tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr responding to the query whether these entities, who are created by emperumAn, take care of further activities themselves, says in this pAsuram that this is not the case; emperumAn himself removes their enemies and protects them. Let us go … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the earlier pAsuram, AzhwAr said that samsAris (jIvAthmAs who inhabit the materialistic realm) do not know what benefits they need and only emperumAn knows those. In this pAsuram, to the question as to why emperumAn should protect them, AzhwAr … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked “the benefit of attaining mOksham (SrIvaikuNtam) is with chEthana (sentient entity (jIvAthmA). When this is the case, the chEthana only should observe the means for attaining mOksham. What is the reason for saying that emperumAn is the … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that to enjoy emperumAn, do as mentioned in the previous pAsuram. In order to get rid of the sins which are hurdles to this experience, approach SrI rAma, the son of emperor dhaSaratha. Let us … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr tells his heart, in this pAsuram, that there is no time to waste and that it should approach emperumAn without any further delay. Let us go through the pAsuram and its meanings: thozudhu malar koNdu dhUpam kai Endhi ezhudhum … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai When AzhwAr was asked as to how he knew emperumAn when even brahmA could not know him, he responds saying “after I held on to him by reciting his divine names, he showed himself to me; thus I knew him. … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that to be subservient to emperumAn is nothing but not rejecting him when he comes to shower his mercy on us. Nobody can estimate his greatness, he says. Let us go through the pAsuram and its meanings: pErE … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr asks in this pAsuram as to who can look at emperumAn‘s followers, with anger in their eyes, when he is there to look for the enemies of his followers to destroy them. He says that yama’s (deity for dharma, … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that emperumAn, leaving the comfort of the mattress that AdhiSEshan provides (as part of all the services that he willingly carries out to emperumAn), comes down to the materialistic realm and protects it. His nature … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In this pAsuram AzhwAr describes the state of nithyasUris (permanent dwellers of SrIvaikuNtam) who carry out service to emperumAn as their svabhAvam (nature), unlike dhEvas (celestial people) who come to emperumAn for seeking solution to their problems and leave. In … Read more