iyaRpA

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked “Could you say that there is none who is equal to you in this world?” he responds in this pAsuram that world is full of these types of people (as explained in the vyAkyAnam). Let us go … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram AzhwAr said that he has no ills. In this pAsuram he says that he has no equal. Let us go through the pAsuram and its meanings: enakkAvAr Ar oruvarE emperumAn thanakkAvAn thAnE maRRallAl punakkAyA vaNNanE unnaip … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr instructed others to recite the divine names of sarvESvaran (lord of all) to reap the benefit of having been given a tongue. In this pAsuram he says that he has no ills since he has … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr spoke about the simplicity of emperumAn in standing atop the hill and welcoming his followers. In this pAsuram, he speaks and feels joyous about the simplicity of emperumAn in lying below the hill and sustaining it. Let us go … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is thirumalai alone which nithyasUris worship and which removes the ills of samsAris. Let us go through the pAsuram and its meanings: vEngadamE viNNOr thozhuvadhuvum meymmaiyAl vEngadamE mey vinai nOy thIrppadhuvum vEngadamE dhAnavarai  vIzhath thannAzhip padai … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr spoke about an elephant. In this pAsuram, he mentions about many different types of materials which have no knowledge at all, getting knowledge similar to nithyasUris and carrying out service to emperumAn. Let us go … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr asks in this pAsuram as to whether the entire country shouldn’t worship the hills whose ignorant animals and the lowly knowledgeable hilly people carry out service to emperumAn and his followers. Let us go through the pAsuram and its … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsurams, AzhwAr had mentioned that  thiruvEngadamalai (thirumalai) is the goal for samsAris by saying “senRu vaNanguminO sENuyar vEngadaththai” and “pozhil vEngadamalaikkE pOm”. In this pAsuram he says that thirumalai is the goal for not only the ordinary … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai When AzhwAr was asked “Why do brahmA and rudhra worship him like this?” AzhwAr responds saying “When these knowledgeable entities lose their knowledge, is it not emperumAn who protects them by carrying out benefits for them?” He further says “ … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai It is not that brahmA, Siva et al come to thiruvEngadam and worship emperumAn there for obtaining their desirables and removal of their undesirables. This pAsuram says that even for carrying out the daily worship (nithya thiruvArAdhanam) of emperumAn, they … Read more