sthOthra rathnam – 14

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction ALavandhAr concludes explaining the supremacy of bhagavAn through logic and reasoning which are favourable to pramANam (SAsthram, authentic scriptures). kasyOdharE haravirinchimukha: prapancha: kO rakshadhImamajanishta cha kasya nAbhE: | krAnthvA nigIrya punarudhgirathi thvadhanya: ka: kEna vaisha paravAnidhi SakyaSanka: || Word by … Read more

sthOthra rathnam – 13

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction ALavandhAr explains kshEthragyathva (being jIvAthmA) of brahmA rudhra et al and parathva (supremacy) of bhagavAn through incidents from ithihAsam and purANam. vEdhApahAragurupAthaka dhaithyapIdAdhi Apath vimOchanamahishtapalapradhAnai: | kOnya: prajApaSupathI paripAthi kasya pAdhOdhakEna sa Sivas svaSirOdhruthEna || Word by word meaning vEdha … Read more

sthOthra rathnam – 12

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction In this pAsuram, instead of the (common and specific) names which cause doubts about the identity of the person, ALavandhAr is mercifully explaining the names which are individually complete and are able to clearly identify the supremacy of emperumAn. kaSSrI; … Read more

sthOthra rathnam – 11

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction In this pAsuram the parathva lakshaNam (identity of supremacy) is explained. In the previous pAsuram, through gathi sAmAnya nyAyam, nArAyaNa is established as the supreme lord.  In this pAsuram, ALavandhAr explains bhagavAn‘s supremacy which is established in nArAyaNa anuvAkam and … Read more

sthOthra rathnam – 10

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction After having raised the objection to praise and been convinced , ALavandhAr explains emperumAn‘s parathvam (supremacy) which makes him the refuge, in the subsequent five SlOkams. In this first SlOkam (among the five), ALavandhAr mercifully explains emperumAn’s supremacy through “gathi sAmAnya” … Read more

sthOthra rathnam – 9

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction [Now, ] ALavandhAr says “I am more qualified than brahmA et al to praise bhagavAn. It is not that glorifying bhagavAn will bring about his mercy [upon the one who glorifies]; rather the pain one takes upon oneself to glorifying … Read more

sthOthra rathnam – 8

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction Like ISwara motivated arjuna who withdrew from the battle to say as in SrI bhagavath gIthA 18.73 “karishyE vachanam thava” (I will fight as you said), here, he motivates ALavandhAr saying – even those with limited capabilities have praised emperumAn … Read more

sthOthra rathnam – 7

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction ALavandhAr rues himself saying “brahmA, Siva, sages like sanaka et al get drowned right at the shore of the ocean of bhagavAn when trying to praise him; but I set out to comprehensively praise such bhagavAn”, and withdraws from the … Read more

sthOthra rathnam – 6

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction bhagavAn is the first benefactor as said in thiruvAimozhi 2.3.2 “aRiyAdhana aRiviththa aththA! nI seydhana . . . .” (Oh lord who revealed those unknown experiences! your favours…”. As said in thiruvAimozhi 7.9.7 “vaikunthanAgap pugazha” (emperumAn making AzhwAr praise him … Read more

sthOthra rathnam – 5

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous Introduction ALavandhAr is falling at the divine feet of nammAzhwAr and surrenders unto him due to the following reasons: This gyAnam (explained in previous SlOkam) instead of remaining available only for a select few and to make it available for everyone, … Read more