tnkrishnan

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai Some people asked AzhwAr “You are abusing rudhra and other celestial entities by calling them as pollAdha dhEvarai. But SAsthras consider your emperumAn also as a dhEva, upEndhra, the brother of indhra and as one among brahmA, vishNu and rudhra, … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai Some samsAris asked AzhwAr “What is the reason for your position in saying enakkAvAr Ar oruvarE and our position vilaikkAtpaduvar? Also, please mercifully tell us the way in which we can redeem ourselves”. AzhwAr responds saying “being not connected with … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked “Could you say that there is none who is equal to you in this world?” he responds in this pAsuram that world is full of these types of people (as explained in the vyAkyAnam). Let us go … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram AzhwAr said that he has no ills. In this pAsuram he says that he has no equal. Let us go through the pAsuram and its meanings: enakkAvAr Ar oruvarE emperumAn thanakkAvAn thAnE maRRallAl punakkAyA vaNNanE unnaip … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr instructed others to recite the divine names of sarvESvaran (lord of all) to reap the benefit of having been given a tongue. In this pAsuram he says that he has no ills since he has … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr spoke about the simplicity of emperumAn in standing atop the hill and welcoming his followers. In this pAsuram, he speaks and feels joyous about the simplicity of emperumAn in lying below the hill and sustaining it. Let us go … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that it is thirumalai alone which nithyasUris worship and which removes the ills of samsAris. Let us go through the pAsuram and its meanings: vEngadamE viNNOr thozhuvadhuvum meymmaiyAl vEngadamE mey vinai nOy thIrppadhuvum vEngadamE dhAnavarai  vIzhath thannAzhip padai … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr spoke about an elephant. In this pAsuram, he mentions about many different types of materials which have no knowledge at all, getting knowledge similar to nithyasUris and carrying out service to emperumAn. Let us go … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr asks in this pAsuram as to whether the entire country shouldn’t worship the hills whose ignorant animals and the lowly knowledgeable hilly people carry out service to emperumAn and his followers. Let us go through the pAsuram and its … Read more

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsurams, AzhwAr had mentioned that  thiruvEngadamalai (thirumalai) is the goal for samsAris by saying “senRu vaNanguminO sENuyar vEngadaththai” and “pozhil vEngadamalaikkE pOm”. In this pAsuram he says that thirumalai is the goal for not only the ordinary … Read more