each of the states mentioned above]
thirumAlai – 3 – vEdha nUl pirAyam	pasi	time spent in satisfying the hunger that is created by the five senses
thirumAlai – 3 – vEdha nUl pirAyam	mUppu	being in old age
thirumAlai – 3 – vEdha nUl pirAyam	thunbam	time spent in various other sorrowful ways
thirumAlai – 3 – vEdha nUl pirAyam	AdhalAl	– since the entire life is being spent in such activities,
thirumAlai – 3 – vEdha nUl pirAyam	piRavi	(such lowly) birth
thirumAlai – 3 – vEdha nUl pirAyam	vENdEn	I will never desire
thirumAlai – 4 – moyththa val vinaiyuL	moyththa	surrounding fully
thirumAlai – 4 – moyththa val vinaiyuL	valvinaiyuL ninRu	standing in the ocean of grave sins
thirumAlai – 4 – moyththa val vinaiyuL	mUnRezhuththu udaiya pErAl	due to the divine name of “gOvindha” with three syllables
thirumAlai – 4 – moyththa val vinaiyuL	kaththirabandhum anRE	even kshathrabandhu
thirumAlai – 4 – moyththa val vinaiyuL	parAngathi	high status of paramapadham
thirumAlai – 4 – moyththa val vinaiyuL	kaNdu koNdAn	had the experience of enjoying
thirumAlai – 4 – moyththa val vinaiyuL	iththanai adiyar AnArkku	for such agreeable people
thirumAlai – 4 – moyththa val vinaiyuL	irangum	having pity and showering grace
thirumAlai – 4 – moyththa val vinaiyuL	nam arangan Aya piththanai	our azhagiya maNavALan (Srirangam uthsavap perumAL) who has deep affection for his followers
thirumAlai – 4 – moyththa val vinaiyuL	peRRum	even after having him as swAmy (master)
thirumAlai – 4 – moyththa val vinaiyuL	piRaviyuL	getting caught in repeated births
thirumAlai – 4 – moyththa val vinaiyuL	piNangum ARE	the way we despair
thirumAlai – 4 – moyththa val vinaiyuL	andhO	Oh! [how sad it is!]
thirumAlai – 5 – peNdirAl sugangaL uyppAn	peNdirAl	through women
thirumAlai – 5 – peNdirAl sugangaL uyppAn	sugangaL	all types of comforts / pleasures
thirumAlai – 5 – peNdirAl sugangaL uyppAn	uyppAn	thinking that he is enjoying
thirumAlai – 5 – peNdirAl sugangaL uyppAn	periyadhu Or idumbai	very huge problems
thirumAlai – 5 – peNdirAl sugangaL uyppAn	pUNdu	taking on oneself
thirumAlai – 5 – peNdirAl sugangaL uyppAn	irA uNdu	eating in the night
thirumAlai – 5 – peNdirAl sugangaL uyppAn	kidakkumbOdhu	when lying on the bed
thirumAlai – 5 – peNdirAl sugangaL uyppAn	udalukkE karaindhu	worrying only about protecting the body
thirumAlai – 5 – peNdirAl sugangaL uyppAn	naindhu	getting troubled in the mind
thirumAlai – 5 – peNdirAl sugangaL uyppAn	thaN thuzhAy mArban	sarvESwaran (emperumAn) who is adorning the cool, thuLasi (basil) garland
thirumAlai – 5 – peNdirAl sugangaL uyppAn	thamargaL Ay	as his followers
thirumAlai – 5 – peNdirAl sugangaL uyppAn	pAdi	singing (about his auspicious qualities and divine names)
thirumAlai – 5 – peNdirAl sugangaL uyppAn	Adi	(hence not remaining in the same place) dancing about
thirumAlai – 5 – peNdirAl sugangaL uyppAn	thoNdu pUNdu	becoming a servitor (to emperumAn)
thirumAlai – 5 – peNdirAl sugangaL uyppAn	amudham uNNA	not eating the nectar (of enjoying emperumAn’s qualities)
thirumAlai – 5 – peNdirAl sugangaL uyppAn	thozhumbar	lowly persons
thirumAlai – 5 – peNdirAl sugangaL uyppAn	sORu ugakkumARE	how do they relish food?!
thirumAlai – 6 – maRam suvar	maRam suvar	wall of cruelty as nature [speaking or acting in a cruel way]
thirumAlai – 6 – maRam suvar	madhiL eduththu	raise as protective wall
thirumAlai – 6 – maRam suvar	maRumaikkE	for benefits in the other world
thirumAlai – 6 – maRam suvar	veRyumai pUNdu	take on poverty
thirumAlai – 6 – maRam suvar	puRam suvar	as outside wall
thirumAlai – 6 – maRam suvar	Ottai	to be destroyed
thirumAlai – 6 – maRam suvar	mAdam	this [physical] body
thirumAlai – 6 – maRam suvar	puraLumbOdhu	the time when the body falls on to the ground
thirumAlai – 6 – maRam suvar	aRiya mAttIr	you will not know
thirumAlai – 6 – maRam suvar	aRam suvar Agi ninRa	one who is standing with dharmam (righteousness) as wall
thirumAlai – 6 – maRam suvar	aranganArkku	to SrI ranganAthan
thirumAlai – 6 – maRam suvar	AL seyyAdhE	instead of being a servitor
thirumAlai – 6 – maRam suvar	puRam suvar	this body which is like the outer wall
thirumAlai – 6 – maRam suvar	kOlam seydhu	decorate this body
thirumAlai – 6 – maRam suvar	puL kavva	being pecked by vultures
thirumAlai – 6 – maRam suvar	kidakkinRIRE	lying down, wasted
thirumAlai – 7 – pulaiyaRamAgi ninRa	kalai	Sasthrams (vEdhas, ithihAsams etc)[all sacred texts]
thirumAlai – 7 – pulaiyaRamAgi ninRa	aRak kaRRa mAndhar	men (and women) who had learnt well the deeper, real meanings
thirumAlai – 7 – pulaiyaRamAgi ninRa	pulai aRam Agi ninRa	those other lowly sects such as
thirumAlai – 7 – pulaiyaRamAgi ninRa	puththodu samaNamellAm	boudhdham, jainam etc
thirumAlai – 7 – pulaiyaRamAgi ninRa	kANbarO	will they investigate with their hearts?
thirumAlai – 7 – pulaiyaRamAgi ninRa	kEtparO thAm	will they listen with their ears?
thirumAlai – 7 – pulaiyaRamAgi ninRa	Moreover
thirumAlai – 7 – pulaiyaRamAgi ninRa	thalaiyaRuppuNdum	even if I were beheaded
thirumAlai – 7 – pulaiyaRamAgi ninRa	sAvEn	I will not die
thirumAlai – 7 – pulaiyaRamAgi ninRa	aiyA	Oh, the great people
thirumAlai – 7 – pulaiyaRamAgi ninRa	kANmin	Please see (I will show you)
thirumAlai – 7 – pulaiyaRamAgi ninRa	saththiyam	this is a fact
thirumAlai – 7 – pulaiyaRamAgi ninRa	silaiyinAl	with his bow
thirumAlai – 7 – pulaiyaRamAgi ninRa	ilangai seRRa	one who destroyed lankA
thirumAlai – 7 – pulaiyaRamAgi ninRa	dhEvanE	and became famous
thirumAlai – 7 – pulaiyaRamAgi ninRa	dhEvan AvAn	the one emperumAn who is fit to be attained.
thirumAlai – 8 – veRuppodu samaNar	arangamAnagar uLAnE	Oh, thiruvarangA! The dweller of SrIrangam!
thirumAlai – 8 – veRuppodu samaNar	veRuppodu	(unable to listen to anything good about emperumAn) full of hatred
thirumAlai – 8 – veRuppodu samaNar	samaNar	the jainas
thirumAlai – 8 – veRuppodu samaNar	muNdar	the Saivas
thirumAlai – 8 – veRuppodu samaNar	vidhi il	the unfortunate (for they cannot attain emperumAn)
thirumAlai – 8 – veRuppodu samaNar	sAkkiyargaL	bhauddhas
thirumAlai – 8 – veRuppodu samaNar	nin pAl	in matters relating to you (who is the sarvESvaran, the Lord of all)
thirumAlai – 8 – veRuppodu samaNar	poRuppu ariyanagaL	the intolerable matters
thirumAlai – 8 – veRuppodu samaNar	pEsil	had they spoken
thirumAlai – 8 – veRuppodu samaNar	adhuvE nOyAgi	such abuses would become disease
thirumAlai – 8 – veRuppodu samaNar	pOvadhu	ending in demise (which would have been the best)
thirumAlai – 8 – veRuppodu samaNar	instead of that
thirumAlai – 8 – veRuppodu samaNar	enakku	to me (the one who cannot take such abuses about emperumAn)
thirumAlai – 8 – veRuppodu samaNar	kuRippu adaiyum Agil	should I get an opportunity
thirumAlai – 8 – veRuppodu samaNar	kUdumEl	if I have (the strength too)
thirumAlai – 8 – veRuppodu samaNar	AngE	at the same place (where they had abused emperumAn)
thirumAlai – 8 – veRuppodu samaNar	thalaiyai aRuppadhE	beheading such persons
thirumAlai – 8 – veRuppodu samaNar	karumam kandAy	is the just deed
thirumAlai – 9 – maRRum Or dheyvam	madhiyilA	without vEdhAntha (upanishath) knowledge
thirumAlai – 9 – maRRum Or dheyvam	mAnidangAL	Oh men!
