Divya Prabandham
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction In the “nAvEkshasE” SlOkam [10], the kAraNathva (bhagavAn being the cause of everything) which is explained in vEdhAntha sUthram 1.2 “janmAdhi asya yatha:” (brahmam is the one from whom creation etc occurs) is highlighted. In the “svAbhAvika” SlOkam [11], the principles … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction ALavandhAr concludes explaining the supremacy of bhagavAn through logic and reasoning which are favourable to pramANam (SAsthram, authentic scriptures). kasyOdharE haravirinchimukha: prapancha: kO rakshadhImamajanishta cha kasya nAbhE: | krAnthvA nigIrya punarudhgirathi thvadhanya: ka: kEna vaisha paravAnidhi SakyaSanka: || Word by … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction ALavandhAr explains kshEthragyathva (being jIvAthmA) of brahmA rudhra et al and parathva (supremacy) of bhagavAn through incidents from ithihAsam and purANam. vEdhApahAragurupAthaka dhaithyapIdAdhi Apath vimOchanamahishtapalapradhAnai: | kOnya: prajApaSupathI paripAthi kasya pAdhOdhakEna sa Sivas svaSirOdhruthEna || Word by word meaning vEdha … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction In this pAsuram, instead of the (common and specific) names which cause doubts about the identity of the person, ALavandhAr is mercifully explaining the names which are individually complete and are able to clearly identify the supremacy of emperumAn. kaSSrI; … Read more
శ్రీః శ్రీమతే శఠకోపాయ నమః శ్రీమతే రామానుజాయ నమః శ్రీమత్ వరవరమునయే నమః ఆర్తి ప్రభందం <<ఆర్తి ప్రబంధం – 9 నమ్మాళ్వార్ మరియు ఎమ్పెరుమానార్ – ఆళ్వార్ తిరునగరి ప్రస్తావన మణవాళ మామునులు తాను ఎందులకు మరల మరల జనించి మరణించుచుండెనో అని పరిశీలిస్తున్నారు. తనకు ఈ జనన మరణములు కొనసాగుటకు శ్రీ రామానుజుల చరణపద్మములను ఆశ్రయించి అక్కడే ఎల్లప్పుడు నివసించక పోవడం ఒక్కటే కారణమని నిశ్చయించెను. ఆ దివ్య పాదములకు దూరమగుటయే అన్నింటికి కారణము. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction In this pAsuram the parathva lakshaNam (identity of supremacy) is explained. In the previous pAsuram, through gathi sAmAnya nyAyam, nArAyaNa is established as the supreme lord. In this pAsuram, ALavandhAr explains bhagavAn‘s supremacy which is established in nArAyaNa anuvAkam and … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction After having raised the objection to praise and been convinced , ALavandhAr explains emperumAn‘s parathvam (supremacy) which makes him the refuge, in the subsequent five SlOkams. In this first SlOkam (among the five), ALavandhAr mercifully explains emperumAn’s supremacy through “gathi sAmAnya” … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction [Now, ] ALavandhAr says “I am more qualified than brahmA et al to praise bhagavAn. It is not that glorifying bhagavAn will bring about his mercy [upon the one who glorifies]; rather the pain one takes upon oneself to glorifying … Read more
श्री: श्रीमते शठकोपाय नम: श्रीमते रामानुजाय नम: श्रीमद्वरवरमुनये नम: आर्ति प्रबंधं << पासुर ५ उपक्षेप पिछले पासुर और इस पासुर के संबंध को “उन भोगं नन्रो एनै ओळिन्द नाळ” से स्थापित किया गया हैं। पिछले पासुर में मणवाळ मामुनि (वरवरमुनि), श्री रामानुज से प्रश्न करते हैं कि, उनके (मणवाळ मामुनि के) सांसारिक बंधनों में रहते हुए, वे … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction Like ISwara motivated arjuna who withdrew from the battle to say as in SrI bhagavath gIthA 18.73 “karishyE vachanam thava” (I will fight as you said), here, he motivates ALavandhAr saying – even those with limited capabilities have praised emperumAn … Read more