| abhakthAya | for one who is not devoted (towards you and me) | 18.67 idham thE nAthapaskAya |
| abhAshatha | spoke as follows | 11.14 thatha: sa vismayAvishtO |
| abhayam | fearlessness | 16.1 abhayam sathvasamSudhdhi: |
| abhidhAsyathi | explains (he) | 18.68 ya idha paramam guhyam |
| abhidhIyathE | said as | 18.11 na hi dhEhabhruthA Sakyam |
| abhidhIyathE | said. | 13.1 idham SarIram kaunthEya |
| abhidhIyathE | said. | 17.27 yagyE thapasi dhAnE cha |
| abhidhIyathE | said. | 17.27 yagyE thapasi dhAnE cha |
| abhijAnAthi | knows; | 18.55 bhakthyA mAm abhijAnAthi |
| abhijvalanthi vakthrANi | blazing mouths | 11.29 yathA pradhIptha jvalana pathangA |
| abhiratha: | involved | 18.45 svE svE karmaNyabhiratha: |
| abhyadhika: kutha: | how can there be a person who is greater than you? | 11.43 pithA-si lOkasya charAcharasya |
| abhyarchya | worship | 18.46 yatha: pravruththir bhUthAnAm |
| abhyAsa yOgEna | by training your thoughts (in me who is having auspicious qualities) with great devotion (the heart/mind will become fixed in me) | 12.9 atha chiththam samAdhAthum |
| abhyAsAth | better than devotion towards bhagavAn (without true love) | 12.12 SrEyO hi gyAnam abhyAsAj |
| abhyAsE api asamartha asi | if you lack the ability to train your mind in me | 12.10 abhyAsEpyasamarthOsi |
| abhyasUyakA: | having jealousy (to blame me with their cunning ways) | 16.18 ahankAram balam dharpam |
| abhyasUyathi | who hates (to him too) | 18.67 idham thE nAthapaskAya |
| achalam | never slipping from its true nature | 12.3 yE thvaksharam anirdhESyam |
| achApalam | not even desiring for the aspects which are in reach | 16.2 ahimsA sathyam akrOdhas |
| AchAra: api na vidhyathE | holy conduct (sandhyA vandhanam etc which brings in such purity) is not present; | 16.7 pravruththim cha nivruththim cha |
| acharam charam Eva cha | (naturally) unmoving, yet moving (due to being connected with a body) | 13.15 bahir anthaS cha bhUthAnAm |
| AchArya upAsanam | serving the AchArya (teacher, who teaches about AthmA) | 13.7 amAnithvam adhambhithvam |
| achEthasa: | being ignorant | 17.6 karSayantha: SarIrastham |
| achEthasa: | not having the heart (to see the AthmA) | 15.11 yathanthO yOginaS chainam |
| achinthyam cha | inconceivable | 12.3 yE thvaksharam anirdhESyam |
| achyutha | Oh achyutha! | 18.73 nashtO mOha: smruthirlabdhA |
| achyutha! | Oh one who does not abandon the devotees! | 11.42 yachchAvahAsArtham asathkruthOsi |
| adha: manushyalOkE cha | in the manushya lOka (earth), which is below | 15.2 adhaS cha mUlAnyanusanthathAni |
| adhakshiNam | devoid of offerings [to the brAhamaNas et al] | 17.13 vidhihInam asrushtAnnam |
| adhamAm gathim yAnthi | attain lower states | 16.20 AsurIm yOnim ApannA |
| adhambhithvam | not engaging in charity for fame | 13.7 amAnithvam adhambhithvam |
| adharmam dharmam ithi manyathE | confusing adharmam to be dharmam | 18.32 adharmam dharmam ithi yA |
| adhaS cha Urdhvam prasruthA: | spreading below as well as above | 15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA |
| adhaS SAkham | having the well spread out branches at the bottom | 15.1 UrdhvamUlam adha:SAkham |
| adhESa kAlE | wrong place and time | 17.22 adhESakAlE yadh dhAnam |
| Adhi dhEva | being the original lord | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| Adhi: cha | the beginning (of this tree) | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| adhigachchathi | reaches | 14.19 nAnyam guNEbhya: karthAram |
| adhigachchathi | will attain | 18.49 asakthabudhdhi: sarvathra |
| adhikathara: | more than those of gyAnis | 12.5 klESOdhikatharas thEshAm |
| adhishtAnam | the body | 18.14 adhishtAnam thathA karthA |
| adhishtAya | engaging them in their respective sense such as hearing, sight, touch, taste and smell | 15.9 SrOthram chakshu: sparSanam cha |
| Adhithya gatham | present in the sun | 15.12 yadhAdhithyagatham thEjO |
| AdhithyAn | (12) Adhithyas (sons of adhithi) | 11.6 paSyAdhithyAn vasUn rudhrAn |
| adhO gachchanthi | attain very lowly births (due to increased ignorance). | 14.18 Urdhvam gachchanthi sathvasthA: |
| adhrOha: | not interfering in the noble actions of others | 16.3 thEja: kshamA dhruthi: Saucham |
| adhrushta pUrvam | the amazing form which has never been seen before | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| adhrushta pUrvANi | never seen before (by any one anywhere) | 11.6 paSyAdhithyAn vasUn rudhrAn |
| adhruvam | impermanent | 17.18 sathkAra mAna pUjArtham |
| adhya | now | 16.13 idham adhya mayA labdham |
| adhya paSya | behold | 11.7 ihaikastham jagath kruthsnam |
| Adhyam | being the origin of everything (other than me) | 11.47 mayA prasannEna thavArjunEdham |
| Adhyam | being the primeval lord for everything | 15.4 tham Eva chAdhyam purusham prapadhyEdh |
| Adhyam bhavantham | about you who are the original cause | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| adhyAthma gyAna nithyathvam | always engaging in the pursuit of knowledge about AthmA | 13.11 adhyAthmagyAnanithyathvam |
| adhyAthma nithyA: | being focussed on AthmagyAnam (knowledge about self) always | 15.5 nirmAnamOhA jithasangadhOshA |
| adhyAthma samjitham vacha: | the instructions (in the first six chapters) which described everything about AthmA | 11.1 mad-anugrahāya paramaṁ |
| adhyEshyathE | recites | 18.70 adhyEshyathE cha ya imam |
| AgathA: | having attained | 14.2 idham gyAnam upASrithya |
| agni: | as agni (deity for fire) | 11.38.5 vAyur yamOgnir varuNa: SaSAnka: |
| agni: iva | like fire (which is surrounded) | 18.48 sahajam karma kaunthEya |
| agrE | in the beginning stages (of enjoyment) | 18.38 vishayEndhriyasamyOgAdh |
| agrE | while commencing (the yOga) | 18.37 yath thadhagrE visham iva |
| agrE cha | in the beginning | 18.39 yadhagrE chAnubandhE cha |
| agyAam (Ahu:) | said [by those who know the nature of thamO guNam] that it leads to further ignorance only. | 14.16 karmaNa: sukruthasyAhu: |
| AgyAhi | please tell me | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| agyAna jam | caused by misunderstanding the nature of entities | 14.8 thamas thvagyAnajam vidhdhi |
| agyAna sammOha: | the bewilderment rooted in ignorance | 18.72 kachchidhEthachrutham pArtha |
| agyAna vimOhithA: | these (demoniac) people become bewildered due to ignorance (of thinking that they are performing yagya etc on their own without the mercy of the lord). | 16.15 AdyObhijanavAn asmi |
| agyAnam | ignorance (in understanding the truth and what is to be done and not to be done) | 16.4 dhambhO dharpOthimAnaS cha |
| agyAnam | is a hurdle in acquiring knowledge about self | 13.11 adhyAthmagyAnanithyathvam |
| agyAnam Eva cha | (as a result of that) ignorance also is created; | 14.17 sathvAth sanjAyathE gyAnam |
| aham | I | 11.42 yachchAvahAsArtham asathkruthOsi |
| aham | I | 11.44 thasmAth praNamya praNidhAya kAyam |
| aham | I | 11.46 kirItinam gadhinam chakrahastham |
| aham | I | 11.53 nAham vEdhair na thapasA |
| aham | I | 11.54 bhakthyA thvananyayA Sakya |
| aham | I | 12.7 thEshAm aham samudhdharthA |
| aham | I | 15.13 gAm AviSya cha bhUthAni |
| aham | I | 15.14 aham vaiSvAnarO bhUthvA |
| aham | I | 15.15 sarvasya chAham hrudhi sannivishtO |
| aham | I | 15.18 yasmAth ksharam athIthoham |
| aham | I | 16.19 thAn aham dvishatha: krUrAn |
| aham | I | 18.66 sarvadharmAn parithyajya |
| aham | I | 18.75 vyAsaprasAdhAth SruthavAn |
| aham | I | 18.75 vyAsaprasAdhAth SruthavAn |
| aham | I am | 14.4 sarva yOnishu kaunthEya |
| aham | I am | 14.27 brahmaNO hi prathishtAham |
| aham abhijanavAn asmi | I am naturally having high family heritage; | 16.15 AdyObhijanavAn asmi |
| aham Adya: asmi | I am naturally wealthy; | 16.15 AdyObhijanavAn asmi |
| aham aSrausham | I heard | 18.74 ithyaham vAsudhEvasya |
| aham balavAn | I am powerful; | 16.14 asau mayA hatha: Sathrur |
| aham bhOgI | I am the enjoyer of everything; | 16.14 asau mayA hatha: Sathrur |
| aham dhAsyAmi | With my own ability, I am giving charitable donations; | 16.15 AdyObhijanavAn asmi |
| aham Eva | I am only | 15.15 sarvasya chAham hrudhi sannivishtO |
| aham Eva | I am only. | 15.15 sarvasya chAham hrudhi sannivishtO |
| aham ISvara: | I am the controller of everyone; | 16.14 asau mayA hatha: Sathrur |
| aham mOdhishyE | With my own ability, I am being joyful through these fame etc; | 16.15 AdyObhijanavAn asmi |
| aham sidhdha: | I am all capable; | 16.14 asau mayA hatha: Sathrur |
| aham sukhI | I am naturally joyful. | 16.14 asau mayA hatha: Sathrur |
| aham yakshyE | With my own ability, I am performing yagya; | 16.15 AdyObhijanavAn asmi |
| ahankAra: | bhUthAdhi (which is the cause for those elements) | 13.5 mahAbhUthAnyahankArO |
| ahankAram | considering dhEham (body) to be AthmA (self) | 18.53 ahankAram balam dharpam |
| ahankAram | ego (of thinking that everything can be accomplished on their own) | 16.18 ahankAram balam dharpam |
| ahankAram ASrithya | Considering -I can myself determine good and bad- (foregoing my ordainment) | 18.59 yadhyahankAram ASrithya |
| ahankArAn | with the pride of thinking yourself to be all-knowing | 18.58 atha chEth thvam ahankArAn |
| AhArA: | food items | 17.8 Ayu:sathva balArOgya |
| AhArA: | food items | 17.9 katvamlalavaNAthyushNa |
| Ahara: api | food too | 17.7 AhAras thvapi sarvasya |
| ahEthukam | without any reason (to engage in this manner) | 18.22 yath thu kruthsnavadh Ekasmin |
| ahimsA | not harming any creature | 16.2 ahimsA sathyam akrOdhas |
| ahimsA | not harming anyone with the three faculties (mind, speech and actions) | 13.7 amAnithvam adhambhithvam |
| ahimsA cha | not harming other beings | 17.14 dhEvadhvijaguruprAgyA |
| AhO raja: | or is it in rajO guNam (passion)? | 17.1 yE SAsthravidhim uthsrujya |
| AhO thama: | or is it in thamO guNam ignorance? | 17.1 yE SAsthravidhim uthsrujya |
| aikAnthikasya sukhasya cha (prathishtA) | And, I am the means for the bliss attained by a gyAni. | 14.27 brahmaNO hi prathishtAham |
| aiSvaram | exclusive to him | 11.9 Evam ukthvA thathO rAjan |
| aiSvaram | having glories such as being the controller of all | 11.3 Evam EthadhyathAththa thvam |
| ajAna
thA mayA | by me who was ignorant of | 11.41 sakhEthi mathvA prasabham yadhuktham |
| ajasram | continuously | 16.19 thAn aham dvishatha: krUrAn |
| akarthAram cha | not the doer of those actions | 13.29 prakruthyaiva cha karmANi |
| AkASam | ether | 13.32 yathA sarvagatham saukshmyAdh |
| akhilam jagath | all the worlds | 15.12 yadhAdhithyagatham thEjO |
| AkhyAtham | was explained; | 18.63 ithi thE gyAnam AkhyAtham |
| akrOdha: | not having anger (which leads to harming others) | 16.2 ahimsA sathyam akrOdhas |
| akrutha budhdhithvAth | not having the knowledge dawned on him (through SAsthram which teaches about self) | 18.16 thathraivam sathi karthAram |
| akruthAthmana: | not having purity in their mind (and due to that) | 15.11 yathanthO yOginaS chainam |
| akshara: | akshara purusha | 15.16 dhvAvimau purushau lOkE |
| aksharam | (who worship) the jIvAthmA (self) | 12.1 Evam sathathayukthA yE |
| aksharam | the bound souls (who are attached to this primordial matter) | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| aksharam (tham) | that jIvAthmA | 12.3 yE thvaksharam anirdhESyam |
| aksharAth api | than akshara purusha (liberated souls) | 15.18 yasmAth ksharam athIthoham |
| akuSalam karma | pApa karma (sinful deed), which gives unfavourable result and is thus undesirable | 18.10 na dhveshtyakuSalam karma |
| alasa: | lethargic in the karma which he started | 18.28 ayuktha: prAkrutha: sthabdha: |
| alOlupthvam | being detached from worldly matters | 16.2 ahimsA sathyam akrOdhas |
| alpa budhdhaya: | being small-minded (not being able to differentiate between the body which is known and the soul which is the knower) | 16.9 EthAm dhrushtim avashtabhya |
| alpam cha | being very lowly | 18.22 yath thu kruthsnavadh Ekasmin |
| amalAn | being free from the fault of being ignorant | 14.14 yadhA sathvE pravrudhdhE thu |
| amAnithvam | not disrespecting elders | 13.7 amAnithvam adhambhithvam |
| amEdhyam | food which is not offered in yAgam [thiruvArAdhanam] | 17.10 yAthayAmam gatharasam |
| amI naralOkha vIrA | the warriors of this world | 11.28 yathA nadhInAm bahavOmbuvEgA: |
| amI sarvE dhrutharAshtrasya puthrA: | the hundred sons of dhrutharAshtra who are seen across us | 11.26 amI cha thvAm dhrutharAshtrasya puthrA: |
| amI sura sanghA: | these groups of dhEvathAs | 11.21 amI hi thvAm surasanghA viSanthi |
| amitha vikrama: thvam | you who are having immeasurable prowess | 11.40 ananthavIryAmithavikramas thvam |
| amrutham aSnuthE | attaining the imperishable state [of AthmA] | 13.12 gyEyam yath thath pravakshyAmi |
| amrutham aSnuthE | enjoys the immortal self | 14.20 guNAn EthAn athIthya thrIn |
| amruthaya | immortal | 14.27 brahmaNO hi prathishtAham |
| amruthOpamam | sweet like nectar (due to enjoying the true nature of AthmA) | 18.37 yath thadhagrE visham iva |
| amUdA: | being relieved from all misunderstandings (on dhEham and AthmA) | 15.5 nirmAnamOhA jithasangadhOshA |
| anabhishvanga: | being free from attachment | 13.9 asakthir anabhishvanga: |
| anAdhi | beginningless (and endless) | 13.12 gyEyam yath thath pravakshyAmi |
| anAdhi madhya antham | having no beginning, middle and end | 11.19 anAdhimadhyAntham ananthavIryam |
| anAdhI vidhdhi | know them to be together since time immemorial | 13.19 prakruthim purusham chaiva |
| anAdhithvAth | since he is beginningless and not created (at a point in time) | 13.31 anAdhithvAn nirguNathvAth |
| anagha | Oh faultless [arjuna]! | 14.6 thathra sathvam nirmalathvAth |
| anagha | Oh sinless! | 15.20 ithi guhyathamam SAsthram |
| anaham vAdhI | without the prideful think
ing “I am the doer” | 18.26 mukthasangOnahamvAdhI |
| anahankAra: Eva cha | not considering dhEham (body) as AthmA (soul) | 13.8 indhriyArthEshu vairAgyam |
| anAmayam | bestows healthy life. | 14.6 thathra sathvam nirmalathvAth |
| anantha | Oh one who is not bound by three aspects (place, time and entity)! | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| anantha bAhum | having unlimited arms | 11.19 anAdhimadhyAntham ananthavIryam |
| anantha rUpa | Oh one with limitless forms! | 11.38 vEththA-si vEdhyam cha param cha dhAma |
| anantha rUpam | having countless forms | 11.16 anEkabAhUdharavakthranEthram |
| anantha vIrya | Oh one who is having infinite energy! | 11.40 ananthavIryAmithavikramas thvam |
| anantha vIryam | having unlimited energy | 11.19 anAdhimadhyAntham ananthavIryam |
| anantham | endless | 11.47 mayA prasannEna thavArjunEdham |
| anantham | unbound by place and time | 11.11 dhivya mAlyAmbaradharam |
| anantharam | subsequently | 12.12 SrEyO hi gyAnam abhyAsAj |
| ananya yOgEna | due to not engaging with any one else | 13.10 mayi chAnanyayOgEna |
| ananyayA bhakthyA thu | only by svayam prayOjana bhakthi (selfless exclusive bhakthi) | 11.54 bhakthyA thvananyayA Sakya |
| ananyEna yOgEna Eva | by yOga which does not seek any other goal | 12.6 yE thu sarvANi karmANi |
| anapEksha: | not desiring anything other than AthmA | 12.16 anapEksha: Suchir dhaksha |
| anasUyu: cha | being free from envy | 18.71 SradhdhAvAn anasUyaScha |
| anavEkshya | without analysing | 18.25 anubandham kshayam himsAm |
| anEka adhubhutha dharSanam | having amazing view of unlimited glories | 11.10 anEka vakthra nayanam |
| anEka chiththa vibhrAnthA: | being tossed about by various thoughts | 16.16 anEkachiththavibhrAnthA |
| anEka dhivya AbharaNam | having many divine ornaments | 11.10 anEka vakthra nayanam |
| anEka vakthra nayanam | having countless mouths and eyes | 11.10 anEka vakthra nayanam |
| anEka varNam | having many colours | 11.24 nabhasspruSam dhIptham anEkavarNam |
| anEkabAhUdharavakthranEthram | having countless hands, stomachs, mouths, eyes | 11.16 anEkabAhUdharavakthranEthram |
| anEkadhA pravibhaktham | divided out in many ways | 11.13 thathraikastham jagath kruthsnam |
| anEna Eva sva chakshushA | with these eyes of yours | 11.8 na thu mAm SakyasE dhrashtum |
| anikEtha: | being detached from home etc | 12.19 thulyanindhAsthuthir maunI |
| anirdhESyam | indefinable (due to being different from body, and cannot be said as dhEva, manushya etc) | 12.3 yE thvaksharam anirdhESyam |
| anishtam | naraka etc which give sorrow (to the one who performs the karma) | 18.12 anishtam ishtam miSram cha |
| antha: cha | the end (of this tree) | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| antha: SarIrastham mAm cha Eva | the AthmA which resides in that body and is my amSam [a body/form] | 17.6 karSayantha: SarIrastham |
| anthikE cha | it stands very near (for those who have qualities such as amAnithvam etc) | 13.15 bahir anthaS cha bhUthAnAm |
| anubandham | the sorrow which follows | 18.25 anubandham kshayam himsAm |
| anubandhE cha | and subsequently | 18.39 yadhagrE chAnubandhE cha |
| anudhvEgakaram | not causing hatred in others | 17.15 anudhvEgakaram vAkyam |
| anumanthA | allowing/meditating (the actions of the body) | 13.22 upadhrashtAnumanthA cha |
| anupakAriNE | for the one who should not be expected to return the favour | 17.20 dhAthavyam ithi yadh dhAnam |
| anurajyathE cha | revel in that; | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| anusanthathAni | spread. | 15.2 adhaS cha mUlAnyanusanthathAni |
| anya: | distinct (from previously explained kshara and akshara purushas) | 15.17 uththama: purushas thvanya: |
| anyAn yOdhamukhyAn api | other warrior leaders | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| anyAyEna | through wrong means | 16.12 ASApASaSathair badhdhA: |
| anyE | others who are different from the aforementioned two categories of people | 17.4 yajanthE sAthvikA dhEvAn |
| anyE | some others (who are not experts in yOga) | 13.24 dhyAnEnAthmani paSyanthi |
| anyE thu | some others | 13.25 anyE thvEvam ajAnantha: |
| anyEbhya: | from gyAnis (the wise ones) | 13.25 anyE thvEvam ajAnantha: |
| apahAsArtham | as teasing | 11.42 yachchAvahAsArtham asathkruthOsi |
| apaiSutham | avoiding slander (which causes harm to others) | 16.2 ahimsA sathyam akrOdhas |
| apalAkAkshibhi: | being detached from the results | 17.17 SradhdhayA parayA thaptham |
| apalakAnkshAbhi: | by those who have no expectation in the result | 17.11 apalAkAnkshibhir yagyO |
| apalaprEpsunA (krutham) | done by one who is not attached to the result | 18.23 niyatham sangarahitham |
| aparAn api cha (SathrUn) | and many other enemies | 16.14 asau mayA hatha: Sathrur |
| aparaspara sambhUtham | -that which is not created by mutual union (of male and female) | 16.8 asathyam aprathishtam thE |
| aparE cha | yet others | 13.24 dhyAnEnAthmani paSyanthi |
| aparE cha (manIshiNa:) | Some other learned persons | 18.3 thyAjyam dhOshavadhithyEkE |
| aparimEyAm | immeasurable | 16.11 chinthAm aparimEyAm cha |
| apaSyath | saw | 11.13 thathraikastham jagath kruthsnam |
| apAthrEbhya: cha | wrong recipient | 17.22 adhESakAlE yadh dhAnam |
| apOhanam cha | forgetfulness | 15.15 sarvasya chAham hrudhi sannivishtO |
| aprakASa: | absence of knowledge | 14.13 aprakASOpravruththiS cha |
| apramEyam | immeasurable | 11.17 kirItinam gadhinam chakrinam cha |
| apramEyam thvAm | immeasurable you | 11.42 yachchAvahAsArtham asathkruthOsi |
| aprathima prabhAva | Oh one with incomparable greatness! | 11.43 pithA-si lOkasya charAcharasya |
| apravruththi: cha | laziness | 14.13 aprakASOpravruththiS cha |
| Apurya | filled | 11.30 lElihyasE grasamAna: samanthAth |
| ArabhyathE | commenced | 18.25 anubandham kshayam himsAm |
| arAgadhvEshatha: krutham | not done with desire for fame or hatred for condemnation | 18.23 niyatham sangarahitham |
| Arjavam | acting in harmony with the mind | 17.14 dhEvadhvijaguruprAgyA |
| Arjavam | being harmonious towards others in one-s mind, body and speech | 18.42 SamO dhamas thapa: Saucham |
| Arjavam | having all three faculties (mind, speech and actions) in harmony towards others | 13.7 amAnithvam adhambhithvam |
| Arjavam | having the mind, speech and actions in harmony | 16.1 abhayam sathvasamSudhdhi: |
| arjuna | Oh arjuna! | 11.47 mayA prasannEna thavArjunEdham |
| arjuna | Oh arjuna! | 18.9 kAryam ithyEva yath karma |
| arjuna | Oh arjuna! | 18.61 ISvara: sarvabhUthAnAm |
| arjuna uvAcha | arjuna asked | 12.1 Evam sathathayukthA yE |
| arjuna uvAcha | arjuna said | 11.1 mad-anugrahāya paramaṁ |
| arjuna uvAcha | arjuna said | 11.51 dhrushtvEdham mAnusham rUpam |
| arjuna uvAcha | arjuna says | 18.73 nashtO mOha: smruthirlabdhA |
| arjuna uvAcha | arjuna spoke | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| arjuna uvAcha | arjuna spoke | 14.21 kair lingais thri guNAn EthAn |
| arjuna uvAcha | arjuna spoke | 17.1 yE SAsthravidhim uthsrujya |
| arjunam | towards arjuna | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| artha sanjayAn | collection of wealth | 16.12 ASApASaSathair badhdhA: |
| ASA pASa Sathai: badhdhA: | being bound by hundreds of ropes known as desires | 16.12 ASApASaSathair badhdhA: |
| asadhgrAhAn | wealth earned through unlawful means | 16.10 kAmam ASrithya dhushpUram |
| asaktha budhdhi: | without attachment | 18.49 asakthabudhdhi: sarvathra |
| asaktham | (naturally) not connected to different types of bodies such as dhEva (celestial), manushya (human), thiryak (animal) and sthAvara (plant) | 13.14 sarvEndhriyaguNAbhAsam |
| asakthi: | not having attachment (in matters other than the soul) | 13.9 asakthir anabhishvanga: |
| aSama: | not controlling the senses | 14.12 lObha: pravruththir Arambha: |
| asammUda: | without any confusion | 15.19 yO mAm Evam asammUdO |
| asamSaya: | this is doubtless. | 18.68 ya idha paramam guhyam |
| asanga SasthrENa | weapon of detachment (in worldly pleasures made of the three qualities) | 15.3 aSvaththam Enam suvirUdamUlam |
| aSAsthra vihitham | that which is not ordained in SAsthram | 17.5 aSAsthravihitham ghOram |
| asath | primordial matter which is in unmanifested state, without name and form | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| asath ithi uchyathE | is said to be as -asath-; | 17.28 aSradhdhayA hutham dhaththam |
| asath krutham | disrespecting the recipient | 17.22 adhESakAlE yadh dhAnam |
| asathyam aprathishtam anISvaram Ahu: | not saying that -is pervaded by brahmam (lord), supported by brahmam and controlled by brahmam-; | 16.8 asathyam aprathishtam thE |
| asau Sathru: | this (my) enemy | 16.14 asau mayA hatha: Sathrur |
| ASavAsayam Asa cha | also consoled him. | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| ASayAth | (from) objects (such as fragrant flower etc) | 15.8 SarIram yadhavApnOthi |
| AScharyANi | amazing [view] | 11.6 paSyAdhithyAn vasUn rudhrAn |
| aSEshatha: thyakthum | to abandon fully | 18.11 na hi dhEhabhruthA Sakyam |
| aSEshENa SruNu | listen (as it is). | 18.29 budhdhEr bhedham dhruthES chaiva |
| aSEshENa vimruSya | analysing fully | 18.63 ithi thE gyAnam AkhyAtham |
| asmadhIyai: api yOdhamukhyai: | along with some warriors from our side too | 11.26 amI cha thvAm dhrutharAshtrasya puthrA: |
| asmin dhEhE | (present) in this body | 13.22 upadhrashtAnumanthA cha |
| asmin dhEhE | in this (material) body | 14.11 sarvadhvArEshu dhEhEsmin |
| asmin lOkE | in this world of [materialistic] actions | 16.6 dhvau bhUthasargau lOkEsmin |
| aSradhdhayA krutham | performed without faith | 17.28 aSradhdhayA hutham dhaththam |
| ASrithya | holding on to | 16.10 kAmam ASrithya dhushpUram |
| asrushtAnnam | having materials which are earned by unrighteous means | 17.13 vidhihInam asrushtAnnam |
| Asthikyam | having total faith in whatever is explained by vEdham to be truth | 18.42 SamO dhamas thapa: Saucham |
| aSubhA: | being inauspicious | 16.9 EthAm dhrushtim avashtabhya |
| aSubhAn | being inauspicious | 16.19 thAn aham dvishatha: krUrAn |
| aSuchau narakE pathanthi | fall into the unclean hellish regions | 16.16 anEkachiththavibhrAnthA |
| aSuchi : | being impure (lacking the purity which is required to perform the karma) | 18.27 rAgI karmapalaprEpsur |
| aSuchi vrathA: | with penances which are not sanctioned in SAsthram | 16.10 kAmam ASrithya dhushpUram |
| Asura Eva cha | and belongs to asuras | 16.6 dhvau bhUthasargau lOkEsmin |
| AsurA: janA: | the persons who are in demoniac category | 16.7 pravruththim cha nivruththim cha |
| Asuram | the conduct of asuras | 16.6 dhvau bhUthasargau lOkEsmin |
| AsuraniSchayAn vidhdhi: | know to be having demoniac nature (of opposing my orders) | 17.6 karSayantha: SarIrastham |
| AsurI (sampath) | the wealth of asuras (which is, violating my orders) | 16.4.5 dhaivI sampadh vimOkshAya |
| AsurIm sampadham abhijAthasya | In those who have the wealth of asuras (that is, violating the orders of bhagavAn) | 16.4 dhambhO dharpOthimAnaS cha |
| AsurIm yOnim ApannA: | (as explained in previous SlOkam) these people, having attained demoniac births | 16.20 AsurIm yOnim ApannA |
| Asurishu Eva yOnishu | that too, in demoniac births | 16.19 thAn aham dvishatha: krUrAn |
| aSuSrushavE cha | for one who is not desirous in hearing | 18.67 idham thE nAthapaskAya |
| aSvaththam | the tree (i.e., samsAram) | 15.3 aSvaththam Enam suvirUdamUlam |
| aSvinau | (2) aSvini dhEvathAs | 11.6 paSyAdhithyAn vasUn rudhrAn |
| aSvinau | (two) aSvinI dhEvas | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| asya | for this world | 11.43 pithA-si lOkasya charAcharasya |
| asya | for this purusha (AthmA) | 13.21 kAraNam guNasangOsya |
| asya | of this tree | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| asya charAcharasya lOkasya | for this world which has movable and immovable entities | 11.43 pithA-si lOkasya charAcharasya |
| asya rUpasya | this form | 11.52 sudhurdharSam idham rUpam |
| asya viSvasya | for this world | 11.18 thvam aksharam paramam vEdhithavyam |
| asya viSvasya | for this world | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| atha | further | 11.5 paSya mE pArtha rUpANi |
| atha | now | 12.11 athaithadhapyaSakthOsi |
| atha | otherwise | 18.58 atha chEth thvam ahankArAn |
| atha sthiram chiththam samAdhAthum na SaknOshi | if unable to place your mind firmly | 12.9 atha chiththam samAdhAthum |
| atha Urdhvam Eva | on accepting/following this principle | 12.8 mayyEva mana Adhathsva |
| atha: | due to that reason | 15.18 yasmAth ksharam athIthoham |