thirumAlai – 9 – maRRum Or dheyvam	maRRum	(other than the entity mentioned by me) another
thirumAlai – 9 – maRRum Or dheyvam	Or dheyvam	(fit to take refuge) a God
thirumAlai – 9 – maRRum Or dheyvam	uNdE	is there anyone? (No, there is none)
thirumAlai – 9 – maRRum Or dheyvam	nIngaL	you people
thirumAlai – 9 – maRRum Or dheyvam	uRRapOdhu anRi	(only at the time when the dhEvathA [other than SrIman nArAyaNan] that you had surrendered to is in) difficult times
thirumAlai – 9 – maRRum Or dheyvam	(at other times)
thirumAlai – 9 – maRRum Or dheyvam	oruvan enRu	he is (the supreme) one entity
thirumAlai – 9 – maRRum Or dheyvam	uNara mAttIr	you will not know
thirumAlai – 9 – maRRum Or dheyvam	mEl	more than (the meanings given in SAsthram (sacred texts))
thirumAlai – 9 – maRRum Or dheyvam	aRRam	the hidden entity
thirumAlai – 9 – maRRum Or dheyvam	onRu aRiyIr	you will not know at all
thirumAlai – 9 – maRRum Or dheyvam	avan allAl	other than him
thirumAlai – 9 – maRRum Or dheyvam	dheyvam	Lord (fit to take refuge under)
thirumAlai – 9 – maRRum Or dheyvam	illai	(there is) no one
thirumAlai – 9 – maRRum Or dheyvam	(Hence)
thirumAlai – 9 – maRRum Or dheyvam	kaRRu inam mEyththa	the one who herded cattle
thirumAlai – 9 – maRRum Or dheyvam	endhai	my swAmy (master) [krishNa’s]
thirumAlai – 9 – maRRum Or dheyvam	kazahliNai	the two exalted feet
thirumAlai – 9 – maRRum Or dheyvam	nIr paNimin	you hold on to, as in surrendering
thirumAlai – 9 – maRRum Or dheyvam	nIr	you
thirumAlai – 10 – nAttinAn dheyvamengum	engum	at all places
thirumAlai – 10 – nAttinAn dheyvamengum	dheyvam	– different types of rAjasa (those who are passionate and short tempered) and thAmasa (those who are ignorant and lazy) deities
thirumAlai – 10 – nAttinAn dheyvamengum	nAttinAn	established
thirumAlai – 10 – nAttinAn dheyvamengum	uybavarkku	for those interested in living an exalted life
thirumAlai – 10 – nAttinAn dheyvamengum	uyyumvaNNam	to find the means
thirumAlai – 10 – nAttinAn dheyvamengum	nalladhu Or aruL thannAlE	with his incomparable quality of mercy
thirumAlai – 10 – nAttinAn dheyvamengum	thiruvarangam	SrIrangam
thirumAlai – 10 – nAttinAn dheyvamengum	kAttinAn	pointed out
thirumAlai – 10 – nAttinAn dheyvamengum	nambimIrgAL	those having total dedication (on matters other than those relating to emperumAn)
thirumAlai – 10 – nAttinAn dheyvamengum	kEttIrE	did you hear this meaning?
thirumAlai – 10 – nAttinAn dheyvamengum	gerudavAhananum niRka	even when emperumAn, who uses garudan as his vehicle, is around
thirumAlai – 10 – nAttinAn dheyvamengum	chEttai than madiyagaththu	at the door of mUdhEvi [deity for penury]
thirumAlai – 10 – nAttinAn dheyvamengum	selvam pArththu irukkinRirE	waiting, begging for wealth
thirumAlai – 11 – oruvillAl Ongu	oru villAl	with a bow that he could lay his hands on
thirumAlai – 11 – oruvillAl Ongu	Ongu munnIr adaiththu	constructing a dam on the turbulent ocean
thirumAlai – 11 – oruvillAl Ongu	ulagangaL uyya	so that all worlds could get uplifted
thirumAlai – 11 – oruvillAl Ongu	cheruvilE	in war
thirumAlai – 11 – oruvillAl Ongu	arakkar kOnai	rAvaNa, the head of demons,
thirumAlai – 11 – oruvillAl Ongu	cheRRa nam sEvaganAr	our azhagiya maNavALan who destroyed that rAvaNa
thirumAlai – 11 – oruvillAl Ongu	maruviya	dwelling permanently
thirumAlai – 11 – oruvillAl Ongu	periya kOil	the temple which is famous
thirumAlai – 11 – oruvillAl Ongu	madhil thiruvarangam	– at SrIrangam, with several protective walls
thirumAlai – 11 – oruvillAl Ongu	ennA	not saying so
thirumAlai – 11 – oruvillAl Ongu	karuvilE thiru ilAdhIr	not having emperumAn’s mercy when you were inside your mother’s womb
thirumAlai – 11 – oruvillAl Ongu	kAlaththai	time (when you should be carrying out service to him after surrendering)
thirumAlai – 11 – oruvillAl Ongu	kazhikkinRIrE	wasting
thirumAlai – 12 – namanum muRkalanum	namanum	yamadharmarAja (yama, the deity for justice)
thirumAlai – 12 – namanum muRkalanum	muRkalanum	and mudhgala bhagavAn
thirumAlai – 12 – namanum muRkalanum	pEsa	when they were conversing
thirumAlai – 12 – namanum muRkalanum	naragil ninRargaL kEtka	as soon as those in narakam (hell) heard those words
thirumAlai – 12 – namanum muRkalanum	naragamE	that narakam itself
thirumAlai – 12 – namanum muRkalanum	suvargam Agum	would become svargam (heaven)
thirumAlai – 12 – namanum muRkalanum	nAmangaL udaiya	with divine names
thirumAlai – 12 – namanum muRkalanum	nambi avanadhu	the perfect emperumAn’s
thirumAlai – 12 – namanum muRkalanum	Ur	dwelling place
thirumAlai – 12 – namanum muRkalanum	arangam ennAdhu	not saying “thiruvarangam”
thirumAlai – 12 – namanum muRkalanum	aLiya mAndhar	great samsAris
thirumAlai – 12 – namanum muRkalanum	ayarththu	forgetting (emperumAn’s divine names)
thirumAlai – 12 – namanum muRkalanum	vIzhndhu	falling down (into the pit of worldly issues)
thirumAlai – 12 – namanum muRkalanum	kavalaiyuL paduginRAr enRu	being plagued by sorrows
thirumAlai – 12 – namanum muRkalanum	adhanukkE	only for that
thirumAlai – 12 – namanum muRkalanum	kavar(l)ginREnE	I am worrying
thirumAlai – 13 – eRiyu nIr veRi koL vElai	eRiyum nIr	water with lapping waves
thirumAlai – 13 – eRiyu nIr veRi koL vElai	veRikoL	(from the meat) having bad odour
thirumAlai – 13 – eRiyu nIr veRi koL vElai	vElai	surrounded by ocean
thirumAlai – 13 – eRiyu nIr veRi koL vElai	mAnilaththu uyirgaL ellam	all the chEthanars (sentient entities) on this huge mass of land called earth
thirumAlai – 13 – eRiyu nIr veRi koL vElai	veRi koL	having sweet fragrance
thirumAlai – 13 – eRiyu nIr veRi koL vElai	pUm	beautiful
thirumAlai – 13 – eRiyu nIr veRi koL vElai	thuLaba mAlai	adorning thuLasi (basil) garland
thirumAlai – 13 – eRiyu nIr veRi koL vElai	viNNavar kOnai	the lord of nithyasUris [SrivaikuNtanAthan]
thirumAlai – 13 – eRiyu nIr veRi koL vElai	Eththa	(are meant to) only worship
thirumAlai – 13 – eRiyu nIr veRi koL vElai	aRivu ilA manisar ellAm	these men without any knowledge
thirumAlai – 13 – eRiyu nIr veRi koL vElai	arangam enRu azhaippar Agil	if they say “thiruvarangam” [SrIrangam]
thirumAlai – 13 – eRiyu nIr veRi koL vElai	poRiyil vAzh	living, controlled by the senses
thirumAlai – 13 – eRiyu nIr veRi koL vElai	naragam ellAm	this entire world, which is like narakam (hell)
thirumAlai – 13 – eRiyu nIr veRi koL vElai	pul ezhundhu	sprouting grass
thirumAlai – 13 – eRiyu nIr veRi koL vElai	ozhiyum anRE	will it not go waste?
