tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In this pAsuram, AzhwAr says if we are devoted to emperumAn, he will destroy our enemies and show himself to us just as he destroyed prahalAdha’s enemy hiraNyan and showed himself to prahalAdha. Let us go through the pAsuram and … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is very easy to see emperumAn for those who are without involvement in worldly pursuits. Let us go through the pAsuram and its meanings: ariya pulan aindhadakki Ay malar koNdu Arvam puriya parisinAl pulgil periyanAy mARRAdhu … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that irrespective of whatever means people employ, apart from those who develop hatred for worldly pursuits and attain him, others cannot see him. Let us go through the pAsuram and its meanings: magizh alagu onRE … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr tells his heart “Oh heart! We do not have to observe the difficult-to-practice controls of sensory perceptions etc. Since emperumAn comes to where we are and offers himself to us, you try and enjoy him with affection” Let us … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is not possible for anyone to attain his divine feet other than by those who control their sensory organs such that they do not go after worldly pleasures, and who have full knowledge about him. Let … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that emperumAn not only does good to these people [brahmA et al] by being in the forefront, but when they leave him of their own accord and indulge in deeds which are harmful to them, … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai The simplicity of emperumAn is such that it can be known only to his followers to whom he decides to manifest and not even to dhEvathAs (deities) such as brahmA et al. Let us go through the pAsuram and its … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that when these people [jIvAthmAs] carry out kainkaryam in keeping with their nature, emperumAn also shows himself to them appropriately. Let us enjoy the pAsuram and its meanings, first: thamar ugandhadhu evvuruvam avvuruvam thAnE thamar ugandhadhu eppEr maRRu … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that since emperumAn’s consorts are always with him, it is not necessary that to attain him we have to get rid of all our sins. Even as we carry out the deeds that we like, our sins will … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai What is the need for emperumAn to put up with our faults? AzhwAr says that since the pirAttimArs (his consorts), who make him tolerate, are beside him, he has necessity to do this. When pirAtti says, [as sIthAp pirAtti said] … Read more