Divya Prabandham
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << pUrva pItikA – Part 6 The discussion on ‘saguNa / nirguNa’ brahman: If someone opines that the worship of brahman attributed with all auspicious qualities (saguNa brahmam) is only for lowly results such as attainment of heaven et al, and that the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << pUrva pItikA – Part 5 bhagavAn being the material and auxiliary cause for this creation The material cause is also said to be the Supreme brahman Himself. Ultimately, at the end of all cycles of creation, all the creatures – sentient and … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << pUrva pItikA – Part 4 In the beginning of kali yugam, the humans condemn the Supreme Lord Hari. By the end of kali yugam, there would be none who chant His divine names. smrithis say that “when one cannot perform a certain ritual, … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << pUrva pItikA – Part 3 The authority of all varNas for worship of the Lord : The word ‘nAra:’ generally indicates the natural authority to worship the Supreme Godhead as they wish to have it. bhagavAn is the One who is worshipped without any … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << pUrva pItikA – Part 2 “vEdhanam or knowledge refers to upAsanam or worship, as discussed in previous part 2. Just like upAsanam (worship), result of bhakthi is also ‘mOksha’ . As it is said, “His form cannot be beheld with our vision; none can … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series <<pUrva pItikA – Part 1 Reply to the question regarding support of verbal chanting bhIShma spoke in response to these six questions (bhIShma uvAcha). In the process, he first replied to the last question, and then on proceeded to answer the other questions … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << pravESam Although not questioned, sage vaishampAyana – out of utter affection – volunteered to speak thus to janamEjaya, who had a very peaceful mind having heard repeatedly from various learned people about the glories of the Lord, in order to enlighten him … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series श्री पराशरभट्टार्यैरनुगृहीतं भगवद्गुणदर्पणाख्यं श्री विष्णुसहस्रनामभाष्यम् (A treatise on SrI viShNu sahasranAma, ‘bhagavath guNa dharpaNam’ by name, graced by SrI parASara bhattar) श्री पराशरभट्टार्यः श्रीरङ्गॆशपुरॊहितः | श्रीवत्साङ्कसुतः श्रीमान् श्रॆयसॆ मॆsस्तु भूयसॆ || SrI parASara bhattArya SrIrangESa purOhitha: | SrIvathsAngasutha: SrImAn SrEyasE mEsthu bhUyasE || … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: e-book – https://1drv.ms/b/s!AnOSadexHn4jhDHSYejT46WoKE6b?e=wgkgBs maNavALa mAmunigaL who is considered as yathi punaravathAram (re-incarnation of emperumAnAr (SrI rAmAnuja)) glorifies nammAzhwAr as “vEdham seydha mARan” in upadhESa raththina mAlai 14th pAsuram, explaining that nammAzhwAr presents the essence of vEdham in simple and beautiful thamizh language. nammAzhwAr, emperumAnAr, mAmunigaL … Read more