thiruvAimozhi – 9.4.8 – uruvAgiya

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Full series >> Ninth Centum >> Fourth decad

Previous pAsuram

Introduction for this pAsuram

Highlights from thirukkurukaippirAn piLLAn‘s introduction

No specific introduction.

Highlights from nanjIyar‘s introduction

In the eighth pAsuram, AzhwAr becomes pleased saying “I have seen emperumAn“.

Highlights from vAdhi kEsari azhagiya maNavALa jIyar‘s introduction

See nanjIyar‘s introduction.

Highlights from periyavAchchAn piLLai‘s introduction

See nanjIyar‘s introduction.

Highlights from nampiLLai‘s introduction as documented by vadakkuth thiruvIdhip piLLai

See nanjIyar‘s introduction.

pAsuram

uruvAgiya ARu samayangatkellAm
poruvAgi ninRAn avan ellAp porutkum
aruvAgiya Adhiyaith thEvargatkellAm
karuvAgiya kaNNanaik kaNdu koNdEnE

Listen

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)

uru Agiya – present based on superficial appearance
ARu samayangatku ellAm – for six bhAhya mathams (philosophies which reject vEdham) namely chArvAka, baudhdha, kshapaNa, vaiSEshika, sAnkhya and pASupatha
poru Agi – as said in thiruvezhukURRirukkaiaRuvagaich chamayamum aRivaru nilaiyinai” (you were such that the 6 philosophies which reject vEdham, could not know about you), being the enemy
ninRAnavan – being unshakable
ellAp porutgatkum – for all entities
aru Agiya – being the antharAthmA (in-dwelling soul which is invisible)
Adhiyai – being the primordial lord
dhEvargatku ellAm – including dhEvas such as brahmA et al
karu Agiya – being the origin
kaNNanai – one who incarnated as krishNa to protect the devotees
kaNdu koNdEn – saw and enjoyed.

Simple translation (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)

As said in thiruvezhukURRirukkaiaRuvagaich chamayamum aRivaru nilaiyinai“, being the enemy, emperumAn remains unshakable and the enemy for six bhAhya mathams (philosophies which reject vEdham) namely chArvAka, baudhdha, kshapaNa, vaiSEshika, sAnkhya and pASupatha which are present in a superficial manner; he is the antharAthmA for all entities, the primordial lord and the origin for everyone including dhEvas such as brahmA et al; I saw and enjoyed such emperumAn who incarnated as krishNa to protect the devotees.

vyAkyAnams (commentaries)

Highlights from thirukkurukaippirAn piLLAn‘s vyAkyAnam

See vAdhi kEsari azhagiya maNavALa jIyar‘s translation.

Highlights from nanjIyar‘s vyAkyAnam

See nampiLLai‘s vyAkyAnam.

Highlights from periyavAchchAn piLLai‘s vyAkyAnam

See nampiLLai‘s vyAkyAnam.

Highlights from nampiLLai‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai

  • uru Agiya ARu samayangatku ellAm – By all of the bhAhya mathams which superficially appear to be the same, but order certain aspects, restrain certain other aspects and having some people who explain the remedy for the performance of such restrained aspects and those who listen to that.
  • poru Agi ninRanavan – poru – hurdle. emperumAn remained unaffected, not to be nullified by these mathams.
  • ellAp porutkum aru Agiya Adhiyai – Being the antharAthmA for all entities and being the controller, he is the primordial lord.
  • dhEvargatku ellAm karu Agiya – One who is the origin for dhEvas such as brahmA et al.
  • kaNNanai – Being the effect of one of his effects [bhagavAn is the cause, all entities are born from him; he took birth as the son of vasudhEva (who is one of his own creations)]
  • kaNdu koNdEnE – Though AzhwAr‘s times are subsequent to krishNAvathAram, he is saying “I have seen”; for those whose mind and vision are filled with love, emperumAn can be seen always; for SiSupAla et al, even during krishNavathAram, they could not see emperumAn [as he is]. AzhwAr is saying “I have seen emperumAn who is beyond the comprehension of bhAhya mathams, the antharAthmA of all, the controller of all, the origin for brahmA et al and easily approachable for the devotees”.

In the next article we will enjoy the next pAsuram.

adiyen sarathy ramanuja dasan

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About Sarathy Thothathri

Disciple of SrImath paramahamsa ithyAdhi pattarpirAn vAnamAmalai jIyar (29th pattam of thOthAdhri mutt). Descendant of komANdUr iLaiyavilli AchchAn (bAladhanvi swamy, a cousin of SrI ramAnuja). Born in AzhwArthirungari, grew up in thiruvallikkENi (chennai), presently living under the shade of the lotus feet of jagathAchArya SrI rAmAnuja, SrIperumbUthUr. Learned sampradhAyam principles from vELukkudi krishNan swamy, gOmatam sampathkumArAchArya swamy and many others. Full time sEvaka/servitor of SrIvaishNava sampradhAyam. Taking care of koyil.org portal, which is a humble offering to our pUrvAchAryas. koyil.org is part of SrI varavaramuni sambandhi Trust (varavaramuni.com) initiatives.

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