SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
periya thirumozhi >> Seventh centum >> Sixth decad
Highlights from avathArikai (Introduction)
No specific introduction.
pAsuram
kanjanaik kAyndhAnaik kaNNamangaiyuL ninRAnai
vanjanap pEy mulaiyUdu uyir vAy maduththu uNdAnai
senjol nAnmaRaiyOr thennazhundhaiyil manni ninRa
anjanak kunRam thannai adiyEn kaNdu koNdEnE
Word-by-Word meanings
kanjanai – on kamsan
kAyndhAnai – one who showed his anger
kaNNamangaiyuL – in the dhivyadhESam named thirukkaNNamangai
ninRAnai – one who is mercifully present
vanjanam – mischievous
pEy – pUthanA’s
mulaiyUdu – through the bosom
uyir – her vital air
vAy maduththu – accepting in his mouth
uNdAnai – one who mercifully consumed (from that bosom)
sem sol – filled with words having beauty (of being truthful)
nAl maRaiyOr – brAhmaNas who have learnt all four vEdhams, their
then azhundhaiyil manni ninRa – remaining firm in the beautiful thiruvazhundhUr
anjanak kunRam thannai – having a form which resembles a dark mountain
adiyEn kaNdu koNdhEnE – I, who am a servitor, got to see
Simple translation
bhagavAn showed anger on kamsa. He is mercifully residing in the dhivyadhESam named thirukkaNNamangai. He consumed the mischievous pUthanA’s bosom and her vital air through her bosom. He is having a form which resembles a dark mountain and is remaining firm in the beautiful thiruvazhundhUr which belongs to brAhmaNas who have learnt all four vEdhams which are filled with words having beauty. I, who am a servitor, got to see him there.
Highlights from vyAkyAnam (Commentary)
kanjanaik kAyndhAnai – bhagavAn showed anger on kamsa to make him undergo the trouble he wanted to inflict upon bhagavAn.
kaNNamangaiyuL ninRAnai – He is remaining in thirukkaNNamangai to eliminate the enemies who continue to be present here and protect everyone.
vanjanam … – Through the bosom of mischievous pUthanA, he consumed her vital air also.
sem sol maRaiyavar … – He is present with rejuvenating form in thiruvazhundhUr which belongs to brAhmaNas who are experts in vEdham which speaks the truth. He remains there to eliminate our thApa thrayam (three types of suffering, AdhyAthmikam, resulting from one’s body and mind, Adhi bhaudhikam, resulting from other living beings (insects, people et al) and Adhi dhaivikam, resulting from divine or natual forces such as earthquakes, storm etc). I, who am tormented by thApa thrayam, got to see him and eliminated my thApa thrayam.
In the next article we will enjoy the next pAsuram.
adiyen sarathy ramanuja dasan
archived in https://divyaprabandham.koyil.org
pramEyam (goal) – https://koyil.org
pramANam (scriptures) – http://granthams.koyil.org
pramAthA (preceptors) – http://acharyas.koyil.org
SrIvaishNava education/kids portal – http://pillai.koyil.org