Divya Prabandham
శ్రీః శ్రీమతే శఠకోపాయ నమః శ్రీమతే రామానుజాయ నమః శ్రీమత్ వరవరమునయే నమః ఆర్తి ప్రభందం <<ఆర్తి ప్రబంధం – 9 నమ్మాళ్వార్ మరియు ఎమ్పెరుమానార్ – ఆళ్వార్ తిరునగరి ప్రస్తావన మణవాళ మామునులు తాను ఎందులకు మరల మరల జనించి మరణించుచుండెనో అని పరిశీలిస్తున్నారు. తనకు ఈ జనన మరణములు కొనసాగుటకు శ్రీ రామానుజుల చరణపద్మములను ఆశ్రయించి అక్కడే ఎల్లప్పుడు నివసించక పోవడం ఒక్కటే కారణమని నిశ్చయించెను. ఆ దివ్య పాదములకు దూరమగుటయే అన్నింటికి కారణము. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction In this pAsuram the parathva lakshaNam (identity of supremacy) is explained. In the previous pAsuram, through gathi sAmAnya nyAyam, nArAyaNa is established as the supreme lord. In this pAsuram, ALavandhAr explains bhagavAn‘s supremacy which is established in nArAyaNa anuvAkam and … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction After having raised the objection to praise and been convinced , ALavandhAr explains emperumAn‘s parathvam (supremacy) which makes him the refuge, in the subsequent five SlOkams. In this first SlOkam (among the five), ALavandhAr mercifully explains emperumAn’s supremacy through “gathi sAmAnya” … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction [Now, ] ALavandhAr says “I am more qualified than brahmA et al to praise bhagavAn. It is not that glorifying bhagavAn will bring about his mercy [upon the one who glorifies]; rather the pain one takes upon oneself to glorifying … Read more
श्री: श्रीमते शठकोपाय नम: श्रीमते रामानुजाय नम: श्रीमद्वरवरमुनये नम: आर्ति प्रबंधं << पासुर ५ उपक्षेप पिछले पासुर और इस पासुर के संबंध को “उन भोगं नन्रो एनै ओळिन्द नाळ” से स्थापित किया गया हैं। पिछले पासुर में मणवाळ मामुनि (वरवरमुनि), श्री रामानुज से प्रश्न करते हैं कि, उनके (मणवाळ मामुनि के) सांसारिक बंधनों में रहते हुए, वे … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction Like ISwara motivated arjuna who withdrew from the battle to say as in SrI bhagavath gIthA 18.73 “karishyE vachanam thava” (I will fight as you said), here, he motivates ALavandhAr saying – even those with limited capabilities have praised emperumAn … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction ALavandhAr rues himself saying “brahmA, Siva, sages like sanaka et al get drowned right at the shore of the ocean of bhagavAn when trying to praise him; but I set out to comprehensively praise such bhagavAn”, and withdraws from the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction bhagavAn is the first benefactor as said in thiruvAimozhi 2.3.2 “aRiyAdhana aRiviththa aththA! nI seydhana . . . .” (Oh lord who revealed those unknown experiences! your favours…”. As said in thiruvAimozhi 7.9.7 “vaikunthanAgap pugazha” (emperumAn making AzhwAr praise him … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction ALavandhAr is falling at the divine feet of nammAzhwAr and surrenders unto him due to the following reasons: This gyAnam (explained in previous SlOkam) instead of remaining available only for a select few and to make it available for everyone, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction Not only the [people of the] world would pursue periya mudhaliyAr’s (nAthamunigaL) gyAnam (knowledge) etc; due to the approval of parASara rishi, who is a renowned vaidhika scholar of the principles put-forth by nAthamunigaL, the authenticity of these principles is … Read more