Divya Prabandham
tnkrishnan SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai Even after AzhwAr explained clearly the supremacy of emperumAn, the worldly people were muddled in their thinking. AzhwAr then tells emperumAn “Oh benefactor! It is very rare to find in this world those who are able to accept your supremacy. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai In the first pAsuram, AzhwAr ascertained that it is nArAyaNa who is the cause for the birth of brahmA, rudhra et al. In the second pAsuram he said that since there is only one supreme being, three cannot become causative … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked “Is it apt on your part to say that Arum aRiyAr – (no one knows his [emperumAn’s] greatness) as this implies that you know about him. He responds saying “Arum aRiyAr meant that no one has fully … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai After AzhwAr mentioned in the previous pAsuram that brahmA, rudhra et al were created by nArAyaNa, he was asked by some samsAris “It is well known in the world that brahmA, vishNu and Siva are the three deities for creation, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai In the first pAsuram, AzhwAr instructs others (samsAris or dwellers in materialistic realm) that brahmA and Siva were described by vEdhas (spiritual texts) as created entities and that just as they were primary entities for the expansion of samsAram (materialistic … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous This prabandham (divine hymn) was mercifully composed by thirumazhisai AzhwAr. Since it starts with the words nAnmugan and is in the form of andhAdhi (antha + Adhi – the last letter/word/line of one poem is the first letter / word / … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: nAnmugan thiruvandhAdhi emperumAnAr with thirumazhisai AzhvAr The thaniyan for this dhivya prabandham (divine composition) was composed by SrIrAmappiLLai (twin brother of parASara bhattar and son of kUraththAzhwAn). In this thaniyan he says “Oh heart! Meditate on the divine feet of thirumazhisai AzhwAr who had established … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn will be the refuge only for those who attain periya pirAttiyAr’s divine feet as the refuge. Let us go through the pAsuram and its meanings: sArvu namakkenRum chakkaraththAn thanduzhAyth thArvAzh varaimArvan thAn muyangum kArArndha vAnamaruminnimaikkum vaNdAmarai … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is only the divine feet of emperumAn, who removes the enemies of followers, which are to be attained for us. Let us go through the pAsuram and its meanings: thotta padai ettum thOlAdha venRiyAn attapuyakaraththAn annAnRu … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn gets rid of the enemies of those who attain him. He says that he removes our hurdles and gets rid of samsAram (life in this materialistic world). Let us go through the pAsuram and its meanings: … Read more