Divya Prabandham
tnkrishnan SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr spoke about the happiness that the ocean had in attaining emperumAn. In this pAsuram, he says that when emperumAn left that ocean and incarnated himself, some persons had the fortune of enjoying him. When he … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says “When he himself came one day [as thrivikrama] and approached all, I lost him; this earth, because he came one day and measured it, was touched by him on that day. What fortune do you [referring to thiruppARkadal] … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is not that he had lost his opportunity of having dharSan of emperumAn because he could not go to thiruppARkadal or because he was not present when emperumAn measured the worlds. When he came in an … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says “did I lose emperumAn because he is at a long distance at thiruppARkadal (milky ocean) and attaining him there would be difficult? Did I not lose him when he came very close?” Let us go through the pAsuram … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr feels regretful that he has wasted lengthy period of time in other means and other deities and thus lost emperumAn. Let us go through the pAsuram and its meanings. pazhudhE pala pagalum pOyina enRu anji azhudhEn aravaNai mEl kaNdu … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked “you say that emperumAn is the primary deity. But in the world we see that there are people who follow other deities and that these deities fulfil their wishes”. AzhwAr responds saying “all those are of no … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai When asked “While emperumAn stands ahead and creates interest in him among the samsAris, why are these people following various other dhEvathAs (deities)?”, AzhwAr says that even if they do so, the deities that they hold on to, ultimately attain … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked, “your tongue will not praise anyone other than him. But, for the others, when they make attempts to attain him they need total involvement. Is it possible?”. AzhwAr responds saying “those who attained him, as their nature, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai In the earlier pAsuram, AzhwAr said that only emperumAn is the entity to be held on to. In this pAsuram, he says that bhakthi (devotion) is the path through which he is to be attained. Let us look at the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that even if he wishes to move away from emperumAn, who is the protector of all, his senses will not leave emperumAn and praise anyone else. Just as emperumAn will not stop from protecting the worlds, AzhwAr’s senses … Read more