| atha: prushtAth | behind you | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| athapaskAya na (vAchyam) | should not be told to one who has not performed penance; | 18.67 idham thE nAthapaskAya |
| athathvArthavath | being situated in the false concept (of seeing AthmAs as being distinct from each other) | 18.22 yath thu kruthsnavadh Ekasmin |
| athavA EkOpi | or while I was being alone | 11.42 yachchAvahAsArtham asathkruthOsi |
| athimAna: cha | great ego | 16.4 dhambhO dharpOthimAnaS cha |
| athItha: | surpassing | 15.18 yasmAth ksharam athIthoham |
| athitharanthi Eva | are sure to cross | 13.25 anyE thvEvam ajAnantha: |
| athIthya | transcending (and seeing self which is different from matter and is an embodiment of knowledge) | 14.20 guNAn EthAn athIthya thrIn |
| athIva priyA | very dear | 12.20 yE thu dharmyAmrutham idham |
| AthmA | jIvAthmA | 13.32 yathA sarvagatham saukshmyAdh |
| Athma budhdhi prasAdhajam | due to leaving aside other matters and enjoying AthmA exclusively | 18.37 yath thadhagrE visham iva |
| Athma para dhEhEshu mAm | towards me who is present in such persons and others (controlling all) | 16.18 ahankAram balam dharpam |
| Athma sambAvithA: | praising oneself | 16.17 AthmasambhAvithA: sthabdhA |
| Athma vinigraha: | controlling the mind (in not engaging in matters other than AthmA) | 13.7 amAnithvam adhambhithvam |
| Athma vini
graha: | restraining the mind from worldly matters and engaging it in the meditation of apt aspects | 17.16 mana:prasAdha: saumyathvam |
| Athma yOgAth | by my sathyasankalpa (ability to fulfil all vows) | 11.47 mayA prasannEna thavArjunEdham |
| AthmanA | through his own heart | 13.28 samam paSyan hi sarvathra |
| AthmanA | with their mind | 13.24 dhyAnEnAthmani paSyanthi |
| Athmana: | for the AthmA | 18.39 yadhagrE chAnubandhE cha |
| Athmana: nASanam | to destroy the AthmA | 16.21 thrividham narakasyEdham |
| Athmana: nASanam | to destroy the AthmA | 16.21 thrividham narakasyEdham |
| Athmana: SrEya: Acharathi | works for his well-being (to be favourable towards me having acquired true knowledge about me) | 16.22 Ethair vimuktha: kaunthEya |
| Athmana: SrEya: Acharathi | works for his well-being (to be favourable towards me having acquired true knowledge about me) | 16.22 Ethair vimuktha: kaunthEya |
| AthmAnam | AthmA (soul) | 13.29 prakruthyaiva cha karmANi |
| AthmAnam | heart | 18.51 budhdhyA viSudhdhayA yukthO |
| AthmAnam | himself | 13.28 samam paSyan hi sarvathra |
| AthmAnam | their AthmA | 13.24 dhyAnEnAthmani paSyanthi |
| AthmAnam | your form | 11.4 manyasE yadhi tachchakyam |
| Athmani | (dwelling) in body | 13.24 dhyAnEnAthmani paSyanthi |
| Athmani avasthitham | present in their body | 15.11 yathanthO yOginaS chainam |
| athra | among the causes for the karmas | 18.14 adhishtAnam thathA karthA |
| athyAginAm | for those who did not give up the three aspects (doership, ownership and results of karma) | 18.12 anishtam ishtam miSram cha |
| avagyAthAm | insulting the recipient | 17.22 adhESakAlE yadh dhAnam |
| avani pAla sanghai: sarvai: saha | all the rulers (who are on their side) | 11.26 amI cha thvAm dhrutharAshtrasya puthrA: |
| avApnOthi | will attain | 18.56 sarvakarmANyapi sadhA |
| avaSa: | being controlled by your body | 18.60 svabhAvajEna kaunthEya |
| avashtabhya | holding on to | 16.9 EthAm dhrushtim avashtabhya |
| avathishtathi Eva | remain silent | 14.23 udhAsInavadhAsInO |
| AvayO: | happened between the two of us | 18.70 adhyEshyathE cha ya imam |
| AvESya | placing | 12.2 mayyAveSya manO yE mAm |
| avibhaktham | not being different (in qualities such as colour, form etc) | 18.20 sarvabhUthEshu yEnaikam |
| avibhaktham | remains undivided; | 13.16 avibhaktham cha bhUthEshu |
| avidhi pUrvakam | against the rules of SAsthram | 16.17 AthmasambhAvithA: sthabdhA |
| avigyEyam | is not known (as something different from the body though it resides in the same body); | 13.15 bahir anthaS cha bhUthAnAm |
| avinaSyantham | AthmA who remains imperishable | 13.27 samam sarvEshu bhUthEshu |
| AviSya | pervading | 15.17 uththama: purushas thvanya: |
| Avruthya thishtathi | pervading | 13.13 sarvatha: pANipAdham thath |
| avyabhichArENa bhakthi yOgEna cha | with bhakthi yOga (along with its limbs) which does not focus on other dhEvathAs and benefits | 14.26 mAm cha yo-vyabhichArENa |
| avyabhichAriNI | very firm state | 13.10 mayi chAnanyayOgEna |
| avyabhichAriNyA | without expectation for any other result | 18.33 dhruthyA yayA dhArayathE |
| avyakthA gathi: | the state of mind to engage in AthmA | 12.5 klESOdhikatharas thEshAm |
| avyaktham | inconceivable by the sensory organs | 12.1 Evam sathathayukthA yE |
| avyaktham | indiscernible (due not being seen by sensory organs such as eyes) | 12.3 yE thvaksharam anirdhESyam |
| avyaktham Eva cha | mUla prakruthi (primordial matter, which i
s the cause for mahAn) | 13.5 mahAbhUthAnyahankArO |
| avyaya: | imperishable; | 13.31 anAdhithvAn nirguNathvAth |
| avyaya: | indestructible (in all manners) | 11.18 thvam aksharam paramam vEdhithavyam |
| avyayam | imperishable | 18.56 sarvakarmANyapi sadhA |
| avyayam | imperishable (due to continuous existence) | 15.1 UrdhvamUlam adha:SAkham |
| avyayam | one who (naturally) does not have the inferiority of being together with the qualities | 14.5 sathvam rajas thama ithi |
| avyayam | the state of knowledge where there is no gradation (superior, inferior) | 15.5 nirmAnamOhA jithasangadhOshA |
| avyayam | unchanging | 18.20 sarvabhUthEshu yEnaikam |
| avyayam | unlimited | 11.2 bhavApyayau hi bhUthAnAm |
| avyayam dharSaya | show in full | 11.4 manyasE yadhi tachchakyam |
| avyayasya cha | imperishable | 14.27 brahmaNO hi prathishtAham |
| avykthAsaktha chEthasAm thEshAm | those kaivalya nishtas who are engaged in [pursuing] jIvAthma svarUpam (the true self) | 12.5 klESOdhikatharas thEshAm |
| ayam | this AthmA | 15.9 SrOthram chakshu: sparSanam cha |
| ayam paramAthmA | this AthmA (which is greater than the body) | 13.31 anAdhithvAn nirguNathvAth |
| ayam purusha: | this person | 17.3 sathvAnurUpA sarvasya |
| ayathAvath prajAnAthi | one conceives erroneously | 18.31 yayA dharmam adharmam cha |
| Ayu:sathva balArOgya sukhaprIthivivardhanA: | nurturing life, knowledge, strength, health, comfort and happiness | 17.8 Ayu:sathva balArOgya |
| ayuktha: | being unqualified (to perform karma prescribed in SAsthram) | 18.28 ayuktha: prAkrutha: sthabdha: |
| badhnAthi | binds | 14.7 rajO rAgAthmakam vidhdhi |
| badhnAthi | further binds (the AthmA which is in a body). | 14.6 thathra sathvam nirmalathvAth |
| bahava | many | 11.28 yathA nadhInAm bahavOmbuvEgA: |
| bahu bAhUrUpAdham | having many arms, thighs and feet | 11.23 rUpam mahath thE bahuvakthranEthram |
| bahu dhamshtrAkarALam | frightening due to having many teeth | 11.23 rUpam mahath thE bahuvakthranEthram |
| bahu udharam | having many stomachs | 11.23 rUpam mahath thE bahuvakthranEthram |
| bahu vakthra nEthram | having many mouths and eyes | 11.23 rUpam mahath thE bahuvakthranEthram |
| bahudhA | in many ways | 13.4 rishibhir bahudhA gItham |
| bahulAyAsam | with great efforts | 18.24 yath thu kAmEpsunA karma |
| bahUni | the variety of entities (which are seen) | 11.6 paSyAdhithyAn vasUn rudhrAn |
| balam | self strength | 16.18 ahankAram balam dharpam |
| balam | the strength of the impressions which nurture such ahankAram | 18.53 ahankAram balam dharpam |
| bandham mOksham cha | the truth of being bound in samsAram and being liberated from it | 18.30 pravruththim cha nivruththim cha |
| bhakthi: cha | devotion | 13.10 mayi chAnanyayOgEna |
| bhakthimAn | being devoted to me | 12.17 yO na hrushyathi na dhvEshti |
| bhakthimAn nara | the man who is devoted to me | 12.19 thulyanindhAsthuthir maunI |
| bhakthyA | through (previously explained) parabhakthi | 18.55 bhakthyA mAm abhijAnAthi |
| bhAratha | Oh descendant of bharatha clan! | 11.6 paSyAdhithyAn vasUn rudhrAn |
| bhAratha | Oh descendant of bharatha clan! | 13.2 kshEthragyam chApi mAm vidhdhi |
| bhAratha | Oh descendant of bharatha clan! | 13.33 yathA prakASayathyEka: |
| bhAratha | Oh descendant of bharatha clan! | 14.3 mama yOnir mahadhbrahma |
| bhAratha | Oh descendant of bharatha clan! | 15.19 yO mAm Evam a
sammUdO |
| bhAratha | Oh descendant of bharatha clan! | 17.3 sathvAnurUpA sarvasya |
| bhAratha | Oh descendant of bharatha clan! | 18.62 tham Eva SaraNam gachcha |
| bhAratha | Oh descendant of bharatha! | 14.8 thamas thvagyAnajam vidhdhi |
| bhAratha | Oh descendant of bharatha! | 14.9 sathvam sukhE sanjayathi |
| bhAratha | Oh descendant of bharatha! | 14.10 rajas thamaS chAbhibhUya |
| bhAratha | Oh descendant of bharatha! | 15.20 ithi guhyathamam SAsthram |
| bhAratha | Oh descendant of bharatha! | 16.3 thEja: kshamA dhruthi: Saucham |
| bharatha rshabha | Oh best among the descendants of bharatha! | 14.12 lObha: pravruththir Arambha: |
| bharatha rshabha | Oh head of bharatha clan! | 13.26 yAvath sanjAyathE kinchith |
| bharatha saththama | Oh best among the descendants of bharatha! | 18.4 niSchayam SruNu mE thathra |
| bharatha SrEshta | Oh best among the descendants of bharatha! | 17.12 abhisandhAya thu palam |
| bharatharshabha | Oh leader of bharatha clan! | 18.35.5 sukham thu ihdAnIm thrividham |
| bharthA | supporting it | 13.22 upadhrashtAnumanthA cha |
| bhAsayathE | illuminates | 15.12 yadhAdhithyagatham thEjO |
| bhava | please assume | 11.46 kirItinam gadhinam chakrahastham |
| bhAva samsudhdhi: | being without any thought other than AthmA | 17.16 mana:prasAdha: saumyathvam |
| bhavanthi | are present. | 16.4 dhambhO dharpOthimAnaS cha |
| bhavanthi | are present | 16.3 thEja: kshamA dhruthi: Saucham |
| bhavApyayau | creation and deluge | 11.2 bhavApyayau hi bhUthAnAm |
| bhavatha: | is created; | 14.17 sathvAth sanjAyathE gyAnam |
| bhavathi | occur | 14.3 mama yOnir mahadhbrahma |
| bhavathi | occurs; | 18.12 anishtam ishtam miSram cha |
| bhaya abhayE | the abode of fear and non-fear | 18.30 pravruththim cha nivruththim cha |
| bhayam SOkam vishAdham Eva cha | the acts of mind, vital air etc which cause fear, sorrow, grief etc | 18.35 yayA svapnam bhayam SOkam |
| bhayAnakAni | very terrifying | 11.27 vakthrANi thE thvaramANA viSanthi |
| bhayEna | is frightened (as a result of seeing such fierce form) | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| bhIshma | bhIshma, the grandfather | 11.26 amI cha thvAm dhrutharAshtrasya puthrA: |
| bhIshmam cha | and bhIshma | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| bhItha bhItha | being very frightened | 11.35 EthachchruthvA vachanam kESavasya |
| bhIthA: | being fearful (on seeing your very fiercely radiant form) | 11.21 amI hi thvAm surasanghA viSanthi |
| bhItham Enam | arjuna, the frightened one (having seen the viSvarUpam) | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| bhIthAni | being fearful | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| bhOkthA | enjoying (the joy/sorrow resulting from the actions of the body) | 13.22 upadhrashtAnumanthA cha |
| bhrAmayan | makes them act according to those qualities | 18.61 ISvara: sarvabhUthAnAm |
| bhunjAnam vA | (or) the AthmA who is enjoying matters related to the three qualities | 15.10 uthkrAmantham sthitham vApi |
| bhunkthE hi | is he not enjoying? | 13.20.5 purusha: prakruthisthO hi |
| bhUtha bharthru cha | as the supporter of creatures (such as dhEva etc) | 13.16 avibhaktham cha bhUthEshu |
| bhUtha prakruthi mOksham cha | the qualities such as amAnithvam etc which are means to free oneself from the primordial matter which is in the form of various creatures | 13.34 kshEthrakshEthragyayOr Evam antharam |
| bhUtha pruthagbhAvam | the diversity in the combination of jIvAthmAs and different types of bodies such as dhEva (celestials), manushya (humans), thiryak (animals) and sthAvara (pla
nts) | 13.30 yadhA bhUtapruthagbhAvam |
| bhUtha sargau | the creation of beings | 16.6 dhvau bhUthasargau lOkEsmin |
| bhUthagaNAn cha | devils | 17.4 yajanthE sAthvikA dhEvAn |
| bhUthAnAm | all entities | 11.2 bhavApyayau hi bhUthAnAm |
| bhUthAnAm bahi: antha: cha | [AthmA] is present both inside and outside the five great elements starting with bhUmi (earth) | 13.15 bahir anthaS cha bhUthAnAm |
| bhUthAnAm pravruththi: | all aspects such as creation etc for every entity | 18.46 yatha: pravruththir bhUthAnAm |
| bhUthAni | all entities | 15.13 gAm AviSya cha bhUthAni |
| bhUthEshu cha | (though present) in all bodies (such as dhEva (celestial), manushya (human), thiryak (animal), sthAvara (plant)) | 13.16 avibhaktham cha bhUthEshu |
| bhUthEshu dhayA | being unable to tolerate the sufferings of other creatures | 16.2 ahimsA sathyam akrOdhas |
| bhUthi: | glories | 18.78 yathra yOgESvara: krishNO |
| bhuvi | in this world | 18.69 na cha thasmAn manushyEshu |
| bhUya api: | and again | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| bhUya Eva krishNa praNamya | bowing again to krishNa | 11.35 EthachchruthvA vachanam kESavasya |
| bhUya: dharSayAm Asa | manifested again. | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| bhUya: na abhijAyathE | will not be born again | 13.23 ya Enam vEththi purusham |
| bhUya: pravakshyAmi | I shall explain again (as explanation for previously explained); | 14.1 param bhUya: pravakshyAmi |
| bhUya: SruNu | hear again; | 18.64 sarvaguhyathamam bhUya: |
| bibharthi | supporting (them) | 15.17 uththama: purushas thvanya: |
| bIjapradha: | unites the chEthanas (souls) with the matter (based on their individual karma) | 14.4 sarva yOnishu kaunthEya |
| brahma | great | 13.12 gyEyam yath thath pravakshyAmi |
| brahma | his own self-s natural position | 13.30 yadhA bhUtapruthagbhAvam |
| brahma bhUtha: | Having realised the true nature of the self | 18.54 brahmabhUtha: prasannAthmA |
| brahma bhUyAya kalpathE | becomes qualified to be at par with brahmam. | 14.26 mAm cha yo-vyabhichArENa |
| brahma bhUyAya kalpathE | truly be self-realised. | 18.53 ahankAram balam dharpam |
| brahma yath | mUla prakruthi (primordial matter) which is called as brahma | 14.3 mama yOnir mahadhbrahma |
| brahmacharyam | not engaging in intimate acts with women | 17.14 dhEvadhvijaguruprAgyA |
| brahmam karma | are the activities for brAhmaNa | 18.42 SamO dhamas thapa: Saucham |
| brAhmaNa kshathriya viSAm | of brAhmaNas, kshathriyas and vaiSyas | 18.41 brAhmaNakshathriyaviSAm |
| brAhmaNa: | for self realisation | 14.27 brahmaNO hi prathishtAham |
| brAhmaNA: | those [brAhmaNa, kshathriya and vaiSya] who are qualified to learn vEdha | 17.23 Om thath sadh ithi nirdhESO |
| brahmaNa: api AdhikarthrE | being the cause even to brahmA in all manners | 11.36.5 kasmAchcha thE na namEran mahAthman |
| brahmaNa: smrutha: | said to be with vaidhika karma [rituals]. | 17.23 Om thath sadh ithi nirdhESO |
| brahmANam | brahmA | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| brahmasUthra padhai: cha Eva | through the sUthrams (aphorisms) in brahma sUthram too (which was mercifully authored by sage bAdharAyaNa) | 13.4 rishibhir bahudhA gItham |
| brahmavAdhinAm | practiced by those [brAhmaNas, kshathriyas and vaiSyas] who recite vEdham | 17.24 thasmAdhOm ithyudhAhruthya |
| budhdhE: | Intellect (of analysing and firmly determining) | 18.29 budhdhEr bhedham dhruthES chaiva |
| budhdhi yOgam upASrithya | with the previously explained total sacrifices | 18.57 chEthasA sarvakarmANi |
| budhdhi: | mahAn (which is the cause for such ahankAra) | 13.5 mahAbhUt
hAnyahankArO |
| budhdhim nivESaya | have firm faith (as the ultimate goal) | 12.8 mayyEva mana Adhathsva |
| budhdhimAn syAth | one shall become wise to attain me; | 15.20 ithi guhyathamam SAsthram |
| budhdhyA viSudhdhayA yuktha: | being with true knowledge about AthmA | 18.51 budhdhyA viSudhdhayA yukthO |
| chakrahastham | as holding the chakra (disc) in your hand | 11.46 kirItinam gadhinam chakrahastham |
| chakriNam cha | having chakra (disc) | 11.17 kirItinam gadhinam chakrinam cha |
| chakshu: | eyes | 15.9 SrOthram chakshu: sparSanam cha |
| chalam | unstable | 17.18 sathkAra mAna pUjArtham |
| chandhramasi yath | the radiance of the moon (which illuminates the worlds) | 15.12 yadhAdhithyagatham thEjO |
| chathur vidham annam | four types of food (those which are consumed by chewing, sipping, licking and drinking) | 15.14 aham vaiSvAnarO bhUthvA |
| chathurbhujEna rUpENa | having a divine form with four divine hands | 11.46 kirItinam gadhinam chakrahastham |
| chEthanA dhruthi: sangAtha: | the collection of creatures which sustain AthmA (to experience joy/sorrow and to attain pleasure and liberation) | 13.6 ichchA dhvEsha: sukham dhu:kham |
| chEthasA | with the thought (that the AthmA is mine, and it-s controlled by me) | 18.57 chEthasA sarvakarmANi |
| chinna samSaya: | (because of that) being free from all doubts | 18.10 na dhveshtyakuSalam karma |
| chinthAm | worries | 16.11 chinthAm aparimEyAm cha |
| chithvA | cleaving | 15.3 aSvaththam Enam suvirUdamUlam |
| chUrNithai: uththamAngai: | with their heads severed | 11.27 vakthrANi thE thvaramANA viSanthi |
| dhadhAmi | I sow; | 14.3 mama yOnir mahadhbrahma |
| dhaiva: | belongs to dhEvas | 16.6 dhvau bhUthasargau lOkEsmin |
| dhaiva: | the conduct of dhEvas | 16.6 dhvau bhUthasargau lOkEsmin |
| dhaivI sampath | the wealth of dhEvas (which is, following my orders) | 16.4.5 dhaivI sampadh vimOkshAya |
| dhaivIm sampadham abhijAtha: asi | you are born as a dhEva (divine person) to fulfil the wealth of dhEvas. | 16.5 mA Sucha: sampadham dhaivIm |
| dhaivIm sampdham abhijAthasya | for those who are having divine birth (to follow the ordainment of bhagavAn) | 16.3 thEja: kshamA dhruthi: Saucham |
| dhaksha: | being an expert (in performing the activities ordained in SAsthram) | 12.16 anapEksha: Suchir dhaksha |
| dhAkshyam | ability to accomplish everything | 18.43 Sauryam thEjO dhruthir dhAkshyam |
| dhama: | controlling the mind | 18.42 SamO dhamas thapa: Saucham |
| dhama: | restraining the mind from engaging in sensual pleasures | 16.1 abhayam sathvasamSudhdhi: |
| dhamba: | practicing righteousness to attain fame (of being righteous) | 16.4 dhambhO dharpOthimAnaS cha |
| dhambEna cha Eva | and for show | 17.18 sathkAra mAna pUjArtham |
| dhambha ahankAra samyukthA: | being with pride and ego | 17.5 aSAsthravihitham ghOram |
| dhambhamAna madhAnvithA: | with hypocrisy, pride and passion | 16.10 kAmam ASrithya dhushpUram |
| dhambhArtham api cha Eva | only for show | 17.12 abhisandhAya thu palam |
| dhamshtra karALAni | looking frightening due to the teeth | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| dhamshtrAkarAlAni | having curved teeth | 11.27 vakthrANi thE thvaramANA viSanthi |
| dhAna kriyA: cha | and charities | 17.25 thadhithi anabhisandhAya |
| dhAna kriyA: cha | and charities | 17.25 thadhithi anabhisandhAya |
| dhAnai: cha dhrashtum na Sakya | Cannot be seen by engaging in charities too. | 11.48 na vEdhayagyAdhyayanair na dhAnair |
| dhAnam | charities (are also of three categories); | 17.7 AhAras thvapi sarvasya |
| dhAnam | donating one-s belongings to others in charity | 18.43 Sauryam thEjO dhruthir dhAkshyam |
| dhAnam | giving righteously earned wealth to noble people in charity | 16.1 abhayam sathvasamSudhdhi: |
| dhAnam dhrashtum na Sakya: | cannot be seen through charity | 11.53 nAham vEdhair na thapasA |
| dhanamAna madhAnvithA: | having pride which arises due to wealth, knowledge, family heritage | 16.17 AthmasambhAvithA: sthabdhA |
| dhananjaya | Oh arjuna! | 12.9 atha chiththam samAdhAthum |
| dhananjaya | Oh arjuna! | 18.29 budhdhEr bhedham dhruthES chaiva |
| dhananjaya | Oh dhananjaya! | 18.72 kachchidhEthachrutham pArtha |
| dhanbhEna | to propagate their own fame indicating -I have done this great yagya- | 16.17 AthmasambhAvithA: sthabdhA |
| dhAnE cha | in dhAnam (charity) | 17.27 yagyE thapasi dhAnE cha |
| dhAnE cha | in dhAnam (charity) | 17.27 yagyE thapasi dhAnE cha |
| dhanurdhara: | holding the bow | 18.78 yathra yOgESvara: krishNO |
| dhArayAmi | support | 15.13 gAm AviSya cha bhUthAni |
| dhArayathE | sustains | 18.34 yayA thu dharmakAmArthAn |
| dharma kAma arthAn | acts which are means for the three purushArthams viz dharma, artha and kAma | 18.34 yayA thu dharmakAmArthAn |
| dharmam adharmam cha | dharma (righteous act) and adharmam (unrighteous act) | 18.31 yayA dharmam adharmam cha |
| dharmyAmrutham idham | this bhakthi yOgam which is the prApakam (means) and prApyam (goal) | 12.20 yE thu dharmyAmrutham idham |
| dharpa: | pride (derived due to enjoying sensual pleasures) | 16.4 dhambhO dharpOthimAnaS cha |
| dharpam | pride | 18.53 ahankAram balam dharpam |
| dharpam | pride (of thinking that there is no match for self) | 16.18 ahankAram balam dharpam |
| dharSana kAnkshiNa: | are desiring to see | 11.52 sudhurdharSam idham rUpam |
| dharSayAmAsa | manifested | 11.9 Evam ukthvA thathO rAjan |
| dharSitham | was revealed | 11.47 mayA prasannEna thavArjunEdham |
| dhaSa Ekam cha indhriyANi cha | the five gyAna indhriyams (sense organs of knowledge), the five karma indhriyams (sense organs of action) and the mind which controls these sense organs – all put together 11 sense organs | 13.5 mahAbhUthAnyahankArO |
| dhaSanAntharEshu vilagnA | hanging in the gaps between the teeth | 11.27 vakthrANi thE thvaramANA viSanthi |
| dhAthavyam ithi | giving only for the purpose of doing so | 17.20 dhAthavyam ithi yadh dhAnam |
| dhaththam | dhAnam (charity) | 17.28 aSradhdhayA hutham dhaththam |
| dhEha bhruthA | By the AthmA who sustains the body | 18.11 na hi dhEhabhruthA Sakyam |
| dhEha bruth | AthmA residing in the body | 14.14 yadhA sathvE pravrudhdhE thu |
| dhEha samudhbhavAn | in the body which is a transformation of prakruthi (matter) | 14.20 guNAn EthAn athIthya thrIn |
| dhEham ASritha: | being present in the bodies | 15.14 aham vaiSvAnarO bhUthvA |
| dhEhavadhbhi: | those who are attached to their bodies | 12.5 klESOdhikatharas thEshAm |
| dhEhE | in his body | 14.5 sathvam rajas thama ithi |
| dhEhI | This AthmA who has the body | 14.20 guNAn EthAn athIthya thrIn |
| dhEhinAm | for those who have (materialistic) body | 17.2 thrividhA bhavathi SradhdhA |
| dhEhinam | jIvAthmA who is dwelling in the body | 14.5 sathvam rajas thama ithi |
| dhEhinam | the AthmA who is in the body | 14.7 rajO rAgAthmakam vidhdhi |
| dhESE | at the apt place | 17.20 dhAthavyam ithi yadh dhAnam |
| dhEva | Oh lord! | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| dhEva | Oh lord! | 11.44 thasmAth praNamya praNidhAya kAyam |
| dhEvA api | even dhEvas (celestial beings) | 11.52 sudhurdharSam idham rUpam |
| dhEva dhvija guru prAgyA pUjanam | Worshipping celestial beings, twice-born persons [brAhmaNas], preceptor, learned persons | 17.14 dhEvadhvijaguruprAgyA |
| dhEva! | Oh most merciful! | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| dhEvam | krishNa (who manifested viSvarUpam) | 11.14 thatha: sa vismayAvishtO |
| dhEvam | radiant | 11.11 dhivya mAlyAmbaradharam |
| dhEvAn | dhEvas (celestial beings) | 17.4 yajanthE sAthvikA dhEvAn |
| dhEvavara | Oh best among dhEvathAs! | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| dhEvESa | Oh lord of dhEvas (such as brahmA et al)! | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| dhEVESa | Oh lord of dhEvas! | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| dhEvESa | Oh lord of dhEvas! | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| dhIptha huthAsa vakthram | having mouths which are swallowing everything like the blazing fire during total deluge | 11.19 anAdhimadhyAntham ananthavIryam |
| dhIptha vishAla nEthram | having wide and shining eyes | 11.24 nabhasspruSam dhIptham anEkavarNam |
| dhIptham | shining | 11.24 nabhasspruSam dhIptham anEkavarNam |
| dhIpthAn (dhivyAn) | radiant | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| dhIpthAnalArkadhyuthim | having rays similar to those of blazing fire and sun | 11.17 kirItinam gadhinam chakrinam cha |
| dhIra: | who is able to distinguish between body and soul | 14.24 samadhu:khasukha: svastha: |
| dhIrga sUthrI cha | naturally having evil intent towards others | 18.28 ayuktha: prAkrutha: sthabdha: |
| dhiSa: | directions | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| dhiSa: dhravanthi | fleeing in all directions | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| dhivi | in the sky | 11.12 dhivi sUryasahasrasya |
| dhivi dhEvEshu vA puna: | among celestials in the heaven | 18.40 na thadh asthi pruthivyAm vA |
| dhivya anEka udhyatha Ayudham | having many divine weapons. | 11.10 anEka vakthra nayanam |
| dhivya gandha anulEpanam | anointed with divine sandalwood paste etc | 11.11 dhivya mAlyAmbaradharam |
| dhivya mAlya ambaradharam | being decorated with divine garlands and garments | 11.11 dhivya mAlyAmbaradharam |
| dhivyam chakshu: | divine eyes which are different from these material eyes | 11.8 na thu mAm SakyasE dhrashtum |
| dhivyAni | amazing | 11.5 paSya mE pArtha rUpANi |
| dhOshavath karma | karmas such as yagya (sacrifice), which are with defects | 18.3 thyAjyam dhOshavadhithyEkE |
| dhOshENa AvruthA: | surrounded by blemishes | 18.48 sahajam karma kaunthEya |
| dhrashtA | one who is established in sathva guNam and has self-realisation | 14.19 nAnyam guNEbhya: karthAram |
| dhrashtum cha | to see | 11.54 bhakthyA thvananyayA Sakya |
| dhrashtum ichchAmi | desire to see | 11.46 kirItinam gadhinam chakrahastham |
| dhrashtum ichchAmi (aham) | I desire to see. | 11.3 Evam EthadhyathAththa thvam |
| dhrashtum na Sakya: | cannot be seen. | 11.48 na vEdhayagyAdhyayanair na dhAnair |
| dhrashtum Sakyam ithi | can be seen | 11.4 manyasE yadhi tachchakyam |
| dhrONa | dhrONa, the teacher | 11.26 amI cha thvAm dhrutharAshtrasya puthrA: |
| dhrONam cha | dhrONa | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| dhruda niSchaya: | having firm knowledge/faith (in what is explained in SAsthram) | 12.14 santhushta: sathatham yOgI |
| dhrudam ishta: asi | being very dear | 18.64 sarvaguhyathamam bhUya: |
| dhrudEna | firm (due to having good knowledge) | 15.3 aSvaththam Enam suvirUdamUlam |
| dhrushtvA | having seen | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| dhrushtvA | having seen | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| dhrushtvA | on seeing | 11.23 rUpam mahath thE bahuvakthranEthram |
