Divya Prabandham
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that in order not to let others come to him and beg him not to take as truth whatever they had said in falsified affection, emperumAn himself went to mahAbali [the King who had usurped the three worlds … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr knows that compared to the love showered by yaSOdhAp pirAtti on emperumAn, the love shown by people such as he himself would be equivalent to being inimical to him. Yet, he feels that there is no alternative to holding … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that yaSodhAppirAtti is the only one who enjoyed emperumAn fully, being fully devoted to him. It appears that she got him without even thinking about him in her mind! This is indeed a wonder! Or else, we can … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that instead of knowing that it is emperumAn who is being worshipped through all the karmas [deeds], there is no point in reciting some manthrams (SlOkams or hymns) through the mouth and counting the number of times that … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that even if one does not have any connection with the means prescribed in SAsthras (sacred texts) such as karma yOgam, gyAna yOgam and bhakthi yOgam (being involved in carrying out deeds, having knowledge of the deeds carried … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that one should not think of any matter other than carrying out bhakthi (devotion) towards such emperumAn. He asks whether it is possible to think of anyone else when one considers emperumAn’s nature of being totally devoted to … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr tells his heart not to get bewildered that there are many entities in the world that one can hold on to. Once we understand our connection with emperumAn, the heart will understand him on its own and hold on … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series thaniyan In thiruviruththam, sarvESvaran (emperumAn) shows his svarUpam (true nature), rUpam (form), guNam (auspicious quality) and the vibhUthi (wealth of both the nithya vibhUthi (paramapadham/SrIvaikuntam – spiritual realm) and the leelA vibhUthi (samsAram – material realm where we live currently)) [and blessed AzhwAr … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that even as emperumAn is divining from thiruvEnkatam, he is displaying all his wealth. It could also be construed as emperumAn is displaying all his beauty or all his simplicity. Let us go through the pAsuram and its … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr, after mercifully mentioning about the way emperumAn came to thirumalai, further says that by looking at the divine hands of thiruvEnkatamudaiyAn (the Lord who has thiruvEnkatam as his dwelling place) one can state with assurance that they have grown … Read more