thirumAlai – 14 – vaNdinam muralum sOlai	vaNdinam	group of beetles
thirumAlai – 14 – vaNdinam muralum sOlai	muralum sOlai	gardens where the bees keep humming
thirumAlai – 14 – vaNdinam muralum sOlai	mayil inam	a muster of peacocks
thirumAlai – 14 – vaNdinam muralum sOlai	Alum sOlai	gardens where the peacocks are dancing
thirumAlai – 14 – vaNdinam muralum sOlai	koNdal mIdhu aNavum	#NAME?
thirumAlai – 14 – vaNdinam muralum sOlai	sOlai	gardens
thirumAlai – 14 – vaNdinam muralum sOlai	kuyil inam	a bevy of quails
thirumAlai – 14 – vaNdinam muralum sOlai	kUvum sOlai	gardens where the quails keep calling out to each other
thirumAlai – 14 – vaNdinam muralum sOlai	aNdar kOn	sarvESvaran (emperumAn) who is the lord of nithyasUris
thirumAlai – 14 – vaNdinam muralum sOlai	amarum sOlai	gardens where emperumAn has taken permanent residence
thirumAlai – 14 – vaNdinam muralum sOlai	aNi	like an ornament (to samsAram)
thirumAlai – 14 – vaNdinam muralum sOlai	thiru arangam ennA	those who do not pronounce the word “SrIrangam”
thirumAlai – 14 – vaNdinam muralum sOlai	miNdar	ungrateful fool
thirumAlai – 14 – vaNdinam muralum sOlai	pAyndhu uNNum sORRai	falling over [others] to eat food
thirumAlai – 14 – vaNdinam muralum sOlai	vilakki	prevent (them from eating)
thirumAlai – 14 – vaNdinam muralum sOlai	nIr nAykku idumin	you give that [food] to a dog
thirumAlai – 15 – meyyarkkE meyyanAgum	puL kodi udaiya kOman	the lord who has garuda as his flag
thirumAlai – 15 – meyyarkkE meyyanAgum	vidhiyilA ennaip pOla	an unfortunate person such as I am (who for a long time did not get involved with matters related to emperumAn)
thirumAlai – 15 – meyyarkkE meyyanAgum	meyyarkku	those who do not have hatred (towards emperumAn)
thirumAlai – 15 – meyyarkkE meyyanAgum	meyyan Agum	displays his svarUpam (his basic nature)
thirumAlai – 15 – meyyarkkE meyyanAgum	poyyarkku	for those who are interested in matters (other than emperumAn)
thirumAlai – 15 – meyyarkkE meyyanAgum	poyyan Agum	will display falseness (without displaying his true self)
thirumAlai – 15 – meyyarkkE meyyanAgum	uyyappOm uNarvinArgatku	those who have the knowledge that they should know how to uplift themselves
thirumAlai – 15 – meyyarkkE meyyanAgum	oruvan enRu uNarndha pinnai	after they know that there is “ISwaran”
thirumAlai – 15 – meyyarkkE meyyanAgum	aiyappAdu aRuththu	removing the (remaining) doubts
thirumAlai – 15 – meyyarkkE meyyanAgum	thOnRum	displaying himself
thirumAlai – 15 – meyyarkkE meyyanAgum	azhagan	emperumAn who enslaves the entire world by his beauty
thirumAlai – 15 – meyyarkkE meyyanAgum	Ur	dwelling place
thirumAlai – 15 – meyyarkkE meyyanAgum	arangam anrE	would be thiruvarangam
thirumAlai – 16 – sUdhanAyk kaLvanAgi	sUdhan Ay	saying that there is no ISwaran (emperumAn), dharmam (virtuous ways) and adharmam (evil ways)
thirumAlai – 16 – sUdhanAyk kaLvanAgi	kaLvan Agi	claiming that AthmA (soul) is mine and not ISwaran’s
thirumAlai – 16 – sUdhanAyk kaLvanAgi	dhUrththarOdu isaindha kAlam	during the time of being together with those who are engaged in worldly pursuits.
thirumAlai – 16 – sUdhanAyk kaLvanAgi	mAdharAr	women’s
thirumAlai – 16 – sUdhanAyk kaLvanAgi	kayal kaN ennum	in the beautiful fish-like eyes
thirumAlai – 16 – sUdhanAyk kaLvanAgi	valaiyuL pattu	caught in the net
thirumAlai – 16 – sUdhanAyk kaLvanAgi	azundhuvEnai	I, who am sinking
thirumAlai – 16 – sUdhanAyk kaLvanAgi	pOdhu arE enRu solli	calling out “come here”
thirumAlai – 16 – sUdhanAyk kaLvanAgi	pundhiyuL pugundhu	entering my heart
thirumAlai – 16 – sUdhanAyk kaLvanAgi	thanpAl Adharam peruga vaiththa azhagan	emperumAn, who created a flood of affection towards him
thirumAlai – 16 – sUdhanAyk kaLvanAgi	Ur	dwelling place
thirumAlai – 16 – sUdhanAyk kaLvanAgi	arangam anRE	is it not thiruvarangam?
thirumAlai – 17 – virumbi ninREththa	virumbi ninRu	standing with lot of affection
thirumAlai – 17 – virumbi ninREththa	Eththa mAttEn	I will not praise [emperumAn]
thirumAlai – 17 – virumbi ninREththa	vidhiyilEn	did not carry out any kainkaryam physically (such as folding the palms together or praising through the mouth)
thirumAlai – 17 – virumbi ninREththa	madhi onRu illai	the knowledge (that there is an emperumAn) is not there (for me)
thirumAlai – 17 – virumbi ninREththa	(for such a person)
thirumAlai – 17 – virumbi ninREththa	irumbu pOl valiya nenjam	a mind [heart] as hardened as iron
thirumAlai – 17 – virumbi ninREththa	iRai iRai urugum vaNNam	softening gradually
thirumAlai – 17 – virumbi ninREththa	surumbu amar	occupied by bees
thirumAlai – 17 – virumbi ninREththa	sOlai sUzhndha	surrounded by gardens
thirumAlai – 17 – virumbi ninREththa	mA arangam	great thiruvarangam [SrIrangam]
thirumAlai – 17 – virumbi ninREththa	kOyil koNda	#NAME?
thirumAlai – 17 – virumbi ninREththa	karumbinai	periya perumAL who is an object of enjoyment, like sugarcane
thirumAlai – 17 – virumbi ninREththa	en kaN iNai	my two eyes
thirumAlai – 17 – virumbi ninREththa	kaNdu koNdu	seeing and enjoying
thirumAlai – 17 – virumbi ninREththa	kaLikkum ARE	how they enjoy!
thirumAlai – 18 – inidhiraiththivalai mOdha	inidhu	being sweet
thirumAlai – 18 – inidhiraiththivalai mOdha	thirai thivalai mOdha	droplets from the waves, beating
thirumAlai – 18 – inidhiraiththivalai mOdha	eRiyum thaN paravai mIdhu	(waves) agitating atop kAvEri which is like a cold ocean
thirumAlai – 18 – inidhiraiththivalai mOdha	thani kidhandhu	sleeping alone
thirumAlai – 18 – inidhiraiththivalai mOdha	arasu seyyum	ruling over (destroying the ego of chEthanars (sentient entities))
thirumAlai – 18 – inidhiraiththivalai mOdha	thAmaraik kaNNan	krishNa with red-lotus like eyes
thirumAlai – 18 – inidhiraiththivalai mOdha	emmAn	my swAmy (lord)
thirumAlai – 18 – inidhiraiththivalai mOdha	kani irundhu anaiya sevvAy kaNNanai	Sri krishNa with reddish lips like a fruit
thirumAlai – 18 – inidhiraiththivalai mOdha	kaNda kaNgaL	the eyes which saw him
thirumAlai – 18 – inidhiraiththivalai mOdha	pani arumbu	cool, tears of joy
thirumAlai – 18 – inidhiraiththivalai mOdha	udhirum	will flow copiously
thirumAlai – 18 – inidhiraiththivalai mOdha	pAviyEn	(one who could not properly worship) sinner like me
thirumAlai – 18 – inidhiraiththivalai mOdha	en seygEn	what will I do?
