mudhalAyiram

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr tells emperumAn “With your casual sankalpam (thought; vow), you are capable of carrying out all the actions of creation, including creating ocean which is the basis for creation. In the world thus created, in order to protect … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “Your eminence is far higher than the chEthanAchEthana (with and without knowledge) entities. Even if one were to know that, who could know the eminence of your divine form and auspicious qualities with … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “You control all the entities. With the divine form of yours which is enjoyed by nithyasUris (permanent dwellers of SrI vaikuNtam), for the sake of your followers, you incarnated in this world as … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) prahlAdhan was a follower of emperumAn, who did not desire anything other than emperumAn himself. AzhwAr once again refers to annihilation of prahlAdhan’s enemy, in this pAsuram. Also, he speaks about how emperumAn made himself as a mendicant, … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr once again immerses himself in the greatness of narasimha avathAram. He says to emperumAn “Among the pious entities which purify others, you are the greatest; you are an unparalleled, dear entity; you have the divine weapons which … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) During the time of deluge, to remove the danger which befell chEthanas, you had swallowed the worlds, keeping them safely in your stomach, and reclined on a tender banyan leaf, manifesting your aghatithaghatanA sAmarthyam (ability to bind together … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “Your highness, during the time of deluge when the chEthanas (those with knowledge) were under threat, protected them all in your small stomach manifesting your quality that you are the omniscient. For your … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) During the time of samudhra mathanam (churning of ocean), you had incarnated as tortoise [to support the manthara mountain]. Apart from this quality of simplicity, you had carried out several activities including churning of the ocean from both … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “The eminence of your lying in thiruppARkadal (milky ocean) such that celestial entities such as brahmA et al, who desire worldly pursuits, praise you, became the upper limit of simplicity. During the time … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai(Introduction) In the previous pAsuram, AzhwAr had said “What simplicity is this when you come and recline in thiruppARkadal even when none has come and prayed to you for help!”. In this pAsuram, after seeing emperumAn carrying out many incarnations … Read more