thiruvAimozhi – 3rd centum

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Mahavishnu-universesFocus of this centum – vyApakathvam – bhagavAn’s omnipresence

Highlights from vAdhi kEsari azhagiya maNavALa jIyar‘s introduction

While the first two centums explained the goal, that is brahmam (bhagavAn), specifically, his SEshithva (lordship) which highlights his rakshakathva (being the protector) and bhOgyathva (being the most enjoyable), in the subsequent two centums, the jIvAthmA who pursues the goal, specifically his bhagavadhEka SEshathva (exclusive servitude towards bhagavAn) which highlights his exclusive engagement with bhagavAn and exclusive love towards bhagavAn are explained. Among those two qualities,this third centum, which explains jIvAthmA‘s exclusive engagement with bhagavAn, highlights the following aspects (in each decad):

  1. the natural servitude of jIvAthmA towards bhagavAn which is based on bhagvAn’s lordship
  2. the relationship of jIvAthmA with the material body etc which is a hurdle for such servitude, should be eliminated
  3. for such jIvAthmA who has been freed from the hurdles, the actions in service to bhagavAn are to be requested (from bhagavAn himself)
  4. jIvAthmA‘s inseparable relationship with bhagavAn in the form of prakAra-prakAri (prakAri – object [bhagavAn], prakAra – mode/attribute [jIvAthmA]), is a manifestation of jIVAthmA’s servitude towards bhagavAn
  5. the loving emotions acquired by this tasteful servitude
  6. the recipient of such servitude stretches [from bhagavAn in paramapadham] to archAvathAram emperumAns [deity forms in dhivya dhESams]
  7. the improvement of such servitude leads up to the ultimate servitude towards thadhIyas (bhagavAn‘s devotees)
  8. the great attachment in having the experience with emperumAn [in deity forms] who is dependent on his devotees
  9. the distinct/special nature of vAchika anubhavam (engaging with bhagavAn through speech/words) which is one type of engagement
  10. the eradication of all hurdles which is an outcome of engaging with bhagavAn in all manners

With these aspects, AzhwAr explains jIvAthmA‘s exclusive engagement with bhagavAn.

We will see each thiruvAimozhi (decad) in detail.

adiyen sarathy ramanuja dasan

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About Sarathy Thothathri

Disciple of SrImath paramahamsa ithyAdhi pattarpirAn vAnamAmalai jIyar (29th pattam of thOthAdhri mutt). Descendant of komANdUr iLaiyavilli AchchAn (bAladhanvi swamy, a cousin of SrI ramAnuja). Born in AzhwArthirungari, grew up in thiruvallikkENi (chennai), lived in SrIperumbUthUr, presently living in SrIrangam. Learned sampradhAyam principles from (varthamAna) vAdhi kEsari azhagiyamaNavALa sampathkumAra jIyar swamy, vELukkudi krishNan swamy, gOmatam sampathkumArAchArya swamy and many others. Full time sEvaka/servitor of SrIvaishNava sampradhAyam. Engaged in translating our AzhwArs/AchAryas works in Simple thamizh and English, and coordinating the translation effort in many other languages. Also engaged in teaching dhivyaprabandham, sthOthrams, bhagavath gIthA etc and giving lectures on various SrIvaishNava sampradhAyam related topics in thamizh and English regularly. Taking care of portal, which is a humble offering to our pUrvAchAryas. is part of SrI varavaramuni sambandhi Trust ( initiatives.

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