tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked as to why he was saying that there is no one to be attained other than emperumAn. Isn’t rudhra (Siva) appropriate to be attained? AzhwAr says that since rudhra is also the body for emperumAn, he is … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram as to how engrossed he became with emperumAn, such that even the sensory perceptions became obedient. Let us go through the pAsuram and its meanings: pugazhvAy pazhippAy nI pUndhuzhAyAnai igazhvAy karudhuvAy nenjE thigazhnIrk kadalum malaiyum … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr’s sensory perceptions went ahead of him and engaged with emperumAn. They started instructing AzhwAr “AzhwIr! Do not let go of emperumAn!”. In the earlier pAsuram, AzhwAr stood in the position of guru (teacher) and instructed his sensory perceptions. In … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr tells his heart in this pAsuram, “let the worldly people do whatever they want. Oh heart! you do not let go of emperumAn ever”. Just as nammAzhwAr says in thiruvAimozhi 8-10-2 “viyan mUvulagum pOyth thAnE thAnE AnAlum” (even if … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that since emperumAn carries out impossible deeds, all the people in the world, without engaging with any other activity, should attain him. Let us go through the pAsuram and its meanings: sollum thanaiyum thozhumin vizhum udambu sellum thanaiyum … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the earlier pAsuram, AzhwAr said that others cannot know about emperumAn. In this pAsuram he is asking emperumAn whether he [emperumAn] knows about himself. Let us go through the pAsuram and its meanings: bAlan thanadhu uruvAy EzhulaguNdu Alilaiyin mEl … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the earlier pAsuram it was mentioned that those who have desire for mOksham (SrIvaikuNtam) and who have knowledge [about emperumAn] will praise his divine feet and recite his divine names. Why is there such a compulsion? It is because … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr asks in this pAsuram: if people have knowledge, is it possible to remain without worshipping him? Let us go through the pAsuram and its meanings: kAlai ezhundhu ulagam kaRpanavum kaRRuNarndha mElaith thalaimaRaiyOr vEtpanavum vElaikkkaN OrAzhiyAn adiyE Odhuvadhum Orppanavum pErAzhi … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that such a position [of not going after worldly pursuits] is applicable not only to him but to everyone who is his follower. Let us go through the pAsuram and its meanings: vinaiyAL adarppadAr vennaragil … Read more