srImathE satakOpAya nama:
srImathE rAmAnujAya nama:
srImath varavaramunayE nama:
Introduction for this pAsuram
Highlights from thirukkurukaippirAn piLLAn‘s introduction
No specific introduction.
Highlights from nanjIyar‘s introduction
Highlights from vAdhi kEsari azhagiya maNavALa jIyar‘s introduction
Subsequently, AzhwAr says that emperumAn transformed his AthmA (self) to be subservient just like how he brought the whole world to be subservient.
Highlights from periyavAchchAn piLLai‘s introduction
See nampiLLai‘s introduction.
kalanthu en Avi nalam koL nAthan
pulan koL mANAy nilam koNdAnE
Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
kalanthu – mixing (like water)
en Avi – my AthmA‘s
nalam – wellness (of being subservient to bhagavAn)
koL – had (as his benefit)
nAthan – one who is sEshi (master)
pulan – for the senses
koL – Akarshaka (enchanting)
mANAy – having the form of vAmana – a celibate dwarf boy
nilam – earth
koNdAn – accepted it
Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)
vAmanan emperumAn with a youthful celibate dwarf form that is enchanting for the senses (of the on-looker) accepted earth as his. That same master, mixed with my AthmA and established my servitude towards him. Here earth is indicated as a sample for other parts of the world that were measured/accepted by vAmana at that time.
Highlights from thirukkurukaippirAn piLLAn‘s vyAkyAnam
Highlights from nanjIyar‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
Highlights from periyavAchchAn piLLai‘s vyAkyAnam
See nampiLLai‘s vyAkyAnam.
- kalanthu ennAvi nalam koL – Bonded with me like water mixing with water (so they cannot be separated) and subsequently established my AthmA‘s eternal servitude towards him.
Did he stop with that?
- nAthan – As explained in thirunedunthANdagam 25 “ennai ALum koNdu” (ruling over me), eliminated the thought of existing for my own pleasures (and made me exist fully for his pleasure).
Are you the only one who was caught by him like that?
- pulan koL mANAy nilam koNdAnE – mahAbali too was captured by him; he did not give himself to bhagavAn (like me), but only gave a little bit of land; Assuming a form that will enchant all the senses, emperumAn grabbed the earth which was considered by mahAbali as his own.
In the next article we will enjoy the next pAsuram.
adiyen sarathy ramanuja dasan
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