| dhrushtvA | seeing | 11.24 nabhasspruSam dhIptham anEkavarNam |
| dhrushtvA Eva | just on seeing | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| dhrushtvAn asi | you have seen | 11.52 sudhurdharSam idham rUpam |
| dhrusthvA | having seen | 11.51 dhrushtvEdham mAnusham rUpam |
| dhruthE: cha Eva | firm stand (even if there are hurdles in the karma which is started) | 18.29 budhdhEr bhedham dhruthES chaiva |
| dhruthi uthsAha samanvitha: | dhruthi which means the ability to tolerate unavoidable sorrow, uthsAham which means enthusiasm of being set out to do the task | 18.26 mukthasangOnahamvAdhI |
| dhruthi: | being firm (even in dire situations) | 16.3 thEja: kshamA dhruthi: Saucham |
| dhruthi: | standing firm and completing the tasks which were commenced even when hurdles occur | 18.43 Sauryam thEjO dhruthir dhAkshyam |
| dhruthim | sustaining the body | 11.24 nabhasspruSam dhIptham anEkavarNam |
| dhruthyA | with the (previously explained) sAthvika dhruthi | 18.51 budhdhyA viSudhdhayA yukthO |
| dhruvA | (remain) well established | 18.78 yathra yOgESvara: krishNO |
| dhruvam | eternal | 12.3 yE thvaksharam anirdhESyam |
| dhu:kham | sorrow | 13.6 ichchA dhvEsha: sukham dhu:kham |
| dhu:kham (Ahu:) | said [by those who know the nature of rajO guNam] that it leads to continuous suffering in samsAram (material realm). | 14.16 karmaNa: sukruthasyAhu: |
| dhu:kham avApyathE hi | isn-t it attained through great struggles? | 12.5 klESOdhikatharas thEshAm |
| dhu:kham ithi Eva | due to being sorrowful | 18.8 dhu:kham ithyEva yath karma |
| dhu:khAntham cha ni gachchathi | ending all the pains in this samsAram | 18.36 abhyAsAdhramathE yathra |
| dhu:khaSOkAmaya pradhA: | lead to sorrow, grief and illness. | 17.9 katvamlalavaNAthyushNa |
| dhUmEna | by smoke | 18.48 sahajam karma kaunthEya |
| dhUrastham cha | though present inside one-s own body, it stands very far (for those who lack the qualities such as amAnithvam etc and who have qualities contradictory to these) | 13.15 bahir anthaS cha bhUthAnAm |
| dhurmEdhA: | one with evil intellect | 18.35 yayA svapnam bhayam SOkam |
| dhushpUram | unappeasable | 16.10 kAmam ASrithya dhushpUram |
| dhvau | two categories. | 16.6 dhvau bhUthasargau lOkEsmin |
| dhvEsha: | hatred | 13.6 ichchA dhvEsha: sukham dhu:kham |
| dhvishatha: | having hatred towards me (as explained previously) | 16.19 thAn aham dvishatha: krUrAn |
| dhyAnam | meditation upon the self (which is means for self-realisation) | 12.12 SrEyO hi gyAnam abhyAsAj |
| dhyAnAth | better than (incomplete) meditation | 12.12 SrEyO hi gyAnam abhyAsAj |
| dhyAnEna | through [dhyAna] yOga | 13.24 dhyAnEnAthmani paSyanthi |
| dhyAvApruthivyO: idham antharam | the space between the higher worlds and lower worlds | 11.20 dhyAvApruthivyOr idham antharam hi |
| Ebhi: thribhi: prakruthijai: guNai: muktham | freed from these three qualities which are materialistic | 18.40 na thadh asthi pruthivyAm vA |
| Eka: ravi: | the sun | 13.33 yathA prakASayathyEka: |
| EkAgrENa chEthasA | with single focussed mind | 18.72 kachchidhEthachrutham pArtha |
| Ekam bhAvam | AthmA, which is in a singular state (not being different based on the species etc) | 18.20 sarvabhUthEshu yEnaikam |
| Ekasmin kAryE | in an act (of worshipping dead people and ghosts which leads to lowest results) | 18.22 yath thu kruthsnavadh Ekasmin |
| Ekastham | in a single entity (that is prakruthi (matter)) | 13.30 yadhA bhUtapruthagbhAvam |
| Ekastham | in a single spot | <
td>11.13 thathraikastham jagath kruthsnam
| Ekastham | in one part | 11.7 ihaikastham jagath kruthsnam |
| Enam | previously explained | 15.3 aSvaththam Enam suvirUdamUlam |
| Enam | this jIvAthmA | 15.11 yathanthO yOginaS chainam |
| Enam na paSyanthi | do not see the AthmA truly. | 15.11 yathanthO yOginaS chainam |
| Enam purusham | this jIvAthmA (soul) who was explained previously | 13.23 ya Enam vEththi purusham |
| Esha: thE vyavasAya: | this resolve in you | 18.59 yadhyahankAram ASrithya |
| Ethai: thribhi: | from these three – kAma (lust), krOdha (anger) and lObha (greed) | 16.22 Ethair vimuktha: kaunthEya |
| Ethai: thribhi: | from these three – kAma (lust), krOdha (anger) and lObha (greed) | 16.22 Ethair vimuktha: kaunthEya |
| EthAm dhrushtim | this crooked view | 16.9 EthAm dhrushtim avashtabhya |
| EthAn | these | 14.20 guNAn EthAn athIthya thrIn |
| EthAn guNAn | these three qualities (sathvam, rajas, thamas) | 14.26 mAm cha yo-vyabhichArENa |
| EthAn thri guNAn athItha: | one who has transcended these three qualities | 14.21 kair lingais thri guNAn EthAn |
| EthAn thrIn guNAn cha | these three qualities | 14.21 kair lingais thri guNAn EthAn |
| EthAni | (all) these | 14.13 aprakASOpravruththiS cha |
| EthAni | all these | 14.12 lObha: pravruththir Arambha: |
| EthAni | these senses | 15.8 SarIram yadhavApnOthi |
| EthAni karmANi apithu | these karmas (like the upAsana (the means)) | 18.6 EthAnyapi thu karmANi |
| EthAni pancha kAraNAni | these five causes | 18.13 panchaithAni mahAbAhO |
| Ethath | all these | 13.6 ichchA dhvEsha: sukham dhu:kham |
| Ethath | these | 16.21 thrividham narakasyEdham |
| Ethath | these | 16.21 thrividham narakasyEdham |
| Ethath | these three | 13.18 ithi kshEthram thathA gyAnam |
| Ethath | these twenty qualities (seen from 7th SlOkam up to here) | 13.11 adhyAthmagyAnanithyathvam |
| Ethath | this | 18.63 ithi thE gyAnam AkhyAtham |
| Ethath | this | 18.75 vyAsaprasAdhAth SruthavAn |
| Ethath | this | 18.75 vyAsaprasAdhAth SruthavAn |
| Ethath | this SAsthram (which was explained by me) | 18.72 kachchidhEthachrutham pArtha |
| Ethath api karthum aSaktha: asi | if unable to perform this activity (which is the beginning stage of bhakthi yOgam) | 12.11 athaithadhapyaSakthOsi |
| Ethath budhdhvA | knowing this | 15.20 ithi guhyathamam SAsthram |
| Ethath thrayam | these three | 16.21 thrividham narakasyEdham |
| Ethath thrayam | these three | 16.21 thrividham narakasyEdham |
| Ethath vachanam | this speech | 11.35 EthachchruthvA vachanam kESavasya |
| Ethathya vEththi | One who knows this body | 13.1 idham SarIram kaunthEya |
| EthAvath ithi niSchithA: | firmly believing -this is the ultimate goal-. | 16.11 chinthAm aparimEyAm cha |
| EthE manIshiNa: | Some learned persons | 18.3 thyAjyam dhOshavadhithyEkE |
| EthE pancha | these five [explained in previous SlOkam] | 18.15 SarIravAngmanObhir yath |
| Evam | as explained in previous SlOkam | 12.1 Evam sathathayukthA yE |
| Evam | as explained in this chapter | 13.34 kshEthrakshEthragyayOr Evam antharam |
| Evam | in this manner | 15.19 yO mAm Evam asammUdO |
| Evam ajAnantha: | those who don-t know the previously explained means to see AthmA | 13.25 anyE thvEvam ajAnantha: |
| Evam Ethath | <
td>as it is (understood by me)11.3 Evam EthadhyathAththa thvam |
| Evam rUpa: aham | I who am having this form | 11.48 na vEdhayagyAdhyayanair na dhAnair |
| Evam sathi | while it is in this manner (that is, jIvAthmA-s actions are depending on the permission of paramAthmA) | 18.16 thathraivam sathi karthAram |
| Evam ukthvA | saying thus | 11.9 Evam ukthvA thathO rAjan |
| Evam vidha | in that manner | 11.53 nAham vEdhair na thapasA |
| Evam vidha: | in this manner | 11.54 bhakthyA thvananyayA Sakya |
| gachchanthi | attains | 15.5 nirmAnamOhA jithasangadhOshA |
| gadhinam | having gadha (mace) | 11.17 kirItinam gadhinam chakrinam cha |
| gadhinam | holding a mace | 11.46 kirItinam gadhinam chakrahastham |
| gAm AviSya | permeating the earth | 15.13 gAm AviSya cha bhUthAni |
| gandhAn | fragrant pollens | 15.8 SarIram yadhavApnOthi |
| gandharva yaksha asura sidhdha sanghA: | groups of gandharvas, yakshas, asuras and sidhdhas | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| garbham | pregnancy (in the form of a collection of all chEthanas) | 14.3 mama yOnir mahadhbrahma |
| garIyAn guru: cha | you are the revered teacher (who is more revered than one-s father) | 11.43 pithA-si lOkasya charAcharasya |
| garIyasE | being big | 11.36.5 kasmAchcha thE na namEran mahAthman |
| gatha rasam | lost the natural taste | 17.10 yAthayAmam gatharasam |
| gatha sandhEha: | being freed from doubts | 18.73 nashtO mOha: smruthirlabdhA |
| gathavyatha: | not being affected by sorrow (which arise out of engaging in activities ordained in SAsthram) | 12.16 anapEksha: Suchir dhaksha |
| ghOram | severe | 17.5 aSAsthravihitham ghOram |
| gIthAm | sung. | 13.4 rishibhir bahudhA gItham |
| grANam Eva cha | nose, these five sense organs | 15.9 SrOthram chakshu: sparSanam cha |
| grasamAna: | consuming | 11.30 lElihyasE grasamAna: samanthAth |
| grasishNu (cha) | as the devourer (of food prepared using creatures) | 13.16 avibhaktham cha bhUthEshu |
| gruhIthvA | carrying them (from the body which is being given up) | 15.8 SarIram yadhavApnOthi |
| gruhIthvA | holding on to | 16.10 kAmam ASrithya dhushpUram |
| gruNanthi | praising you (according to their abilities) | 11.21 amI hi thvAm surasanghA viSanthi |
| gudAkESa | Oh conqueror of sleep! | 11.7 ihaikastham jagath kruthsnam |
| guhya thamam SAsthram | most secretive scripture | 15.20 ithi guhyathamam SAsthram |
| guhyam yOgam | this secret of yOga | 18.75 vyAsaprasAdhAth SruthavAn |
| guhyam yOgam | this secret of yOga | 18.75 vyAsaprasAdhAth SruthavAn |
| guhyAth guhya tharam | most secretive among the secrets | 18.63 ithi thE gyAnam AkhyAtham |
| guNa bhEdhatha: | per the nature of those qualities | 18.19 gyAnam karma cha karthA cha |
| guNa bhOkthru cha | capable of enjoying such qualities | 13.14 sarvEndhriyaguNAbhAsam |
| guNa pravrudhdhA: | nourished by the qualities such as sathva, rajas and thamas | 15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA |
| guNa sanga: | the attachment towards joy and sorrow which are caused by sathva, rajas and thamas qualities | 13.21 kAraNam guNasangOsya |
| guNa sankhyAnE | while counting the effect of qualities (such as sathvam, rajas and thamas) | 18.19 gyAnam karma cha karthA cha |
| guNA: varthanthE | -the three qualities are the cause (for the effect such as knowledge etc)- | 14.23 udhAsInavadhAsInO |
| guNai | by the three qualities | 14.23 udhAsInavadhAsInO |
| guNai: saha | with the qualities such as sathvam, rajas and thamas | 13.23 ya Enam vEththi purusham |
| guNAn | joy/sorrow which are derived through guNas (qualities such as sathva, rajas and thamas) | 13.20.5 purusha: prakruthisthO hi |
| guNAn cha Eva | and the qualities (such as amAnithvam etc which are the cause for liberation), both | 13.19 prakruthim purusham chaiva |
| guNAnvitham | (as explained previously) being together with the body which is filled with three qualities | 15.10 uthkrAmantham sthitham vApi |
| guNatha: | by the three-fold qualities | 18.29 budhdhEr bhedham dhruthES chaiva |
| guNAthItha: | beyond the (three) qualities | 14.25 mAnAvamAnayOs thulyas |
| guNEbhya: anyam | the AthmA which is different from the qualities such as sathvam etc | 14.19 nAnyam guNEbhya: karthAram |
| guNEbhya: param cha (yadhA) vEththi | when he considers the qualities (the doer) to be different from AthmA (the non-doer) | 14.19 nAnyam guNEbhya: karthAram |
| gyAna chakshu: | those who have the eyes of wisdom (which identify the AthmA as being different from the body) | 15.10 uthkrAmantham sthitham vApi |
| gyAna chakshushA | the vision of knowledge (which discriminates between body and soul) | 13.34 kshEthrakshEthragyayOr Evam antharam |
| gyAna gamyam | is attained through knowledge (as explained in previous SlOkams starting with amAnithvam -); | 13.17 jyOthishAm api thath jyOthis |
| gyAna sangEna | causing attachment to knowledge | 14.6 thathra sathvam nirmalathvAth |
| gyAna yagyEna aham ishta: syAm | worshipped with the gyAna yagya (the service through knowledge) | 18.70 adhyEshyathE cha ya imam |
| gyAna yOga vyavasthithi: | being focussed on AthmA (which is distinct from matter) | 16.1 abhayam sathvasamSudhdhi: |
| gyAnam | knowing truly about the supreme lord and other principles | 18.42 SamO dhamas thapa: Saucham |
| gyAnam | knowledge (about the karma to be performed) | 18.19 gyAnam karma cha karthA cha |
| gyAnam | knowledge (about the karma) | 18.18 gyAnam gyEyam parigyAthA |
| gyAnam | knowledge (including self-realisation) | 14.17 sathvAth sanjAyathE gyAnam |
| gyAnam | knowledge (to facilitate liberation) | 18.63 ithi thE gyAnam AkhyAtham |
| gyAnam | knowledge (which is acceptable) | 13.2 kshEthragyam chApi mAm vidhdhi |
| gyAnam | knowledge to identify any entity | 15.15 sarvasya chAham hrudhi sannivishtO |
| gyAnam | the knowledge which facilitates direct vision (which is the means for such devotional practice) | 12.12 SrEyO hi gyAnam abhyAsAj |
| gyAnam Avruthya | hiding the knowledge which makes one understand things as they are | 14.9 sathvam sukhE sanjayathi |
| gyAnam gyEyam | is known to be an embodiment of knowledge; | 13.17 jyOthishAm api thath jyOthis |
| gyAnam ithi prOktham | are said to be the means to attain Athma gyAnam | 13.11 adhyAthmagyAnanithyathvam |
| gyAnAnAm uththamam gyAnam | best among the knowledge (to know about prakruthi (matter) and purusha (soul)) | 14.1 param bhUya: pravakshyAmi |
| gyAnAth | better than the (incomplete) self-realisation | 12.12 SrEyO hi gyAnam abhyAsAj |
| gyAthum | to know (through SAsthram) | 11.54 bhakthyA thvananyayA Sakya |
| gyAthvA | knowing truly | 16.24 thasmAch chAsthram pramANam thE |
| gyEyam | is to be known (as different from the creatures) | 13.16 avibhaktham cha bhUthEshu |
| gyEyam | the karma which is to be performed | 18.18 gyAnam gyEyam parigyAthA |
| gyEyam | the true nature of AthmA which is to be known | 13.18 ithi kshEthram thathA gyAnam |
| hanishyE | (I who am valorous) will kill. | 16.14 asau mayA hatha: Sathrur |
| harE: thath adhbhutham rUpam | krishNas amazing universal form | 18.77 thachcha samsmruthya samsmruthya |
| harE: thath adhbhutham rUpam | krishNas amazing universal form | 18.77 thachcha samsmruthya samsmruthya |
| harsha SOkAnvitha: | being the one who becomes joyous and sorrowful (due to the victory or defeat respectively in war etc) | 18.27 rAgI karmapalaprEpsur |
| harshAmarsha bhaya udhvEgai: muktha: | one who is free from joy, sorrow, fear and dread | 12.15 yasmAn nOdhvijathE lOkO |
| hatha: | is slain; | 16.14 asau mayA hatha: Sathrur |
| hathAn | all of those who are (already) determined to be killed | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| he is avyaya: | indestructible | 15.17 uththama: purushas thvanya: |
| hE krishNa! | Oh krishNa! | 11.41 sakhEthi mathvA prasabham yadhuktham |
| hE sakhE! | Oh friend! | 11.41 sakhEthi mathvA prasabham yadhuktham |
| hE yAdhava! | Oh yAdhava! | 11.41 sakhEthi mathvA prasabham yadhuktham |
| hEthava: | are the causes. | 18.15 SarIravAngmanObhir yath |
| hEthu madhbhi: | with reasoning | 13.4 rishibhir bahudhA gItham |
| hEthu: | as the cause | 13.20 kAryakAraNakarthruthvE |
| hEthu: | as the cause (by being the abode of such experiences) | 13.20 kAryakAraNakarthruthvE |
| hi | because | 18.48 sahajam karma kaunthEya |
| hi | this is because | 14.27 brahmaNO hi prathishtAham |
| himsAm | suffering [it causes] to creatures | 18.25 anubandham kshayam himsAm |
| himsAthmaka: | harming others to perform his karma | 18.27 rAgI karmapalaprEpsur |
| hitham vakshyAmi | tell what is good for you. | 18.64 sarvaguhyathamam bhUya: |
| hrI: | being ashamed (of engaging in harmful activities) | 16.2 ahimsA sathyam akrOdhas |
| hrudhi | in the heart | 13.17 jyOthishAm api thath jyOthis |
| hrudhi | in the heart | 15.15 sarvasya chAham hrudhi sannivishtO |
| hrudhyA: | pleasing to the eyes | 17.8 Ayu:sathva balArOgya |
| hrushIkESa | Oh one who controls the senses! | 18.1 sanyAsasya mahAbAhO |
| hrushIkESa! | Oh the controller of senses! | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| hrushitha asmi | I have become blissful | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| hrushtarOmA: | with goosebumps | 11.14 thatha: sa vismayAvishtO |
| hrushyAmi cha | I become greatly blissful | 18.76 rAjan samsmruthya samsmruthya |
| hrushyAmi cha | I become greatly blissful | 18.76 rAjan samsmruthya samsmruthya |
| hutham | hOma (yagya, sacrifice) | 17.28 aSradhdhayA hutham dhaththam |
| ichchA | desire | 13.6 ichchA dhvEsha: sukham dhu:kham |
| ichchAmi | I desire | 18.1 sanyAsasya mahAbAhO |
| ichchAmi | I like. | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| idham | all these (lands, children etc) | 16.13 idham adhya mayA labdham |
| idham | this purushOththama vidhyA | 15.20 ithi guhyathamam SAsthram |
| idham | this SAsthram (which was confidentially explained to you by me) | 18.67 idham thE nAthapaskAya |
| idham (dhanam) asthi | I have this wealth due to my ability. | 16.13 idham adhya mayA labdham |
| idham dhanam | This wealth which I desire to attain | 16.13 idham adhya mayA labdham |
| idham ghOram rUpam | this terrible form | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| idham gyAnam | this knowledge (which is to be explained) | 14.2 idham gyAnam upASrithya |
| idham SarIram | this body | 13.1 idham SarIram kaunthEya |
| idham sarvam | all these entities | 18.46 yatha: pravruththir bhUthAnAm |
| idham thava saumyam mAnusham rUpam | your this beautiful human form | 11.51 dhrushtvEdham mAnusham rUpam |
| idham ugram adhbhutham rUpam dhrushtvA | seeing this amazingly fierce divine form | 11.20 dhyAvApruthivyOr idham antharam hi |
| idham viSvam thapantham | warming up the worlds | 11.19 anAdhimadhyAntham ananthavIryam |
| idhAnIm | now | 11.51 dhrushtvEdham mAnusham rUpam |
| idhAnIm | now | 18.35.5 sukham thu ihdAnIm thrividham |
| Idhruk | such | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| Idyam | one who is to be venerated by everyone | 11.44 thasmAth praNamya praNidhAya kAyam |
| iha | by the samsAris (materialistic people) in this earthly abode | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| iha | here, in this karma bhUmi | 16.24 thasmAch chAsthram pramANam thE |
| iha | in this battle field | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| iha | in this world | 17.18 sathkAra mAna pUjArtham |
| iha cha nO | does not lead to any materialistic benefit as well. | 17.28 aSradhdhayA hutham dhaththam |
| iha mama dhEhE | in this my form here | 11.7 ihaikastham jagath kruthsnam |
| IhanthE | yearn for | 16.12 ASApASaSathair badhdhA: |
| ijyathE | is performed | 17.11 apalAkAnkshibhir yagyO |
| ijyayA dhrashtum na Sakya: | cannot be seen through fire sacrifices | 11.53 nAham vEdhair na thapasA |
| IkshathE | is seen | 18.20 sarvabhUthEshu yEnaikam |
| imam | this | 18.74 ithyaham vAsudhEvasya |
| imam bhEdham | the variances (based on sathva etc qualities) | 17.7 AhAras thvapi sarvasya |
| imam dharmyam samvAdham | SAsthram which was a conversation about the means for liberation | 18.70 adhyEshyathE cha ya imam |
| imam kruthsnam lOkam | the whole world | 13.33 yathA prakASayathyEka: |
| imam mahimAnAm | this greatness | 11.41 sakhEthi mathvA prasabham yadhuktham |
| imam manOratham | this object which is desired | 16.13 idham adhya mayA labdham |
| imam puNyam adhbhutham samvAdham | this pure, amazing conversation | 18.76 rAjan samsmruthya samsmruthya |
| imam puNyam adhbhutham samvAdham | this pure, amazing conversation | 18.76 rAjan samsmruthya samsmruthya |
| imAn lOkAn hathvA api | even if he kills all the beings in this world (in a battle) | 18.17 yasya nAhankruthO bhAvO |
| indhriya grAmam sanniyamya | restraining the sensory organs such as eyes, from engaging in their activities | 12.4 sanniyamyEndhriyagrAmam |
| indhriyArthEshu vairAgyam | detachment towards sense objects such as Sabdham (sound) etc which are perceived through sense-organs | 13.8 indhriyArthEshu vairAgyam |
| ISam | one who controls everyone | 11.44 thasmAth praNamya praNidhAya kAyam |
| ishta anishta upapaththishu | when attaining desirable or undesirable objects | 13.9 asakthir anabhishvanga: |
| ishtam | svarga etc which give joy (to the one who performs the karma) | 18.12 anishtam ishtam miSram cha |
| ISvara bhAva: cha | ability to control one-s citizens | 18.43 Sauryam thEjO dhruthir dhAkshyam |
| ISvara: | bound soul who controls his senses | 15.8 SarIram yadhavApnOthi |
| ISvara: | controller | 15.17 uththama: purushas thvanya: |
| ISvara: | vAsudhEva who controls everyone | 18.61 ISvara: sarvabhUthAnAm |
| itha: | from this samsAram (material realm) | 14.1 param bhUya: pravakshyAmi |
| ithi | considering that | 14.23 udhAsInavadhAsInO |
| ithi | in this manner | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| ithi | in this manner | 13.18 ithi kshEthram thathA gyAnam |
| ithi | in this manner | 15.20 ithi guhyathamam SAsthram |
| ithi | in this manner | 18.63 ithi thE gyAnam AkhyAtham |
| ithi | in this manner | 18.74 ithyaham vAsudhEvasya |
| ithi | saying so | 11.41 sakhEthi mathvA prasabham yadhuktham |
| ithi | saying these | 16.15 AdyObhijanavAn asmi |
| ithi | this | 18.70 adhyEshyathE cha ya imam |
| ithi | this is | 18.6 EthAnyapi thu karmANi |
| ithi (prAhu:) | said. | 18.3 thyAjyam dhOshavadhithyEkE |
| ithi chApi uktha: | he is explained in this manner | 13.22 upadhrashtAnumanthA cha |
| ithi Ethath | all these | 17.16 mana:prasAdha: saumyathvam |
| ithi prAhu: | said; | 18.3 thyAjyam dhOshavadhithyEkE |
| ithi thatha: | due to | 18.64 sarvaguhyathamam bhUya: |
| iva | as (they carry) | 15.8 SarIram yadhavApnOthi |
| jagan nivAsa | Oh the refuge for the whole world! | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| jagan nivAsa! | Oh omnipresent lord! | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| jagannivAsa | Oh the abode of all worlds! | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| jagath | all the residents of this universe such as dhEvas (celestial beings), gandharva (celestial beings) (who are here to see you) | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| jagath | the world | 16.8 asathyam aprathishtam thE |
| jagath kAma hEthukam Ahu: | hence the world exists based on lust – they say. | 16.8 asathyam aprathishtam thE |
| jaghanya guNa vruththisthA: | being further engaged in inferior thamO guNam activities | 14.18 Urdhvam gachchanthi sathvasthA: |
| jahi | kill | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| jana samsadhi arathi: | not liking to be in a crowd | 13.10 mayi chAnanyayOgEna |
| janArdhana | Oh janArdhana! | 11.51 dhrushtvEdham mAnusham rUpam |
| jAnAthi | knows | 15.19 yO mAm Evam asammUdO |
| janma mruthyu jara dhu:khai: vimuktha: | being freed from birth, death, old age and sorrow | 14.20 guNAn EthAn athIthya thrIn |
| janma mruthyu jarA vyAdhi dhu:kha dhOsha anudharSanam | meditating upon the inferior nature of birth, death, old age, disease, suffering | 13.8 indhriyArthEshu vairAgyam |
| janmani janmani | in subsequent births | 16.20 AsurIm yOnim ApannA |
| jayadhratham cha | and jayadhratha | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| jAyanthE | occur | 14.12 lObha: pravruththir Arambha: |
| jAyanthi | occur | 14.13 aprakASOpravruththiS cha |
| jAyathE | is born; | 14.15 rajasi praLayam gathvA |
| jAyathE | is born; | 14.15 rajasi praLayam gathvA |
| jEthAsi | be victorious | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| jitha sanga dhOshA: | having overcome the attachment towards worldly objects which are with the three qualities | 15.5 nirmAnamOhA jithasangadhOshA |
| jithAthmA | being victorious over the mind | 18.49 asakthabudhdhi: sarvathra |
| jIva bhUtha: | being a badhdha jIva (bound soul, surrounded by karma) | 15.7 mamaivAmSO jIvalOkE |
| jIva lOkE | being in this leelA vibhUthi (material realm) where bound souls live | 15.7 mamaivAmSO jIvalOkE |
| jvaladhbhi vadhanai | fiery mouths | 11.30 lElihyasE grasamAna: samanthAth |
| jyOthi: | being the light (to identify them); | 13.17 jyOthishAm api thath jyOthis |
| jyOthishAm api | for luminous objects (like lamp, sun) | 13.17 jyOthishAm api thath jyOthis |
| kA | in which? | 17.1 yE SAsthravidhim uthsrujya |
| ka | what do you desire to do? | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| kachchith pranashta: | is it destroyed? | 18.72 kachchidhEthachrutham pArtha |
| Kachchith Srutham | was it heard? | 18.72
kachchidhEthachrutham pArtha |
| kadhAchana na (vAchyam) | should be told ever; | 18.67 idham thE nAthapaskAya |
| kai: lingai: bhavathi | what internal identity does he have? | 14.21 kair lingais thri guNAn EthAn |
| kAla: asmi | I am death personified (who calculates the life span of these warriors). | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| kAlAnala sannibhAni cha | resembling the fire of deluge | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| kAlE cha | at an auspicious time | 17.20 dhAthavyam ithi yadh dhAnam |
| kAma bhOgArtham | to gratify their lust | 16.12 ASApASaSathair badhdhA: |
| kAma bhOgEshu | in sensual pleasures | 16.16 anEkachiththavibhrAnthA |
| kAma kAratha: varthathE | acting on his own desire | 16.23 ya: SAsthravidhim uthsrujya |
| kAma kAratha: varthathE | acting on his own desire | 16.23 ya: SAsthravidhim uthsrujya |
| kAma krOdha parAyaNA: | being well engaged in lust and anger | 16.12 ASApASaSathair badhdhA: |
| kAma rAga balAnvithA: | being with the strength of lust, attachment | 17.5 aSAsthravihitham ghOram |
| kAma: | lust | 16.21 thrividham narakasyEdham |
| kAma: | lust | 16.21 thrividham narakasyEdham |
| kamala pathrAksha | Oh lord who is having lotus-leaf like eyes! | 11.2 bhavApyayau hi bhUthAnAm |
| kamalAsanastham ISam | Siva (rudhra) who is obedient towards brahmA who is seated in a lotus flower | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| kAmam | desires | 16.10 kAmam ASrithya dhushpUram |
| kAmam | greed | 18.53 ahankAram balam dharpam |
| kAmam | lust (to accomplish everything with such desire) | 16.18 ahankAram balam dharpam |
| kAmEpsunA | with attachment to the results | 18.24 yath thu kAmEpsunA karma |
| kAmOpa bhOga paramA: | considering lust as the highest goal | 16.11 chinthAm aparimEyAm cha |
| kAmyAnAm karmaNAm | of kAmya karmas which are done expecting certain results | 18.2 kAmyAnAm karmaNAm nyAsam |
| kAraNam | cause | 13.21 kAraNam guNasangOsya |
| karaNam | the materials etc (which are the means for the karma) | 18.18 gyAnam gyEyam parigyAthA |