thirumAlai – 19 – kudadhisai mudiyai vaiththu	ulagaththIrE	those who are in this world
thirumAlai – 19 – kudadhisai mudiyai vaiththu	kadal niRam kadavuL	sarvESvaran who is of the colour of ocean
thirumAlai – 19 – kudadhisai mudiyai vaiththu	endhai	my swAmy (my Lord)
thirumAlai – 19 – kudadhisai mudiyai vaiththu	kudadhisai	in the western direction
thirumAlai – 19 – kudadhisai mudiyai vaiththu	mudiyai vaiththu	keeping the divine head (as an indication of his being the Lord)
thirumAlai – 19 – kudadhisai mudiyai vaiththu	kuNadhisai	in the eastern direction
thirumAlai – 19 – kudadhisai mudiyai vaiththu	pAdham nItti	stretching (to reach me) his divine feet (which are the refuge for all sentient entities)
thirumAlai – 19 – kudadhisai mudiyai vaiththu	vadadhisai	for the people in the northern direction
thirumAlai – 19 – kudadhisai mudiyai vaiththu	pinbu kAtti	showing the beautiful form of his back
thirumAlai – 19 – kudadhisai mudiyai vaiththu	then dhisai	in the southern side
thirumAlai – 19 – kudadhisai mudiyai vaiththu	ilangai nOkki	looking (affectionately) at lankA (where vibhIshaNa dwells)
thirumAlai – 19 – kudadhisai mudiyai vaiththu	aravu aNai	on the bed of thiruvananthAzhwAn [the serpent AdhiSEsha]
thirumAlai – 19 – kudadhisai mudiyai vaiththu	thuyilum A kaNdu	after looking at the beauty of his sleeping
thirumAlai – 19 – kudadhisai mudiyai vaiththu	enakku udal urugum	my body will melt
thirumAlai – 19 – kudadhisai mudiyai vaiththu	AlO	Oh!
thirumAlai – 19 – kudadhisai mudiyai vaiththu	en seygEn	what will I do?
thirumAlai – 20 – pAyu nIr arangam thannuL	pAyu nIr	surrounded by [the river] kAviri in which water is flowing
thirumAlai – 20 – pAyu nIr arangam thannuL	arangam thannuL	in thiruvarangam [SrI rangam]
thirumAlai – 20 – pAyu nIr arangam thannuL	pAmbu aNai	in the bed of thiruvananthAzhwAn [AdhiSEsha]
thirumAlai – 20 – pAyu nIr arangam thannuL	paLLi koNda	lying, asleep
thirumAlai – 20 – pAyu nIr arangam thannuL	mAyanAr	emperumAn’s, with wondrous activities
thirumAlai – 20 – pAyu nIr arangam thannuL	thiru nal mArvum	the supremely great chest where pirAtti [SrI mahAlakshmi] resides
thirumAlai – 20 – pAyu nIr arangam thannuL	maradhagam uruvum	colour of thirumEni [divine form] like emerald stone
thirumAlai – 20 – pAyu nIr arangam thannuL	thOLum	divine shoulders
thirumAlai – 20 – pAyu nIr arangam thannuL	thuvar idhazh	red-coloured divine lips
thirumAlai – 20 – pAyu nIr arangam thannuL	pavaLam vAyum	coral like divine mouth
thirumAlai – 20 – pAyu nIr arangam thannuL	Aya sIr mudiyum	crown with unparalleled greatness, for a very long time
thirumAlai – 20 – pAyu nIr arangam thannuL	thEsum	the radiance (as a result of all the aforementioned aspects)
thirumAlai – 20 – pAyu nIr arangam thannuL	adiyarOrkku	for his followers (who know their svarUpam, basic nature)
thirumAlai – 20 – pAyu nIr arangam thannuL	agalalAmE	can they be lost?
thirumAlai – 21 – paNivinAl manamadhonRi	pavaLa vAy	having divine mouth like coral
thirumAlai – 21 – paNivinAl manamadhonRi	aranganArkku	in the matter of thiruvarangan (SrI ranganAthan)
thirumAlai – 21 – paNivinAl manamadhonRi	paNivinAl	being humble
thirumAlai – 21 – paNivinAl manamadhonRi	manam adhu onRi	(in matter relating to emperumAn) keeping the mind in harmony
thirumAlai – 21 – paNivinAl manamadhonRi	thuNivinAl	with determination, boldness
thirumAlai – 21 – paNivinAl manamadhonRi	vAzhamAttA	unable to live
thirumAlai – 21 – paNivinAl manamadhonRi	thollai nenjE	since time immemorial, having lost out in bhagavath vishayam (matter relating to emperumAn), Oh my heart!
thirumAlai – 21 – paNivinAl manamadhonRi	aNiyin Ar	perfectly beautiful
thirumAlai – 21 – paNivinAl manamadhonRi	sem pon Aya	made of reddish gold
thirumAlai – 21 – paNivinAl manamadhonRi	aru varai anaiya	like the great mEru parvatha (a mountain in the higher worlds)
thirumAlai – 21 – paNivinAl manamadhonRi	kOyil	in the temple
thirumAlai – 21 – paNivinAl manamadhonRi	maNiyinAr	emperumAn shining like a blue diamond
thirumAlai – 21 – paNivinAl manamadhonRi	kidandha ARRai	the beauty of lying down and sleeping
thirumAlai – 21 – paNivinAl manamadhonRi	manaththinAl	through the mind (or heart)
thirumAlai – 21 – paNivinAl manamadhonRi	ninaikkal AmE	is it possible to measure?
thirumAlai – 21 – paNivinAl manamadhonRi	nI sollAy	you please tell
thirumAlai – 22 – pEsiRRE pEsalallAl	pEdhai nenjE!	Oh, ignorant mind!
thirumAlai – 22 – pEsiRRE pEsalallAl	pEsiRRE	whatever had been set out for speaking (by vEdhas and vaidhika purushas those who follow vEdhas)
thirumAlai – 22 – pEsiRRE pEsalallAl	pEsal allAl	instead of speaking only that (by us)
thirumAlai – 22 – pEsiRRE pEsalallAl	perumai	in (emperumAn’s) greatness
thirumAlai – 22 – pEsiRRE pEsalallAl	onRu	even one
thirumAlai – 22 – pEsiRRE pEsalallAl	uNaral AgAdhu	it is not possible to know
thirumAlai – 22 – pEsiRRE pEsalallAl	Asu aRRAr thangatku allAl	other than blemishless persons (blemish is reaching out to other upAyams (as a means to attain emperumAn))
thirumAlai – 22 – pEsiRRE pEsalallAl	aRiyal AvAnum allan	he can not be perceived
thirumAlai – 22 – pEsiRRE pEsalallAl	(Hence)
thirumAlai – 22 – pEsiRRE pEsalallAl	mAsu aRRAr manaththu uLAnai	residing permanently in the minds of those blemishless persons (who have left aside other benefits)
thirumAlai – 22 – pEsiRRE pEsalallAl	nAm vaNangi iruppadhu allAl	other than whatever has been enjoyed by us (who have surrendered totally to him)
thirumAlai – 22 – pEsiRRE pEsalallAl	pEsa than Avadhu uNdO	is it possible to speak through hymns (his greatness)?
thirumAlai – 22 – pEsiRRE pEsalallAl	nI sollAy	you please tell
thirumAlai – 23 – gangaiyil punidhamAya	EzhaiyEn	fickle minded person like I am
thirumAlai – 23 – gangaiyil punidhamAya	gangaiyil	more than gangai [gangA]
thirumAlai – 23 – gangaiyil punidhamAya	punidham Aya	with the quality of sanctity
thirumAlai – 23 – gangaiyil punidhamAya	kAviri naduvu pAttu	in the middle of kAviri
thirumAlai – 23 – gangaiyil punidhamAya	pongu nIr	frothing flood
thirumAlai – 23 – gangaiyil punidhamAya	parandhu pAyum	flowing in all the places uniformly
thirumAlai – 23 – gangaiyil punidhamAya	pUmpozhil	having beautiful groves
thirumAlai – 23 – gangaiyil punidhamAya	arangam thannuL	in the temple
thirumAlai – 23 – gangaiyil punidhamAya	engal mAl	having affection towards his followers
thirumAlai – 23 – gangaiyil punidhamAya	iRaivan	the Lord of all
thirumAlai – 23 – gangaiyil punidhamAya	Isan	the controller of all, periya perumAL’s
thirumAlai – 23 – gangaiyil punidhamAya	kidandhadhu Or kidakkai	unparalleled lying posture
thirumAlai – 23 – gangaiyil punidhamAya	kaNdum	after seeing and enjoying
thirumAlai – 23 – gangaiyil punidhamAya	maRandhu	forgetting (that divine posture)
thirumAlai – 23 – gangaiyil punidhamAya	enganam vAzhgEn	how can I sustain myself?
thirumAlai – 23 – gangaiyil punidhamAya	EzhaiyEnE	(caught in emperumAn’s matter) I am standing, stunned, unable to do anything
thirumAlai – 24 – veLLa nIr parandhu pAyum	veLLam nIr	kAvEri with huge floods
thirumAlai – 24 – veLLa nIr parandhu pAyum	parandhu pAyum	flowing on all sides
thirumAlai – 24 – veLLa nIr parandhu pAyum	viri pozhil	having expansive gardens
thirumAlai – 24 – veLLa nIr parandhu pAyum	arangam thannuL	inside the temple
thirumAlai – 24 – veLLa nIr parandhu pAyum	kaLvanAr	azhagiya maNavALan [SrI ranganAthan] who steals (the hearts of his followers)
thirumAlai – 24 – veLLa nIr parandhu pAyum	kidandha ARum	the way that he is sleeping
thirumAlai – 24 – veLLa nIr parandhu pAyum	kamalam nal mugamum	divine, beautiful face like a lotus
thirumAlai – 24 – veLLa nIr parandhu pAyum	kaNdum	even after worshipping
thirumAlai – 24 – veLLa nIr parandhu pAyum	uLLamE	Oh, heart!
