SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
Full series >> Ninth Centum >> Tenth decad
Introduction for this pAsuram
Highlights from thirukkurukaippirAn piLLAn‘s introduction
No specific introduction.
Highlights from nanjIyar‘s introduction
In the eighth pAsuram, AzhwAr says “Surrender unto sarvESvaran; he will eliminate your sorrows and samsAra (bondage in material realm) which is the root cause of your sorrows”.
Highlights from vAdhi kEsari azhagiya maNavALa jIyar‘s introduction
See nanjIyar‘s introduction.
Highlights from periyavAchchAn piLLai‘s introduction
See nanjIyar‘s introduction.
Highlights from nampiLLai‘s introduction as documented by vadakkuth thiruvIdhip piLLai
See nanjIyar‘s introduction.
pAsuram
aNiyan Agum thana thAL adaindhArkkellAm
piNiyum sArA piRavi keduththALum
maNi pon Eyndha madhiL sUzh thirukkaNNapuram
paNimin nALum paramEtti than pAdhamE
Listen
Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
thana thAL – ultimately enjoyable divine feet
adaindhArkku ellAm – those who attained
aNiyan Agum – (he) will remain very close and enjoy [them];
(by that)
piNiyum – disease in the form of other benefits
sArA – will disappear;
piRavi – (being the cause for that) connection with birth [in material realm]
keduththu – eliminating it so that there is no need to take birth
ALum – will accept the service [from them];
(hence)
maNi – precious gems
pon – gold
Eyndha – placed
madhiL sUzh – surrounded by fort
thirukkaNNapuram – in thirukkaNNapuram
paramEtti than pAdham – divine feet of one who is present, like he is present in paramapadham
nALum – eternally
paNimin – see that you worship and enjoy.
Simple translation (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
To those who attained emperumAn’s ultimately enjoyable divine feet, he will remain close and enjoy them; your disease in the form of other benefits will disappear. He will eliminate your connection with birth so that there is no need to take birth, and accept your service. See that you eternally worship the divine feet of emperumAn, who is present in thirukkaNNapuram which is surrounded by fort having precious gems and gold placed on it, just as he is present in parampadham, and enjoy them [emperumAn’s divine feet].
vyAkyAnams (commentaries)
Highlights from thirukkurukaippirAn piLLAn‘s vyAkyAnam
See vAdhi kEsari azhagiya maNavALa jIyar‘s translation.
Highlights from nanjIyar‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
Highlights from periyavAchchAn piLLai‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
Highlights from nampiLLai‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai
- aNiyan Agum thana thAL adaindhArkku ellAm – For those who surrender unto his divine feet, he will become easily approachable without any restrictions. He is the one who said, as in SrI rAmAyaNam yudhdha kANdam 41.4 “thvayi kinchith samApannE kim kAryam sIthayA mama” (even if you were insulted a little bit, what is the use of my getting back sIthA?) towards a newly surrendered animal [sugrIva mahArAja].
- piNiyum sArA – All your sorrows will disappear.
- piRavi keduththu ALum – Birth which is the cause for such sorrows, will be eliminated by him and he will accept your service.
- maNi pon Eyndha madhiL sUzh thirukkaNNapuram – It should be seen as “in thirukkaNNapuram” which is surrounded by fort made of precious gems and gold.
- paramEtti than pAdhamE – paNimin nALum – He remains here without losing any aspect of his in paramapadham. Perform the activities which are natural for the self, at his divine feet. As emperumAn, who is served by nithyasUris there, has arrived here, you also try to surrender unto his divine feet.
In the next article we will enjoy the next pAsuram.
adiyen sarathy ramanuja dasan
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