| karishyasi api | you will do it (due to other reasons, even if you forego my order) | 18.60 svabhAvajEna kaunthEya |
| karishyE | will act. | 18.73 nashtO mOha: smruthirlabdhA |
| karma | karmas such as nithya karma (daily rituals), naimiththika karma (periodical rituals) etc | 18.8 dhu:kham ithyEva yath karma |
| karma | ordained activities (and the wisdom) | 16.24 thasmAch chAsthram pramANam thE |
| karma | the action/ritual (which is performed) | 18.19 gyAnam karma cha karthA cha |
| karma | the karma (such as yagyam etc) | 18.18 gyAnam gyEyam parigyAthA |
| karma chOdhanA | the rules of vEdham regarding karma (ritualistic worships such as jyOthishtOmam etc) | 18.18 gyAnam gyEyam parigyAthA |
| karma pala prEpsu: | being desirous of the results of the karma | 18.27 rAgI karmapalaprEpsur |
| karma pala thyAga: | karma (activities) performed giving up the fruit (which is the means for such meditation) | 12.12 SrEyO hi gyAnam abhyAsAj |
| karma pala thyAgI | who gives up the results of the actions | 18.11 na hi dhEhabhruthA Sakyam |
| karma sangEna | causing desire in worldly activities | 14.7 rajO rAgAthmakam vidhdhi |
| karma sangishu | in the clan of those who work to attain worldly benefits | 14.15 rajasi praLayam gathvA |
| karma sangraha: | the factors of karma (which is in the middle) | 18.18 gyAnam gyEyam parigyAthA |
| karma yOgEna | through karma yOga (which includes gyAna yOga, making their mind qualified for dhyAna yOga and seeing the AthmA as explained previously). | 13.24 dhyAnEnAthmani paSyanthi |
| karmaNAm Arambha: | starting a task specifically focussed on the goal | 14.12 lObha: pravruththir Arambha: |
| karmANi | actions | 18.11 na hi dhEhabhruthA Sakyam |
| karmANi | activities | 18.41 brAhmaNakshathriyaviSAm |
| karmaNi (sanjayathi) | mainly creates attachment to actions | 14.9 sathvam sukhE sanjayathi |
| karmAnubandhIni | bondage of karma (deeds) | 15.2 adhaS cha mUlAnyanusanthathAni |
| karNam (cha) | and karNa | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| karSayantha: | troubling | 17.6 karSayantha: SarIrastham |
| karSayantha: | troubling (those who engage in penance and sacrifice) | 17.6 karSayantha: SarIrastham |
| karshathi | makes them work (based on karma) | 15.7 mamaivAmSO jIvalOkE |
| karthA | one who performs the karma | 18.26 mukthasangOnahamvAdhI |
| karthA | the performer of karma | 18.28 ayuktha: prAkrutha: sthabdha: |
| karthA | the performer of the karma | 18.27 rAgI karmapalaprEpsur |
| karthA cha | the doer (who performs the karma) | 18.19 gyAnam karma cha karthA cha |
| karthA ithi | the perfomer of the karma | 18.18 gyAnam gyEyam parigyAthA |
| karthAram | as the doer | 18.16 thathraivam sathi karthAram |
| karthAram na anupaSyathi | when he does not consider as the doer | 14.19 nAnyam guNEbhya: karthAram |
| karthavyAni | must be performed (by mumukshus); | 18.6 EthAnyapi thu karmANi |
| karthum arhasi | you are qualified to pursue. | 16.24 thasmAch chAsthram pramANam thE |
| karuNa Eva cha | showing mercy towards them (when they suffer) | 12.13 adhvEshtA sarvabhUthAnAm |
| kArya akArya vyavasthithau | to determine what is to be pursued and what is to be discarded | 16.24 thasmAch chAsthram pramANam thE |
| kArya akAryE | do-s and dont-s (for those who are focussed on these means) | 18.30 pravruththim cha nivruththim cha |
| kArya kAraNa karthruthvE | for the actions which are done by the body and eleven sense organs | 13.20 kAryakAraNakarthruthvE |
| kAryam akAryam Eva cha | and do-s and don-ts | 18.31 yayA dharmam adharmam cha |
| kAryam Eva | are to be performed (till the end); | 18.5 yagyadhAnathapa: karma |
| kAryam ithi Eva | thinking that performing the karma itself is the purpose | 18.9 kAryam ithyEva yath karma |
| kasmAth cha na namEran | how could they not bow? | 11.36.5 kasmAchcha thE na namEran mahAthman |
| katham athivarthathE | how does he transcend? | 14.21 kair lingais thri guNAn EthAn |
| katvamla lavaNa athi ushNa thIkshNa rUkshavidhAhina: | bitter, sour, salty, over-hot, pungent, dry and burning | 17.9 katvamlalavaNAthyushNa |
| kaunthEya | Oh arjuna! | 13.1 idham SarIram kaunthEya |
| kaunthEya | Oh son of kunthI! | 13.31 anAdhithvAn nirguNathvAth |
| kaunthEya | Oh son of kunthI! | 14.4 sarva yOnishu kaunthEya |
| kaunthEya | Oh son of kunthI! | 14.7 rajO rAgAthmakam vidhdhi |
| kaunthEya | Oh son of kunthI! | 16.20 AsurIm yOnim ApannA |
| kaunthEya | Oh son of kunthI! | 16.22 Ethair vimuktha: kaunthEya |
| kaunthEya | Oh son of kunthI! | 16.22 Ethair vimuktha: kaunthEya |
| kaunthEya | Oh son of kunthI! | 18.48 sahajam karma kaunthEya |
| kaunthEya | Oh son of kunthI! | 18.50 sidhdhim prApthO yathA brahma |
| kaunthEya | Oh son of kunthI! | 18.60 svabhAvajEna kaunthEya |
| kavaya: | (Some) learned persons | 18.2 kAmyAnAm karmaNAm nyAsam |
| kAya klESa bhayAth | fearing the trouble caused for the body | 18.8 dhu:kham ithyEva yath karma |
| kAyam praNidhAya | with my body bent | 11.44 thasmAth praNamya praNidhAya kAyam |
| kE | who | 12.1 Evam sathathayukthA yE |
| kEchith | some (who are experts in yOga) | 13.24 dhyAnEnAthmani paSyanthi |
| kEchith | some of them | 11.21 amI hi thvAm surasanghA viSanthi |
| kEchith | some of them | 11.27 vakthrANi thE thvaramANA viSanthi |
| kESavArjunayO: | between kESava and arjuna | 18.76 rAjan samsmruthya samsmruthya |
| kESavArjunayO: | between kESava and arjuna | 18.76 rAjan samsmruthya samsmruthya |
| kESavasya | krishNa-s | 11.35 EthachchruthvA vachanam kESavasya |
| kESInishUdhana | Oh killer of demon kESi! | 18.1 sanyAsasya mahAbAhO |
| kEvalam AthmAnam thu | self alone | 18.16 thathraivam sathi karthAram |
| kilbisham | samsAra which is the result of sin | 18.47 svabhAvaniyatham karma |
| kim AchAra: (bhavathi) | what external conduct does he have? | 14.21 kair lingais thri guNAn EthAn |
| kim anyan (ithi Ahu:) | which entity exists?- – they say; | 16.8 asathyam aprathishtam thE |
| kinchith sthAvara jangamam | as an immovable entity (such as plant) or a movable entity (such as an animal) | 13.26 yAvath sanjAyathE kinchith |
| kirItI | arjuna | 11.35 EthachchruthvA vachanam kESavasya |
| kirItinam | having crown | 11.17 kirItinam gadhinam chakrinam cha |
| kirItinam | wearing one crown | 11.46 kirItinam gadhinam chakrahastham |
| klESa: | difficulties | 12.5 klESOdhikatharas thEshAm |
| krishNa | Oh krishNa! | 17.1 yE SAsthravidhim uthsrujya |
| krishNa: | krishNa (is present) | 18.78 yathra yOgESvara: krishNO |
| kriyAbhi: cha dharshtum na Sakya: | Cannot be seen by engaging in fire rituals too. | 11.48 na vEdhayagyAdhyayanair na dhAnair |
| kriyanthE | performed. | 17.25 thadhithi anabhisandhAya |
| kriyanthE | performed. | 17.25 thadhithi anabhisandhAya |
| kriyathE | performed | 18.24 yath thu kAmEpsunA karma |
| krOdha: | anger | 16.21 thrividham narakasyEdham |
| krOdha: | anger | 16.21 thrividham narakasyEdham |
| krOdha: | anger (which harms others) | 16.4 dhambhO dharpOthimAnaS cha |
| krOdham | anger | 18.53 ahankAram balam dharpam |
| krOdham cha | and anger (to destroy everyone who causes hurdles for such accomplishments) | 16.18 ahankAram balam dharpam |
| krUrAn | being cruel | 16.19 thAn aham dvishatha: krUrAn |
| krushi gOrakshya vANijyam | farming, protecting cows and doing business | 18.44 krushigOrakshyavANijyam |
| krutha kruthya: cha | shall have accomplished all the necessary tasks for such attainment. | 15.20 ithi guhyathamam SAsthram |
| kruthAnjali | performing anjali (joined palms) | 11.35 EthachchruthvA vachanam kESavasya |
| kruthAnjali | saluting with joined palms | 11.14 thatha: sa vismayAvishtO |
| kruthsnam | inside out, from toe to head | 13.33 yathA prakASayathyEka: |
| kruthsnam jagath | all the words | 11.13 thathraikastham jagath kruthsnam |
| kruthsnavath | like engaging in acts which give fulfilling results | 18.22 yath thu kruthsnavadh Ekasmin |
| kshamA | patience (even towards those who harm) | 16.3 thEja: kshamA dhruthi: Saucham |
| kshAmayE | request to pardon me. | 11.42 yachchAvahAsArtham asathkruthOsi |
| kshamI | patient | 12.13 adhvEshtA sarvabhUthAnAm |
| kshAnthi: | being undisturbed when troubled by others | 18.42 SamO dhamas thapa: Saucham |
| kshAnthi: | not being mentally affected even when others cause hurt | 13.7 amAnithvam adhambhithvam |
| kshara: cha akshara: cha dhvau imau purushau Eva | two types of souls viz kshara – badhdha jIvAthmAs (bound souls – those who are with destructible material body) and akshara – muktha jIvAthmAs (liberated souls – those who are with indestructible spiritual body) are well known kshara: – kshara purusha | 15.16 dhvAvimau purushau lOkE |
| ksharam | kshara purusha (bound souls) | 15.18 yasmAth ksharam athIthoham |
| kshAthram cha | activities for kshathriya | 18.43 Sauryam thEjO dhruthir dhAkshyam |
| kshayam | loss of wealth | 18.25 anubandham kshayam himsAm |
| kshayAya prabhavanthi | become the cause for the ruin of the universe | 16.9 EthAm dhrushtim avashtabhya |
| kshEthra kshEthragya samyOgAth | (created) due to the combination of the two principes namely kshEthra (body) and kshEthragya (soul) | 13.26 yAvath sanjAyathE kinchith |
| kshEthra kshEthragyayO: antharam | the difference between kshEthra (body) and kshEthragya (soul) | 13.34 kshEthrakshEthragyayOr Evam antharam |
| kshEthra kshEthragyO: yath gyAnam | this knowledge which explains -the body and soul are different from each other, and both have me as their antharAthmA- | 13.2 kshEthragyam chApi mAm vidhdhi |
| kshEthragya: ithi prAhu: | call him kshEthragya: (knower of the field). | 13.1 idham SarIram kaunthEya |
| kshEthragyam cha api | (as the body which is known as kshEthra) the AthmA which is known as kshEthragya too | 13.2 kshEthragyam chApi mAm vidhdhi |
| kshEthram | (his) body | 13.33 yathA prakASayathyEka: |
| kshEthram | body which is known as kshEthram | 13.18 ithi kshEthram thathA gyAnam |
| kshEthram | field | 13.6 ichchA dhvEsha: sukham dhu:kham |
| kshEthram ithi | as field (for AthmA-s enjoyment) | 13.1 idham SarIram kaunthEya |
| kshEthrI | the jIvAthmA who is having the body | 13.33 yathA prakASayathyEka: |
| kshipAmi | I push them | 16.19 thAn aham dvishatha: krUrAn |
| kuru nandhana | Oh descendant of kuru dynasty! | 14.13 aprakASOpravruththiS cha |
| kuru pravIra | Oh great warrior of kuru clan! | 11.48 na vEdhayagyAdhyayanair na dhAnair |
| kurvan | one who performs | 18.47 svabhAvaniyatham karma |
| kuSalE (karmaNi) | puNya karma (pious deed), which gives favourable results and is thus desirable | 18.10 na dhveshtyakuSalam karma |
| kUtastha: uchyathE | is known as mukthAthmAs (who have no material connection) | 15.16 dhvAvimau purushau lOkE |
| kUtastham | being common for all bodies | 12.3 yE thvaksharam anirdhESyam |
| kvachith | ever | 18.12 anishtam ishtam miSram cha |
| labathE | attains | 18.45 svE svE karmaNyabhiratha: |
| labdhA | acquired; | 18.73 nashtO mOha: smruthirlabdhA |
| labdham | attained; | 16.13 idham adhya mayA labdham |
| labhathE | attains | 18.54 brahmabhUtha: prasannAthmA |
| laghvASI | with a light diet | 18.52 vivikthasEvI laghvASI |
| lObha: | stinginess | 14.12 lObha: pravruththir Arambha: |
| lObha: Eva cha | desire towards heaven etc is created; | 14.17 sathvAth sanjAyathE gyAnam |
| lOkA | the residents of this world | 11.23 rUpam mahath thE bahuvakthranEthram |
| lOka thrayam | three types of entities [of the world] viz achith (matter), badhdha jIvAthmAs (bound souls) and mukthAthmAs (liberated souls) | 15.17 uththama: purushas thvanya: |
| lOka thrayam | three types of people [the favourable ones, unfavourable ones and the unconcerned ones] | 11.20 dhyAvApruthivyOr idham antharam hi |
| lOka: | this world | 12.15 yasmAn nOdhvijathE lOkO |
| lOkakshaya krutha | to destroy (the demoniac) lands of this world | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| lOkAn | [the warriors of] this kingly land | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| lOkAth | towards this world | 12.15 yasmAn nOdhvijathE lOkO |
| lOkathrayE api | in the three worlds | 11.43 pithA-si lOkasya charAcharasya |
| lOkE | in SAsthram (sacred texts) | 15.16 dhvAvimau purushau lOkE |
| lOkE | in the world | 13.13 sarvatha: pANipAdham thath |
| lubdha: | being a miser (to spend the money required to perform the karma) | 18.27 rAgI karmapalaprEpsur |
| mA (bhUtha) | be rid | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| mA (bhUtha) | be rid | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| mA Sucha: | do not grieve (thinking -am I born as an asura?-); | 16.5 mA Sucha: sampadham dhaivIm |
| mA Sucha: | do not grieve. | 18.66 sarvadharmAn parithyajya |
| mA vyathishtA | don-t grieve (out of misplaced compassion and love thinking -How can I kill them?-) | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| machchiththa: | Placing your heart in me (if you performed all actions as explained previously) | 18.57.5 machchiththa: sarvadhurgANi |
| machchiththa: bhava | have your heart focussed on me | 18.57 chEthasA sarvakarmANi |
| madhanugrahAya | mercifully towards me | 11.1 mad-anugrahāya paramaṁ |
| madhartham karmANi kurvan api | by engaging in my deeds in this manner | 12.10 abhyAsEpyasamarthOsi |
| madhbhaktha: | my devotee | 13.18 ithi kshEthram thathA gyAnam |
| madhbhaktha: bhava | (moreover) have deep love for me; | 18.65 manmanA bhava madhbhakthO |
| madhbhakthEshu | to my devotees | 18.68 ya idha paramam guhyam |
| madhbhakthim | devotion towards me | 18.54 brahmabhUtha: prasannAthmA |
| madhbhAvam | my state | 14.19 nAnyam guNEbhya: karthAram |
| madhbhAvAya upapadhyathE | will become qualified to remain detached from samsAram (materialistic aspects). | 13.18 ithi kshEthram thathA gyAnam |
| madhvyapASraya: | submitting the doership etc towards me | 18.56 sarvakarmANyapi sadhA |
| madhyAjI bhava | (moreover) become my worshipper; | 18.65 manmanA bhava madhbhakthO |
| madhyE thishtanthi | suffer in middle level births (which mostly give sorrow only); | 14.18 Urdhvam gachchanthi sathvasthA: |
| mahA bAhO | Oh mighty armed! | 11.23 rUpam mahath thE bahuvakthranEthram |
| mahA bhUthAni | the five great elements | 13.5 mahAbhUthAnyahankArO |
| mahA yOgESvara: hari: | krishNa, the lord, who is together with amazing aspects | 11.9 Evam ukthvA thathO rAjan |
| mahAbAhO | Oh mighty armed arjuna! | 14.5 sathvam rajas thama ithi |
| mahAbAhO | Oh mighty armed! | 18.1 sanyAsasya mahAbAhO |
| mahAbAhO | Oh mighty armed! | 18.13 panchaithAni mahAbAhO |
| mahAn vismaya: | great amazement (occurs) | 18.77 thachcha samsmruthya samsmruthya |
| mahAn vismaya: | great amazement (occurs) | 18.77 thachcha samsmruthya samsmruthya |
| maharshi sidhdha sanghA: | other groups of great sages | 11.21 amI hi thvAm surasanghA viSanthi |
| mahath | great | 14.3 mama yOnir mahadhbrahma |
| mahath | huge | 11.23 rUpam mahath thE bahuvakthranEthram |
| mahath brahma | primordial matter (which is in effect state along with the chEthanas (souls)) | 14.4 sarva yOnishu kaunthEya |
| mahAthmA | krishNa who is sathya sankalpa (one who fulfills all his vows) | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| mahAthman | Oh great lord! | 11.36.5 kasmAchcha thE na namEran mahAthman |
| mahAthman | Oh one with unlimited will! | 11.20 dhyAvApruthivyOr idham antharam hi |
| mahAthmana: pArthasya cha | arjuna who is a very wise person | 18.74 ithyaham vAsudhEvasya |
| mAhAthmyam api cha | have heard all your multifaceted greatness | 11.2 bhavApyayau hi bhUthAnAm |
| mahESvara: | being the great lord (for his own body, senses, mind etc) | 13.22 upadhrashtAnumanthA cha |
| maithra | being friendly towards all creatures | 12.13 adhvEshtA sarvabhUthAnAm |
| mAm | me | 14.26 mAm cha yo-vyabhichArENa |
| mAm | me | 15.19 yO mAm Evam asammUdO |
| mAm | me | 15.19 yO mAm Evam asammUdO |
| mAm | me | 18.55 bhakthyA mAm abhijAnAthi |
| mAm | me | 18.55 bhakthyA mAm abhijAnAthi |
| mAm | me | 18.65 manmanA bhava madhbhakthO |
| mAm | me | 18.67 idham thE nAthapaskAya |
| mAm | such me | 18.55 bhakthyA mAm abhijAnAthi |
| mAm aprApya | without attaining true knowledge about me | 16.20 AsurIm yOnim ApannA |
| mAm Apthum ichcha | you will desire to attain me | 12.9 atha chiththam samAdhAthum |
| mAm dhrashtum thu na SakshyasE | you cannot see me | 11.8 na thu mAm SakyasE dhrashtum |
| mAm dhyAyantha upAsathE | worshipping me through meditation, prayers etc | 12.6 yE thu sarvANi karmANi |
| mAm Ekam | only me | 18.66 sarvadharmAn parithyajya |
| mAm Eva Eshyathi | will reach me; | 18.68 ya idha paramam guhyam |
| mAm Evaishyasi | (by being like this) you will certainly reach me; | 18.65 manmanA bhava madhbhakthO |
| mAm prApnuvanthi Eva | attain the state of mukthAthmA (liberated soul) which has the same knowledgeable nature as I | 12.4 sanniyamyEndhriyagrAmam |
| mAm vidhdhi | know as having me as the antharyAmi | 13.2 kshEthragyam chApi mAm vidhdhi |
| mAm yathA dhrushtavAn asi | How you have seen me | 11.53 nAham vEdhair na thapasA |
| mama | is mine. | 15.6 na thadh bhAsayathE sUryO |
| mama | my | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| mama | my | 14.3 mama yOnir mahadhbrahma |
| mama amSa: Eva (san) | one amongst the jIvAthmAs who are having my features | 15.7 mamaivAmSO jIvalOkE |
| mama ayam mOha | my confusion relating to this AthmA related matters | 11.1 mad-anugrahāya paramaṁ |
| mama dhEhE Ekastham paSya | you can see in one part of my body | 11.7 ihaikastham jagath kruthsnam |
| mama idham yath rUpam | this form of mine which | 11.52 sudhurdharSam idham rUpam |
| mama matham | this is my conclusion. | 13.2 kshEthragyam chApi mAm vidhdhi |
| mama sAdharmyam | equality with me | 14.2 idham gyAnam upASrithya |
| mama: mathi: | this is my opinion. | 18.78 yathra yOgESvara: krishNO |
| mAmakam | as mine | 15.12 yadhAdhithyagatham thEjO |
| mAmEthi | attains me truly | 11.55 mathkarmakrun mathparamO |
| mana Adhathsva | place your heart/mind | 12.8 mayyEva mana Adhathsva |
| mAna avamAnayO: thulya: | treating equally when others honour and insult | 14.25 mAnAvamAnayOs thulyas |
| mana shashtAni indhiryANi | the mind and the five gyAna indhriyams (skin, mouth, eyes, nose and ears – the sense organs of knowledge) | 15.7 mamaivAmSO jIvalOkE |
| mana: | their heart | 12.2 mayyAveSya manO yE mAm |
| mana: cha | mind (which controls these) | 15.9 SrOthram chakshu: sparSanam cha |
| mana: praNa indhriya kriyA: | the act of mind, vital air and the senses | 18.33 dhruthyA yayA dhArayathE |
| mana: prasAdha: | Keeping the mind clear and free from anger etc | 17.16 mana:prasAdha: saumyathvam |
| mana: samAdhAya | with resolute mind | 17.11 apalAkAnkshibhir yagyO |
| mAnasam thapa: | penance of the mind | 17.16
mana:prasAdha: saumyathvam |
| mAnava: | man | 18.46 yatha: pravruththir bhUthAnAm |
| mAnavamAnayO: (sama:) | being equal towards glory and shame | 12.18 sama: Sathrau cha mithrE cha |
| manIshiNAm | for those upAsakas (practitioners) who desire liberation | 18.5 yagyadhAnathapa: karma |
| manmanA bhava | have your heart focussed on me constantly; | 18.65 manmanA bhava madhbhakthO |
| manthra hInam | devoid of proper manthras | 17.13 vidhihInam asrushtAnnam |
| manushyEshu | among men | 18.69 na cha thasmAn manushyEshu |
| mArdhavam | being gentle (to be easily approached by noble persons) | 16.2 ahimsA sathyam akrOdhas |
| marutha: cha | (forty nine) maruthas | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| math bhaktha: | due to having exclusive devotion towards me without which he cannot sustain and hence engaging in actions having me as the goal | 11.55 mathkarmakrun mathparamO |
| math bhaktha: | who is affectionate towards me | 12.16 anapEksha: Suchir dhaksha |
| math karma kruth | engaging in karma as part of worshipping me | 11.55 mathkarmakrun mathparamO |
| math karma parama: bhava | engage with great devotion in my deeds; | 12.10 abhyAsEpyasamarthOsi |
| math parA: | having me as the goal | 12.6 yE thu sarvANi karmANi |
| math param | my subordinate/servitor | 13.12 gyEyam yath thath pravakshyAmi |
| math parama: | having me as the ultimate goal for his actions | 11.55 mathkarmakrun mathparamO |
| math prasAdhAth | by my grace | 18.56 sarvakarmANyapi sadhA |
| math prasAdhAth | with my grace | 18.57.5 machchiththa: sarvadhurgANi |
| math yOgam ASritha: | pursuing bhakthi yOgam towards me | 12.11 athaithadhapyaSakthOsi |
| mathpara: | considering me as the result | 18.57 chEthasA sarvakarmANi |
| mathparamA | desiring to be united with me always | 12.20 yE thu dharmyAmrutham idham |
| maththa: Eva | originate from me; | 15.15 sarvasya chAham hrudhi sannivishtO |
| maunam | controlling the speech through mind | 17.16 mana:prasAdha: saumyathvam |
| maunI | being silent (while others praise or blame him) | 12.19 thulyanindhAsthuthir maunI |
| mayA | by me | 11.2 bhavApyayau hi bhUthAnAm |
| mayA | by me | 11.4 manyasE yadhi tachchakyam |
| mayA | by me | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| mayA | by me | 15.20 ithi guhyathamam SAsthram |
| mayA | by me | 18.63 ithi thE gyAnam AkhyAtham |
| mayA | by me | 18.73 nashtO mOha: smruthirlabdhA |
| mayA | by me (who is very strong) | 16.14 asau mayA hatha: Sathrur |
| mayA | by my ability | 16.13 idham adhya mayA labdham |
| mayA Eva EthE pUrvam Eva nihathA: | these people (who have carried out unjust activities) have been already willed by me to be killed | 11.33 thasmAth thvam uththishta yaSO labhasva |
| mayA sadhruSa: ka: anya asthi | (in this world) is there any one like me (who has acquired all these fame and wealth with self-effort)? | 16.15 AdyObhijanavAn asmi |
| mAyayA | in this mAyA (samsAram – material realm) which is filled with sathva, rajO, thamO guNam | 18.61 ISvara: sarvabhUthAnAm |
| mayi | in me | 12.2 mayyAveSya manO yE mAm |
| mayi | in me | 12.8 mayyEva mana Adhathsva |
| mayi | in me | 12.9 atha chiththam samAdhAthum |
| mayi | in me, who is sarvESvara | 13.10 mayi chAnanyayOgEna |
| mayi | towards me | 18.68 ya idha paramam guhyam |
| mayi arpithO manO budhdhi: | having a heart which is focussed on me and conviction | 12.14 santhushta: sathatham yOgI |
| mayi AvESitha chEthasAm thEshAm | for those who have their hearts focussed in me | 12.7 thEshAm aham samudhdharthA |
| mayi Eva | in me only | 12.8 mayyEva mana Adhathsva |
| mayi Eva nivasishyasi | you will live in me | 12.8 mayyEva mana Adhathsva |
| mayi sannyasya | as offerings to me | 18.57 chEthasA sarvakarmANi |
| mayi sanyasya | offering to me | 12.6 yE thu sarvANi karmANi |
| mE | for me | 11.4 manyasE yadhi tachchakyam |
| mE | for me | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| mE | for me | 12.15 yasmAn nOdhvijathE lOkO |
| mE | for me | 18.64 sarvaguhyathamam bhUya: |
| mE | for me | 18.69 na cha thasmAn manushyEshu |
| mE | for me | 18.69 na cha thasmAn manushyEshu |
| mE | for me | 18.77 thachcha samsmruthya samsmruthya |
| mE | for me | 18.77 thachcha samsmruthya samsmruthya |
| mE | from me | 16.6 dhvau bhUthasargau lOkEsmin |
| mE | from me | 18.13 panchaithAni mahAbAhO |
| mE | my | 11.5 paSya mE pArtha rUpANi |
| mE | my | 18.6 EthAnyapi thu karmANi |
| mE | my | 18.64 sarvaguhyathamam bhUya: |
| mE | to me | 12.14 santhushta: sathatham yOgI |
| mE | to me | 12.20 yE thu dharmyAmrutham idham |
| mE aiSvaram yOgam paSya | You see the auspicious qualities and wealth which are present with me, the ISvara, exclusively | 11.8 na thu mAm SakyasE dhrashtum |
| mE dharSaya | please show to me | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| mE mana: | my heart | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| mE matha: | are understood by me (in this way) | 11.18 thvam aksharam paramam vEdhithavyam |
| mE mathi: | my opinion. | 18.70 adhyEshyathE cha ya imam |
| mE nibOdha | listen from me; | 18.50 sidhdhim prApthO yathA brahma |
| mE priya: | is dear to me | 12.16 anapEksha: Suchir dhaksha |
| mE priya: | is dear to me | 12.17 yO na hrushyathi na dhvEshti |
| mE priya: | is dear to me | 12.19 thulyanindhAsthuthir maunI |
| mE priya: asi | you are dear to me | 18.65 manmanA bhava madhbhakthO |
| mE puna: bhavishyathi | I will attain again (due to my ability). | 16.13 idham adhya mayA labdham |
| mE SruNu | hear from me | 13.3 thath kshEthram yachcha yAdhruk cha |
| mE SruNu | hear from me; | 18.4 niSchayam SruNu mE thathra |
| mE SruNu | listen from me | 18.35.5 sukham thu ihdAnIm thrividham |
| mE yukthathamA mathA: | are considered by me as the best yOgis | 12.2 mayyAveSya manO yE mAm |
| mEdhAvI | (because of that) having true knowledge about the truths | 18.10 na dhveshtyakuSalam karma |
| miSram cha | children, wealth, food etc which give a mixture of joy and sorrow (to the one who performs the karma) | 18.12 anishtam ishtam miSram cha |
| mithra ari pakshayO: thulya: | treating equally friends and foes | 14.25 mAnAvamAnayOs thulyas |
| mithyA | will also become false; | 18.59 yadhyahankAram ASrithya |
| mOha jAla samAvruthA: | being surrounded with various confusions | 16.16 anEkachiththavibhrAnthA |
| mOha: | (my) contradictory knowledge | 18.73 nashtO mOha: smruthirlabdhA |
| mOha: Eva cha | contrary knowledge | 14.13 aprakASOpravruththiS cha |
| mOham Eva cha | bewildermen
t (which is an effect of thamO guNam) | 14.22 prakASam cha pravruththim cha |
| mOhanam | causes bewilderment | 18.39 yadhagrE chAnubandhE cha |
| mOhanam | causes knowledge which is contrary to righteousness | 14.8 thamas thvagyAnajam vidhdhi |
| mOhAth | due to bewilderment (thinking karma is defective) | 18.7 niyathasya thu sanyAsa: |
| mOhAth | due to ignorance | 16.10 kAmam ASrithya dhushpUram |
| mOhAth | without knowing (that bhagavAn is the controller) | 18.25 anubandham kshayam himsAm |
| mOksha kAnkshibhi: | by those [brAhmaNas, kshathriyas, vaiSyas] who desire mOksham | 17.25 thadhithi anabhisandhAya |
| mOksha kAnkshibhi: | by those [brAhmaNas, kshathriyas, vaiSyas] who desire mOksham | 17.25 thadhithi anabhisandhAya |
| mOkshayishyAmi | will free; | 18.66 sarvadharmAn parithyajya |
| mruthyu samsAra sAgarAth | (due to being a hurdle in attaining me) from this material world which is an ocean of nescience and which leads to destruction of self | 12.7 thEshAm aham samudhdharthA |
| mruthyum | samsAra (material realm) | 13.25 anyE thvEvam ajAnantha: |
| mUda yOnishu | in ignorant species (such as animals, plants) | 14.15 rajasi praLayam gathvA |
