tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr mentioned about how he lent his ears for emperumAn. In this pAsuram AzhwAr explains as to what all emperumAn undergoes at the hands of such a person. Let us go through the pAsuram and its … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr had said that one should attain emperumAn by offering something or the other. In this pAsuram, he says that when he goes near emperumAn in order to attain him, his limbs become very weak and … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr is asking whether emperumAn should not be attained if one has knowledge. Let us go through the pAsuram and its meanings: yAdhAnum onRaRiyil thannugakkil enkolO yAdhAnum nErndhu aNugA ARudhAn yAdhAnum thERumA seyyA asurargaLai nEmiyAl pARupARAkkinAn pAl Word by Word … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that while he is decisive in carrying out service to emperumAn his heart steps back, thinking “It is not proper on our part who have connection with this body to approach him”. Let us go through the pAsuram … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that with the help of the supreme entity itself we got rid of our enemies and attained the benefit of carrying out kainkaryam to him. Let us go through the pAsuram and its meanings: azhagum aRivOmAy valvinaiyAith (yum) … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says “Let emperumAn’s greatness and eminence remain. After we start meditating on his auspicious qualities, there is no place in our heart for our karmas (virtuous and sinful deeds) which have been troubling us and which were hurdles in … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that the parabhakthi state [sustain oneself if together with emperumAn or perish otherwise] that he has got is very rare for others to get. It is because I got this state of parabhakthi that emperumAn is very simple … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai When AzhwAr meditated on emperumAn’s divine form when he measured the worlds, he desired to see that form with his eyes, which are external, on his face. He becomes disgusted when he is not able to see emperumAn with his … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai By saying “isaindhozhindhOm” in pAsuram 26, AzhwAr said that he does not have any shortcoming and by saying “aruLennum thaNdAl” he said that whatever he gets is through emperumAn only. What remains to be done now is to enjoy emperumAn! … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr said “van thunbaththai mARRinEn”, implying that he had done something on his own [to remove his sorrow]. In this pAsuram, he says “When emperumAn came to get hold of me, by falling head over heal, … Read more