tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that not only thiruvEngadam, but all the dhivyadhEsams (divine abodes) where emperumAn is dwelling have this special quality [of granting SrIvaikuNtam]. If we meditate on the deeds that emperumAn has carried out for our sake, … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram “When it is said that thirumalai (thiruppathi hills) itself, which is closely connected to you, gives benefits to those who attain it, is it necessary to say that those who attain you would get salvation?“. … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that those who attain emperumAn, who protects Sivan also, will have their enemies removed and proceed in the correct path. Let us go through the pAsuram and its meanings: kAppunnai unnak kazhiyum aruvinaigaL Appunnai unna … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked as to why he was saying that there is no one to be attained other than emperumAn. Isn’t rudhra (Siva) appropriate to be attained? AzhwAr says that since rudhra is also the body for emperumAn, he is … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram as to how engrossed he became with emperumAn, such that even the sensory perceptions became obedient. Let us go through the pAsuram and its meanings: pugazhvAy pazhippAy nI pUndhuzhAyAnai igazhvAy karudhuvAy nenjE thigazhnIrk kadalum malaiyum … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr’s sensory perceptions went ahead of him and engaged with emperumAn. They started instructing AzhwAr “AzhwIr! Do not let go of emperumAn!”. In the earlier pAsuram, AzhwAr stood in the position of guru (teacher) and instructed his sensory perceptions. In … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr tells his heart in this pAsuram, “let the worldly people do whatever they want. Oh heart! you do not let go of emperumAn ever”. Just as nammAzhwAr says in thiruvAimozhi 8-10-2 “viyan mUvulagum pOyth thAnE thAnE AnAlum” (even if … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that since emperumAn carries out impossible deeds, all the people in the world, without engaging with any other activity, should attain him. Let us go through the pAsuram and its meanings: sollum thanaiyum thozhumin vizhum udambu sellum thanaiyum … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the earlier pAsuram, AzhwAr said that others cannot know about emperumAn. In this pAsuram he is asking emperumAn whether he [emperumAn] knows about himself. Let us go through the pAsuram and its meanings: bAlan thanadhu uruvAy EzhulaguNdu Alilaiyin mEl … Read more