| mUdA: | having nurtured with misunderstanding about me | 16.20 AsurIm yOnim ApannA |
| mUdagrAhENa | due to the staunch desire of foolish persons | 17.19 mUdagrAhENAthmanO yath |
| muhu: muhu: | again and again | 18.76 rAjan samsmruthya samsmruthya |
| muhu: muhu: | again and again | 18.76 rAjan samsmruthya samsmruthya |
| mukhAni | faces/mouths | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| muktha sanga: | without attachment to the results | 18.26 mukthasangOnahamvAdhI |
| muktha: | being freed (from the sins which are the hurdles to begin devotion towards me) | 18.71 SradhdhAvAn anasUyaScha |
| mUlAni | roots | 15.2 adhaS cha mUlAnyanusanthathAni |
| na | not understood (as attachment to the qualities). | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| na | not understood (as explained previously that it occurs on going beyond the qualities). | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| na | not understood (as ignorance). | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| na (vAchyam) | should not be told; | 18.67 idham thE nAthapaskAya |
| na ahankrutha: | are not arising from the pride of -I am the doer- | 18.17 yasya nAhankruthO bhAvO |
| na antham paSyAmi | I am not seeing the end | 11.16 anEkabAhUdharavakthranEthram |
| na anupaSyanthi | do not see (the AthmA who is different from the body) | 15.10 uthkrAmantham sthitham vApi |
| na anushajjathE | does not desire for it | 18.10 na dhveshtyakuSalam karma |
| na ApnOthi | will not attain | 18.47 svabhAvaniyatham karma |
| na avApnOthi | does not attain. | 16.23 ya: SAsthravidhim uthsrujya |
| na avApnOthi | does not attain. | 16.23 ya: SAsthravidhim uthsrujya |
| na bhavathi | (such results) does not occur. | 18.12 anishtam ishtam miSram cha |
| na bhavishyathi | (by my will) are going to be destroyed. | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| na cha Sarma labhE | not attaining joy | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| na dhrustha pUrvam | not seen by | 11.47 mayA prasannEna thavArjunEdham |
| na dhvEShti | (one who has crossed the three qualities) does not hate. | 14.22 prakASam cha pravruththim cha |
| na dhvEshti | does not hate it | 18.10 na dhveshtyakuSalam karma |
| na dhvEshti | who does not hate (unpleasant aspects) | 12.17 yO na hrushyathi na dhvEshti |
| na Eva labhEth | will never attain. | 18.8 dhu:kham it
hyEva yath karma |
| na hanthi | will not be considered as the killer; | 18.17 yasya nAhankruthO bhAvO |
| na hi Sakyam | is it possible? | 18.11 na hi dhEhabhruthA Sakyam |
| na hinasthi hi | isn-t he protecting and not destroying it? | 13.28 samam paSyan hi sarvathra |
| na ingathE | does not act (based on those qualities) | 14.23 udhAsInavadhAsInO |
| na jAnE | I do not know | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| na kAnkshathi | [he] does not desire. | 14.22 prakASam cha pravruththim cha |
| na kAnkshathi | does not desire (to acquire new pleasant aspects) | 12.17 yO na hrushyathi na dhvEshti |
| na kAnkshathi | nor desires (for anything other than me); | 18.54 brahmabhUtha: prasannAthmA |
| na karOthi | (unlike the body) he is not the abode of kriyA (actions) | 13.31 anAdhithvAn nirguNathvAth |
| na lipyathE | does not get affected by the qualities of body (and become tainted). | 13.31 anAdhithvAn nirguNathvAth |
| na lipyathE | is free from the thoughts such as -the results of this action are mine-, -this action is mine- | 18.17 yasya nAhankruthO bhAvO |
| na madhyam (paSyAmi) | I am not seeing the middle | 11.16 anEkabAhUdharavakthranEthram |
| na nibadhyathE | will not be bound in this samsAram (material realm) as a result of such killing. | 18.17 yasya nAhankruthO bhAvO |
| na nivarthanthE | there is no return (to samsAram for those who reached there) | 15.6 na thadh bhAsayathE sUryO |
| na paSyathi | does not truly understand (the actual doer) | 18.16 thathraivam sathi karthAram |
| na puna Adhim (paSyAmi) | I am not seeing the beginning | 11.16 anEkabAhUdharavakthranEthram |
| na samSaya: | there is no doubt | 12.8 mayyEva mana Adhathsva |
| na sath na asath uchyathE | it is not known by the word sath (AthmA in an effect state) or asath (AthmA in causal state) | 13.12 gyEyam yath thath pravakshyAmi |
| na SOchathi | does not worry (when losing pleasant aspects) | 12.17 yO na hrushyathi na dhvEshti |
| na SOchathi | neither laments (for anything other than me) | 18.54 brahmabhUtha: prasannAthmA |
| na SrOshyasi chEth | if you don-t listen to me | 18.58 atha chEth thvam ahankArAn |
| na thyajEth | cannot be given up | 18.48 sahajam karma kaunthEya |
| na thyAjyam | cannot be given up (by mumukshus (liberation seekers)); | 18.5 yagyadhAnathapa: karma |
| na thyAjyam | cannot be given up (even by mumukshus) | 18.3 thyAjyam dhOshavadhithyEkE |
| na udhvijathE | does not fear | 12.15 yasmAn nOdhvijathE lOkO |
| na udhvijathE | not trembling out of fear | 12.15 yasmAn nOdhvijathE lOkO |
| na upalipyathE | does not become affected by the properties of the bodies | 13.32 yathA sarvagatham saukshmyAdh |
| na upapadhyathE | does not fit; | 18.7 niyathasya thu sanyAsa: |
| na vAchyam | should not be told. | 18.67 idham thE nAthapaskAya |
| na vichAlyathE | not changed (due to like and dislike) | 14.23 udhAsInavadhAsInO |
| na vidhu: | do not know; | 16.7 pravruththim cha nivruththim cha |
| na vindhAmi hi | have not achieved, isn-t it? | 11.24 nabhasspruSam dhIptham anEkavarNam |
| na yOthsyE ithi | saying -I won-t fight- | 18.59 yadhyahankAram ASrithya |
| nabhasspruSam | standing tall, in contact with paramapadham (spiritual realm) | 11.24 nabhasspruSam dhIptham anEkavarNam |
| nachirAth | soon | 12.7 thEshAm aham samudhdharthA |
| nadhInAm ambuvEgA: | waters of rivers flowing | 11.28 yathA nadhInAm bahavOmbuvEgA: |
| nahi prajAnAmi | I don-t know. | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| naishkarmya sidhdhim | firm state of dhyAna (meditation) | 18.49 asakthabudhdhi: sarvathra |
| naishkruthika: | decei
tful | 18.28 ayuktha: prAkrutha: sthabdha: |
| nAma yagyai: | sacrifices which are aimed at name and fame | 16.17 AthmasambhAvithA: sthabdhA |
| nama: (asthu) | let my obeisances belong | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| nama: (asthu) | let my obeisances belong | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| nama: (asthu) | let my obeisances belong | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| namaskruthvA | bowing reverently (to krishNa) | 11.35 EthachchruthvA vachanam kESavasya |
| namaskuru | offer obeisances (with all your three faculties viz mind, speech and body); | 18.65 manmanA bhava madhbhakthO |
| namasyanthi cha | saluting you | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| namO nama: (asthu) | let my obeisances belong | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| namO nama: asthu | let my obeisances belong | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| nAnA varNa AkruthIni | see the forms which have many colours and states | 11.5 paSya mE pArtha rUpANi |
| nAnA vidhAni | and many varieties | 11.5 paSya mE pArtha rUpANi |
| nAnAbhAvAn | many different groups of AthmAs | 18.21 pruthakthvEna thu yath gyAnam |
| nara: | a man | 18.15 SarIravAngmanObhir yath |
| nara: | person | 18.45 svE svE karmaNyabhiratha: |
| narAdhamAn | being lowly amongst men | 16.19 thAn aham dvishatha: krUrAn |
| narai: | by men | 17.17 SradhdhayA parayA thaptham |
| narakasya | the hell of demoniac nature | 16.21 thrividham narakasyEdham |
| narakasya | the hell of demoniac nature | 16.21 thrividham narakasyEdham |
| nASAya viSanthi | enter to die | 11.29 yathA pradhIptha jvalana pathangA |
| nashta: | is destroyed; | 18.73 nashtO mOha: smruthirlabdhA |
| nashtAthmAna: | not seeing the AthmA (which is different from the body) | 16.9 EthAm dhrushtim avashtabhya |
| nAthimAnithA | absence of pride (such qualities) | 16.3 thEja: kshamA dhruthi: Saucham |
| nibadhdha: | being bound | 18.60 svabhAvajEna kaunthEya |
| nibadhnanthi | binding him. | 14.5 sathvam rajas thama ithi |
| nibadhnAthi | binds the AthmA | 14.8 thamas thvagyAnajam vidhdhi |
| nibandhAya mathA | leads to attainment of lowly states. | 16.4.5 dhaivI sampadh vimOkshAya |
| nibOdha | learn | 18.13 panchaithAni mahAbAhO |
| nidhrA Alasya pramAdhOththam | caused by sleep, lethargy and carelessness | 18.39 yadhagrE chAnubandhE cha |
| nimalam Ahu: | said [by those who know the greatness of sathva guNam] that there will be no trace of sorrow. | 14.16 karmaNa: sukruthasyAhu: |
| nimiththa mAthram bhava | you just be an instrument (like an arrow) in my hands | 11.33 thasmAth thvam uththishta yaSO labhasva |
| nirahankAra: | being free from ego | 12.13 adhvEshtA sarvabhUthAnAm |
| nirguNam | (naturally) without the qualities such as sathva (goodness), rajas (passion) and thamas (ignorance) | 13.14 sarvEndhriyaguNAbhAsam |
| nirguNathvAth | since he does not have qualities such as sathvam, rajas and thamas | 13.31 anAdhithvAn nirguNathvAth |
| nirmalathvAth | since it is naturally revealing without concealing (the AthmA-s knowledge and bliss) | 14.6 thathra sathvam nirmalathvAth |
| nirmama | being free from possessiveness | 12.13 adhvEshtA sarvabhUthAnAm |
| nirmama: | without possessiveness on anything which is not owned by him | 18.53 ahankAram balam dharpam |
| nirmAna mOhA: | being relieved from the confusion of dhEhAthmAbhimAnam (considering body as self) | 15.5 nirmAnamOhA jithasangadhOshA |
| niSchayam | truth | 18.4 niSchayam SruNu mE thathra |
| niSchitham uththamam matham | firm and top-most principle. | 18.6 EthAnyapi thu karmANi |
| nishtA | state | 17.1 yE SAsthravidhim uthsrujya |
| nIthi: | virtues | 18.78 yathra yOgESvara: krishNO |
| nithya yukthA: | desiring to be with me always | 12.2 mayyAveSya manO yE mAm |
| nithyam | always | 11.52 sudhurdharSam idham rUpam |
| nithyam | always | 13.9 asakthir anabhishvanga: |
| nithyam dhyAna yOga para: | practicing dhyAna yOga everyday until the end | 18.52 vivikthasEvI laghvASI |
| nivruththAni | that which separates from him (intentionally or as a means) | 14.22 prakASam cha pravruththim cha |
| nivruththim cha | the righteous acts which are means for salvation | 18.30 pravruththim cha nivruththim cha |
| nivruththim cha | vaidhika dharmam (the path shown by vEdham) which is the means for liberation | 16.7 pravruththim cha nivruththim cha |
| niyamya cha | withdrawing it from worldly matters | 18.51 budhdhyA viSudhdhayA yukthO |
| niyatham | which is apt (per the individual-s varNa and ASrama) | 18.23 niyatham sangarahitham |
| niyatham karma | nithya (daily), naimiththika (occasional) karmas | 18.9 kAryam ithyEva yath karma |
| niyathasya karmaNa: | of the karmas such as nithya (daily), naimiththika (periodical) etc | 18.7 niyathasya thu sanyAsa: |
| niyOshyathi | will lead you to fight. | 18.59 yadhyahankAram ASrithya |
| nrulOkE | in this world | 11.48 na vEdhayagyAdhyayanair na dhAnair |
| nyAsam | total abandonment | 18.2 kAmyAnAm karmaNAm nyAsam |
| nyAyyam vA | as established in SAsthram | 18.15 SarIravAngmanObhir yath |
| OjasA | with my unstoppable vigour | 15.13 gAm AviSya cha bhUthAni |
| Om ithi udhAhruthya | only after reciting -Om- first | 17.24 thasmAdhOm ithyudhAhruthya |
| Om thath sath ithi | -Om thath sath- | 17.23 Om thath sadh ithi nirdhESO |
| pachAmi | digest | 15.14 aham vaiSvAnarO bhUthvA |
| padham | me, the goal | 18.56 sarvakarmANyapi sadhA |
| palAkAnkshI | one who desires for results (other than mOksham) | 18.34 yayA thu dharmakAmArthAn |
| palam abhisandhAya thu | with the desire for material benefits | 17.12 abhisandhAya thu palam |
| palam anabhisandhAya | without expecting result [other than mOksham] | 17.25 thadhithi anabhisandhAya |
| palam anabhisandhAya | without expecting result [other than mOksham] | 17.25 thadhithi anabhisandhAya |
| palam udhdhiSya vA puna: | or expecting a reward (in the after life) | 17.21 yath thu prathyupakArArtham |
| palAni cha | the desire for the result | 18.6 EthAnyapi thu karmANi |
| pancha indhriya gOcharA: cha | the five senses, viz, Sabdha (sound), sparSa (touch), rUpa (form), rasa (taste) and gandha (smell) | 13.5 mahAbhUthAnyahankArO |
| panchamam dhaivam cha Eva | fifth and the most important cause, paramAthmA. | 18.14 adhishtAnam thathA karthA |
| pANdava | arjuna | 11.13 thathraikastham jagath kruthsnam |
| pANdava | Oh son of pANdu! | 14.22 prakASam cha pravruththim cha |
| pANdava | Oh son of pANdu! | 16.5 mA Sucha: sampadham dhaivIm |
| pANdava! | Oh son of pANdu! | 11.55 mathkarmakrun mathparamO |
| para: purusha: | this AthmA (which has infinite knowledge and power) | 13.22 upadhrashtAnumanthA cha |
| paradharmAn | gyAna yOga which is to be pursued by someone else | 18.46.5 SrEyAn svadharmO viguNa: |
| param | different (from previously explained) | 14.1 param bhUya: pravakshyAmi |
| param | different from | 13.17 jyOthishAm api thath jyOthis |
| parAm | supreme | 18.54 brahmabhUtha: prasannAthmA |
| param | ultimate | 18.75 vyAsaprasAdhAth SruthavAn |
| param | ultimate | 18.75 vyAsaprasAdhAth SruthavAn |
| parAm bhakthim kruthvA | will engage in ultimate devotion | 18.68 ya idha paramam guhyam |
| param cha dhAma asi | you are the great paramapadham (spiritual realm) | 11.38 vEththA-si vEdhyam cha param cha dhAma |
| parAm gathim | higher goal of self realisation | 13.28 samam paSyan hi sarvathra |
| parAm gathim | the greatest goal of me (the supreme lord) | 16.22 Ethair vimuktha: kaunthEya |
| parAm gathim | the greatest goal of me (the supreme lord) | 16.22 Ethair vimuktha: kaunthEya |
| parAm gathim na (avApnOthi) | he does not attain the ultimate goal (of attaining me) as well. | 16.23 ya: SAsthravidhim uthsrujya |
| parAm gathim na (avApnOthi) | he does not attain the ultimate goal (of attaining me) as well. | 16.23 ya: SAsthravidhim uthsrujya |
| param nidhAnam | the great resting place | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| param nidhAnam | you are the shelter | 11.18 thvam aksharam paramam vEdhithavyam |
| parAm SAnthim | freedom from all bondage | 18.62 tham Eva SaraNam gachcha |
| parAm sidhdhim gathA: | attaining the great realisation of their pure self | 14.1 param bhUya: pravakshyAmi |
| param yAnthi | attain the superior AthmA (which is free from worldly bondage) | 13.34 kshEthrakshEthragyayOr Evam antharam |
| paramam | incomparable | 11.9 Evam ukthvA thathO rAjan |
| paramAm | the top-most | 18.49 asakthabudhdhi: sarvathra |
| paramam dhAma | supreme light | 15.6 na thadh bhAsayathE sUryO |
| paramam guhyam | very secretive | 11.1 mad-anugrahāya paramaṁ |
| paramam guhyam idham | this SAsthram which is most confidential | 18.68 ya idha paramam guhyam |
| paramam vacha: | supreme word | 18.64 sarvaguhyathamam bhUya: |
| paramAthmA | being the great soul (which is greater than body, senses, mind etc) | 13.22 upadhrashtAnumanthA cha |
| paramAthmA ithi udhAhrutha: | known (from SAsthram) as paramAthmA | 15.17 uththama: purushas thvanya: |
| paramESvara | Oh sarvESvara! (Lord of all) | 11.3 Evam EthadhyathAththa thvam |
| paramESvaram thistantham | being the lord (of such body, mind and senses) | 13.27 samam sarvEshu bhUthEshu |
| paranthapa | Oh tormenter of enemies! | 18.41 brAhmaNakshathriyaviSAm |
| paranthapa! arjuna! | Oh arjuna who torments the enemies! | 11.54 bhakthyA thvananyayA Sakya |
| parasya uthsAdhanArtham vA | to torture others | 17.19 mUdagrAhENAthmanO yath |
| parayA SradhdhayA | with great faith | 17.17 SradhdhayA parayA thaptham |
| parayA SradhdhayA upEthA: | with great faith | 12.2 mayyAveSya manO yE mAm |
| paricharyAthmakam karma | to take up activities in serving those belonging to the first three varNas | 18.44 krushigOrakshyavANijyam |
| parigraham | relatives | 18.53 ahankAram balam dharpam |
| parigyAthA | the one who knows (such karma) | 18.18 gyAnam gyEyam parigyAthA |
| pariklishtam | with an anguished mind | 17.21 yath thu prathyupakArArtham |
| parimArgithavyam | should seek. | 15.3 aSvaththam Enam suvirUdamUlam |
| pariNAmE | at the end (of the yOga) | 18.37 yath thadhagrE visham iva |
| pariNAmE | in the end (when the result of such enjoyment arrives) | 18.38 vishayEndhriyasamyOgAdh |
| parithyAga: | abandonment | 18.7 niyathasya thu sanyAsa: |
| parithyajya | renouncing fully | 18.66 sarvadharmAn parithyajya |
| pArtha | Oh arjuna! | 12.6 yE thu sarvANi karmANi |
| pArtha | Oh son of kunthI! | 11.5 paSya mE pArtha rUpANi |
| pArtha | Oh son of kunthI! | 16.4 dhambhO dharpOthimAnaS cha |
| pArtha | Oh son of kunthI! | 16.6 dhvau bhUthasargau lOkEsmin |
| pArtha | Oh son of kunthI! | 17.26 sadhbhAvE sAdhubhAvE cha |
| pArtha | Oh son of kunthI! | 17.28 aSradhdhayA hutham dhaththam |
| pArtha | Oh son of kunthI! | 17.26 sadhbhAvE sAdhubhAvE cha |
| pArtha | Oh son of kunthI! | 18.6 EthAnyapi thu karmANi |
| pArtha | Oh son of kunthI! | 18.30 pravruththim cha nivruththim cha |
| pArtha | Oh son of kunthI! | 18.31 yayA dharmam adharmam cha |
| pArtha | Oh son of kunthI! | 18.32 adharmam dharmam ithi yA |
| pArtha | Oh son of kunthI! | 18.33 dhruthyA yayA dhArayathE |
| pArtha | Oh son of kunthI! | 18.35 yayA svapnam bhayam SOkam |
| pArtha | Oh son of kunthI! | 18.72 kachchidhEthachrutham pArtha |
| pArtha arjuna | Oh arjuna, son of kunthI! | 18.34 yayA thu dharmakAmArthAn |
| pArtha: | arjuna (is present) | 18.78 yathra yOgESvara: krishNO |
| pArthAya | to the son of kunthI! | 11.9 Evam ukthvA thathO rAjan |
| pArushyam | harshness (which irks noble people) | 16.4 dhambhO dharpOthimAnaS cha |
| paryupAsathE | practice well | 12.20 yE thu dharmyAmrutham idham |
| paryupAsathE | worship perfectly | 12.1 Evam sathathayukthA yE |
| paryushitham cha | having the taste changed due to having been held for a long time | 17.10 yAthayAmam gatharasam |
| paSya | behold | 11.6 paSyAdhithyAn vasUn rudhrAn |
| paSya | behold (them in my singular form) | 11.6 paSyAdhithyAn vasUn rudhrAn |
| paSya | see; | 11.5 paSya mE pArtha rUpANi |
| paSyAmi | I am seeing | 11.19 anAdhimadhyAntham ananthavIryam |
| paSyAmi | I am seeing. | 11.16 anEkabAhUdharavakthranEthram |
| paSyAmi | I am seeing. | 11.17 kirItinam gadhinam chakrinam cha |
| paSyAmi | seeing | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| paSyanthi | are seeing. | 13.24 dhyAnEnAthmani paSyanthi |
| paSyanthi | see (with the eyes of yOga); | 15.11 yathanthO yOginaS chainam |
| paSyanthi | see the distinction (in all the aforementioned states, thatthe AthmA is different from the body) | 15.10 uthkrAmantham sthitham vApi |
| pathangA: | moths | 11.29 yathA pradhIptha jvalana pathangA |
| pAthrE cha | to an apt recipient | 17.20 dhAthavyam ithi yadh dhAnam |
| paurusham cha | (self-s) ability to accomplish the task | 18.25 anubandham kshayam himsAm |
| pAvaka: na (bhAsayathE) | not illuminated by fire. | 15.6 na thadh bhAsayathE sUryO |
| pAvanAni Eva | are purifying acts (which remove the long-standing hurdles which stop the upAsana from completing). | 18.5 yagyadhAnathapa: karma |
| pIdayA | to torture the self | 17.19 mUdagrAhENAthmanO yath |
| pithA | father | 14.4 sarva yOnishu kaunthEya |
| pithA asi | are the father | 11.43 pithA-si lOkasya charAcharasya |
| pithA puthrasya iva | as a father dealing with his son-s mistakes | 11.44 thasmAth praNamya praNidhAya kAyam |
| prabhavishNu cha | as the cause (in the form of semen, foetus etc) for changes | 13.16 avibhaktham cha bhUthEshu |
| prabhO | Oh sarvESvara! (Lord of all) | 11.4 manyasE yadhi tachchakyam |
| prabhO! | My lord! | 14.21 kair lingais thri guNAn EthAn |
| pradhIptha jvalanam | in flaming fire | 11.29 yathA pradhIptha jvalana pathangA |
| pradhvishantha: | unable to tolerate (me) | 16.18 ahankAram balam dharpam |
| prahrushyathi | are very joyful; | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| prAhu: | is said (by vEdham) | 15.1 UrdhvamUlam adha:SAkham |
| prajApathi: cha | as prajApathis (progenitors) and their father brahmA | 11.38.5 vAyur yamOgnir varuNa: SaSAnka: |
| prakASakam | causes true knowledge (to AthmA); | 14.6 thathra sathvam nirmalathvAth |
| prakASam cha | clear knowledge (which is an effect of sathva guNam) | 14.22 prakASam cha pravruththim cha |
| prakASayathi | illuminates (with his knowledge) | 13.33 yathA prakASayathyEka: |
| prakASE gyAnam | knowledge which helps reveal the true nature of things | 14.11 sarvadhvArEshu dhEhEsmin |
| prakrusthistha: | being connected to matter | 13.20.5 purusha: prakruthisthO hi |
| prakruthA Eva kriyamANAni | are performed by the body which is an effect of matter | 13.29 prakruthyaiva cha karmANi |
| prAkrutha: | being a layman (who is not learned in SAsthram) | 18.28 ayuktha: prAkrutha: sthabdha: |
| prakruthi sambhavA: | always united with matter | 14.5 sathvam rajas thama ithi |
| prakruthi sambhavAn vidhdhi | know them to be born in this material realm | 13.19 prakruthim purusham chaiva |
| prakruthi sthAni | present in body which is an effect of prakruthi (matter) | 15.7 mamaivAmSO jIvalOkE |
| prakruthi: | prakruthi (which is pervaded by the jIvAthmA) | 13.20 kAryakAraNakarthruthvE |
| prakruthi: | your body which is an effect of primordial matter | 18.59 yadhyahankAram ASrithya |
| prakruthijAn | caused by such connection | 13.20.5 purusha: prakruthisthO hi |
| prakruthim cha | and the prakruthi (matter) | 13.23 ya Enam vEththi purusham |
| prakruthim cha | mUla prakruthi (primordial matter) | 13.19 prakruthim purusham chaiva |
| prakruthim gatha: asmi | I have also regained my composure. | 11.51 dhrushtvEdham mAnusham rUpam |
| praLayam gathvA | if the AthmA sheds its body | 14.15 rajasi praLayam gathvA |
| praLayam yAthi (chEth) | if he sheds his body | 14.14 yadhA sathvE pravrudhdhE thu |
| pralayAnthAm cha | to exist and achieve until the deluge | 16.11 chinthAm aparimEyAm cha |
| praLayE na vyathanthi cha | nor destroyed. | 14.2 idham gyAnam upASrithya |
| praleena: | one who dies | 14.15 rajasi praLayam gathvA |
| pramAdha | carelessness | 14.13 aprakASOpravruththiS cha |
| pramAdha Alasya nidhrAbhi: | causing carelessness, lethargy and sleep | 14.8 thamas thvagyAnajam vidhdhi |
| pramAdha mOhau | engagement in evil deeds due to carelessness, and (as a result of that) contrary knowledge | 14.17 sathvAth sanjAyathE gyAnam |
| pramAdhAth | by bewilderment | 11.41 sakhEthi mathvA prasabham yadhuktham |
| pramAdhE sanjayathi utha | mainly creates attachment in forbidden activities through carelessness (by causing contrary knowledge) | 14.9 sathvam sukhE sanjayathi |
| pramANam | authority (due to its being the cause for wisdom); | 16.24 thasmAch chAsthram pramANam thE |
| praNamya | bow unto | 11.44 thasmAth praNamya praNidhAya kAyam |
| prANApAna samAyuktha: | being with vital airs like prANa, apAna etc | 15.14 aham vaiSvAnarO bhUthvA |
| praNayEna vApi | or by friendship for long time | 11.41 sakhEthi mathvA prasabham yadhuktham |
| prANinAm | all creatures- | 15.14 aham vaiSvAnarO bhUthvA |
| prAnjalaya: | standing with joined palms | 11.21 amI hi thvAm surasanghA viSanthi |
| prapadhyEth | should surrender (to have the ignorance etc removed). | 15.4 tham Eva chAdhyam purusham prapadhyEdh |
| prapithAmaha: thvam | you are the father of brahmA, the grandsire | 11.38.5 vAyur yamOgnir varuNa: SaSAnka: |
| prApnuyAth | will reach | 18.71 SradhdhAvAn anasUyaScha |
| prApsyasi | will attain | 18.62 tham Eva SaraNam gachcha |
| prApsyE | will attain (with my own ability); | 16.13 idham adhya mayA labdham |
| prArabhathE | engage in | 18.15 SarIravAngmanObhir yath |
| prasabham yath utktham | the inappropriate words said without respect towards you | 11.41 sakhEthi mathvA prasabham yadhuktham |
| prasAdhayE | pray for your grace. | 11.44 thasmAth praNamya praNidhAya kAyam |
| prasakthA: | being deeply engaged | 16.16 anEkachiththavibhrAnthA |
| prasangEna | with great attachment | 18.34 yayA thu dharmakAmArthAn |
| prasannAthmA | having unperturbed mind | 18.54 brahmabhUtha: prasannAthmA |
| prasannEna mayA | by me who is pleased | 11.47 mayA prasannEna thavArjunEdham |
| praSasthE karmaNi | even in worldly actions which are auspicious | 17.26 sadhbhAvE sAdhubhAvE cha |
| praSasthE karmaNi | even in worldly actions which are auspicious | 17.26 sadhbhAvE sAdhubhAvE cha |
| prasIdha | be merciful | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| prasIdha | become merciful [towards me] | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| prasIdha | bless me | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| prathapanthi | burn | 11.30 lElihyasE grasamAna: samanthAth |
| prathipadhyathE | attains | 14.14 yadhA sathvE pravrudhdhE thu |
| prathishtA | means; | 14.27 brahmaNO hi prathishtAham |
| prathitha: asmi | I am reputedly known | 15.18 yasmAth ksharam athIthoham |
| prathyanIkEshu | in (your) opposite side | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| prathyupakArArtham | expecting a favour in return | 17.21 yath thu prathyupakArArtham |
| pravakshyAmi | I will explain you well; | 13.12 gyEyam yath thath pravakshyAmi |
| pravarthanthE | are acting. | 16.10 kAmam ASrithya dhushpUram |
| pravarthanthE | practiced | 17.24 thasmAdhOm ithyudhAhruthya |
| pravEshtum cha | to attain | 11.54 bhakthyA thvananyayA Sakya |
| pravibhakthAni | are highlighted individually (in SASthram) | 18.41 brAhmaNakshathriyaviSAm |
| pravrudhdha | I who have appeared with this terrible form | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| pravruththa: | I am set out; | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| pravruththi: | useless activities | 14.12 lObha: pravruththir Arambha: |
| pravruththim cha | efforts (which is an effect of rajO guNam) | 14.22 prakASam cha pravruththim cha |
| pravruththim cha | the means for aiSvarya (material wealth, control) | 16.7 pravruththim cha nivruththim cha |
| pravruththim cha | the righteous acts which are means for worldly wealth | 18.30 pravruththim cha nivruththim cha |
| pravyathithA | have become fearful | 11.23 rUpam mahath thE bahuvakthranEthram |
| pravyathitham | have become fearful | 11.20 dhyAvApruthivyOr idham antharam hi |
| pravyathitham cha | has become troubled too | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| pravyathithAntharAthmA | I who am frightened | 11.24 nabhasspruSam dhIptham anEkavarNam |
