mUnRAm thiruvandhAdhi – 76 – poruppidaiyE ninRum

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai After emperumAn has taken residence at various divine abodes, one can go to such divine abodes and get salvation. People need not torture their physical forms in order to attain what they desire. AzhwAr tells the people of the world … Read more

mUnRAm thiruvandhAdhi – 75 – sArndhu agadu thEyppa

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr enjoys an event that takes place in thirumalai where kaNNapirAn (emperumAn) who has the characteristic of annihilating enemies, dwells. Let us go through the pAsuram and its meanings: sarndhagadu thEyppath thadAviya kOttuchchi vAy Urndhiyangum veNmadhiyin oNmuyalai sErndhu sinavEngai pArkkum … Read more

mUnRAm thiruvandhAdhi – 74 – nalamE validhu kol

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that among those who are affectionate towards emperumAn there is none who is as affectionate as yaSOdhAp pirAtti. For us, involvement with emperumAn is something that we have to create in ourselves with effort. For AzhwAr, due to … Read more

mUnRAm thiruvandhAdhi – 73 – idam valam Ezh

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that the purpose of being provided with a mouth is only to keep praising the divine feet of emperumAn who has taken residence in thiruvEngada malai (hill). Let us go through the pAsuram and its meanings: idam valamEzh … Read more

mUnRAm thiruvandhAdhi – 72 – kunRu onRinAya

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says “Isn’t it at thirumalai that one can have dharSan of and experience emperumAn, the head of indefatigable nithyasUris!”  (he says, hasn’t emperumAn taken residence at thirumalai so that we can look at the great emperumAn and worship him … Read more

mUnRAm thiruvandhAdhi – 71 – kaLiRu mugil kuththa

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr reminisces about the events happening at thiruvEngadam where emperumAn, who is so simple that even animals can attain him, resides. Let us go through the pAsuram and its meanings: kaLiRu mugil kuththak kaiyeduththOdi oLiRu marupposigaiyALi piLiRi vizhak konRu ninRadhirum … Read more

mUnRAm thiruvandhAdhi – 70 – pugu madhaththAl

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr, to the query whether we should create some qualification for ourselves to attain him, says that these are not necessary. He says, isn’t he the one who can be attained even by animals! Moreover, there are no rules and … Read more

mUnRAm thiruvandhAdhi – 69 – veRpenRu vEngadam

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai It is said that among all the pAsurams in the thiruvandhAdhis, this pAsuram alone has been composed in anyApadEsam – AzhwAr assuming the posture of nAyaki (feminine form). The meanings have been given such that AzhwAr discards his original nature … Read more

mUnRAm thiruvandhAdhi – 68 – pArththa kaduvan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that one need not go to thiruppARkadal (milky ocean) to enjoy such emperumAn. One can enjoy him at thirumalai itself. Let us go through the pAsuram and its meanings: pArththa kaduvan sunai nIr nizhal kaNdu pErththOr kaduvan enap … Read more

mUnRAm thiruvandhAdhi – 67 – Angu malarum

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr enjoys the experience of the divine lotus-like navel which, even as emperumAn is reclining in a semi-sleepy condition, looks at the togetherness of emperumAn’s thiruchchakkaraththAzhwAn (divine disc) and thiruchchangAzhwAn (divine conch) and keeps blossoming and shrivelling. He enjoys the … Read more