| adaithAn | HE constructed a bridge across the ocean for sIthA pirAtti | pramEya sAram – 4 – karumaththAl |
| adhu | The SaraNAgathi path | pramEya sAram – 5 |
| adi | Such perumAL’s | pramEya sAram – 4 – karumaththAl |
| adimai | servants to | pramEya sAram – 1 – avvAnavarkku |
| Akdh | This thought, | pramEya sAram – 7 |
| AL enRu | are servants to those people who listen and abide by their AchAryAs | pramEya sAram – 1 – avvAnavarkku |
| ALudaiyAn | are in fact servants to HIM | pramEya sAram – 3 – palam koNdu |
| Ana | those two come to life | pramEya sAram – 10 |
| annIr amarndhAn | reclined on that water | pramEya sAram – 4 – karumaththAl |
| anRE | at that very moment ensured that | pramEya sAram – 3 – palam koNdu |
| aththai | the thought about it | pramEya sAram – 8 |
| aththalaiyAl vandha aruL | then that can be possible only solely due to HIS grace | pramEya sAram – 5 |
| avan | that very same person | pramEya sAram – 3 – palam koNdu |
| avarai | Towards an AchAryan, | pramEya sAram – 9 |
| avvAnavarku | perumAL sriman nArAyaNan, who is being referred by the word “a” | pramEya sAram – 1 – avvAnavarkku |
| enRU | This particular is thought is | pramEya sAram – 7 |
| enRU | and thinks about their “no effort” on their path | pramEya sAram – 5 |
| ERA nINirayam uNdu | A hell awaits from which it is impossible to get freed | pramEya sAram – 9 |
| ettumadhO | is it something that | pramEya sAram – 7 |
| ezhil vAnaththu | in the beautiful paramapadham | pramEya sAram – 8 |
| gyAnaththAl | the ways like gyAna yOgam and bhakti yOgam | pramEya sAram – 4 – karumaththAl |
| ichchiyAdhu | will not look for other benefits | pramEya sAram – 8 |
| ichchiyAn | One who does not like anything except the joy of sriman nArAyaNan | pramEya sAram – 8 |
| illai | perumAL has no fault that is caused by | pramEya sAram – 7 |
| illai enRu | have a lack of something. | pramEya sAram – 7 |
| inbam | happiness | pramEya sAram – 8 |
| iRai thALgaL | lotus feet | pramEya sAram – 4 – karumaththAl |
| iRaiyai venRirupAr illai | There are no one available who wins over perumAL by thinking that | pramEya sAram – 7 |
| iRaiyum | sriman nArAyaNan, who is referred by “akAram” or “a” | pramEya sAram – 10 |
| irundadhu thAn | and continues to stick by that faith | pramEya sAram – 5 |
| iruppan | will strongly believe in this. | pramEya sAram – 1 – avvAnavarkku |
| iruppAr enRu | will go and live forever with nithyar, mukthar and other devotees at | pramEya sAram – 1 – avvAnavarkku |
| iruvarkkumuLLA muRaiyum | The relationship between them (as illustrated by the 4th degree case ending) that is nothing but “being God” and “being servant” | pramEya sAram – 10 |
| iruvarukkum | for both jIvAthma and paramAthmA, | pramEya sAram – 7 |
| iththalaiyAl | if a person thinks along these lines that | pramEya sAram – 5 |
| itta | are being bound by sriman nArAyaNan | pramEya sAram – 2 – kulamonRu |
| ivvARu | There are some people who | pramEya sAram – 1 – avvAnavarkku |
| izhavu | loss | pramEya sAram – 8 |
| izhiyA vAn | there awaits a world from which there is
no point of return and hence no rebirth | pramEya sAram – 9 |
| izhiyAdhE | yet does not do surrender (because if it is the only path, then the act of him doing is also not a means) | pramEya sAram – 5 |
| kadaindhAn | perumAL SrIman nArAyaNan churned for dhevas, | pramEya sAram – 4 – karumaththAl |
| kalam | in a container that is known as “body” | pramEya sAram – 2 – kulamonRu |
| kAN | Please go ahead and see in vEdhas about this fact!!! | pramEya sAram – 7 |
| kANAmai | without | pramEya sAram – 2 – kulamonRu |
| kaNdiruppAr | Those people who realize themselves as someone who | pramEya sAram – 1 – avvAnavarkku |
| kANum | blesses these souls | pramEya sAram – 2 – kulamonRu |
