Divya Prabandham
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introeduction) Just as kaNNan removed bANAsuran and others, who were strong and who were inimical to the desires of his grandson anirudhdhan, today, for removing hurdles for the desires of his followers, the divine abode where that kaNNan resides … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the three previous pAsurams, AzhwAr showed as to how emperumAn had helped those who were born after his rAmAvathAram, by mercifully residing in the huge temple at SrI rangam. Now, in this as well as the next … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introeduction) In the previous pAsuram, the manner in which ocean was agitated and made to be subservient was mentioned. In this pAsuram, AzhwAr says that it is only in the divine abode of SrI rangam that Sri rAma, who … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr spoke about the greatness of SrI rAmAvathAram which removes the inner enemy of ego and also about the greatness of the divine abode SrI rangam which is the refuge where one can live … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had prayed to emperumAn to tell him the manner in which he could attain emperumAn. emperumAn showed him the greatness of reclining in the big temple in SrI rangam, where he is manifesting … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) emperumAn says, subsequent to the previous pAsuram, “We have created many abodes in a general way, for followers to attain. Based on the particular abode and manner in which they have attained me, I can fulfil the desire … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had said “adiyEn vIdupeRRup piRappaRUkkum vazhiyai aruLich cheyyavENum” (you should mercifully show me the means to attain paramapadham and to sever connection with my births). emperumAn told him “There are many abodes such … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had mentioned that emperumAn was the natural means for him by addressing him as “ananthan mEl kidhandha em puNNiyA“. He then thought of the incarnations made by emperumAn both in vyUham (milky ocean) … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had spoken about the loss which samsAris incurred due to impressions of their past deeds which had exceeded emperumAn’s simplicity. In this pAsuram he says “I am the lowest among the samsAris. You … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, the manner in which chEthanas (those with knowledge) announced their servility through the verse “maNNaLandhu koNda kAlanE” and the manner in which those who follow this servility knew the way in which they could … Read more