tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that emperumAn, leaving the comfort of the mattress that AdhiSEshan provides (as part of all the services that he willingly carries out to emperumAn), comes down to the materialistic realm and protects it. His nature … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In this pAsuram AzhwAr describes the state of nithyasUris (permanent dwellers of SrIvaikuNtam) who carry out service to emperumAn as their svabhAvam (nature), unlike dhEvas (celestial people) who come to emperumAn for seeking solution to their problems and leave. In … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai When asked, “Is it not possible to live without reciting his divine names?”, AzhwAr says that those who are egotistical and who occupy high posts, exhibit their authority only because they are devoted to him. Let us see the pAsuram … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In this pAsuram, AzhwAr says if we are devoted to emperumAn, he will destroy our enemies and show himself to us just as he destroyed prahalAdha’s enemy hiraNyan and showed himself to prahalAdha. Let us go through the pAsuram and … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is very easy to see emperumAn for those who are without involvement in worldly pursuits. Let us go through the pAsuram and its meanings: ariya pulan aindhadakki Ay malar koNdu Arvam puriya parisinAl pulgil periyanAy mARRAdhu … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that irrespective of whatever means people employ, apart from those who develop hatred for worldly pursuits and attain him, others cannot see him. Let us go through the pAsuram and its meanings: magizh alagu onRE … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr tells his heart “Oh heart! We do not have to observe the difficult-to-practice controls of sensory perceptions etc. Since emperumAn comes to where we are and offers himself to us, you try and enjoy him with affection” Let us … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is not possible for anyone to attain his divine feet other than by those who control their sensory organs such that they do not go after worldly pleasures, and who have full knowledge about him. Let … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that emperumAn not only does good to these people [brahmA et al] by being in the forefront, but when they leave him of their own accord and indulge in deeds which are harmful to them, … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai The simplicity of emperumAn is such that it can be known only to his followers to whom he decides to manifest and not even to dhEvathAs (deities) such as brahmA et al. Let us go through the pAsuram and its … Read more