tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr exclaims that it was only nAnmugan (brahmA) who carried out penance like this and effortlessly attained the divine feet of emperumAn. Let us go through the pAsuram and its meanings: thavam seydhu nAnmuganE peRRAn tharaNi nivandhaLippa nIttiya poRpAdham sivandha … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai Since AzhwAr who thought of attaining emperumAn in the proper way, found that the way was very nice, tells his heart mercifully that more than getting the experience born out of attaining emperumAn, the  experience obtained in observing the activity … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that just as the song was sweet for him, collecting the materials for his worship and falling at the divine feet of emperumAn, who has taken residence near us and who is the ordained Lord for us, is … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai After AzhwAr said that he is great, emperumAn asked him to sing a poem on him and this pAsuram is the poem that AzhwAr sang then. Just as SrI rAmAyanam came out of vAlmIki’s poems, details about thiruvEngadam come out … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that with the happiness derived out of carrying out kainkaryam for emperumAn,  he was blessed to be qualified to sing paeans on him. Just as nammAzhwAr mercifully spoke in thiruvAimozhi 4-5-9 “vAnavar kOnaik kavi solla vallERku ini mARuNdE” … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr mercifully states in this pAsuram that thinking about how emperumAn remains attainable by everyone, he became sure that he will carry out kainkaryam permanently at his divine feet. Let us go through the pAsuram and its meanings: Ayndhuraippan Ayiram … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr’s divine mind took a step back saying that if this is the position of the great nithyasUris with regard to emperumAn, do I have the qualification to approach him? AzhwAr tells his divine mind “you need not fear like … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In this pAsuram, how nithyasUris (permanent dwellers of SrIvaikuNtam), thinking of the activities undertaken by emperumAn during his avathArams (incarnations), fear for his safety out of affection for him and suffer, is told. Isn’t emperumAn, who is having many people … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that if such people are favourable to him (emperumAn) he will not see any distinction between their hearts and the divine abodes where he has taken residence with happiness. Alternatively it could be said that AzhwAr is mercifully … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is not only dhEvas who approach emperumAn and get their needs fulfilled, but even the kings, who are seen by us protecting the world, approach the divine feet of emperumAn who is the cause for the … Read more