thirumAlai – 24 – veLLa nIr parandhu pAyum	valiyai pOlum	you are too hardened, it appears
thirumAlai – 24 – veLLa nIr parandhu pAyum	oruvan enRu	that he is incomparable
thirumAlai – 24 – veLLa nIr parandhu pAyum	uNara mAttAy	you do not realise
thirumAlai – 24 – veLLa nIr parandhu pAyum	kaLLamE kAdhal seydhu	faking your love (in emperumAn related matter)
thirumAlai – 24 – veLLa nIr parandhu pAyum	un kaLLaththE	in your falsified actions
thirumAlai – 24 – veLLa nIr parandhu pAyum	kAlaththaik kazhikkinRAyE	you are wasting your time!
thirumAlai – 25 – kuLiththu mUnRu	arangamAnaruLAnE	Oh, thiruvarangA!
thirumAlai – 25 – kuLiththu mUnRu	kuLiththu	after having a bath
thirumAlai – 25 – kuLiththu mUnRu	mUnRu analai	the three types of agni (the element, fire)
thirumAlai – 25 – kuLiththu mUnRu	Ombum	to have the qualification for carrying out karma with agni
thirumAlai – 25 – kuLiththu mUnRu	kuRikoL	that which is difficult to ward off any shortcoming due to wrong-doing with manthram (reciting Slokas)
thirumAlai – 25 – kuLiththu mUnRu	andhaNamai thannai	being a brAhmaNa
thirumAlai – 25 – kuLiththu mUnRu	oLiththittEn	I had driven off
thirumAlai – 25 – kuLiththu mUnRu	en kaN illai	I do not have (the knowledge of AthmA related matters)
thirumAlai – 25 – kuLiththu mUnRu	nin kaN paththanum allEn	I do not have love towards you
thirumAlai – 25 – kuLiththu mUnRu	(When things are like this)
thirumAlai – 25 – kuLiththu mUnRu	kaLippadhu enkoNdu	(the one without repentence) how can I be glad
thirumAlai – 25 – kuLiththu mUnRu	nambI	the one who is full (with auspicious qualities such as simplicity)
thirumAlai – 25 – kuLiththu mUnRu	kadalvaNNA	the one has form like an ocean
thirumAlai – 25 – kuLiththu mUnRu	kadhaRuginrEn	I am calling out to you
thirumAlai – 25 – kuLiththu mUnRu	enakku	in my matter
thirumAlai – 25 – kuLiththu mUnRu	aLiththu aruL sey kaNdAy	you must bless me by bestowing me with everything, beginning with being qualified
thirumAlai – 26 – pOdhellAm pOdhu koNdu	pOdhu ellAm	at all times
thirumAlai – 26 – pOdhellAm pOdhu koNdu	pOdhu koNdu	with flowers
thirumAlai – 26 – pOdhellAm pOdhu koNdu	un ponnadi	at your beautiful divine feet
thirumAlai – 26 – pOdhellAm pOdhu koNdu	punaiya mAttEn	am without strength to offer
thirumAlai – 26 – pOdhellAm pOdhu koNdu	thIdhu ilA	without faults
thirumAlai – 26 – pOdhellAm pOdhu koNdu	mozhigaL koNdu	with words
thirumAlai – 26 – pOdhellAm pOdhu koNdu	un thirukkuNam	your auspicious qualities
thirumAlai – 26 – pOdhellAm pOdhu koNdu	seppa mAttEn	am unable to recite
thirumAlai – 26 – pOdhellAm pOdhu koNdu	kadhAlAl anbu	the affection which comes out of love
thirumAlai – 26 – pOdhellAm pOdhu koNdu	nenjam	in my heart
thirumAlai – 26 – pOdhellAm pOdhu koNdu	kalandhilEn	have not made
thirumAlai – 26 – pOdhellAm pOdhu koNdu	adhu thannAlE	due to that
thirumAlai – 26 – pOdhellAm pOdhu koNdu	arangaRku	you, SrI ranganAthan
thirumAlai – 26 – pOdhellAm pOdhu koNdu	EdhilEn	did not enjoy through any part of the body
thirumAlai – 26 – pOdhellAm pOdhu koNdu	ellE	Oh!
thirumAlai – 26 – pOdhellAm pOdhu koNdu	en seyvAn	for what
thirumAlai – 26 – pOdhellAm pOdhu koNdu	thOnRinEnE	was I born?
thirumAlai – 27 – kurangugaL malaiyai nUkka	kurangugaL	monkey warriors (to carry out a little bit of kainkaryam to prove their basic nature of servitorship)
thirumAlai – 27 – kurangugaL malaiyai nUkka	malaiyai	mountains
thirumAlai – 27 – kurangugaL malaiyai nUkka	nUkka	pushing them
thirumAlai – 27 – kurangugaL malaiyai nUkka	thAm	they
thirumAlai – 27 – kurangugaL malaiyai nUkka	kuLiththu	immersing in water
thirumAlai – 27 – kurangugaL malaiyai nUkka	puraNdittu	(after that) rolling in the sand on the shore
thirumAlai – 27 – kurangugaL malaiyai nUkka	Odi	running
thirumAlai – 27 – kurangugaL malaiyai nUkka	tharangam nIr	ocean frothing with waves
thirumAlai – 27 – kurangugaL malaiyai nUkka	adaikkal uRRa	engaged in blocking
thirumAlai – 27 – kurangugaL malaiyai nUkka	salam ilA	without deceit
thirumAlai – 27 – kurangugaL malaiyai nUkka	aNilum pOlEn	(I am) not like the squirrels
thirumAlai – 27 – kurangugaL malaiyai nUkka	marangaL pOl	like the trees
thirumAlai – 27 – kurangugaL malaiyai nUkka	valiya nenjam	having hardened mind
thirumAlai – 27 – kurangugaL malaiyai nUkka	vanjanEn	engaged in deceit
thirumAlai – 27 – kurangugaL malaiyai nUkka	aLiyaththEn	(qualified for all services) me, having eminence
thirumAlai – 27 – kurangugaL malaiyai nUkka	aranganArkku	to thiruvarangan (SrI ranganAthan)
thirumAlai – 27 – kurangugaL malaiyai nUkka	nenju thannAl	wholeheartedly
thirumAlai – 27 – kurangugaL malaiyai nUkka	AL seyyAdhE	not carrying out service
thirumAlai – 27 – kurangugaL malaiyai nUkka	ayarkkinREnE	standing foolishly, forgetting
thirumAlai – 28 – umbarAl aRiyalAgA	umbarAl	(starting with brahmA) celestial entities
thirumAlai – 28 – umbarAl aRiyalAgA	aRiyal AgA	unable to know (that it is this much, as per a measure)
thirumAlai – 28 – umbarAl aRiyalAgA	oLi uLAr	emperumAn who is in the radiant paramapadham (SrI vaikuNtam)
thirumAlai – 28 – umbarAl aRiyalAgA	AnaikkAgi	for gajEndhrAzhwAn
thirumAlai – 28 – umbarAl aRiyalAgA	sem pulAl	red meat
thirumAlai – 28 – umbarAl aRiyalAgA	uNdu vAzhum	eating for sustenance
thirumAlai – 28 – umbarAl aRiyalAgA	mudhalai mEl sIRi	getting angry with crocodile
thirumAlai – 28 – umbarAl aRiyalAgA	vandhAr	came (to the bank of the pond)
thirumAlai – 28 – umbarAl aRiyalAgA	nam param Ayadhu uNdE	(when he is biased towards his followers as a protector) is there any responsibility for us in our protection?
thirumAlai – 28 – umbarAl aRiyalAgA	nAygaLOm	being lowly creatures like dogs
thirumAlai – 28 – umbarAl aRiyalAgA	siRumai OrA	not considering our faults
thirumAlai – 28 – umbarAl aRiyalAgA	em pirARku	for my emperumAn
thirumAlai – 28 – umbarAl aRiyalAgA	AL seyyAdhE	instead of being a servitor
thirumAlai – 28 – umbarAl aRiyalAgA	en seyvAn	for what
thirumAlai – 28 – umbarAl aRiyalAgA	thOnRinEn	was I born?