| prayujyathE | is said (both in common terms and in vEdham). | 17.26 sadhbhAvE sAdhubhAvE cha |
| prayujyathE | is said (both in common terms and in vEdham). | 17.26 sadhbhAvE sAdhubhAvE cha |
| prEthAn | dead people | 17.4 yajanthE sAthvikA dhEvAn |
| prEthya | after performing the karma | 18.12 anishtam ishtam miSram cha |
| prEthya na | does not lead to mOksham (liberation); | 17.28 aSradhdhayA hutham dhaththam |
| prItha manA: | with pleased heart | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| priya | dear | 12.15 yasmAn nOdhvijathE lOkO |
| priya hitham cha | both being sweet and causing goodness | 17.15 anudhvEgakaram vAkyam |
| priya: | dear | 12.14 santhushta: sathatham yOgI |
| priya: | you who are dear to me | 11.44 thasmAth praNamya praNidhAya kAyam |
| priya: bhavathi | is dear | 17.7 AhAras thvapi sarvasya |
| priyakruththama: na cha | none who has performed a dearer service | 18.69 na cha thasmAn manushyEshu |
| priyathara: bhavithA na cha | there will be none dearer in the future as well. | 18.69 na cha thasmAn manushyEshu |
| priyAya | mistakes of mine, who is dear to you | 11.44 thasmAth praNamya praNidhAya kAyam |
| prOkthAni | the said | 18.13 panchaithAni mahAbAhO |
| pruthagvidhAn | being distinct by characteristics (such as fair, dark, tall, short) | 18.21 pruthakthvEna thu yath gyAnam |
| pruthak (gItham) | (this true nature of body and soul) individually sung. | 13.4 rishibhir bahudhA gItham |
| pruthak gItham | this matter individually sung. | 13.4 rishibhir bahudhA gItham |
| pruthak vEdhithum | to know if they are different from each other (or the same). | 18.1 sanyAsasya mahAbAhO |
| pruthak vidham karaNam cha | the karmEndhriyams (five faculties along with the mind) | 18.14 adhishtAnam thathA karthA |
| pruthakthvEna | considering their distinguished nature (of being brAhmaNa etc) | 18.21 pruthakthvEna thu yath gyAnam |
| pruthakthvEna prOchyamAnam | my individual explanation | 18.29 budhdhEr bhedham dhruthES chaiva |
| pruthivyAm vA | among humans in this earth | 18.40 na thadh asthi pruthivyAm vA |
| pUjya: cha | you are venerable | 11.43 pithA-si lOkasya charAcharasya |
| puna: prapaSya | again see | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| puna: puna: hrushyAmi cha | I become very blissful again and again | 18.77 thachcha samsmruthya samsmruthya |
| puna: puna: hrushyAmi cha | I become very blissful again and again | 18.77 thachcha samsmruthya samsmruthya |
| puna: sAhankArENa vA | with the prideful thinking -I am the doer- | 18.24 yath thu kAmEpsunA karma |
| puna: saumya vapu bhUthvA | again appeared with beautiful divine form | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| punaS cha | again | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| puNya karmaNAm | (my) devotees who have performed many virtuous deeds | 18.71 SradhdhAvAn anasUyaScha |
| purA | during creation | 17.23 Om thath sadh ithi nirdhESO |
| purANa purusha | the ancient lord | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| purusha vyAghra | Oh leader among men! | 18.4 niSchayam SruNu mE thathra |
| purusha: | jIvAthmA | 13.20 kAryakAraNakarthruthvE |
| purusha: | jIvAthmA | 13.20.5 purusha: prakruthisthO hi |
| purusham api ubhau Eva | and the jIvAthmA (soul), both | 13.19 prakruthim purusham chaiva |
| purushOththama | Oh purushOththama! (greatest among all) | 11.3 Evam EthadhyathAththa thvam |
| purushOththama: | as purushOththama | 15.18 yasmAth ksharam athIthoham |
| purushOththamam | as the one who is greater than bound souls and liberated souls for many reasons | 15.19 yO mAm Evam asammUdO |
| pushkalAbhi sthuthibhi: | lavish praises (matching your greatness) | 11.21 amI hi thvAm surasanghA viSanthi |
| pushNAmi | nourish | 15.13 gAm AviSya cha bhUthAni |
| pUthi | stinking | 17.10 yAthayAmam gatharasam |
| puthra dhAra gruhAdhishu | towards wife, children, house etc | 13.9 asakthir anabhishvanga: |
| rAgadhvEshau | likes and dislikes | 18.51 budhdhyA viSudhdhayA yukthO |
| rAgAthmakam | cause of desire (between male and female) | 14.7 rajO rAgAthmakam vidhdhi |
| rAgI | being desirous of fame | 18.27 rAgI karmapalaprEpsur |
| raja: | rajO guNam | 14.7 rajO rAgAthmakam vidhdhi |
| raja: | the quality of rajas (passion) | 14.9 sathvam sukhE sanjayathi |
| raja: Eva (bhavathi) | rajas is predominant (at times); | 14.10 rajas thamaS chAbhibhUya |
| raja: sathvam thathA thathA (abhibhUya) | overpowering rajO guNam and sathva guNam in the same manner | 14.10 rajas thamaS chAbhibhUya |
| raja: thama: cha abhibhUya | overpowering rajO guNam and thamO guNam | 14.10 rajas thamaS chAbhibhUya |
| rAjan | Oh king dhritharAshtra! | 18.76 rAjan samsmruthya samsmruthya |
| rAjan | Oh king dhritharAshtra! | 18.77 thachcha samsmruthya samsmruthya |
| rAjan | Oh king dhritharAshtra! | 18.77 thachcha samsmruthya samsmruthya |
| rAjan | Oh king dhritharAshtra! | 18.76 rAjan samsmruthya samsmruthya |
| rAjan | Oh king dhrutharAshtra! | 11.9 Evam ukthvA thathO rAjan |
| rajasa: | only by (abundant) rajO guNam | 14.17 sathvAth sanjAyathE gyAnam |
| rAjasA: | those who are having abundance of rajO guNam (passion), and faith in such mode | 17.4 yajanthE sAthvikA dhEvAn |
| rAjasA: | those who have abundance of rajO guNam | 14.18 Urdhvam gachchanthi sathvasthA: |
| rajasa: palam thu | the result of rajO guNam | 14.16 karmaNa: sukruthasyAhu: |
| rAjasa: pari kIrthitha: | is said to be a rAjasa karthA | 18.27 rAgI karmapalaprEpsur |
| rAjasam prOktham | is said to be caused by rajO guNam (passion); | 17.18 sathkAra mAna pUjArtham |
| rAjasam smrutham | is said to be caused by rajO guNam | 18.38 vishayEndhriyasamyOgAdh |
| rAjasam thyAgam kruthvA | due to abandoning by the influence of rajO guNam (passion) | 18.8 dhu:kham ithyEva yath karma |
| rAjasam udhAhrutham | is said to be rAjasa karma | 18.24 yath thu kAmEpsunA karma |
| rAjasam udhAhrutham | is said to rAjasa dhAnam (charity in the mode of passion). | 17.21 yath thu prathyupakArArtham |
| rAjasam vidhdhi | know it as rAjasa yagya (sacrifice in the mode of passion) | 17.12 abhisandhAya thu palam |
| rAjasam vidhdhi | know to be rAjasa gyAnam (knowledge born of rajO guNam). | 18.21 pruthakthvEna thu yath gyAnam |
| rAjasasya ishtA: | dear to those who are having abundance of rajO guNam (passion) | 17.9 katvamlalavaNAthyushNa |
| rAjasI | is caused by rajO guNam | 18.31 yayA dharmam adharmam cha |
| rAjasi | is caused by rajO guNam | 18.34 yayA thu dharmakAmArthAn |
| rajasi (pravrudhdhE) | when rajO guNam is on the rise | 14.15 rajasi praLayam gathvA |
| rajasi vivrudhdhE | when rajO guNam rises | 14.12 lObha: pravruththir Arambha: |
| rakshAmsi | demoniac | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| ramathE | attaining great delight | 18.36 abhyAsAdhramathE yathra |
| raNE | in the battle field | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| rasanam | tongue | 15.9 SrOthram chakshu: sparSanam cha |
| rasAthmaka: sOma: bhUthvA | becoming the nectarean moon | 15.13 gAm AviSya cha bhUthAni |
| rasyA: | filled with sweetness | 17.8 Ayu:sathva balArOgya |
| rishibi: | by sages (such as parASara et al) | 13.4 rishibhi
r bahudhA gItham |
| rOmaharshaNam adhbhutham samvAdham | amazing conversation which causes goose bumps | 18.74 ithyaham vAsudhEvasya |
| rudhrAdhithyA: | (eleven) rudhras, (twelve) Adhithyas | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| rudhrAn | (11) rudhras | 11.6 paSyAdhithyAn vasUn rudhrAn |
| rUpam | the aforementioned form | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| rUpam | viSvarUpam | 11.9 Evam ukthvA thathO rAjan |
| rUpANi | forms (which are present everywhere) | 11.5 paSya mE pArtha rUpANi |
| sA | that brightness | 11.12 dhivi sUryasahasrasya |
| sA budhdhi: | that knowledge | 18.31 yayA dharmam adharmam cha |
| sA budhdhi: | that knowledge | 18.32 adharmam dharmam ithi yA |
| sA budhdhi: sAthvikI | that knowledge is made of sathva guNam | 18.30 pravruththim cha nivruththim cha |
| sa charAcharam kruthsnam jagath | all movable and immovable entities of the material realm | 11.7 ihaikastham jagath kruthsnam |
| sa dhanajaya: | that arjuna | 11.14 thatha: sa vismayAvishtO |
| sa dhOsham api | even with blemishes | 18.48 sahajam karma kaunthEya |
| sA dhruthi: | that steadiness | 18.33 dhruthyA yayA dhArayathE |
| sA dhruthi: | that steadiness | 18.34 yayA thu dharmakAmArthAn |
| sA dhruthi: | that steadiness | 18.35 yayA svapnam bhayam SOkam |
| sa Eva sa: | he is a result of that such only. | 17.3 sathvAnurUpA sarvasya |
| sa thyAga: | such thyAgam (renunciation) | 18.9 kAryam ithyEva yath karma |
| sa: | he | 11.55 mathkarmakrun mathparamO |
| sa: | he | 12.14 santhushta: sathatham yOgI |
| sa: | he | 12.16 anapEksha: Suchir dhaksha |
| sa: | he | 12.17 yO na hrushyathi na dhvEshti |
| sa: | he | 13.23 ya Enam vEththi purusham |
| sa: | he | 14.19 nAnyam guNEbhya: karthAram |
| sa: | he | 14.25 mAnAvamAnayOs thulyas |
| sa: | he | 14.26 mAm cha yo-vyabhichArENa |
| sa: | he | 16.23 ya: SAsthravidhim uthsrujya |
| sa: | he | 16.23 ya: SAsthravidhim uthsrujya |
| sa: | he | 18.8 dhu:kham ithyEva yath karma |
| sa: | he | 18.17 yasya nAhankruthO bhAvO |
| sa: | such yagya | 17.11 apalAkAnkshibhir yagyO |
| sa: api | that man | 18.71 SradhdhAvAn anasUyaScha |
| sa: cha | he too | 12.15 yasmAn nOdhvijathE lOkO |
| sa: cha ya: | what is the true nature of the jIvAthmA, who is highlighted as kshEthragya (knower of the field) in the previous two SlOkams | 13.3 thath kshEthram yachcha yAdhruk cha |
| sa: dhurmathi: | he sees it wrong | 18.16 thathraivam sathi karthAram |
| sa: paSyathi | knows it truly | 13.27 samam sarvEshu bhUthEshu |
| sa: paSyathi | only he sees (AthmA truly). | 13.29 prakruthyaiva cha karmANi |
| sa: sarvavith | he knows all the paths to reach me. | 15.19 yO mAm Evam asammUdO |
| sa: thu | he only | 18.11 na hi dhEhabhruthA Sakyam |
| sa: vEdhavith | he is the knower of vEdham. | 15.1 UrdhvamUlam adha:SAkham |
| SabdhAdhIn vishayAn | senses such as Sabdha (sound), sparSa (touch), rUpa (form), rasa (taste), gandha (smell) | 18.51 budhdhyA viSudhdhayA yukthO |
| sachchabdha: | the word -sath- | 17.26 sadhbhAvE sAdhubhAvE cha |
| sachchabdha: | the word -sath- | 17.26 sadhbhAvE sAdhubhAvE cha |
| sachEthA: | having my heart regain its composure | 11.51 dhrushtvEdham mAnusham rUpam |
| sadhA kurvANa: | one who always performs | 18.56 sarvakarmANyapi sadhA |
| sadhbhAvE | indicating -an entity which exists- | 17.26 sadhbhAvE sAdhubhAvE cha |
| sadhbhAvE | indicating -an entity which exists- | 17.26 sadhbhAvE sAdhubhAvE cha |
| sadhruSI syadh | will be comparable | 11.12 dhivi sUryasahasrasya |
| sAdhu bhAvE cha | and indicating -a good entity- | 17.26 sadhbhAvE sAdhubhAvE cha |
| sAdhu bhAvE cha | and indicating -a good entity- | 17.26 sadhbhAvE sAdhubhAvE cha |
| sagadhgadham Aha | spoke with a broken voice | 11.35 EthachchruthvA vachanam kESavasya |
| sahajam karma | karma yOga which is naturally fitting [for the nature of individuals] | 18.48 sahajam karma kaunthEya |
| sahasra kruthva | thousands of times | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| sahasrabAhO! | Oh one with unlimited arms! | 11.46 kirItinam gadhinam chakrahastham |
| sakhA ithi mathvA | considering you to be my friend | 11.41 sakhEthi mathvA prasabham yadhuktham |
| sakhA sakhyu: iva | as a friend dealing with his friend-s mistakes | 11.44 thasmAth praNamya praNidhAya kAyam |
| SAKhA: | (some more) branches | 15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA |
| sAkshAth SruthavAn | directly heard | 18.75 vyAsaprasAdhAth SruthavAn |
| sAkshAth SruthavAn | directly heard | 18.75 vyAsaprasAdhAth SruthavAn |
| saktham | to engage | 18.22 yath thu kruthsnavadh Ekasmin |
| Sakya: | possible | 11.54 bhakthyA thvananyayA Sakya |
| sama dhu:kha sukha | seeing joy and sorrow equally | 12.13 adhvEshtA sarvabhUthAnAm |
| sama dhu:kha sukha: | (one) who considers grief and joy equally | 14.24 samadhu:khasukha: svastha: |
| sama lOshtASma kAnchana: | who considers a block of soil, stone or gold equally | 14.24 samadhu:khasukha: svastha: |
| sama: | being equal (in detachment) | 18.54 brahmabhUtha: prasannAthmA |
| Sama: | controlling the external senses | 18.42 SamO dhamas thapa: Saucham |
| samachiththathvam cha | being free from elation or dejection | 13.9 asakthir anabhishvanga: |
| samagram jagath | all the worlds | 11.30 lElihyasE grasamAna: samanthAth |
| samagrAn lOkAn | all of these warriors | 11.30 lElihyasE grasamAna: samanthAth |
| samAharthum | to destroy personally | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| samam | being equal | 13.27 samam sarvEshu bhUthEshu |
| Samam cha | the control of mind, senses etc | 11.24 nabhasspruSam dhIptham anEkavarNam |
| samam paSyan | one sees them equally (as explained previously) | 13.28 samam paSyan hi sarvathra |
| samanthAdh dhurnirIksham | every limb being difficult to behold | 11.17 kirItinam gadhinam chakrinam cha |
| samanthAth lElihyasE | licking all around many times | 11.30 lElihyasE grasamAna: samanthAth |
| samApnOshi | pervaded (as antharAthmA) | 11.40 ananthavIryAmithavikramas thvam |
| samAsatha: uktham | briefly explained. | 13.18 ithi kshEthram thathA gyAnam |
| samAsEna | briefly | 13.3 thath kshEthram yachcha yAdhruk cha |
| samAsEna | briefly | 13.6 ichchA dhvEsha: sukham dhu:kham |
| samAsEna | briefly | 18.50 sidhdhim prApthO yathA brahma |
| samathIthya | going beyond | 14.26 mAm cha yo-vyabhichArENa |
| samavasthitham ISvaram | the AthmA who is the svAmi (lord), AdhAra (support) and niyanthA (controller) (in each of those bodies) | 13.28 samam paSyan hi sarvathra |
| sambavanthi | are appearing | 14.4 sarva yOnishu kaunthEya |
| sambhava: | birth | 14.3 mama yOnir mahadhbrahma |
| sampadhyathE | attains | 13.30 yadhA bhUtapruthagbhAvam |
| samprakIrthitha: hi | was it not explained previously (by me)? | 18.4 niSchayam SruNu mE thathra |
| samprathishtA cha | the source on which it stands | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| sampravruththAni | which obtains (unintentionally, or as a means) | 14.22 prakASam cha pravruththim cha |
| samrudhdha vEgA lOkA: api | the warriors with great speed | 11.29 yathA pradhIptha jvalana pathangA |
| samrudhdham rAjyam bhunkshva | enjoy the rich kingdom | 11.33 thasmAth thvam uththishta yaSO labhasva |
| samrudhdhavEgA: | having great speed | 11.29 yathA pradhIptha jvalana pathangA |
| samsArEshu | in births (which contain repeated birth, death, old-age and disease) | 16.19 thAn aham dvishatha: krUrAn |
| samsidhdhim | fruit of mOksham | 18.45 svE svE karmaNyabhiratha: |
| samSrithA: | holding on to | 16.18 ahankAram balam dharpam |
| samsruthya samsruthya | thinking about it everytime | 18.76 rAjan samsmruthya samsmruthya |
| samsruthya samsruthya | thinking about it everytime | 18.76 rAjan samsmruthya samsmruthya |
| samsruthya samsruthya cha | thinking about it everytime | 18.77 thachcha samsmruthya samsmruthya |
| samsruthya samsruthya cha | thinking about it everytime | 18.77 thachcha samsmruthya samsmruthya |
| samudhdharthA bhavAmi | be the good saviour | 12.7 thEshAm aham samudhdharthA |
| samudhram Eva abhimukhA: | towards the sea | 11.28 yathA nadhInAm bahavOmbuvEgA: |
| samvruththa: asmi | have become satisfied. | 11.51 dhrushtvEdham mAnusham rUpam |
| samyAthi | reaching (the new body). | 15.8 SarIram yadhavApnOthi |
| sanAthana purusha | the primordial lord (who is pronounced in upanishaths) | 11.18 thvam aksharam paramam vEdhithavyam |
| sanAthana: | existing since time immemorial (forever) | 15.7 mamaivAmSO jIvalOkE |
| sandhruSyanthE | are seen | 11.27 vakthrANi thE thvaramANA viSanthi |
| sanga varjitha: | having given up other results/benefits | 11.55 mathkarmakrun mathparamO |
| sanga vivarjitha: | being detached from everything | 12.18 sama: Sathrau cha mithrE cha |
| sangam | the thought of -mine- | 18.6 EthAnyapi thu karmANi |
| sangam palam chaiva thyakthvA | giving up the attachment of thinking -this is my karma- and the result of the karma | 18.9 kAryam ithyEva yath karma |
| sangarahitham | without attachment (such as -I am the doer-, -this is my karma-) | 18.23 niyatham sangarahitham |
| sanjaya uvAcha | sanjaya said | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| sanjaya uvAcha | sanjaya says | 18.74 ithyaham vAsudhEvasya |
| sanjaya uvAcha | sanjaya speaks | 11.35 EthachchruthvA vachanam kESavasya |
| sanjAyathE | is created nicely; | 14.17 sathvAth sanjAyathE gyAnam |
| sAnkhyE kruthAnthE | while determining the truth using true knowledge in line with vEdham | 18.13 panchaithAni mahAbAhO |
| sAnkhyEna yOgEna | through gyAna yOga (making their mind qualified for dhyAna yOga and seeing the AthmA as explained previously). | 13.24 dhyAnEnAthmani paSyanthi |
| sannivishta: | entered as the AthmA and residing there | 15.15 sarvasya chAham hrudhi sannivishtO |
| SAntha: | only considering self-realisation as enjoyable | 18.53 ahankAram balam dharpam |
| SAnthi: | peace of mind (occurs) | 12.12 SrEyO hi gyAnam abhyAsAj |
| SAnthi: | training the senses (except mind) to not engage in sensual pleasures | 16.2 ahimsA sathyam akrOdhas |
| santhushta: | being content | 12.14 santhushta: sathatham yOgI |
| sanyAsa: thu | abandonment | 18.7 niyathasya thu sanyAsa: |
| sanyAsam vidhu: | say it to be known as sanyAsam. | 18.2 kAmyAnAm karmaNAm nyAsam |
| sanyAsasya | about sanyAsa (renunciation, which is explained as the means for mOksham in upanishaths) | 18.1 sanyAsasya mahAbAhO |
| sanyAsEna | (one who can perform) with (the three types of) renunciation (namely giving up doership, ownership and result) | 18.49 asakthabudhdhi: sarvathra |
| sanyAsinAm thu | for those who have renounced the aforementioned three aspects | 18.12 anishtam ishtam miSram cha |
| sapathnAn | enemies | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| SaraNam | as means | 18.66 sarvadharmAn parithyajya |
| SaraNam gachcha | follow; | 18.62 tham Eva SaraNam gachcha |
| sargE api na upajAyanthE | (they) are neither created here | 14.2 idham gyAnam upASrithya |
| SarIra vAng manObhi: | through body, speech and mind | 18.15 SarIravAngmanObhir yath |
| SArIram thapa uchyathE | are said to be the penances performed with the body | 17.14 dhEvadhvijaguruprAgyA |
| SarIrastha: | while residing in the body | 13.31 anAdhithvAn nirguNathvAth |
| SarIrastham bhUthagrAmam | the five great elements in their body | 17.6 karSayantha: SarIrastham |
| sarva Aramba parithyAgI | giving up all activities which lead to bodily bondage | 14.25 mAnAvamAnayOs thulyas |
| sarva AScharyamayam | being the abode of all amazing entities/aspects | 11.11 dhivya mAlyAmbaradharam |
| sarva bhAvEna bhajathi | he remains the one who has served in all paths of devotion etc. | 15.19 yO mAm Evam asammUdO |
| sarva bhUtha hithE rathA: | not thinking ill of any being | 12.4 sanniyamyEndhriyagrAmam |
| sarva bhUthAnAm | all creatures (starting from brahmA down to grass) | 14.3 mama yOnir mahadhbrahma |
| sarva bhUthAnAm adhvEshtA | not hating any creature | 12.13 adhvEshtA sarvabhUthAnAm |
| sarva bhUthAnAm hrudhdhESE | in the heart (which is the origin for knowledge), of all beings | 18.61 ISvara: sarvabhUthAnAm |
| sarva bhUthAni | all beings | 18.61 ISvara: sarvabhUthAnAm |
| sarva bhUthEshu | in all creatures (having classifications such as brAhmaNa, kshathriya etc, who are engaged in karma) | 18.20 sarvabhUthEshu yEnaikam |
| sarva bhUthEshu nirvaira: ya: | one who is not inimical towards any creature | 11.55 mathkarmakrun mathparamO |
| sarva dharmAn | all means | 18.66 sarvadharmAn parithyajya |
| sarva dhEhinAm | for all AthmAs who have bodies | 14.8 thamas thvagyAnajam vidhdhi |
| sarvA dhiSaS cha | all directions | 11.20 dhyAvApruthivyOr idham antharam hi |
| sarva dhurgANi | all hurdles which bind [you] in this samsAram (material realm) | 18.57.5 machchiththa: sarvadhurgANi |
| sarva dhvArEsh | all the gates, i.e., the sense organs such as eye etc., through which knowledge is transmitted | 14.11 sarvadhvArEshu dhEhEsmin |
| sarva guhya thamam | about bhakthi yOga which is the most secretive amongst the secrets | 18.64 sarvaguhyathamam bhUya: |
| sarva karma pala thyAgam | abandonment of results of all karmas | 18.2 kAmyAnAm karmaNAm nyAsam |
| sarva karma pala thyAgam kuru | give up the fruits of all activities (as part of being engaged in gyAna yOgam which will instill parabhakthi (full attachment to bhagavAn)) | 12.11 athaithadhapyaSakthOsi |
| sarva karmANAm sidhdhayE | to fulfil all actions | 18.13 panchaithAni mahAbAhO |
| sarva karmANi | all actions | 18.57 chEthasA sarvakarmANi |
| sarva karmANi api | all kAmya karma (actions with expectation for results) | 18.56 sarvakarmANyapi sadhA |
| sarva kshEthrEshu | in all bodies (such as celestial, human etc) | 13.2 kshEthragyam chApi mAm vidhdhi |
| sarva yOnishu | in all births such as dhEva (celestial), manushya (human), thiryak (animal) and sthAvara (plants) | 14.4 sarva yOnishu kaunthEya<
/td> |
| sarva: asi | you are called by the names of all those entities | 11.40 ananthavIryAmithavikramas thvam |
| sarvA: OshadhI: | all plants | 15.13 gAm AviSya cha bhUthAni |
| sarva! | Oh one who is everything! | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| sarvabhAvEna | in all manner | 18.62 tham Eva SaraNam gachcha |
| sarvabruth cha Eva | capable of assuming all types of bodies | 13.14 sarvEndhriyaguNAbhAsam |
| sarvagatham | while prevailing with everything | 13.32 yathA sarvagatham saukshmyAdh |
| sarvai: vEdhai: cha | all vEdhams | 15.15 sarvasya chAham hrudhi sannivishtO |
| sarvam | all entities | 13.13 sarvatha: pANipAdham thath |
| sarvam | all entities other than yourself | 11.40 ananthavIryAmithavikramas thvam |
| sarvAn bhUtha viSEsha sangAn paSyAmi | I am seeing the collections of all creatures | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| sarvAn dhEvAn paSyAmi | I am seeing all dhEvas | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| sarvAn rushIn cha | all sages | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| sarvANi bhUthAni | all bound souls. | 15.16 dhvAvimau purushau lOkE |
| sarvANi karmANi | all activities (such as eating, engaging in fire rituals etc) | 12.6 yE thu sarvANi karmANi |
| sarvapApEbhya: | all sins | 18.66 sarvadharmAn parithyajya |
| sarvArambha parithyAgI | does not begin engaging in activities (which are not ordained in SAsthram) | 12.16 anapEksha: Suchir dhaksha |
| sarvArambhA: | all actions such as karma yOga, gyAna yOga etc | 18.48 sahajam karma kaunthEya |
| sarvArthAn | all things (which are already present and to be acquired) | 18.32 adharmam dharmam ithi yA |
| sarvaSa: karmANi | all karmas (actions) | 13.29 prakruthyaiva cha karmANi |
| sarvasya | for all living entities | 17.7 AhAras thvapi sarvasya |
| sarvasya | for everyone | 17.3 sathvAnurUpA sarvasya |
| sarvasya | in all creatures such as humans | 13.17 jyOthishAm api thath jyOthis |
| sarvasya cha | all creatures- | 15.15 sarvasya chAham hrudhi sannivishtO |
| sarvatha | on all sides | 11.16 anEkabAhUdharavakthranEthram |
| sarvatha dhIpthimantham | having radiance on all sides | 11.17 kirItinam gadhinam chakrinam cha |
| sarvathA varthamAna: api | though bound in any body such as dhEva (celestial), manushya (human), thiryak (animal) or sthAvara (plant) | 13.23 ya Enam vEththi purusham |
| sarvatha: Eva | in all sides at all times | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| sarvatha: pANi pAdham | can perform all activities of hands and feet | 13.13 sarvatha: pANipAdham thath |
| sarvathaS Sruthi math | can perform all activities of ears everywhere | 13.13 sarvatha: pANipAdham thath |
| sarvathOkshi SirO mukham | can perform all activities of eyes, head and face | 13.13 sarvatha: pANipAdham thath |
| sarvathra | both in karma (actions) and its palam (results) | 18.49 asakthabudhdhi: sarvathra |
| sarvathra | in all bodies (such as dhEva (celestials), manushya (humans), thiryak (animals) and sthAvara (plants)) | 13.28 samam paSyan hi sarvathra |
| sarvathra dhEhE avasthitha: | while being present in different bodies such as dhEva (celestial), manushya (human), thiryak (animal) and sthAvara (plant) | 13.32 yathA sarvagatham saukshmyAdh |
| sarvathra samabudhdhaya: | having equal mind considering the AthmAs in all bodies are similar (by their gyAnam) | 12.4 sanniyamyEndhriyagrAmam |
| sarvathragam | while being present in all bodies | 12.3 yE thvaksharam anirdhESyam |
| sarvE | all of them | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| sarvE chaiva | all of them | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| sarvE munaya: | all those who meditate upon which | 14.1 param bhUya: pravakshyAmi |
| sarvE sidhdha sanghA | the groups of sidhdhas (mystics) | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| sarvEndhriya guNAbhAsam | it is capable of knowing all actions with the sense organs | 13.14 sarvEndhriyaguNAbhAsam |
| sarvEndhriya vivarjitham | (in its natural state) it is capable of knowing everything even without the sense organs | 13.14 sarvEndhriyaguNAbhAsam |
| sarvEshu bhUthEshu | in all creatures (such as dhEva (celestials), manushya (humans), thiryak (animals), sthAvara (plants)) | 13.27 samam sarvEshu bhUthEshu |
| sarvEshu bhUthEshu | In all creatures having different bodies such as brAhmaNa etc | 18.21 pruthakthvEna thu yath gyAnam |
| sarvEshu bhUthEshu | towards all material objects (other than me) | 18.54 brahmabhUtha: prasannAthmA |
| SaSAnka: | as chandhra (the deity for moon) | 11.38.5 vAyur yamOgnir varuNa: SaSAnka: |
| SaSAnka: na (bhAsayathE) | not illuminated by moon; | 15.6 na thadh bhAsayathE sUryO |
| SaSi sUrya nEthram | having divine eyes which are cool like moon and hot like sun | 11.19 anAdhimadhyAntham ananthavIryam |
| SAsthra vidhAnOktham | the principle (of supreme lord) which is explained in SAsthram and the means to attain him | 16.24 thasmAch chAsthram pramANam thE |
| SAsthra vidhim | my orders of vEdham | 16.23 ya: SAsthravidhim uthsrujya |
| SAsthra vidhim | my orders of vEdham | 16.23 ya: SAsthravidhim uthsrujya |
| SAsthra vidhim uthsrujya | even after disregarding the rules of SAsthram | 17.1 yE SAsthravidhim uthsrujya |
| SAsthram | vEdham is the only | 16.24 thasmAch chAsthram pramANam thE |
