thiruvAimozhi nURRandhAdhi – 12 – thiNNidhA mARan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Essence of thiruvAimozhi 2.2 Introduction In this pAsuram, mAmunigaL is following AzhwAr’s pAsurams of meditating upon emperumAn‘s parathvam which was thought about incidentally, in his incarnations and instructing the same to others, and is mercifully explaining it. How is that done? … Read more

SrIvishNu sahasranAmam – pUrva pItikA – Part 8

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:  Full Series << pUrva pItikA – Part 7 vyAsa – in the guNOpasamhAra section of his brahma sUthras – has at first thought whether the various auspicious qualities attributed to bhagavAn as propounded in the vEdha-vidhyAs such as SANdilya, upakOsala, dhahara, purusha, paryanka etc are … Read more

thiruvAimozhi nURRandhAdhi – 11 – vAyum thirumAl

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Essence of thiruvAimozhi 2.1 Introduction In this pAsuram, mAmunigaL is following AzhwAr’s pAsurams of considering all entities as equally suffering as himself and is mercifully explaining it. How is that done? AzhwAr greatly desired for emperumAn as in thiruvAimozhi 1.3.10 “peru … Read more

thiruvAimozhi nURRandhAdhi – 10 – porumAzhi sangudaiyOn

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Essence of thiruvAimozhi 1.10 Introduction In this pAsuram, mAmunigaL is following AzhwAr’s pAsurams of feeling satisfied after seeing no specific reason and thinking “emperumAn‘s uniting with all limbs is nirhEthuka (causeless)” and is mercifully explaining it. How is that done? Is … Read more

thiruvAimozhi nURRandhAdhi – 9 – ivai aRindhOr

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Essence of thiruvAimozhi 1.9 Introduction In this pAsuram, mAmunigaL is following AzhwAr’s pAsurams of highlighting emperumAn‘s quality of granting joy in a step by step manner and is mercifully explaining it. How is that done? When asked “though emperumAn has the … Read more

आर्ति प्रबंधं – ६०

श्री:  श्रीमते शठकोपाय नम:  श्रीमते रामानुजाय नम:  श्रीमद्वरवरमुनये नम: आर्ति प्रबंधं << पाशुर ५९ उपक्षेप आर्ति प्रबंधं के इस अंतिम पासुरम में मामुनिगळ विचार करतें हैं, “ हमें अपने लक्ष्य के विषय में और क्यों तृष्णा हैं? पेरिय पेरुमाळ से श्री रामानुज को सौंपें गए सर्वत्र, श्री रामानुज के चरण कमलों में उपस्थित उन्के सारे … Read more

thiruvAimozhi nURRandhAdhi – 8 – Odu manam seygai urai

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Essence of thiruvAimozhi 1.8 Introduction In this pAsuram, mAmunigaL is following AzhwAr’s divine pAsurams which highlight emperumAn‘s honesty where he treats honest and dishonest people equally and is mercifully explaining it. How is that done? Though surrendering to emperumAn is very … Read more

SrIvishNu sahasranAmam – pUrva pItikA – Part 7

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:  Full Series << pUrva pItikA – Part 6 The discussion on ‘saguNa / nirguNa’ brahman: If someone opines that the worship of brahman attributed with all auspicious qualities (saguNa brahmam) is only for lowly results such as attainment of heaven et al, and that the … Read more

आर्ति प्रबंधं – ५९

श्री:  श्रीमते शठकोपाय नम:  श्रीमते रामानुजाय नम:  श्रीमद्वरवरमुनये नम: आर्ति प्रबंधं << पाशुर ५८ उपक्षेप मामुनि कहतें हैं, “ मेरे आचार्य तिरुवाईमोळिपिळ्ळै के कृपा से आपके चरण कमलों से मेरा संबंध का ज्ञान हुआ। हे रामानुज! आप कब मेरे यह साँसारिक बँधन को काटेँगे जिसके पश्चात (आत्मा के सुहृद) पेरिय पेरुमाळ गरुड़ में सवार पधारेँगे … Read more

thiruvAimozhi nURRandhAdhi – 7 – piRaviyaRRu nIL visumbil

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Essence of thiruvAimozhi 1.7 Introduction In this pAsuram, mAmunigaL is following AzhwAr’s pAsurams of glorifying the enjoyability of surrendering unto emperumAn and is mercifully explaining it. How is that done? When asked “emperumAn becomes pleased with even a little bit of … Read more