nAnmugan thiruvandhAdhi – 2 – thErungAl dhEvan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai After AzhwAr mentioned in the previous pAsuram that brahmA, rudhra et al were created by nArAyaNa, he was asked by some samsAris “It is well known in the world that brahmA, vishNu and Siva are the three deities for creation, … Read more

nAnmugan thiruvandhAdhi – 1 – nAnmuganai

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the first pAsuram, AzhwAr instructs others (samsAris or dwellers in materialistic realm) that brahmA and Siva were described by vEdhas (spiritual texts) as  created entities and that just as they were primary entities for the expansion of samsAram (materialistic … Read more

nAnmugan thiruvandhAdhi – thaniyan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: nAnmugan thiruvandhAdhi emperumAnAr with thirumazhisai AzhvAr The thaniyan for this dhivya prabandham (divine composition) was composed by SrIrAmappiLLai (twin brother of parASara bhattar and son of kUraththAzhwAn). In this thaniyan he says “Oh heart! Meditate on the divine feet of thirumazhisai AzhwAr who had established … Read more

mUnRAm thiruvandhAdhi – 100 – sArvu namakkenRum

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn will be the refuge only for those who attain periya pirAttiyAr’s divine feet as the refuge. Let us go through the pAsuram and its meanings: sArvu namakkenRum chakkaraththAn thanduzhAyth thArvAzh varaimArvan thAn muyangum kArArndha vAnamaruminnimaikkum vaNdAmarai … Read more

mUnrAm thiruvandhAdhi – 99 – thotta padai ettum

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is only the divine feet of emperumAn, who removes the enemies of followers, which are to be attained for us. Let us go through the pAsuram and its meanings: thotta padai ettum thOlAdha venRiyAn attapuyakaraththAn annAnRu … Read more

mUnRAm thiruvandhAdhi – 98 – imam sUzh malaiyum

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn gets rid of the enemies of those who attain him. He says that he removes our hurdles and gets rid of samsAram (life in this materialistic world). Let us go through the pAsuram and its meanings: … Read more

mUnRAm thiruvandhAdhi – 97 – alar eduththa undhiyAn

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai Unless emperumAn, who is the consort of periya pirAtti and head of the indefatigable nithyasUris, with his mercy grants it, even for entities such as brahmA et al, it is impossible to attain him with their own efforts. AzhwAr says … Read more

mUnRAm thiruvandhAdhi – 96 – vAzhththiya vAyarAy

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that emperumAn has such a soft nature that he cannot tolerate the conduct [worshipping constantly] of nithyasUris too. Alternatively, it can be construed that AzhwAr says that even people with high levels of knowledge such … Read more

mUnRAm thiruvandhAdhi – 95 – pugundhu ilangum

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai Thinking of the simplicity that emperumAn displayed towards him, AzhwAr mercifully mentions in this pAsuram as to how emperumAn displayed that quality towards prahlAdha. He tells his heart to praise and worship at the divine feet of such emperumAn who … Read more