thirumAlai – 29 – UrilEn kANi illai	Ur ilEn	I was not born in a dhivya dhESam where you [emperumAn] are dwelling
thirumAlai – 29 – UrilEn kANi illai	kANi illai	I do not have hereditary rights over land (given for carrying out kainkaryam such as reciting thiruppallANdu)
thirumAlai – 29 – UrilEn kANi illai	uRavu illai	do not have relatives too
thirumAlai – 29 – UrilEn kANi illai	maRRoruvar illai	I do not have anyone else
thirumAlai – 29 – UrilEn kANi illai	pAril	on this earth
thirumAlai – 29 – UrilEn kANi illai	nin pAdha mUlam	your divine feet (the refuge for anyone who does not have any other refuge)
thirumAlai – 29 – UrilEn kANi illai	paRRilEn	(as refuge) I have not embraced
thirumAlai – 29 – UrilEn kANi illai	parama mUrththi	the lord for all
thirumAlai – 29 – UrilEn kANi illai	kAroLi vaNNanE	of a hue like dark clouds
thirumAlai – 29 – UrilEn kANi illai	(en) kaNNanE	#NAME?
thirumAlai – 29 – UrilEn kANi illai	kadhaRuginRE n	I am crying out to you
thirumAlai – 29 – UrilEn kANi illai	ammA	my Lord
thirumAlai – 29 – UrilEn kANi illai	arangamA nagar uLAnE	one who is dwelling in SrIrangam
thirumAlai – 29 – UrilEn kANi illai	kaLai kaN Ar uLar	who else is my protector (apart from you)?
thirumAlai – 30 – manaththilOr thUymai illai	punam thuzhAy	thuLasi which blossoms as if it is in its own land
thirumAlai – 30 – manaththilOr thUymai illai	mAlaiyAnE	having as a garland
thirumAlai – 30 – manaththilOr thUymai illai	ponni sUzh	surrounded by kAvEri
thirumAlai – 30 – manaththilOr thUymai illai	thiruvarangA	sleeping in the temple
thirumAlai – 30 – manaththilOr thUymai illai	ennai AL udaiya kOvE	swAmy who has made me your servitor
thirumAlai – 30 – manaththilOr thUymai illai	manaththil	in my mind
thirumAlai – 30 – manaththilOr thUymai illai	Or thUymai illai	no purity at all (without lust, anger etc)
thirumAlai – 30 – manaththilOr thUymai illai	vAyil	in my mouth
thirumAlai – 30 – manaththilOr thUymai illai	Or in sol illai	not even one word with affection
thirumAlai – 30 – manaththilOr thUymai illai	vALA	without any benefit
thirumAlai – 30 – manaththilOr thUymai illai	sinaththinAl	due to anger
thirumAlai – 30 – manaththilOr thUymai illai	seRRam nOkki	looking inimically
thirumAlai – 30 – manaththilOr thUymai illai	thee viLi viLivan	I would speak harsh words full of fire
thirumAlai – 30 – manaththilOr thUymai illai	enakku	for me (with such faults)
thirumAlai – 30 – manaththilOr thUymai illai	ini	after surrendering to you
thirumAlai – 30 – manaththilOr thUymai illai	en gadhi	what refuge
thirumAlai – 30 – manaththilOr thUymai illai	sollAy	you must divine
thirumAlai – 31 – thavaththuLAr thammil	aranga mA nagar uLAnE	one who dwells in SrIrangam
thirumAlai – 31 – thavaththuLAr thammil	thavaththuLAr thammil	among those who observe penance
thirumAlai – 31 – thavaththuLAr thammil	allEn	I am not with them
thirumAlai – 31 – thavaththuLAr thammil	dhanam padaiththAril	among those who have earned money (for conducting thadhIyArAdhanam – feeding others)
thirumAlai – 31 – thavaththuLAr thammil	allEn	I am not with them
thirumAlai – 31 – thavaththuLAr thammil	enRan uRRavarkku	to my relatives
thirumAlai – 31 – thavaththuLAr thammil	uvarththa nIr pOla	like salty water
thirumAlai – 31 – thavaththuLAr thammil	onRum allEn	I am not helpful to them for any benefit
thirumAlai – 31 – thavaththuLAr thammil	thuvarththa sevvAyinArkkE	even for women with reddish lips
thirumAlai – 31 – thavaththuLAr thammil	thuvakku aRa	in such a way that the connection severs
thirumAlai – 31 – thavaththuLAr thammil	thurisan AnEn	I was like a thief
thirumAlai – 31 – thavaththuLAr thammil	(for such a person as I)
thirumAlai – 31 – thavaththuLAr thammil	piRavi	birth
thirumAlai – 31 – thavaththuLAr thammil	avaththamE thandhAy	gave me wastefully
thirumAlai – 32 – Arththu vaNdalambum	vaNdu	beetles
thirumAlai – 32 – Arththu vaNdalambum	Arththu	making a sound
thirumAlai – 32 – Arththu vaNdalambum	alambum	moving around
thirumAlai – 32 – Arththu vaNdalambum	sOlai	of groves
thirumAlai – 32 – Arththu vaNdalambum	aNi	(for samsAram, materialistic world) being beautiful like an ornament
thirumAlai – 32 – Arththu vaNdalambum	thiru arangam thannuL	inside the temple (lying down)
thirumAlai – 32 – Arththu vaNdalambum	kAr thiraL anaiya	like dark clouds
thirumAlai – 32 – Arththu vaNdalambum	mEni	having divine body
thirumAlai – 32 – Arththu vaNdalambum	kaNNanE	Oh krishNa! (who gives his divine body to his followers)
thirumAlai – 32 – Arththu vaNdalambum	unnai kANum mArkkam onRu	a path to attain you
thirumAlai – 32 – Arththu vaNdalambum	aRiyamAttA	not knowing
thirumAlai – 32 – Arththu vaNdalambum	manisaril	among the people
thirumAlai – 32 – Arththu vaNdalambum	thirusan Aya	like a criminal
thirumAlai – 32 – Arththu vaNdalambum	mUrkkanEn	a fool who will not let go of what he likes
thirumAlai – 32 – Arththu vaNdalambum	vandhu ninREn	(unmindful of my lowliness) came and stood
thirumAlai – 32 – Arththu vaNdalambum	mUrkkanEn kUrkkanEnE	how foolish am I !
thirumAlai – 33 – meyyellAm pOgavittu	aiyanE	Oh Lord!
thirumAlai – 33 – meyyellAm pOgavittu	aranganE	the dweller of thiruvarangam (SrIrangam)!
thirumAlai – 33 – meyyellAm pOgavittu	mey ellAm	all the true means or entities (thought, word and deed)
thirumAlai – 33 – meyyellAm pOgavittu	pOgavittu	giving them up totally
thirumAlai – 33 – meyyellAm pOgavittu	viri kuzhalAril	in the net of women with well spread locks of hair
thirumAlai – 33 – meyyellAm pOgavittu	pattu	being caught
thirumAlai – 33 – meyyellAm pOgavittu	poy ellAm	different types of lies
thirumAlai – 33 – meyyellAm pOgavittu	podhindhu koNdu	holding to the brim
thirumAlai – 33 – meyyellAm pOgavittu	pOtkanEn	I, without any place to go
thirumAlai – 33 – meyyellAm pOgavittu	un aruL ennum Asai thannAl	out of the desire kindled by your grace
thirumAlai – 33 – meyyellAm pOgavittu	vandhu ninREn , poyyanEn, poyyanEn, poyyanEn	through the three means (of thought, word and action), I stood in front of you, as a liar
thirumAlai – 33 – meyyellAm pOgavittu	vandhu ninREn	I stood in front you, the omniscient.
thirumAlai – 34 – uLLaththE uRaiyum mAlai	uLLaththE	inside the heart [mind]
thirumAlai – 34 – uLLaththE uRaiyum mAlai	uRaiyum	dwelling (constantly)
thirumAlai – 34 – uLLaththE uRaiyum mAlai	mAlai	emperumAn, who is omniscient
thirumAlai – 34 – uLLaththE uRaiyum mAlai	uLLuvAn uNarvu	the knowledge to meditate upon
thirumAlai – 34 – uLLaththE uRaiyum mAlai	onRu illA	without even a little bit
thirumAlai – 34 – uLLaththE uRaiyum mAlai	kaLLaththEn nAnum	I, the thief
thirumAlai – 34 – uLLaththE uRaiyum mAlai	thoNdu Ay	being subservient to you
thirumAlai – 34 – uLLaththE uRaiyum mAlai	thoNdukkE kOlam pUNdu	putting on an act of being subservient
thirumAlai – 34 – uLLaththE uRaiyum mAlai	uLLuvAr uLLiRRu ellAm	the thoughts of those who are thinking
thirumAlai – 34 – uLLaththE uRaiyum mAlai	udan irundhu	being together with
thirumAlai – 34 – uLLaththE uRaiyum mAlai	aRidhi enRu	(knowing) that you know
thirumAlai – 34 – uLLaththE uRaiyum mAlai	ennuLLE	within myself
thirumAlai – 34 – uLLaththE uRaiyum mAlai	nAn	I
thirumAlai – 34 – uLLaththE uRaiyum mAlai	veLgi	being ashamed
thirumAlai – 34 – uLLaththE uRaiyum mAlai	pOy	leaving (you)
thirumAlai – 34 – uLLaththE uRaiyum mAlai	vilavu aRa	such that the rib will break
thirumAlai – 34 – uLLaththE uRaiyum mAlai	siriththittEn	I laughed.