| kANum vagai uNdO? | will not fetch the lotus feet of perumAL. Will it? | pramEya sAram – 4 – karumaththAl |
| kAriyam yen kURIr? | What is the use of having | pramEya sAram – 3 – palam koNdu |
| kAriyamum | Such soul’s activities are | pramEya sAram – 2 – kulamonRu |
| karumaththAl | other ways like karma yOgam that is done on one’s effort | pramEya sAram – 4 – karumaththAl |
| karuththAr | AchAryan who | pramEya sAram – 2 – kulamonRu |
| kEtu | listen carefully | pramEya sAram – 1 – avvAnavarkku |
| koLLa kuRai iRai | from us in order to make HIM complete | pramEya sAram – 6 |
| kulam | clan/family of servants (of SrIman nArAyaNan) | pramEya sAram – 2 – kulamonRu |
| kulam koNdu | realizing that we are born in clan destined for “subservience” to perumAL | pramEya sAram – 3 – palam koNdu |
| kuRai thAn | having to accept something in order to make HIM complete | pramEya sAram – 7 |
| kURinArillA | something that is not spoken by someone | pramEya sAram – 7 |
| kURuvadhu yen | what do we have to say on our own, in order to protect ourselves | pramEya sAram – 6 |
| maRaiyudaiya mArgaththE | impregnated in vEdhas that is | pramEya sAram – 7 |
| maRaiyum | is thirumanthram that is known as the essence of vEdhas (vEdha sAram) | pramEya sAram – 10 |
| maRRavai | other paths that includes karma, gyAna and bhakti yOgam | pramEya sAram – 5 |
| mavvAnavar ellAm | all the souls that are collectively represented by the word “ma” are | pramEya sAram – 1 – avvAnavarkku |
| mILAdha | without realizing via spiritual advice that it is futile | pramEya sAram – 3 – palam koNdu |
| mItchiyillA | a point of no return | pramEya sAram – 1 – avvAnavarkku |
| mudhal padaiththAn | HE created water first during the time of creation and | pramEya sAram – 4 – karumaththAl |
| munnIr | the ocean that is made of three sources of water viz., rain water, river water and the water that springs from below | pramEya sAram – 4 – karumaththAl |
| muRaiyE mozhiyum | The ability to clearly enunciate this relationship | pramEya sAram – 10 |
| muRRum | all the | pramEya sAram – 5 |
| nAdu | paramapadham that is | pramEya sAram – 1 – avvAnavarkku |
| namakku | nothing on us (who are characterized by lack of anything) | pramEya sAram – 6 |
| nAn | I (Adiyen) who is a devotee of SrI rAmAnuja | pramEya sAram – 1 – avvAnavarkku |
| nIdhiyAl | But for those who worship him as prescribed in the shAsthrAs | pramEya sAram – 9 |
| nindhippArkku | and dismiss him as just another mortal human | pramEya sAram – 9 |
| nOi | diseases | pramEya sAram – 8 |
| Om enRu | if a person accepts and acknowledge it and | pramEya sAram – 5 |
| onRalla | the two afor
ementioned, namely jIvAthmA and paramAthmA, its existence will not make any sense and will be irrelevant (thought they exist, their existence is in line with non-existence) | pramEya sAram – 10 |
| onRu | There is only one | pramEya sAram – 2 – kulamonRu |
| onRU | then we can see that | pramEya sAram – 6 |
| onRu | is of only one type that is made up of the same material known as “mUla poruL” | pramEya sAram – 2 – kulamonRu |
| onRu enRAl | if it is to be understood that it is the only path, then | pramEya sAram – 5 |
| onRu enRAl | having realized that it is the only path, | pramEya sAram – 5 |
| orumaththAl | using the mountain called “manthara” as | pramEya sAram – 4 – karumaththAl |
| Oruvarkku | a person can get? | pramEya sAram – 7 |
| ozhiyA | has to be renounced without any trace | pramEya sAram – 5 |
| pala | is many | pramEya sAram – 2 – kulamonRu |
| palam koNdu | after getting irrelevant wealth, money etc., from perumAL, | pramEya sAram – 3 – palam koNdu |
| palam onRu | looking out for any benefits | pramEya sAram – 2 – kulamonRu |