| SASvatha dharma gOpthA | protector of the eternal vaidhika dharmam | 11.18 thvam aksharam paramam vEdhithavyam |
| SASvatham | eternally present | 18.56 sarvakarmANyapi sadhA |
| SASvatham sthAnam cha | paramapadham which is the eternal abode of liberation | 18.62 tham Eva SaraNam gachcha |
| SASvathasya dharmasya cha (prathishtA) | Also, I am the means for the eternal dharmam, bhakthi yOgam, which leads to great opulence. | 14.27 brahmaNO hi prathishtAham |
| Sata: | having attachment in inferior karmas like abichAra (exorcising) | 18.28 ayuktha: prAkrutha: sthabdha: |
| sath | primordial matter which is in manifested state, with name and form | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| sath asath yOni janmasu | for being born in higher births (such as dhEva (celestial)) and lower births (such as animal, plant) | 13.21 kAraNam guNasangOsya |
| sath ithi Ethath | the word sath | 17.26 sadhbhAvE sAdhubhAvE cha |
| sath ithi Ethath | the word sath | 17.26 sadhbhAvE sAdhubhAvE cha |
| sath ithi Eva | as -sath- only | 17.27 yagyE thapasi dhAnE cha |
| sath ithi Eva | as -sath- only | 17.27 yagyE thapasi dhAnE cha |
| sath ithi uchyathE | is said to be -sath-. | 17.27 yagyE thapasi dhAnE cha |
| sath ithi uchyathE | is said to be -sath-. | 17.27 yagyE thapasi dhAnE cha |
| SathaSa sahasraSa cha | hundreds and thousands of | 11.5 paSya mE pArtha rUpANi |
| sathatha yukthA: | desiring to be together with you always | 12.1 Evam sathathayukthA yE |
| sathatham | always | 17.24 thasmAdhOm ithyudhAhruthya |
| sathatham | always | 18.57 chEthasA sarvakarmANi |
| sathatham yOgI | one who meditates upon self always | 12.14 santhushta: sathatham yOgI |
| sathkAra mAna pUjArtham | to gain respect, praise and worship | 17.18 sathkAra mAna pUjArtham |
| Sathrau cha mithrE cha sama: | being equal towards the foe (who is nearby) and friend | 12.18 sama: Sathrau cha mithrE cha |
| Sathrun jithvA yaSa: labhasva | acquire fame by defeating the enemies | 11.33 thasmAth thvam uththishta yaSO labhasva |
| sathva samAvishta: | Being in sathva guNam as mentioned previously | 18.10 na dhveshtyakuSalam karma |
| sathva samsudhd
hi: | purity of heart | 16.1 abhayam sathvasamSudhdhi: |
| sathvam | is it in sathva guNam (goodness)? | 17.1 yE SAsthravidhim uthsrujya |
| sathvam | sathvam (goodness) | 14.6 thathra sathvam nirmalathvAth |
| sathvam | the quality of sathva (goodness) | 14.9 sathvam sukhE sanjayathi |
| sathvam bhavathi | sathvam is predominant (at times); | 14.10 rajas thamaS chAbhibhUya |
| sathvam raja: thama: ithi guNA: | these three qualities namely sathvam (goodness), rajas (passion) and thamas (ignorance) | 14.5 sathvam rajas thama ithi |
| sathvam thama: cha (abhibhUya) | overpowering sathva guNam and rajO guNam | 14.10 rajas thamaS chAbhibhUya |
| sathvam vivrudhdham ithi | sathvam rises above (rajas and thamas) | 14.11 sarvadhvArEshu dhEhEsmin |
| sathvAnurUpA | as per their desire | 17.3 sathvAnurUpA sarvasya |
| sathvasthA: | those who have abundance of sathva guNam | 14.18 Urdhvam gachchanthi sathvasthA: |
| sathvAth | only by (abundant) sathva guNam | 14.17 sathvAth sanjAyathE gyAnam |
| sAthvika priyA: | dear to sAthvikas (people who are in the mode of goodness) | 17.8 Ayu:sathva balArOgya |
| sAthvika: | is a sAthvika yagya (yagya in the mode of goodness) | 17.11 apalAkAnkshibhir yagyO |
| sAthvikA: | Those who are having abundance of sathva guNam (goodness), and faith in such mode | 17.4 yajanthE sAthvikA dhEvAn |
| sAthvika: matha: | is said to be caused by sathva guNam (quality of goodness). | 18.9 kAryam ithyEva yath karma |
| sAthvika: uchyathE | is said to be sAthvika karthA | 18.26 mukthasangOnahamvAdhI |
| sAthvikam palam | the result of sathva guNam | 14.16 karmaNa: sukruthasyAhu: |
| sAthvikam parichakshathE | is said (by scholars) to be sAthvika thapas (penance in the mode of goodness) | 17.17 SradhdhayA parayA thaptham |
| sAthvikam prOktham | is said to be caused by sathva guNam | 18.37 yath thadhagrE visham iva |
| sAthvikam smrutham | is said to be sAthvikam (in the mode of goodness) | 17.20 dhAthavyam ithi yadh dhAnam |
| sAthvikam uchyathE | is said to be sAthvika karma | 18.23 niyatham sangarahitham |
| sAthvikam vidhdhi | know as -sAthvika gyAnam- | 18.20 sarvabhUthEshu yEnaikam |
| sAthvikI | is caused by sathva guNam! | 18.33 dhruthyA yayA dhArayathE |
| sAthvikI rAjasI chaiva thAmasI chEthi | as sAthvika (in goodness), rAjasa (passionate) and thAmasa (ignorant) | 17.2 thrividhA bhavathi SradhdhA |
| sathyam | speaking the truth which causes good to all creatures | 16.2 ahimsA sathyam akrOdhas |
| sathyam | truthful | 17.15 anudhvEgakaram vAkyam |
| sathyam na vidhyathE | being truthful is also not present in them. | 16.7 pravruththim cha nivruththim cha |
| sathyam thE prathijAnE | I promise that this is the truth; | 18.65 manmanA bhava madhbhakthO |
| Saucham | acquiring the ability to engage in activities ordained in SAsthram | 18.42 SamO dhamas thapa: Saucham |
| Saucham | having cleanliness (in mind, speech and body) to engage in activities (which are highlighted in SAsthram) | 16.3 thEja: kshamA dhruthi: Saucham |
| Saucham | purity of the three faculties (which are helpful in knowing about self and pursuing it) | 13.7 amAnithvam adhambhithvam |
| Saucham | the acts which lead to purity (such as taking a dip in holy rivers) | 17.14 dhEvadhvijaguruprAgyA |
| Saucham na vidhyathE | purity (which is required to practice vaidhika rituals) is not present; | 16.7 pravruththim cha nivruththim cha |
| saukshmyAth | being subtle | 13.32 yathA sarvagatham saukshmyAdh |
| saukshmyAth | being subtle | 13.32 yathA sarvagatham saukshmyAdh |
| saumyathvam | thinking about the well-being of others | 17.16 mana:prasAdha: saumyathvam |
| Sauryam | valour which makes one enter into a battlefield fearlessly | 18.43 Sauryam thEjO dhruthir dhAkshyam |
| s
avikAram | with mutations | 13.6 ichchA dhvEsha: sukham dhu:kham |
| savyasAchin | Oh arjuna who can shoot arrows even with your left hand! | 11.33 thasmAth thvam uththishta yaSO labhasva |
| sEvathE | worships | 14.26 mAm cha yo-vyabhichArENa |
| sidhdhi asidhdhi: nirvikAra: | being indifferent towards the [favourable/unfavouble] result | 18.26 mukthasangOnahamvAdhI |
| sidhdhim | any goal such as birth in heaven etc in his next birth | 16.23 ya: SAsthravidhim uthsrujya |
| sidhdhim | any goal such as birth in heaven etc in his next birth | 16.23 ya: SAsthravidhim uthsrujya |
| sidhdhim avApsyasi | you will reach me (soon through abhyAsa yOga (constant practice) by developing firm attachment in your heart towards me). | 12.10 abhyAsEpyasamarthOsi |
| sidhdhim prAptha: | one who attained the firm state of dhyAna | 18.50 sidhdhim prApthO yathA brahma |
| sidhdhim vindhathi | attains me who is the supreme goal | 18.46 yatha: pravruththir bhUthAnAm |
| SirasA praNamya | bowing his head | 11.14 thatha: sa vismayAvishtO |
| SIthOshNa sukha dhu:khEshu sama: | being equal towards heat and cold, pleasure and pain | 12.18 sama: Sathrau cha mithrE cha |
| smruthi: | memory | 15.15 sarvasya chAham hrudhi sannivishtO |
| smruthi: | true knowledge | 18.73 nashtO mOha: smruthirlabdhA |
| snigdhA: | having softness | 17.8 Ayu:sathva balArOgya |
| sOdum arhasi | mercifully forgive them | 11.44 thasmAth praNamya praNidhAya kAyam |
| sparSanam cha | body | 15.9 SrOthram chakshu: sparSanam cha |
| spruhA | desire for worldly pleasures | 14.12 lObha: pravruththir Arambha: |
| SradhdhA bhavathi | faith occurs; | 17.3 sathvAnurUpA sarvasya |
| SradhdhA maya: | is a transformation of such faith; | 17.3 sathvAnurUpA sarvasya |
| SradhdhA virahitham | done without faith | 17.13 vidhihInam asrushtAnnam |
| SradhdhadhAnA | being faithful | 12.20 yE thu dharmyAmrutham idham |
| SradhdhAvAn | being desirous to hear | 18.71 SradhdhAvAn anasUyaScha |
| SradhdhayA anvithA: | with faith | 17.1 yE SAsthravidhim uthsrujya |
| SrEya: hi | isn-t it better? | 12.12 SrEyO hi gyAnam abhyAsAj |
| SrEyAn | best | 18.46.5 SrEyAn svadharmO viguNa: |
| SrI bhagavAn uvAcha | bhagavAn said | 11.47 mayA prasannEna thavArjunEdham |
| SrI bhagavAn uvAcha | bhagavAn spoke | 12.2 mayyAveSya manO yE mAm |
| SrI bhagavAn uvAchA | krishNa, the lord, explained | 11.5 paSya mE pArtha rUpANi |
| SrI bhagavAn uvAcha | SrI bhagavAn said | 11.52 sudhurdharSam idham rUpam |
| SrI bhagavAn uvAcha | SrI bhagavAn spoke | 13.1 idham SarIram kaunthEya |
| SrI bhagavAn uvAcha | SrI bhagavAn spoke | 14.22 prakASam cha pravruththim cha |
| SrI: | all wealth | 18.78 yathra yOgESvara: krishNO |
| SrOthram | ears | 15.9 SrOthram chakshu: sparSanam cha |
| SruNu | hear! | 16.6 dhvau bhUthasargau lOkEsmin |
| SruNu | listen | 18.45 svE svE karmaNyabhiratha: |
| SruNu | listen (from me). | 17.7 AhAras thvapi sarvasya |
| SruNu | you hear. | 17.2 thrividhA bhavathi SradhdhA |
| SruNuyAth api | one who simply hears this SAsthram | 18.71 SradhdhAvAn anasUyaScha |
| Sruthau hi | haven-t been heard? | 11.2 bhavApyayau hi bhUthAnAm |
| Sruthi parAyaNA: thE api cha | those who are engaged in hearing those instructions too | 13.25 anyE thvEvam ajAnantha: |
| SruthvA | by hearing about karma yOga etc through instructions | 13.25 anyE thvEvam ajAnantha: |
| SruthvA | hearing | 11.35 EthachchruthvA vachanam kESavasya |
| sthabdhA: | (due to such self adulation) being puffed up | 16.17 AthmasambhAvithA: sthabdhA |
| sthabdha: | being incapable of starting the karma (explained in SAsthram) | 18.28 ayuktha: prAkrutha: sthabdha: |
| sthairyam | being firm (in the principles explained by SAsthram) | 13.7 amAnithvam adhambhithvam |
| sthAnE | (all of these) are very fitting [to your glory] | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| sthirA: | leading to eternal goodness | 17.8 Ayu:sathva balArOgya |
| sthiramathi: | having firm mind in AthmA | 12.19 thulyanindhAsthuthir maunI |
| sthitha: asmi | standing firm, with realisation of truth; | 18.73 nashtO mOha: smruthirlabdhA |
| sthitham vA-pi | (or) being seated in another body | 15.10 uthkrAmantham sthitham vApi |
| sthithi: cha | [those thraivarNikas – brAhmaNas, kshathriyas and vaiSyas] to remain firm | 17.27 yagyE thapasi dhAnE cha |
| sthithi: cha | [those thraivarNikas – brAhmaNas, kshathriyas and vaiSyas] to remain firm | 17.27 yagyE thapasi dhAnE cha |
| sthuvanthi | praising | 11.21 amI hi thvAm surasanghA viSanthi |
| SubhAn lOkAn | auspicious assemblies | 18.71 SradhdhAvAn anasUyaScha |
| SubhASubha: parithyAgi | giving up puNya (virtuous) and pApa (sinful) karmas (actions) | 12.17 yO na hrushyathi na dhvEshti |
| Suchi: | having AhAra Sudhdhi (purity in food consumption) | 12.16 anapEksha: Suchir dhaksha |
| SUdhrANAm cha | and of SUdhras | 18.41 brAhmaNakshathriyaviSAm |
| SUdhrasya api | for the Sudhra, who belongs to fourth varNa | 18.44 krushigOrakshyavANijyam |
| sukha dhu:kha samgyai: dhvandhvai: | from the pair of joy and sorrow | 15.5 nirmAnamOhA jithasangadhOshA |
| sukha dhu:khAnAm bhOkthruthvE | for experiencing joys and sorrows | 13.20 kAryakAraNakarthruthvE |
| sukha sangEna | causing attachment to bliss | 14.6 thathra sathvam nirmalathvAth |
| sukham | joy | 13.6 ichchA dhvEsha: sukham dhu:kham |
| sukham na (avApnOthi) | he does not attain happiness in this birth as well. | 16.23 ya: SAsthravidhim uthsrujya |
| sukham na (avApnOthi) | he does not attain happiness in this birth as well. | 16.23 ya: SAsthravidhim uthsrujya |
| sukham thu | happiness | 18.35.5 sukham thu ihdAnIm thrividham |
| sukhE sanjayathi | mainly creates attachment in joyfulness | 14.9 sathvam sukhE sanjayathi |
| sukruthasya karmaNa: | deeds which are done without attachment to the results (by one born in the clan of knowledeable) | 14.16 karmaNa: sukruthasyAhu: |
| sUkshmathvAth | due to being very subtle | 13.15 bahir anthaS cha bhUthAnAm |
| sUrya sahasrasya bhA: | the brightness of thousand suns | 11.12 dhivi sUryasahasrasya |
| sUrya: na bhAsayathE | not illuminated by sun; | 15.6 na thadh bhAsayathE sUryO |
| suvirUdamUlam | having deeply fixed root | 15.3 aSvaththam Enam suvirUdamUlam |
| sva karma niratha: | one who acts according to one-s varNa | 18.45 svE svE karmaNyabhiratha: |
| sva karmaNA | according to his own varNa and ASrama | 18.46 yatha: pravruththir bhUthAnAm |
| sva thEjasA | by your radiance | 11.19 anAdhimadhyAntham ananthavIryam |
| svabhAva niyatham karma | karma which is naturally fitting [for his nature] | 18.47 svabhAvaniyatham karma |
| svabhAva prabhavai: guNai: | the qualities for each of them acquired based on (previous) karma | 18.41 brAhmaNakshathriyaviSAm |
| svabhAvajA sA SrAdhdhA | the faith they acquire due to their taste in various matters | 17.2 thrividhA bhavathi SradhdhA |
| svabhAvajam | acquired by [birth based on] previous karma | 18.42 SamO dhamas thapa: Saucham |
| svabhAvajam | acquired by [birth based on] previous
karma | 18.43 Sauryam thEjO dhruthir dhAkshyam |
| svabhAvajam | acquired by [birth based on] previous karma | 18.44 krushigOrakshyavANijyam |
| svabhAvajam | acquired by [birth based on] previous karma | 18.44 krushigOrakshyavANijyam |
| svabhAvajEna | caused by your previous karma | 18.60 svabhAvajEna kaunthEya |
| svadharma: | karma yOga which is naturally pursuable (for a man who is with a body) | 18.46.5 SrEyAn svadharmO viguNa: |
| svAdhyAya abhyAsanam cha Eva | constantly learning/reciting vEdham | 17.15 anudhvEgakaram vAkyam |
| svAdhyAya: | studying vEdham | 16.1 abhayam sathvasamSudhdhi: |
| svakam rUpam | his nectar like four-shouldered divine form | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| svanushtithAth | (sometimes) well practiced | 18.46.5 SrEyAn svadharmO viguNa: |
| svapnam madham | the acts of mind, vital air etc which cause dream, (sleepiness), jaggedness etc | 18.35 yayA svapnam bhayam SOkam |
| svastha: | who is engaged in the soul (self) only | 14.24 samadhu:khasukha: svastha: |
| svasthi ithi ukthvA | saying -let there be auspiciousness- | 11.21 amI hi thvAm surasanghA viSanthi |
| svayam kathayatha: yOgESvarAth krishNa: | from krishNa who has auspicious qualities and who directly spoke | 18.75 vyAsaprasAdhAth SruthavAn |
| svayam kathayatha: yOgESvarAth krishNa: | from krishNa who has auspicious qualities and who directly spoke | 18.75 vyAsaprasAdhAth SruthavAn |
| svE svE karmaNi | in activities according to one-s varNa | 18.45 svE svE karmaNyabhiratha: |
| svEna karmaNA | valour which is your act | 18.60 svabhAvajEna kaunthEya |
| thadhA | at that time | 14.11 sarvadhvArEshu dhEhEsmin |
| thadhA | at that time | 14.14 yadhA sathvE pravrudhdhE thu |
| thadhA | then | 11.13 thathraikastham jagath kruthsnam |
| thadhanantharam | subsequently | 18.55 bhakthyA mAm abhijAnAthi |
| thadharthIyam Eva karma cha | the rituals/actions which are meant for those thraivarNikas | 17.27 yagyE thapasi dhAnE cha |
| thadharthIyam Eva karma cha | the rituals/actions which are meant for those thraivarNikas | 17.27 yagyE thapasi dhAnE cha |
| thadhvidha: | Athma gyAnis (those who are knowledgeable about the soul) | 13.1 idham SarIram kaunthEya |
| tham | him | 13.1 idham SarIram kaunthEya |
| thAm | that nature of such faith | 17.2 thrividhA bhavathi SradhdhA |
| tham | that supreme lord | 18.46 yatha: pravruththir bhUthAnAm |
| tham | that tree | 15.1 UrdhvamUlam adha:SAkham |
| tham Eva | supreme lord (me) | 18.62 tham Eva SaraNam gachcha |
| tham purusham Eva | only that supreme lord | 15.4 tham Eva chAdhyam purusham prapadhyEdh |
| tham yagyam | that yagya | 17.12 abhisandhAya thu palam |
| thama: Eva (bhavathi) | thamas is predominant (at times). | 14.10 rajas thamaS chAbhibhUya |
| thama: thu | and the quality of thamas (ignorance) | 14.9 sathvam sukhE sanjayathi |
| thama: thu | as for thamO guNam (quality of ignorance) | 14.8 thamas thvagyAnajam vidhdhi |
| thamasA AvruthA | covered with thamO guNam | 18.32 adharmam dharmam ithi yA |
| thAmasa parikIrthitha: | said to be caused due to thAmasa guNam (the mode of ignorance). | 18.7 niyathasya thu sanyAsa: |
| thAmasa priyam | dear to those who are having abundance of thamO guNam (ignorance) | 17.10 yAthayAmam gatharasam |
| thamasa: | only by (abundant) thamO guNam | 14.17 sathvAth sanjAyathE gyAnam |
| thamasa: | primordial matter | 13.17 jyOthishAm api thath jyOthis |
| thAmasA: | those who are having abundance of thamO guNam (ignorance), and faith in such mode | 17.4 y
ajanthE sAthvikA dhEvAn |
| thAmasA: | those who have abundance of thamO guNam | 14.18 Urdhvam gachchanthi sathvasthA: |
| thamasa: palam (thu) | the result of thamO guNam | 14.16 karmaNa: sukruthasyAhu: |
| thAmasa: uchyathE | is said to be thAmasa karthA | 18.28 ayuktha: prAkrutha: sthabdha: |
| thAmasam parichakshathE | is declared (by the knowers of SAsthram) as thAmasa yagyam (yagya in the mode of ignorance) | 17.13 vidhihInam asrushtAnnam |
| thAmasam uchyathE | is said to be thAmasa karma. | 18.25 anubandham kshayam himsAm |
| thAmasam udhAhrutham | is said to be caused by thamO guNam (ignorance) | 17.19 mUdagrAhENAthmanO yath |
| thAmasam udhAhrutham | is said to be thAmasa gyAnam (which is acquired from thamO guNam) | 18.22 yath thu kruthsnavadh Ekasmin |
| thAmasam udhAhrutham | is said to be thAmasa happiness. | 18.39 yadhagrE chAnubandhE cha |
| thAmasam udhAhrutham | is said to thAmasa dhAnam (charity done in the mode of ignorance) | 17.22 adhESakAlE yadh dhAnam |
| thAmasI | caused by thamO guNam | 18.35 yayA svapnam bhayam SOkam |
| thAmasI | is caused by thamO guNam | 18.32 adharmam dharmam ithi yA |
| thamasi (pravrudhdhE) | when thamO guNam is on the rise | 14.15 rajasi praLayam gathvA |
| thamasi vivrudhdhE | when thamO guNam rises | 14.13 aprakASOpravruththiS cha |
| thamO dhvArai: | the cause of darkness (i.e., misunderstanding about me) | 16.22 Ethair vimuktha: kaunthEya |
| thamO dhvArai: | the cause of darkness (i.e., misunderstanding about me) | 16.22 Ethair vimuktha: kaunthEya |
| thAn | them | 17.6 karSayantha: SarIrastham |
| thAn | those (demoniac people) | 16.19 thAn aham dvishatha: krUrAn |
| thAni api | Those too | 18.19 gyAnam karma cha karthA cha |
| thapa: | applying austerity for the body as ordained in SAsthram | 18.42 SamO dhamas thapa: Saucham |
| thapa: | engaging in penances (such as EkAdhaSi vratham etc) | 16.1 abhayam sathvasamSudhdhi: |
| thapa: | penances (are also of three categories); | 17.7 AhAras thvapi sarvasya |
| thapa: thapyanthE | perform penances and sacrifices | 17.5 aSAsthravihitham ghOram |
| thapasA dhrashtum na Sakya: | cannot be seen through penance | 11.53 nAham vEdhair na thapasA |
| thapasi | in thapas (penance) | 17.27 yagyE thapasi dhAnE cha |
| thapasi | in thapas (penance) | 17.27 yagyE thapasi dhAnE cha |
| tharishyasi | will cross over; | 18.57.5 machchiththa: sarvadhurgANi |
| thAsAm | for those bodies | 14.4 sarva yOnishu kaunthEya |
| thasmAth | as the vaidhika karmas along with these three words are created (in this manner, by me) | 17.24 thasmAdhOm ithyudhAhruthya |
| thasmAth | due to previously mentioned reasons | 11.44 thasmAth praNamya praNidhAya kAyam |
| thasmAth | due to the aforementioned reason | 11.33 thasmAth thvam uththishta yaSO labhasva |
| thasmAth | thus | 16.21 thrividham narakasyEdham |
| thasmAth | Thus | 16.24 thasmAch chAsthram pramANam thE |
| thasmAth | thus | 16.21 thrividham narakasyEdham |
| thasmAth anya: | other than him | 18.69 na cha thasmAn manushyEshu |
| thasmAth anya: kaSchith | other than the one who explains this SAsthram | 18.69 na cha thasmAn manushyEshu |
| thasmin | in that | 14.3 mama yOnir mahadhbrahma |
| thasya | for such act | 18.15 SarIravAngmanObhir yath |
| thasya | such karma | 18.7 niyathasya thu sanyAsa: |
| thasya | that tree-s | 15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA |
| thasya mahAthmana bhAsa | that great lord-s brightness | 11.12 dhivi sUryasahasrasya |
| thath | all of those | 11.42 yachchAvahAsArtham asathkruthOsi |
| thath | due to that reason only | 11.4 manyasE yadhi tachchakyam |
| thath | for all such entities | 13.26 yAvath sanjAyathE kinchith |
| thath | that | 13.12 gyEyam yath thath pravakshyAmi |
| thath | that | 14.8 thamas thvagyAnajam vidhdhi |
| thath | That | 15.6 na thadh bhAsayathE sUryO |
| thath | that | 17.17 SradhdhayA parayA thaptham |
| thath | that | 17.22 adhESakAlE yadh dhAnam |
| thath | that | 17.28 aSradhdhayA hutham dhaththam |
| thath | that AthmA | 13.15 bahir anthaS cha bhUthAnAm |
| thath | that AthmA | 13.15 bahir anthaS cha bhUthAnAm |
| thath | that AthmA | 13.15 bahir anthaS cha bhUthAnAm |
| thath | that AthmA | 13.16 avibhaktham cha bhUthEshu |
| thath | that AthmA | 13.17 jyOthishAm api thath jyOthis |
| thath | that charity | 17.21 yath thu prathyupakArArtham |
| thath | that karma | 18.23 niyatham sangarahitham |
| thath | that karma | 18.24 yath thu kAmEpsunA karma |
| thath | that karma | 18.25 anubandham kshayam himsAm |
| thath | that knowledge | 13.2 kshEthragyam chApi mAm vidhdhi |
| thath | that knowledge | 18.22 yath thu kruthsnavadh Ekasmin |
| thath | that light of jIvAthmA | 15.6 na thadh bhAsayathE sUryO |
| thath | that penance | 17.18 sathkAra mAna pUjArtham |
| thath | that penance | 17.19 mUdagrAhENAthmanO yath |
| thath | that pure AthmA | 13.13 sarvatha: pANipAdham thath |
| thath | that rajO guNam | 14.7 rajO rAgAthmakam vidhdhi |
| thath | those karmas | 18.5 yagyadhAnathapa: karma |
| thath | your form | 11.4 manyasE yadhi tachchakyam |
| thath dhAnam | that charity | 17.20 dhAthavyam ithi yadh dhAnam |
| thath Eva mE idham rUpam | this form which you are used to | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| thath gyAnam | that knowledge | 18.20 sarvabhUthEshu yEnaikam |
| thath gyAnam | that knowledge | 18.21 pruthakthvEna thu yath gyAnam |
| thath ithi | with the recital of -thath- (which is the name of brahmam) | 17.25 thadhithi anabhisandhAya |
| thath ithi | with the recital of -thath- (which is the name of brahmam) | 17.25 thadhithi anabhisandhAya |
| thath kshEthram | the body which is highlighted as kshEthram in the previous two SlOkams | 13.3 thath kshEthram yachcha yAdhruk cha |
| thath na asthi | such creature is not present. | 18.40 na thadh asthi pruthivyAm vA |
| thath padham | the state of truly realised self | 15.5 nirmAnamOhA jithasangadhOshA |
| thath prasAdhAth | by his mercy | 18.62 tham Eva SaraNam gachcha |
| thath rUpam Eva | your merciful form (which was seen before your assuming the universal form) | 11.45 adhrushtapUrvam hrushithOsmi dhrushtvA |
| thath samaksham | or in front of others | 11.42 yachchAvahAsArtham asathkruthOsi |
| thath sudhrurdharSam | very difficult to see for anyone | 11.52 sudhurdharSam idham rUpam |
| thath sukham | that happiness | 18.37 yath thadhagrE visham iva |
| thath sukham | that happiness | 18.38 vishayEndhriyasamyOgAdh |
| thath sukham | that happiness | 18.39 yadhagrE chAnubandhE cha |
| thath thEja: | that radiance | 15.12 yadhAdhithyagatham thEjO |
| thath thrividham thapa: thaptham | the three-fold penance (explained previously) which are performed | 17.17 SradhdhayA parayA thaptham |
| thathA | similarly | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| thathA | at that time | 13.30 yadhA bhUtapruthagbhAvam |
| thathA | in the same manner | 12.18 sama: Sathrau cha mithrE cha |
| thathA | in the same manner | 13.29 prakruthyaiva cha karmANi |
| thathA | In the same manner | 17.26 sadhbhAvE sAdhubhAvE cha |
| thathA | In the same manner | 17.26 sadhbhAvE sAdhubhAvE cha |
| thathA | similarly | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| thathA | similarly | 11.28 yathA nadhInAm bahavOmbuvEgA: |
| thathA | similarly | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| thathA | similarly | 13.32 yathA sarvagatham saukshmyAdh |
| thathA | similarly | 13.33 yathA prakASayathyEka: |
| thathA | similarly | 14.15 rajasi praLayam gathvA |
| thathA | so are | 17.7 AhAras thvapi sarvasya |
| thathA | that means | 18.50 sidhdhim prApthO yathA brahma |
| thathA aham | I too have become fearful. | 11.23 rUpam mahath thE bahuvakthranEthram |
| thathA asau sUthaputhra: | karNa who is also seen here | 11.26 amI cha thvAm dhrutharAshtrasya puthrA: |
| thathA Eva | as before | 11.46 kirItinam gadhinam chakrahastham |
| thathA gyAnam | means to acquire knowledge about AthmA | 13.18 ithi kshEthram thathA gyAnam |
| thathA karthA | the soul | 18.14 adhishtAnam thathA karthA |
| thathA kuru | you do that. | 18.63 ithi thE gyAnam AkhyAtham |
| thathA lObha: | greed | 16.21 thrividham narakasyEdham |
| thathA lObha: | greed | 16.21 thrividham narakasyEdham |
| thathA marutha: | (49) maruthas | 11.6 paSyAdhithyAn vasUn rudhrAn |
| thathA na upalabhyathE | is not understood, as explained in previous SlOkams. | 15.2.5 na rUpam asyEha thathOpalabhyathE |
| thathA ukthvA | as explained previously | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| thatha: | by joining these two (matter and souls) | 14.3 mama yOnir mahadhbrahma |
| thatha: | due to that detachment | 15.3 aSvaththam Enam suvirUdamUlam |
| thatha: | due to that reason | 12.9 atha chiththam samAdhAthum |
| thatha: | hence | 11.40 ananthavIryAmithavikramas thvam |
| thatha: | subsequently | 11.14 thatha: sa vismayAvishtO |
| thatha: | than those [lowly] births | 16.20 AsurIm yOnim ApannA |
| thatha: | then | 11.9 Evam ukthvA thathO rAjan |
| thatha: | then | 12.11 athaithadhapyaSakthOsi |
| thatha: | then | 16.22 Ethair vimuktha: kaunthEya |
| thatha: | then | 16.22 Ethair vimuktha: kaunthEya |
| thatha: | through that paramabhakthi | 18.55 bhakthyA mAm abhijAnAthi |
| thatha: | through this equal vision | 13.28 samam paSyan hi sarvathra |
| thatha: Eva | from that prakruthi itself | 13.30 yadhA bhUtapruthagbhAvam |
| thathaiva | similarly | 11.29 yathA pradhIptha jvalana pathangA |
| thatham | pervaded | 18.46 yatha: pravruththir bhUthAnAm |
| thathra | among the three qu
alities namely sathvam, rajas and thamas | 14.6 thathra sathvam nirmalathvAth |
| thathra | in one-s actions | 18.16 thathraivam sathi karthAram |
| thathra | there | 18.78 yathra yOgESvara: krishNO |
| thathra dhEva dhEvasya SarIrE | In the divine form of such lord of lords | 11.13 thathraikastham jagath kruthsnam |
| thathra thyAgE | about this thyAga which is viewed differently by different persons | 18.4 niSchayam SruNu mE thathra |
| thathva gyAnArtha (dharSanam) chinthanam | meditation to acquire true knowledge | 13.11 adhyAthmagyAnanithyathvam |
