tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) AzhwAr is mercifully speaking about those who are able to enjoy firmly all the matters related to bhagavAn, unlike himself who becomes faint on thinking about him. Let us go through the pAsuram and its meanings: vEdhanai veNpurinUlanai viNNOr parava … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The nAyaki who was engaged with krishNAvathAram (incarnation as krishNa) desires to obtain a material connected with it. This pAsuram narrates that. Let us go through the pAsruam anda its meanings: naliyum naraganai vIttiRRum vANan thiN thOL thuNindha valiyum perumaiyum … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) This narrates the words of the nAyaki who is feeling saddened by the onset of dusk. Let us go through the pAsuram and its meanings: thingaLam piLLai pulambath than sengOl arasupattasengaLam paRRi ninRu eLgu pun mAlai thenpAl ilangaivengaLam seydha nam … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) During the time of moon rising, the nAyaki feels very distressed. She tells her mind “It is the nature of chandhiran (moon) to carry out simple tasks such as to make the lotus to close its petals and to make … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) This pAsuram describes the nAyakan celebrating the nAyaki when they are united. Alternatively, it could be taken as a natural doubt raised by the nAyakan [after looking at her eyes]. Let us go through the pAsuram and its meanings: ulAginRa … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) Southerly breeze was blowing then. The nAyaki feels saddened seeing this saying “The southerly breeze has set in; but the nAyakan has not come” Her friend tells her “Do you think that this is merely southerly breeze? When the fragrance … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The moon rose to be a huge entity, harming the nAyaki, who swooned, unconsciously. Her mother, seeing this, said “Look at the disgrace which has befallen righteousness” Let us go through the pAsuram and its meanings: vAl veNNilavu ulagArach churakkum … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) When the nAyaki had to sustain herself by looking at objects which were similar to the nAyakan, during the time of separation, the night time entered and started tormenting her. When she was thinking “Who will protect me from the … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) The nAyakan who had clandestinely united with the nAyaki and separated from her, sends a few persons to sell fruits to the place where the nAyaki resides. These fruits resemble the complexion of his divine form and would help her … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series Previous avathArikai (Introduction) Due to the craving arising out of the desire of obtaining the garland of thuLasi which had been worn by SrIvaikuNanAthan [sarvESvaran], this pAsuram narrates the difficulty in spending time. Let us go through the pAsuram and its meanings: vaLaivAyth … Read more