tnkrishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad  Previous avathArikai AzhwAr says in this pAsuram that if emperumAn is considered as all the relatives for one, then, that person will not come under the control of yama. vAyoru pakkam vAngi valippa vArndha nIrkkuzhik kaNgaL mizhaRRaththAyoru pakkam thandhai … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad Previous avathArikai AzhwAr says in this pAsuram that those, who are capable of reciting praNavam, will be respected by emperumAn, just like SrI kausthubam [his divine gemstone, which is representative of all the AthmAs] kUdik kUdi uRRArgaL irundhu kuRRam … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad Previous avathArikai AzhwAr says in this pAsuram that those who meditate on one who removes the enemies of his followers, will get to implore SrI vaikuNtanAthan [emperumAn] for granting apt kainkaryams for nithyasUris. thennavan thamar seppam ilAdhAr sEvadhakkuvAr pOlap … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad Previous avathArikai In this pAsuram, AzhwAr says that those, who had carried out upAya varaNam [the act of surrendering] once, earlier, to emperumAn, could get to see emperumAn always. angam vittavai aindhum agaRRi Avi mUkkinil sOdhiththa pinnaisangam vittu avar … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad Previous avathArikai AzhwAr says that for those, who praise emperumAn, who removes enemies [our senses are our enemies], there is no need to go in the path, where we had gone earlier, with suffering. madi vazhindhu nIr pulan sOra … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad Previous avathArikai AzhwAr says that those, for whom the meaning of praNavam is deeply ingrained in their hearts, will join with the assembly of followers. mEl ezhundhadhu Or vAyuk kiLarndhu mEl midaRRinai uLLezha vAngikAlum kaiyum vidhirvidhirththu ERik kaN uRakkam … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad Previous avathArikai AzhwAr says in this pAsuram that for those, who had proffered their AthmA [those who had surrendered] to emperumAn, there is no need to be under the control of yama. sOrvinAl poruL vaiththadhu uNdAgil sollu sollu enRu … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad Previous avathArikai AzhwAr says that those who recite the divine names of emperumAn will attain mOksham. seeyinAl seRindhu ERiya puN mEl seRRal ERik kuzhambirundhu engumeeyinAl arippu uNdu mayangi ellai vAych chenRu sErvadhan munnamvAyinAl namO nAraNA enRu maththagaththu idaik kaigaLaik … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum >> Fifth decad Previous avathArikai thiruvAimozhip piLLai, in his svApadhESam, says that it is beyond him to mention the benefits which accrue to those who recite emperumAn’s divine names. AsaivAych chenRa sindhaiyarAgi annai aththan en puththirar bUmivAsavAr kuzhalAL enRu mayangi mALum ellaikkaN … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: Sri varavaramunayE nama: periyAzhwAr thirumozhi >> Fourth Centum Previous pravESam In the previous thirumozhi (divine verses), in 4.4.11 “AdhiyAn adiyAraiyum adimaiyinRith thirivAraiyum”, the evils of samsAris and the eminence of SrIvaishNavas were mentioned. While samsAris too have the same bhagavath sambandham [connection with bhagavAn], the reason for sidelining them is … Read more