tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) Until now, in the last eight pAsurams, AzhwAr has said that he does not have any virtue in him and that he has all the vices too and that he does not bode well for emperumAn. He emphasises the … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) emperumAn tells AzhwAr “samsAris do not involve themselves with me. You are a person who is not liked by samsAris. How did you come to me?”. AzhwAr says “Is it possible to ascribe reasons to actions that I carry … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) emperumAn tells AzhwAr “You have said that you do not have any of the means ordained in the SAsthras for attaining mOksham (liberation) (in pAsuram 25). Even if it is not there, either to obtain swargam (heaven) or to … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) In the 25th pAsuram, AzhwAr said that he does not have karma, gyAna, bhakthi yOgams which are well known as means for attaining mOksham (liberation). Instead of these, which are being observed only by the male members in brAhmaNa, … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) periya perumAL asks the AzhwAr, “you do not have the thought which the elephant had when it thought of me as a means when it was in a state of distress. If a chEthanan were born or owns land … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) periya perumAL told AzhwAr “even though squirrels are animals, they took efforts to carry out kainkaryam for me. Even though such a good thought was not with you, did you at least have a thought to look up to me … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) periya perumAL opined divinely, “as mentioned in the previous two pAsurams, even if you had not done anything good as a chEthana (sentient entity), I had taken an incarnation as SrI rAma in order to get kainkaryam (services) from … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) periya perumAL divines to AzhwAr “even if you did not have karma, gyAna, bhakthi yOgams which are prescribed for brAhmaNa, kshathriya and vaiSya men, you could still carry out worshipping and praising of me, as prescribed for all chEthanas”. … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) In the last 10 pAsurams, AzhwAr recounted the great assistance that periya perumAL  provided him. In the previous pAsuram the love that he showed towards emperumAn was in line with emperumAn’s greatness as it was the love born out … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full series << Previous avathArikai (Introduction) In the 21st pAsuram, AzhwAr said “manaththinAl ninaikkalAmE” (is it possible to measure emperumAn’s beauty through the mind?). In the 22nd, he said “pEsaththAn AvadhuNdO” (is it possible to talk about emperumAn?). In the 23rd, he said “enganam maRandhu … Read more