thirumAlai – 35 – thAvi anRu ulagamellAm	anRu	on that day (when the worlds were seized by mahAbali)
thirumAlai – 35 – thAvi anRu ulagamellAm	ulagam ellAm	all the worlds
thirumAlai – 35 – thAvi anRu ulagamellAm	thAvi thalaiviLAkkoNda	going across, pervading everyone’s head with divine feet
thirumAlai – 35 – thAvi anRu ulagamellAm	endhAy	my swAmy (lord)
thirumAlai – 35 – thAvi anRu ulagamellAm	unnai allAl sEviyEn	I will not worship anyone other than you
thirumAlai – 35 – thAvi anRu ulagamellAm	sem kaN mAlE	Oh the one with reddish eyes, being partial towards his followers!
thirumAlai – 35 – thAvi anRu ulagamellAm	AviyE	being my vital air
thirumAlai – 35 – thAvi anRu ulagamellAm	amudhE	being the nectar
thirumAlai – 35 – thAvi anRu ulagamellAm	endhan Ar uyir anaiya endhAy	my swAmy, being the in-dwelling soul of my life, like nectar
thirumAlai – 35 – thAvi anRu ulagamellAm	pAviyEn	sinner like I
thirumAlai – 35 – thAvi anRu ulagamellAm	chikkena	surely (at all times)
thirumAlai – 35 – thAvi anRu ulagamellAm	unnai allAl	other than you
thirumAlai – 35 – thAvi anRu ulagamellAm	pAviyEn	will not think of (others)
thirumAlai – 35 – thAvi anRu ulagamellAm	pAviyEnE	I have committed lot of sins
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	anRu	at that time (when indhra created a shower of hailstones)
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	mazhaikku	to stop the shower
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	varai	a mountain (that could be laid hands on)
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	mun	before (cows and other creatures could get harmed)
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	Endhum	bearing (effortlessly)
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	maindhanE	Oh one who has tremendous strength!
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	madhura ARE	Oh one who is like a most enjoyable river!
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	uzhai kanRu pOla nOkkam udaiyavar	women with eyes like a fawn’s
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	valaiyuL pattu	getting trapped in the net (of their eyes)
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	uzhaikkinRERku ennai	quivering person like me
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	nOkkadhu ozhivadhE	is it correct not to look at me comfortingly?
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	Adhi mUrththi	– the primordial cause
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	aranga mAnagar uLAnE	Oh, one who dwells inside the huge thiruvarangam (SrIrangam)!
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	unnai anRE	only you (who is looking for protecting others)
thirumAlai – 36 – mazhaikkanRu varaimun Endhum	azhaikkinREn	I am calling out to
thirumAlai – 37 – theLivilAk kalangal nIr	theLivu ilA	without being clear
thirumAlai – 37 – theLivilAk kalangal nIr	kalangal	being muddled
thirumAlai – 37 – theLivilAk kalangal nIr	nIr sUzh	surrounded by kAvEri
thirumAlai – 37 – theLivilAk kalangal nIr	thiruvarangaththuL	inside the temple
thirumAlai – 37 – theLivilAk kalangal nIr	Ongum	being resplendent
thirumAlai – 37 – theLivilAk kalangal nIr	oLi uLAr thAmE anRE	isn’t he the radiant periya perumAL himself
thirumAlai – 37 – theLivilAk kalangal nIr	thandhaiyum thAyum AvAr	is father and mother (to us)
thirumAlai – 37 – theLivilAk kalangal nIr	en thiRaththu	in my matter (to be carried out)
thirumAlai – 37 – theLivilAk kalangal nIr	eLiyadhu Or aruLum anRE	to glance at me with comforting eyes
thirumAlai – 37 – theLivilAk kalangal nIr	em pirAnAr	one who does favours to me
thirumAlai – 37 – theLivilAk kalangal nIr	nam paiyal aLiyan ennAr	he does not say (a word) “our little fellow is worthy of my grace”
thirumAlai – 37 – theLivilAk kalangal nIr	amma O kodiyavARE	Oh! (his heart) is so hardened
thirumAlai – 38 – mEmporuL pOgavittu	punal sUzh	surrounded by kAvEri
thirumAlai – 38 – mEmporuL pOgavittu	arangaththAnE	one who is sleeping in the temple
thirumAlai – 38 – mEmporuL pOgavittu	mEm poruL	the worldly matters which give an impression of being great
thirumAlai – 38 – mEmporuL pOgavittu	pOgavittu	casting aside, with trace
thirumAlai – 38 – mEmporuL pOgavittu	meymmaiyai	the Athma svarUpam (true nature of AthmA, the soul)
thirumAlai – 38 – mEmporuL pOgavittu	miga uNarndhu	knowing, as it is [completely]
thirumAlai – 38 – mEmporuL pOgavittu	Am parisu	bhagavath kainkaryam (service to emperumAn) which is the purushArtham (benefit) for AthmA’s true nature
thirumAlai – 38 – mEmporuL pOgavittu	aRindhu koNdu	knowing it
thirumAlai – 38 – mEmporuL pOgavittu	aim pulan	the five senses
thirumAlai – 38 – mEmporuL pOgavittu	agaththu adakki	controlling (instead of enjoying them)
thirumAlai – 38 – mEmporuL pOgavittu	kAmbu aRa	removing the attachment (in other means)
thirumAlai – 38 – mEmporuL pOgavittu	thalai siraiththu	removing the weight from head
thirumAlai – 38 – mEmporuL pOgavittu	un thalaikkadai irundhu	standing at your door step (as a guard)
thirumAlai – 38 – mEmporuL pOgavittu	vAzhum	those who live
thirumAlai – 38 – mEmporuL pOgavittu	sOmbarai	followers who are lazy (in looking after themselves)
thirumAlai – 38 – mEmporuL pOgavittu	ugaththi pOlum	do you not enjoy them?
thirumAlai – 39 – adimaiyil kudimaiyillA	mudiyinil	on the divine head/crown
thirumAlai – 39 – adimaiyil kudimaiyillA	thuLabam vaiththAy	one who has adorned the thuLasi garland (as a subtle mark of being the lord of all)
thirumAlai – 39 – adimaiyil kudimaiyillA	arangam mAnagar uLAnE	dwelling inside the temple at SrIrangam
thirumAlai – 39 – adimaiyil kudimaiyillA	adimaiyil	carrying out service (to you)
thirumAlai – 39 – adimaiyil kudimaiyillA	kudimai illA	even if they are not involved
thirumAlai – 39 – adimaiyil kudimaiyillA	ayal	being different (from being servitor)
thirumAlai – 39 – adimaiyil kudimaiyillA	sadhuppEdhimAril	from the vaidhikas (those who follow vEdhams) who recite the four vEdhams
thirumAlai – 39 – adimaiyil kudimaiyillA	kudimaiyil kadaimai patta	being lowly in terms of their birth
thirumAlai – 39 – adimaiyil kudimaiyillA	kukkaril	below the level of chaNdALas (of a very low birth)
thirumAlai – 39 – adimaiyil kudimaiyillA	piRappar Elum	even if they are born
thirumAlai – 39 – adimaiyil kudimaiyillA	moy kazhaRku	your close, divine feet
thirumAlai – 39 – adimaiyil kudimaiyillA	anbu seyyum	being affectionate
thirumAlai – 39 – adimaiyil kudimaiyillA	adiyarai	followers
thirumAlai – 39 – adimaiyil kudimaiyillA	ugaththi pOlum	don’t you enjoy!?
thirumAlai – 40 – thirumaRu mArva	thiru	periya pirAtti (SrI mahAlakshmi)
thirumAlai – 40 – thirumaRu mArva	maRu	mole called as SrIvathsam
thirumAlai – 40 – thirumaRu mArva	mArva	one who is adorning these two (thiru and maRu) on your chest!
