mudhalAyiram

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) Starting from this pAsuram, for six pAsurams, AzhwAr is enjoying the manner in which emperumAn is reclining in thirukkudandhai (present day kumbakONam). Through this first pAsuram, he enjoys the manner in which emperumAn is lying down in thirukkudandhai, … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram that emperumAn, after reclining in SrI rangam for the sake of his followers, despite being the consort of SrI dhEvi, bhU dhEvi and neeLA dhEvi, accepted him [AzhwAr] too, such that he would … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) lankA had a fortress which made it very difficult for good people who had sAthvika guNam (noble qualities) to go to lankA. chakravarthith thirumagan destroyed that protection through his arrows. In order to destroy the fortress of ego … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introeduction) Just as kaNNan removed bANAsuran and others, who were strong and who were inimical to the desires of his grandson anirudhdhan, today, for removing hurdles for the desires of his followers, the divine abode where that kaNNan resides … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the three previous pAsurams, AzhwAr showed as to how emperumAn had helped those who were born after his rAmAvathAram, by mercifully residing in the huge temple at SrI rangam. Now, in this as well as the next … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introeduction) In the previous pAsuram, the manner in which ocean was agitated and made to be subservient was mentioned. In this pAsuram, AzhwAr says that it is only in the divine abode of SrI rangam that Sri rAma, who … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr spoke about the greatness of SrI rAmAvathAram which removes the inner enemy of ego and also about the greatness of the divine abode SrI rangam which is the refuge where one can live … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had prayed to emperumAn to tell him the manner in which he could attain emperumAn. emperumAn showed him the greatness of reclining in the big temple in SrI rangam, where he is manifesting … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) emperumAn says, subsequent to the previous pAsuram, “We have created many abodes in a general way, for followers to attain. Based on the particular abode and manner in which they have attained me, I can fulfil the desire … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had said “adiyEn vIdupeRRup piRappaRUkkum vazhiyai aruLich cheyyavENum” (you should mercifully show me the means to attain paramapadham and to sever connection with my births). emperumAn told him “There are many abodes such … Read more