| pAvam | (if) sins | pramEya sAram – 3 – palam koNdu |
| pENAmai kANum | not to catch hold the | pramEya sAram – 2 – kulamonRu |
| piththarAi | who does not realize the true greatness of his AchAryan | pramEya sAram – 9 |
| pizhai | The mistake / wrong thing for a soul to do is | pramEya sAram – 2 – kulamonRu |
| rupARkku | stand by such great aforementioned advices from their AchAryAs. | pramEya sAram – 1 – avvAnavarkku |
| solleer | Hey folks!!! Please tell me | pramEya sAram – 6 |
| thalai aLikkum | the pain and benefits will be exercised at the appropriate time | pramEya sAram – 8 |
| thalam konda | measured the entire universe | pramEya sAram – 3 – palam koNdu |
| thALiNaiyai vaiththa | who kept his lotus feet on the top of a sishyA’s head to remove any ignorance | pramEya sAram – 9 |
| thALiNaiyAn | One who has such a glorious feet, with which HE | pramEya sAram – 3 – palam koNdu |
| tham kuRRaththAl | Such souls’s good and bad deeds (karmA) | pramEya sAram – 2 – kulamonRu |
| thanayozhindha | except HIM, | pramEya sAram – 3 – palam koNdu |
| tharum aththAl anRi | automatically gives itself (to us). Except this | pramEya sAram – 4 – karumaththAl |
| thaththam avayE | Based on one’s karma | pramEya sAram – 8 |
| thaththam iRaiyin | and celebrate him as “our god” | pramEya sAram – 9 |
| thiruththAlgaL | lotus feet of an | pramEya sAram – 2 – kulamonRu |
| thunbam | sadness | pramEya sAram – 8 |
| uchchiyAn | where sriman nArAyaNan is on top of | pramEya sAram – 8 |
| uchchiyAnAm | the head of such a person with such good merits | pramEya sAram – 8 |
| uLadhAgil | were to exist | pramEya sAram – 3 – palam koNdu |
| uLLa padi | If we were to correctly understand and | pramEya sAram – 6 |
| uNaril | realize the true nature of soul | pramEya sAram – 6 |
| uNarththuvAr | explains the meanings of thirumanthram | pramEya sAram – 10 |
| uNarthuvAr illA nAL | During the time when there is no one (no AchAryan) to explain this relationship clearly | pramEya sAram – 10 |
| uNdAna pOdhu | But when an AchAryan | pramEya sAram – 10 |
| uNdenRu | there is | pramEya sAram – 6 |
| uNdu | this is certain | pramEya sAram – 9 |
| uraiththAr | told that | pramEya sAram – 1 – avvAnavarkku |
| uvvAnavar | AchAryAs | pramEya sAram – 1 – avvAnavarkku |
| uyir | However, the souls that possess this character of being a servant | pramEya sAram – 2 – kulamonRu |
| uyirum | jIvAthmAs , who are referred by “makAram” or “ma” | pramEya sAram – 10 |
| vadivu enRu | one should regard him as verily Lord sriman nArAyaNan | pramEya sAram – 9 |
| vaNangiyirA | People who does not do this and instead disrespect his AchAryan | pramEya sAram – 9 |
| vandhippArkku | and respect him with utmost respect | pramEya sAram – 9 |
| vazhiyAvadhu | The path (means/ways) called “SaraNAgathi”, | pramEya sAram – 5 |
| veekAlam | time of oldage and consequential death | pramEya sAram – 8 |
| vErAm | variegated depending on its karmA | pramEya sAram – 2 – kulamonRu |
| vidIr | Please leave | pramEya sAram – 8 |
| viLLa | We have nothing that we can talk about | pramEya sAram – 6 |
| viragiladhAi | Our state is truly this and we have no way of talking about us | pramEya sAram – 6 |
| viththam | Wealth | pramEya sAram – 8 |
| vittadhE | Look at our true nature!!! | pramEya sAram – 6 |
| yAm | We, whose basic nature is to be subservient to sriman nArAyaNan | pramEya sAram – 6 |
| yAvaraiyum | all the souls | pramEya sAram – 3 – palam koNdu |
| yEdhum illAdha | absolute dearth of anything | pramEya sAram – 6 |
| yEdhum illArkku | lord sriman nArAyaNan who is characterized by | pramEya sAram – 6 |
| yEdhumillai | there is no good karma / deed that can be done on his own | pramEya sAram – 5 |
| yEtha | He will praise his master sriman nArAyaNan | pramEya sAram – 8 |