Divya Prabandham
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) During the time of deluge, to remove the danger which befell chEthanas, you had swallowed the worlds, keeping them safely in your stomach, and reclined on a tender banyan leaf, manifesting your aghatithaghatanA sAmarthyam (ability to bind together … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “Your highness, during the time of deluge when the chEthanas (those with knowledge) were under threat, protected them all in your small stomach manifesting your quality that you are the omniscient. For your … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) During the time of samudhra mathanam (churning of ocean), you had incarnated as tortoise [to support the manthara mountain]. Apart from this quality of simplicity, you had carried out several activities including churning of the ocean from both … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “The eminence of your lying in thiruppARkadal (milky ocean) such that celestial entities such as brahmA et al, who desire worldly pursuits, praise you, became the upper limit of simplicity. During the time … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai(Introduction) In the previous pAsuram, AzhwAr had said “What simplicity is this when you come and recline in thiruppARkadal even when none has come and prayed to you for help!”. In this pAsuram, after seeing emperumAn carrying out many incarnations … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr said nAgamUrthi sayanam and earlier, in pAsuram 15, he had said thadam kadal paNaththalaich chengaNAgaNaikkidandha, while describing the reclining posture of emperumAn in thiruppARkadal (milky ocean), as a prelude to his incarnations. Immediately, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (introduction) emperumAn controls nithya vibhUthi (spiritualistic realm) by remaining in paramapadham (SrI vaikuNtam) as para vAsudhEvan. He also conducts the leelA vibhUthi (samsAram or materialistic realm) by taking incarnations among the four species of celestial, human, animal and plant. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr mentioned about how emperumAn incarnated as a celestial and human entity and protected the world. In this pAsuram he says that even though emperumAn incarnated in all the four classes of entities (celestial, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “You are known only through vEdhams. In order to shower your mercy on your followers, you, who are reclining in kshIrAbdhi (milky ocean), which is equivalent to your form in paramapadham, come down … Read more
श्रीः श्रीमतेशठकोपाय नमः श्रीमतेरामानुजाय नमः श्रीमद्वरवरमुनये नमः नाच्चियार् तिरुमोऴि <<मन्नु पेरुम् पुगऴ् आण्डाळ् ने कोयल से विनती की थी कि वह उसे भगवान से मिला दे। ऐसा न होने से वह बहुत व्यथित थी। दूसरी ओर, एम्पेरुमान् उसके प्रति अपना प्यार बढ़ाने और बाद में आने का प्रतीक्षा कर रहा था। भले ही उन्होंने आरंभ … Read more