SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
periya thirumozhi >> Eighth centum >> Ninth decad
Highlights from avathArikai (Introduction)
No specific introduction.
pAsuram
kaNNAr kaNNapuram kadigai kadi kamazhum
thaNNAr thAmarai sUzh thalaichchanga mEl thisaiyuL
viNNOr nANmadhiyai viriginRa venjudarai
kaNNArak kaNdu kondu kaLikkinRadhu ingu enRu kolO?
Word-by-Word meanings
kaN – for eyes
Ar – complete
kaNNapuram – in thirukkaNNapuram
kadigai – in thirukkadigai
kadi – by fragrance
kamazhum – pervaded
thaN – by coolness
Ar – complete
thAmarai – by lotus
sUzh – surrounded
thalaichchangam – in thalaichchangAdu
mEl thisaiyuL – in the western side
viNNOr – for nithyasUris
nAL madhiyai – eternally enjoyable like moon
viriginRa – rising
vem – hot
sudarai – emperumAn, who is having splendour, like the sun which is having radiance
ingu – here
kaNNAra – for the full satisfaction of the eyes
kaNdu – worship
kaLikkinRadhu – being blissful
enRu kolO – when will that be?
Simple translation
bhagavAn is present in thirukkaNNapuram which gives complete satisfaction for eyes, in thirukkadigai and in the western side of thalaichchangAdu, which is surrounded by lotuses which are pervaded with fragrance and complete with coolness; he is enjoyable like moon for nithyasUris and is having hot splendour like the rising sun which is having radiance; when will we get to worship him to satisfy our eyes and become blissful?
Highlights from vyAkyAnam (Commentary)
kaNNAr kaNNapuram … – thirukkaNNapuram from which one cannot take one’s eyes off, thirukkadigai and in the western side of thalaichchangAdu which is surrounded by lotuses which are emitting fragrance and are rejuvenating.
viNNOr nANmadhiyai – The one, who is always enjoyable for nithyasUris, has arrived here and has become easily approachable.
viriginRa venjudarai – Being very splendorous like a rising sun, but being able to see with naked eyes.
kaN … – AzhwAr is saying – When will we see right here and be blissful as it occurs in the special abode of paramapadham in seeing him constantly and enjoying him as said in thaiththirIya upanishath “aham annam aham annam” (I am his food, I am his food)? How can one see him with the eyes in this world? [It is not possible] But this is how his urge is.
In the next article we will enjoy the next pAsuram.
adiyen sarathy ramanuja dasan
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