thirumAlai – 40 – thirumaRu mArva	aranga mAnagar uLAnE	one who is dwelling in thiruvarangam temple (SrIrangam)
thirumAlai – 40 – thirumaRu mArva	mAnilaththu	of this world
thirumAlai – 40 – thirumaRu mArva	uyirgaL ellAm	all the creatures
thirumAlai – 40 – thirumaRu mArva	veruvu uRa	to be frightened
thirumAlai – 40 – thirumaRu mArva	konRu	killing (the creatures with weapons)
thirumAlai – 40 – thirumaRu mArva	suttittu	burning (by fire)
thirumAlai – 40 – thirumaRu mArva	Ittiya vinaiyar Elum	even if they have committed such sins
thirumAlai – 40 – thirumaRu mArva	ninnai	you
thirumAlai – 40 – thirumaRu mArva	sindhaiyuL	in (their) hearts
thirumAlai – 40 – thirumaRu mArva	thigazha vaiththu	to hold (as upAyam, means)
thirumAlai – 40 – thirumaRu mArva	maruviya manaththar Agil	if they have full faith (that you are the goal or benefit)
thirumAlai – 40 – thirumaRu mArva	aruvinai	deadly sins
thirumAlai – 40 – thirumaRu mArva	payan adhu	its result
thirumAlai – 40 – thirumaRu mArva	uyyAr	will not enjoy
thirumAlai – 41 – vAnuLAr aRiyalAgA	Unam AyinagaL seyyum	if they carry out lowly activities [or]
thirumAlai – 41 – vAnuLAr aRiyalAgA	Una kArakargaLEm	if they carry out lowly activities through others
thirumAlai – 41 – vAnuLAr aRiyalAgA	vAn uLAr aRiyalAga vAnavA	Oh one who lives in paramapadham (SrIvaikuNtam) and who cannot be known even by the dwellers of upper worlds such as brahmA et al !
thirumAlai – 41 – vAnuLAr aRiyalAgA	enbar Agil	if they say so
thirumAlai – 41 – vAnuLAr aRiyalAgA	thEn ulAm thuLaba mAlai senniyA	Oh one who adorns on his divine crown, the garland of thuLasi, from which honey is dripping !
thirumAlai – 41 – vAnuLAr aRiyalAgA	enbar Agil	#NAME?
thirumAlai – 41 – vAnuLAr aRiyalAgA	pOnagam seydha sEdam	the remnants of bhagavath prasAdham (food that had been served to emperumAn) eaten (by them)
thirumAlai – 41 – vAnuLAr aRiyalAgA	tharuvar El	if they give (with compassion)
thirumAlai – 41 – vAnuLAr aRiyalAgA	anRE	immediately
thirumAlai – 41 – vAnuLAr aRiyalAgA	punitham	(that ) will be very purifying
thirumAlai – 42 – pazhudhilA ozhugalARRu	madhiL thiruvarangaththAnE	Oh one who is residing inside the temple with high walls!
thirumAlai – 42 – pazhudhilA ozhugalARRu	ozhugal ARu	in the lengthy lineage starting with brahmA, up to themselves
thirumAlai – 42 – pazhudhilA ozhugalARRu	pazhudhu ilA	without any blemish
thirumAlai – 42 – pazhudhilA ozhugalARRu	pala sadhuppEdhimArgaL	those who are learned in the four vEdhas!
thirumAlai – 42 – pazhudhilA ozhugalARRu	em adiyArgaL Agil	if they are regarded as “our servitors”
thirumAlai – 42 – pazhudhilA ozhugalARRu	izhi kulaththavargaL Elum	#NAME?
thirumAlai – 42 – pazhudhilA ozhugalARRu	nIr	you
thirumAlai – 42 – pazhudhilA ozhugalARRu	thozhumin	worship (them)
thirumAlai – 42 – pazhudhilA ozhugalARRu	kodumin	teach them (the special knowledge that you have)
thirumAlai – 42 – pazhudhilA ozhugalARRu	koLmin	learn from them (if they have special knowledge)
thirumAlai – 42 – pazhudhilA ozhugalARRu	enRu	thus
thirumAlai – 42 – pazhudhilA ozhugalARRu	ninnOdum okka	as your equal
thirumAlai – 42 – pazhudhilA ozhugalARRu	vazhipada	to worship
thirumAlai – 42 – pazhudhilA ozhugalARRu	aruLinAy pOl	did you not divine!
thirumAlai – 43 – amaravOr angam ARum	aranga mAnagar uLAnE	Oh, one who resides inside the temple at SrIrangam
thirumAlai – 43 – amaravOr angam ARum	Or angam ARum	the unique six parts of vEdham
thirumAlai – 43 – amaravOr angam ARum	Or vEdham nAngum	the incomparable four vEdhas
thirumAlai – 43 – amaravOr angam ARum	amara	firmly settled in their hearts
thirumAlai – 43 – amaravOr angam ARum	Odhi	reciting them
thirumAlai – 43 – amaravOr angam ARum	thamargaLil	among your followers
thirumAlai – 43 – amaravOr angam ARum	thalaivar Aya	being the leader
thirumAlai – 43 – amaravOr angam ARum	sAdhi anthaNargaLElum	even if they belong to the class of brAhmaNa
thirumAlai – 43 – amaravOr angam ARum	numargaLai	your followers
thirumAlai – 43 – amaravOr angam ARum	pazhippar Agil	(looking at their birth and behaviour) if they vilify them
thirumAlai – 43 – amaravOr angam ARum	nodippadhOr aLavil	in that minute itself
thirumAlai – 43 – amaravOr angam ARum	avargaL thAm	those brAhmaNas only
thirumAlai – 43 – amaravOr angam ARum	AngE	at that same place
thirumAlai – 43 – amaravOr angam ARum	pulaiyar pOlum	will become chaNdALas [people of low births; a wretch]
thirumAlai – 44 – peNNulam sadaiyinAnum	peN ulAm	gangA moving about
thirumAlai – 44 – peNNulam sadaiyinAnum	sadaiyinAnum	sivan, having matted hair
thirumAlai – 44 – peNNulam sadaiyinAnum	piramanum	and brahmA
thirumAlai – 44 – peNNulam sadaiyinAnum	unnaik kANbAn	to see you
thirumAlai – 44 – peNNulam sadaiyinAnum	eN ilA Uzhi Uzhi	for innumerable periods [Uzhi is the time of deluge]
thirumAlai – 44 – peNNulam sadaiyinAnum	thavam seydhAr	those who did penance
thirumAlai – 44 – peNNulam sadaiyinAnum	veLgi niRpa	putting their heads down in shame (since they could not see you)
thirumAlai – 44 – peNNulam sadaiyinAnum	anRu	during that time
thirumAlai – 44 – peNNulam sadaiyinAnum	Anaikku	for SrI gajEndhrAzhwAn (who got trapped in the crocodile’s jaws)
thirumAlai – 44 – peNNulam sadaiyinAnum	vandhu	(to liberate him) coming to the shore of the pond
thirumAlai – 44 – peNNulam sadaiyinAnum	viN uLAr viyappa	making even the nithyasUris amazed
thirumAlai – 44 – peNNulam sadaiyinAnum	aruLai Indha	providing your grace
thirumAlai – 44 – peNNulam sadaiyinAnum	kaNNuRa	one who is blind [in not seeing the shortcomings of followers]
thirumAlai – 44 – peNNulam sadaiyinAnum	unnai	you
thirumAlai – 44 – peNNulam sadaiyinAnum	kaLaigaNA	being the refuge for all
thirumAlai – 44 – peNNulam sadaiyinAnum	karudhum ARu ennO	how to think?
thirumAlai – 45 – vaLavEzhum thavaLa mAda	vaLam ezhum	being beautiful
thirumAlai – 45 – vaLavEzhum thavaLa mAda	thavaLam	being white coloured
thirumAlai – 45 – vaLavEzhum thavaLa mAda	mAdam	having storied houses
thirumAlai – 45 – vaLavEzhum thavaLa mAda	mA	being great
thirumAlai – 45 – vaLavEzhum thavaLa mAda	madhurai nagaram thannuL	in vada madhurai (mathurA)
thirumAlai – 45 – vaLavEzhum thavaLa mAda	kavaLam	with mouthful of food
thirumAlai – 45 – vaLavEzhum thavaLa mAda	mAl	huge
thirumAlai – 45 – vaLavEzhum thavaLa mAda	yAnai	elephant (called kuvalayApIdam)
thirumAlai – 45 – vaLavEzhum thavaLa mAda	konRa	killed
thirumAlai – 45 – vaLavEzhum thavaLa mAda	kaNNanai	SrI krishNa
thirumAlai – 45 – vaLavEzhum thavaLa mAda	aranga mAlai	SrI ranganAthan
thirumAlai – 45 – vaLavEzhum thavaLa mAda	thuLabam thoNdu Aya	one who is engaged in thuLasi service
thirumAlai – 45 – vaLavEzhum thavaLa mAda	thol seer	one who is fully engaged in bhAgavatha SEshathvam (being servitor to SrIvaishNavas)
thirumAlai – 45 – vaLavEzhum thavaLa mAda	thoNdaradippodi	thoNdaradippodi AzhwAr
thirumAlai – 45 – vaLavEzhum thavaLa mAda	sol	(recited) prabandham called thirumAlai
thirumAlai – 45 – vaLavEzhum thavaLa mAda	iLaiya pun kavidhai Elum	even if it has blemishes such as choice of words, poetry metrics etc
thirumAlai – 45 – vaLavEzhum thavaLa mAda	em pirARku	for my swAmy (master) periya perumAL
thirumAlai – 45 – vaLavEzhum thavaLa mAda	iniya ARE	how is it so sweet!

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