| thathvam | truth | 18.1 sanyAsasya mahAbAhO |
| thathvatha: | truly | 18.55 bhakthyA mAm abhijAnAthi |
| thathvatha: gyAthvA | knowing truly | 18.55 bhakthyA mAm abhijAnAthi |
| thathvEna | truly | 11.54 bhakthyA thvananyayA Sakya |
| thava | for you | 11.16 anEkabAhUdharavakthranEthram |
| thava | to you who is my dear devotee | 11.47 mayA prasannEna thavArjunEdham |
| thava | your | 11.20 dhyAvApruthivyOr idham antharam hi |
| thava | your | 11.29 yathA pradhIptha jvalana pathangA |
| thava | your | 11.41 sakhEthi mathvA prasabham yadhuktham |
| thava abhi vijvalanthi vakthrANi | in your blazing mouths | 11.28 yathA nadhInAm bahavOmbuvEgA: |
| thava dhEhE | in your form | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| thava prakIrthyA | seeing your glory | 11.36 sthAnE hrushIkESa thava prakIrthyA |
| thava pravruththim | your desired activities | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| thava vachanam | according to your instructions (to fight the battle) | 18.73 nashtO mOha: smruthirlabdhA |
| thavAm | you | 11.16 anEkabAhUdharavakthranEthram |
| thE | by you | 18.67 idham thE nAthapaskAya |
| thE | for you | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| thE | for you | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| thE | for you | 16.24 thasmAch chAsthram pramANam thE |
| thE | they | 12.2 mayyAveSya manO yE mAm |
| thE | they | 13.34 kshEthrakshEthragyayOr Evam antharam |
| thE | they too | 12.4 sanniyamyEndhriyagrAmam |
| thE | those demoniac people | 16.17 AthmasambhAvithA: sthabdhA |
| thE | Those demoniac persons | 16.8 asathyam aprathishtam thE |
| thE | to you | 11.36.5 kasmAchcha thE na namEran mahAthman |
| thE | to you | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| thE | to you | 18.63 ithi thE gyAnam AkhyAtham |
| thE | to you | 18.64 sarvaguhyathamam bhUya: |
| thE | your | 11.25 dhamshtrAkarAlAni cha thE mukhAni |
| thE | your | 18.72 kachchidhEthachrutham pArtha |
| thE bhakthA: | those devotees | 12.20 yE thu dharmyAmrutham idham |
| thE dhadhAmi | I am giving you. | 11.8 na thu mAm SakyasE dhrashtum |
| thE nama: asthu | let my salutations belong to you | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| thE purasthAth | in front of you | 11.39 and 11.39.5 namO namas thEsthu sahasrakruthva: |
| thE rUpam | your form | 11.3 Evam EthadhyathAththa thvam |
| thE rUpam | your form | 11.23 rUpam mahath thE bahuvakthranEthram |
| thE vakthrANi | in your mouths | 11.27 vakthrANi thE thvaramANA viSanthi |
| thEja: | being undefeatable | 18.43 Sauryam thEjO dhruthir dhAkshyam |
| thEja: | being undefeated (by evil people) | 16.3 thEja: kshamA dhruthi: Saucham |
| thEjObhi: | (with their) radiance | 11.30 lElihyasE grasamAna: samanthAth |
| thEjOmayam | being a bundle of radiance | 11.47 mayA prasannEna thavArjunEdham |
| thEjOrASim | being a bundle of great resplendence | 11.17 kirItinam gadhinam chakrinam cha |
| thEna | by him | 18.70 adhyEshyathE cha ya imam |
| thEna | by those words | 11.1 mad-anugrahāya paramaṁ |
| thEna | United with those three words | 17.23 Om thath sadh ithi nirdhESO |
| thEna Eva | as before | 11.46 kirItinam gadhinam chakrahastham |
| thEshAm | among these two | 12.1 Evam sathathayukthA yE |
| thEshAm | food, sacrifices, penances and charities, their | 17.7 AhAras thvapi sarvasya |
| thEshAm thu | their | 17.1 yE SAsthravidhim uthsrujya |
| thEshu | in them | 16.7 pravruththim cha nivruththim cha |
| thistathi | remains. | 18.61 ISvara: sarvabhUthAnAm |
| thridhA Eva prOchyathE | are all explained in three different ways individually. | 18.19 gyAnam karma cha karthA cha |
| thrIn guNAn | three qualities | 14.20 guNAn EthAn athIthya thrIn |
| thrividhA | constitute the three factors; | 18.18 gyAnam gyEyam parigyAthA |
| thrividhA bhavathi | of three categories; | 17.2 thrividhA bhavathi SradhdhA |
| thrividha: | three-fold | 18.4 niSchayam SruNu mE thathra |
| thrividha: | three. | 18.18 gyAnam gyEyam parigyAthA |
| thrividha: nirdhESa: | three words | 17.23 Om thath sadh ithi nirdhESO |
| thrividha: thu | based on the three categories (sathva, rajas and thamas) | 17.7 AhAras thvapi sarvasya |
| thrividham | three kinds | 18.35.5 sukham thu ihdAnIm thrividham |
| thrividham bhEdham | the three variations | 18.29 budhdhEr bhedham dhruthES chaiva |
| thrividham dhvAram | three types of causes; | 16.21 thrividham narakasyEdham |
| thrividham dhvAram | three types of causes; | 16.21 thrividham narakasyEdham |
| thrividham karmaNa: palam | three types of results of karmas | 18.12 anishtam ishtam miSram cha |
| thrushNA sanga samudhbhavam | cause of desire towards worldly pleasures based on Sabdha (sound) etc and attachment towards children/friends | 14.7 rajO rAgAthmakam vidhdhi |
| thulya nindhA sthuthi: | being equal towards praise and blame | 12.19 thulyanindhAsthuthir maunI |
| thulya nindhAthma samsthuthi: | who considers blame and praise equally | 14.24 samadhu:khasukha: svastha: |
| thulya priya apriya: | who considers desirable and undesirable aspects equally | 14.24 samadhu:khasukha: svastha: |
| thvA | you | 11.17 kirItinam gadhinam chakrinam cha |
| thvA | you | 11.19 anAdhimadhyAntham ananthavIryam |
| thvA | you | 11.24 nabhasspruSam dhIptham anEkavarNam |
| thvA | you | 18.66 sarvadharmAn parithyajya |
| thva | your | 11.30 lElihyasE grasamAna: samanthAth |
| thvA ruthE api | even if you are not there | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| thvA viSanthi hi | when they approach you | 11.21 amI hi thvAm surasanghA viSanthi |
| thvadhanyEna | anyone other than you | 11.47 mayA prasannEna thavArjunEdham |
| thvam | you | 11.4 manyasE yadhi tachchakyam |
| thvam | you | 11.18 thvam aksharam para
mam vEdhithavyam |
| thvam | you | 11.18 thvam aksharam paramam vEdhithavyam |
| thvam | you | 11.18 thvam aksharam paramam vEdhithavyam |
| thvam | you | 11.18 thvam aksharam paramam vEdhithavyam |
| thvAm | you | 11.21 amI hi thvAm surasanghA viSanthi |
| thvAm | you | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| thvam | you | 11.33 thasmAth thvam uththishta yaSO labhasva |
| thvam | you | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| thvam | you | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| thvam | you | 11.43 pithA-si lOkasya charAcharasya |
| thvAm | you | 11.44 thasmAth praNamya praNidhAya kAyam |
| thvAm | you | 11.46 kirItinam gadhinam chakrahastham |
| thvam | you | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| thvAm | you | 12.1 Evam sathathayukthA yE |
| thvam | you | 18.58 atha chEth thvam ahankArAn |
| thvAm | you | 18.59 yadhyahankAram ASrithya |
| thvam | you alone | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| thvam | you alone | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| thvaramANA Eva viSanthi | entering in (towards their destruction) | 11.27 vakthrANi thE thvaramANA viSanthi |
| thvath anyEna | other than you (who are devoted to me) | 11.48 na vEdhayagyAdhyayanair na dhAnair |
| thvath prasAdhAth | by your grace | 18.73 nashtO mOha: smruthirlabdhA |
| thvath sama: anya: na asthi | there is none equal to you (in your qualities such as mercyc et) | 11.43 pithA-si lOkasya charAcharasya |
| thvaththa | from you (who is paramAthmA) (springing) | 11.2 bhavApyayau hi bhUthAnAm |
| thvayA | by you | 18.72 kachchidhEthachrutham pArtha |
| thvayA EkEna | by you only | 11.20 dhyAvApruthivyOr idham antharam hi |
| thvayA thatham | pervaded by you | 11.38 vEththA-si vEdhyam cha param cha dhAma |
| thyAga palam | knowledge which is the result of sAthvika thyAgam (renunciation of an act out of sathva guNam) | 18.8 dhu:kham ithyEva yath karma |
| thyAga: | giving up (those aspects which do not cause any good to self) | 16.2 ahimsA sathyam akrOdhas |
| thyAga: | this thyAga (which is observed while performing karmas) | 18.4 niSchayam SruNu mE thathra |
| thyAgasya cha | about thyAga (sacrifice) | 18.1 sanyAsasya mahAbAhO |
| thyAgAth | from engaging in karma yOga giving up the fruits | 12.12 SrEyO hi gyAnam abhyAsAj |
| thyAgI | the one who is not attached to the result, doership of karmas | 18.10 na dhveshtyakuSalam karma |
| thyAgI ithi | as renouncer | 18.11 na hi dhEhabhruthA Sakyam |
| thyajEth | should be shunned. | 16.21 thrividham narakasyEdham |
| thyajEth | should be shunned. | 16.21 thrividham narakasyEdham |
| thyAjyam | can be given up (by mumukshus (liberation seekers)) | 18.3 thyAjyam dhOshavadhithyEkE |
| thyakthvA | giving up | 18.6 EthAnyapi thu karmANi |
| thyakthvA | giving up | 18.51 budhdhyA viSudhdhayA yukthO |
| uchchishtam | food remnants from the same container a person (other than AchAryas and learned elders) ate | 17.10 yAthayAmam gatharasam |
| uchyathE | is explained; | 13.20 kAryakAraNakarthruthvE |
| uchyathE | is explained. | 13.20 kAryakAraNakarthruthvE |
| uchyathE | is said to be | 14.25 mAnAvamAnayOs thulyas |
| uchyathE | is said to be; | 13.17 jyOthishAm api thath jyOthis |
| uchyathE | said | 17.15 anudhvEgakaram vAkyam |
| uchyathE | said | 17.16 mana:prasAdha: saumyathvam |
| udhAhrutham | explained | 13.6 ichchA dhvEsha: sukham dhu:kham |
| udhAsIna: | being indifferent (towards other matters) | 12.16 anapEksha: Suchir dhaksha |
| udhAsInavath AsIna: | remaining unconcerned (on matters other than AthmA as explained previously) | 14.23 udhAsInavadhAsInO |
| ugrA bhAsa | fierce rays | 11.30 lElihyasE grasamAna: samanthAth |
| ugra karmANa: | being engaged in evil activities (which harm everyone) | 16.9 EthAm dhrushtim avashtabhya |
| ugra rUpa bhavAn | you who are having very fierce form | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| ugrai: thapObhi: cha dhrashtum na Sakya: | Cannot be seen by engaging in fierce penances too. | 11.48 na vEdhayagyAdhyayanair na dhAnair |
| uktham | instructed (to you). | 15.20 ithi guhyathamam SAsthram |
| upadhrashtA | acting (upon seeing the body) | 13.22 upadhrashtAnumanthA cha |
| upAsathE | (through those) they meditate upon AthmA; | 13.25 anyE thvEvam ajAnantha: |
| upasEvathE | enjoys | 15.9 SrOthram chakshu: sparSanam cha |
| upASrithA: | having | 16.11 chinthAm aparimEyAm cha |
| upASrithya | attaining | 14.2 idham gyAnam upASrithya |
| uragAn cha | serpents | 11.15 paSyAmi dhEvAms thava dhEva dhEhE |
| Urdhva mUlam | having the root at the top | 15.1 UrdhvamUlam adha:SAkham |
| Urdhvam gachchanthi | (eventually) reach the higher position of mOksham (liberation); | 14.18 Urdhvam gachchanthi sathvasthA: |
| UshmapA: cha | pithrus (ancestors) | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| uthkrAmantham | leaving one body | 15.10 uthkrAmantham sthitham vApi |
| uthsrujya | discarding | 16.23 ya: SAsthravidhim uthsrujya |
| uthsrujya | discarding | 16.23 ya: SAsthravidhim uthsrujya |
| uththama vidhAm lOkAn | the abodes of those who have the highest knowledge (about AthmA) | 14.14 yadhA sathvE pravrudhdhE thu |
| uththama: cha | being greater | 15.18 yasmAth ksharam athIthoham |
| uththama: purusha: | the supreme person (due to these reasons) | 15.17 uththama: purushas thvanya: |
| uththishta | arise (to fight) | 11.33 thasmAth thvam uththishta yaSO labhasva |
| vairAgyam samupASritha: | nurturing detachment (in matters unrelated to AthmA) | 18.52 vivikthasEvI laghvASI |
| vaiSvAnara: bhUthvA | being the jAtarAgni (fire of digestion) | 15.14 aham vaiSvAnarO bhUthvA |
| vaiSyam karma | activities for vaiSya | 18.44 krushigOrakshyavANijyam |
| vAngmayam thapa: | as the penance done by speech | 17.15 anudhvEgakaram vAkyam |
| varuNa: | as varuNa (deity for water) | 11.38.5 vAyur yamOgnir varuNa: SaSAnka: |
| vasava | (eight) vasus | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| vAsudhEva: | krishNa | 11.50 ithyarjunam vAsudhEvas thathOkthvA |
| vAsudhEvasya | between krishNa, the son of vasudhEva | 18.74 ithyaham vAsudhEvasya |
| vasUn | (8) vasus | 11.6 paSyAdhithyAn vasUn rudhrAn |
| vAyu: | as vAyu (deity for air) | 11.38.5 vAyur yamOgnir varuNa: SaSAnka: |
| vAyu: | wind | 15.8 SarIram yadhavApnOthi |
| vEdha vith cha | knower of vEdham | 15.15 sarvasya chAham hrudhi sannivishtO |
| vEdha yagya adhyayanai: | (without devotion) by just reciting vEdham, hearing vEdham, performing yagya or by learning vEdham | 11.48 na vEdhayagyAdhyayanair na dhAnair |
| vEdhA: cha | vEdhams (scriptures) | 17.23 Om thath sadh ithi nirdhESO |
| vEdhai: dhrashtum na Sakya: | cannot be seen through vEdham | 11.53 nAham vEdhair na thapasA |
| vEdhAntha kruth | benefactor of the fruits of the ordainments of vEdham | 15.15 sarvasya chAham hrudhi sannivishtO |
| vEdhE lOkE cha | in Sruthi and smruthi | 15.18 yasmAth ksharam athIthoham |
| vEdhithavyam paramam aksharam | You are to be known as the supreme aksharam (imperishable) as pronounced in upanishaths | 11.18 thvam aksharam paramam vEdhithavyam |
| vEdhya: | known; | 15.15 sarvasya chAham hrudhi sannivishtO |
| vEdhyam cha asi | you are the knowable [that which is to be known] | 11.38 vEththA-si vEdhyam cha param cha dhAma |
| vEpamAna: | shivering | 11.35 EthachchruthvA vachanam kESavasya |
| vEththA asi | you are the knower (in all of the world) | 11.38 vEththA-si vEdhyam cha param cha dhAma |
| vibhaktham iva cha sthitham | (for the ignorant) appears to be in divided (as dhEva etc); | 13.16 avibhaktham cha bhUthEshu |
| vibhakthEshu | many different types of qualities | 18.20 sarvabhUthEshu yEnaikam |
| vichakshaNA: | Some other learned persons | 18.2 kAmyAnAm karmaNAm nyAsam |
| vidhAnOkthA: | as ordained in vEdha vAkyams (verses in vEdham) | 17.24 thasmAdhOm ithyudhAhruthya |
| vidhdhi | know | 13.26 yAvath sanjAyathE kinchith |
| vidhdhi | know | 15.12 yadhAdhithyagatham thEjO |
| vidhdhi | know that | 14.8 thamas thvagyAnajam vidhdhi |
| vidhdhi | know; | 14.7 rajO rAgAthmakam vidhdhi |
| vidhi dhrushta: | as ordained by SAsthram | 17.11 apalAkAnkshibhir yagyO |
| vidhi hInam | devoid of permission (of brAhmaNas) | 17.13 vidhihInam asrushtAnnam |
| vidhyAth utha | (jIvAthmA) shall know | 14.11 sarvadhvArEshu dhEhEsmin |
| vigatha: | has been completely eliminated. | 11.1 mad-anugrahāya paramaṁ |
| vigathaspruha: | not desirous (of one-s doership) | 18.49 asakthabudhdhi: sarvathra |
| viguNa: (api) | even with shortcomings | 18.46.5 SrEyAn svadharmO viguNa: |
| vigyAnam | knowing the distinguished features of supreme lord | 18.42 SamO dhamas thapa: Saucham |
| vigyAthum | to know | 11.31 AkhyAhi mE kO bhavAn ugrarUpO |
| vigyAya | knowing truly | 13.18 ithi kshEthram thathA gyAnam |
| vihAra SayyAsana bhOjanEshu | while playing, reclining, sitting, eating and being together with you | 11.42 yachchAvahAsArtham asathkruthOsi |
| vihithA: | were created by me. | 17.23 Om thath sadh ithi nirdhESO |
| vijaya: | victory | 18.78 yathra yOgESvara: krishNO |
| vikArAn cha | changes (such as liking, hatred etc which are the cause for bondage in this samsAram) | 13.19 prakruthim purusham chaiva |
| vIkshanthE | are seeing | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| vimOkshAya mathA | leads to liberation from samsAram; | 16.4.5 dhaivI sampadh vimOkshAya |
| vimuchya | giving up | 18.53 ahankAram balam dharpam |
| vimUda bhAva: cha | perplexity | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| vimUdA: | those who are bewildered (that the body and the soul are same) | 15.10 uthkrAmantham sthitham vApi |
| vimukthA: | being relieved | 15.5 nirmAnamOhA jithasangadhOshA |
| vimuktha: nara: | one who is freed | 16.22 Ethair vimuktha: kaunthEya |
| vimuktha: nara: | one who is freed | 16.22 Ethair vimuktha: kaunthEya |
| vinankshyasi | you will perish. | 18.58 atha chEth thvam ahankArAn |
| vinaSyathsu | while that body perishes | 13.27 samam sarvEshu bhUthEshu |
| viniSchithai: | fully firm | 13.4 rishibhir bahudhA gItham |
| vinivruththa kAmA: | being relieved from desire towards everything else [other than spiritual matters] | 15.5 nirmAnamOhA jithasangadhOshA |
| viparItham vA | as forbidden in SAsthram | 18.15 SarIravAngmanObhir yath |
| viparIthAn cha (manyathE) | understanding contrarily | 18.32 adharmam dharmam ithi yA |
| viSanthi | entering | 11.28 yathA nadhInAm bahavOmbuvEgA: |
| viSathE | attains me fully | 18.55 bhakthyA mAm abhijAnAthi |
| vishAdhI | naturally sorrowful | 18.28 ayuktha: prAkrutha: sthabdha: |
| visham iva | appearing to be sorrowful (due to lack of practice in AthmA related aspects, and having to undergo hardship due to that) | 18.37 yath thadhagrE visham iva |
| visham iva | that which gives poison like sorrow | 18.38 vishayEndhriyasamyOgAdh |
| vishaya pravALA: | having sprouts, i.e., the sense objects such as Sabdham (sound) | 15.1.5 adhaS chOrdhvam prasruthAs thasya SAkhA |
| vishayAn | those matters | 15.9 SrOthram chakshu: sparSanam cha |
| vishayEndhriya samyOgAth | Due to senses coming into contact with objects (like food, beverages etc) | 18.38 vishayEndhriyasamyOgAdh |
| vishNO | Oh vishNu! | 11.24 nabhasspruSam dhIptham anEkavarNam |
| vishNO | Oh vishNu! | 11.30 lElihyasE grasamAna: samanthAth |
| vishtitham | resides. | 13.17 jyOthishAm api thath jyOthis |
| viSishyathE (hi) | isn-t it better? | 12.12 SrEyO hi gyAnam abhyAsAj |
| viSishyathE hi | isn-t it better? | 12.12 SrEyO hi gyAnam abhyAsAj |
| vismayAvishta | being filled with amazement (having seen everything in krishNa-s divine form as mentioned in previous verses) | 11.14 thatha: sa vismayAvishtO |
| vismithA: | being astonished | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| visthAram cha | (when one sees) diversity (within the same species such as son, grandson etc) of | 13.30 yadhA bhUtapruthagbhAvam |
| vistharaSa: | elaborately | 11.2 bhavApyayau hi bhUthAnAm |
| vistharaSa: prOktha: | was elaborately explained. | 16.6 dhvau bhUthasargau lOkEsmin |
| viSvam | all this world | 11.38 vEththA-si vEdhyam cha param cha dhAma |
| viSvam | pervading the whole world | 11.47 mayA prasannEna thavArjunEdham |
| viSvamUrthE! | Oh one who has the whole universe as your body! | 11.46 kirItinam gadhinam chakrahastham |
| viSvarUpa | Oh one who has everything as your body! | 11.16 anEkabAhUdharavakthranEthram |
| viSvathO mukham | having faces in all directions | 11.11 dhivya mAlyAmbaradharam |
| viSvESvara | Oh controller of all! | 11.16 anEkabAhUdharavakthranEthram |
| vividhA pruthak chEshtA cha | similarly, the prANa (vital air) which has five different functions | 18.14 adhishtAnam thathA karthA |
| vividhA: | many ways | 17.25 thadhithi anabhisandhAya |
| vividhA: | many ways | 17.25 thadhithi anabhisandhAya |
| vividhai: chandhObhi: | in many vEdhams [portions of sacred texts] | 13.4 rishibhir bahudhA gItham |
| viviktha dhESa sEvithvam | living in seclusion | 13.10 mayi chAnanyayOgEna |
| vivikthasEvI | being in a secluded place (where there are no hurdles for dhyAna) | 18.52 vivikthasEvI laghvASI |
| vraja | consider; | 18.66 sarvadharmAn parithyajya |
| vyapEthabhI: | being relieved of fear | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| vyAptham hi | haven-t been pervaded? | 11.20 dhyAvApruthivyOr idham antharam hi |
| vyAsa prasAdhAth | by the grace of vyAsa | 18.75 vyAsaprasAdhAth SruthavAn |
| vyAsa prasAdhAth | by the grace of vyAsa | 18.75 vyAsaprasAdhAth SruthavAn |
| vyathA | anguish | 11.49 mA thE vyathA mA cha vimUdabhAvO |
| vyAththAnanam | having wide open mouth | 11.24 nabhasspruSam dhIptham anEkavarNam |
| vyuthyasya cha | giving up | 18.51 budhdhyA viSudhdhayA yukthO |
| yA | that knowledge | 18.32 adharmam dharmam ithi yA |
| yA gyAnasya parA nishtA: | that brahma is the ultimate goal of gyAna (knowledge) which is in the form of dhyAna (meditation) | 18.50 sidhdhim prApthO yathA brahma |
| ya vEththi | one who knows truly | 13.23 ya Enam vEththi purusham |
| yA vEththi | that knowledge which discerns | 18.30 pravruththim cha nivruththim cha |
| ya: | he | 12.15 yasmAn nOdhvijathE lOkO |
| ya: | he | 12.15 yasmAn nOdhvijathE lOkO |
| ya: | me who is of such nature and attitude | 18.55 bhakthyA mAm abhijAnAthi |
| ya: | one | 14.26 mAm cha yo-vyabhichArENa |
| ya: | one | 15.19 yO mAm Evam asammUdO |
| ya: | one | 18.11 na hi dhEhabhruthA Sakyam |
| ya: | one | 18.67 idham thE nAthapaskAya |
| ya: | one | 18.70 adhyEshyathE cha ya imam |
| ya: | One who | 16.23 ya: SAsthravidhim uthsrujya |
| ya: | One who | 16.23 ya: SAsthravidhim uthsrujya |
| ya: | one who | 18.68 ya idha paramam guhyam |
| ya: | that karma yOga nishta (practitioner of karma yOga) | 12.16 anapEksha: Suchir dhaksha |
| ya: | who | 12.17 yO na hrushyathi na dhvEshti |
| ya: | who | 17.3 sathvAnurUpA sarvasya |
| ya: | whosoever | 14.23 udhAsInavadhAsInO |
| ya: | whosoever | 14.23 udhAsInavadhAsInO |
| ya: ijyathE | the yagya which is performed | 17.12 abhisandhAya thu palam |
| ya: madh bhaktha: | one who loves me (by engaging in karma yOgam) | 12.14 santhushta: sathatham yOgI |
| yA: mUrthaya: | those forms/bodies | 14.4 sarva yOnishu kaunthEya |
| ya: na hrushyathi | that karma yOga nishta (karma yOga practitioner) who does not become joyful (on seeing pleasant aspects) | 12.17 yO na hrushyathi na dhvEshti |
| ya: nara: | that man | 18.71 SradhdhAvAn anasUyaScha |
| ya: paSyathi | one who sees | 13.29 prakruthyaiva cha karmANi |
| ya: paSyathi | one who sees | 18.16 thathraivam sathi karthAram |
| ya: paSyathi | one who sees it | 13.27 samam sarvEshu bhUthEshu |
| ya: vEdha | one who knows | 15.1 UrdhvamUlam adha:SAkham |
| ya: yagya: | that yagya | 17.11 apalAkAnkshibhir yagyO |
| ya:thu | one who is | 15.17 uththama: purushas thvanya: |
| yachcha api uthkrAmathi | from the body which he leaves (from that body) | 15.8 SarIram yadhavApnOthi |
| yachchradhdha: | whatever faith he is with | 17.3 sathvAnurUpA sarvasya |
| yadh gathvA | after reaching where | 15.6 na thadh bhAsayathE sUryO |
| yadhA sathvE pravrudhdhE thu | when sathva guNam is on the rise | 14.14 yadhA sathvE pravrudhdhE thu |
| yadhA upajAyathE | when occurs | 14.11 sarvadhvArEshu dhEhEsmin |
| yadhdhAnam dhIyathE | that charity which is performed | 17.22 adhESakAlE yadh dhAnam |
| yadhi manyasE | if you think | 11.4 manyasE yadhi tachchakyam |
| yadhi manyasE | if you think | 18.59 yadhyahankAram ASrithya |
| yadhi uththithara bhavEth | if appeared | 11.12 dhivi sUryasahasrasya |
| yAdhruk cha | which entit
ies reside in it | 13.3 thath kshEthram yachcha yAdhruk cha |
| yadhvikAri | its transformations | 13.3 thath kshEthram yachcha yAdhruk cha |
| yagya dhAna thapa: karma | karmas such as yagya (sacrifice), dhAna (charity), thapa (penance) | 18.3 thyAjyam dhOshavadhithyEkE |
| yagya dhAna thapa: karma | vaidhika karmas such as yagya (sacrifice), dhAnam (charity), thapas (penance) | 18.5 yagyadhAnathapa: karma |
| yagya dhAna thapa: kriyA: | vaidhika rituals such as yAgam (sacrifices), dhAnam (charities), thavam (penances) | 17.24 thasmAdhOm ithyudhAhruthya |
| yagya thapa: kriyA: | yagyas and penances | 17.25 thadhithi anabhisandhAya |
| yagya thapa: kriyA: | yagyas and penances | 17.25 thadhithi anabhisandhAya |
| yagya: | sacrifices (are also of three categories); | 17.7 AhAras thvapi sarvasya |
| yagya: cha | engaging in pancha mahA yagyam etc (as thiruvArAdhanam to bhagavAn, without any expectation) | 16.1 abhayam sathvasamSudhdhi: |
| yagyA: cha | yagyams (sacrifices) | 17.23 Om thath sadh ithi nirdhESO |
| yagya: dhAnam thapa: cha | these karmas such as yagya (sacrifice), dhAnam (charity), thapas (penance) | 18.5 yagyadhAnathapa: karma |
| yagyam | yagya | 17.13 vidhihInam asrushtAnnam |
| yagyE | In yagya (sacrifice) | 17.27 yagyE thapasi dhAnE cha |
| yagyE | In yagya (sacrifice) | 17.27 yagyE thapasi dhAnE cha |
| yajanthE | perform yagya | 16.17 AthmasambhAvithA: sthabdhA |
| yajanthE | performing yagya | 17.1 yE SAsthravidhim uthsrujya |
| yajanthE | worship | 17.4 yajanthE sAthvikA dhEvAn |
| yajanthE | worship; | 17.4 yajanthE sAthvikA dhEvAn |
| yaksha rakshAmsi (yajanthE) | worship yakshas (ghosts) and rAkshasas (demons); | 17.4 yajanthE sAthvikA dhEvAn |
| yam aSvaththam | that samsAram which is like a peepal tree | 15.1 UrdhvamUlam adha:SAkham |
| yama: | as yama (deity for dharma) | 11.38.5 vAyur yamOgnir varuNa: SaSAnka: |
| yanthra ArUdAni | in the body which is the machine, an effect of matter | 18.61 ISvara: sarvabhUthAnAm |
| yashtavyamEva ithi | considering that the yagya must be done (since such yagya is part of worshipping bhagavAn) | 17.11 apalAkAnkshibhir yagyO |
| yasmAth | For that karma yOga nishta (practitioner of karma yOga) | 12.15 yasmAn nOdhvijathE lOkO |
| yasmAth | since | 15.18 yasmAth ksharam athIthoham |
| yasmin gathA bhUya: na nivarthanthi thath padham | the goal of not having to return to this samsAram | 15.3 aSvaththam Enam suvirUdamUlam |
| yasya bhAva: | The thoughts of the one (on the doership) | 18.17 yasya nAhankruthO bhAvO |
| yasya budhdhi: | the intellect of the one | 18.17 yasya nAhankruthO bhAvO |
| yasya chandhAmsi parNAni | having vEdha vAkyams (sayings from sacred texts) as the leaves | 15.1 UrdhvamUlam adha:SAkham |
| yath | that | 17.28 aSradhdhayA hutham dhaththam |
| yath | The happiness which | 18.39 yadhagrE chAnubandhE cha |
| yath | what is its true nature | 13.3 thath kshEthram yachcha yAdhruk cha |
| yath asathkruthO-si | whatever way you have been insulted by me | 11.42 yachchAvahAsArtham asathkruthOsi |
| yath atha: anyathA | everything other than these | 13.11 adhyAthmagyAnanithyathvam |
| yath bhOjanam | those food items | 17.10 yAthayAmam gatharasam |
| yath cha | what material it is made of | 13.3 thath kshEthram yachcha yAdhruk cha |
| yath cha agnau | the radiance of the fire (which illuminates the worlds) | 15.12 yadhAdhithyagatham thEjO |
| yath cha anyath dhrashtum ichchasi | whichever else you may like to see | 11.7 ihaikastham jagath kruthsnam |
| yath cha asathkruthO-si | whatever way you have been insulted by me | 11.42 yachchAvahAsArtham asathkruthOsi |
| yath dhAnam dhIyathE | the charity which is performed | 17.20 dhAthavyam ithi yadh dhAnam |
| yath gyAnam vEththi | the knowledge which helps one know | 18.21 pruthakthvEna thu yath gyAnam |
| yath gyAthvA | attaining which knowledge | 14.1 param bhUya: pravakshyAmi |
| yath gyAthvA | knowing which | 13.12 gyEyam yath thath pravakshyAmi |
| yath idham mE param rUpam (thatha) | this superior universal form of mine | 11.47 mayA prasannEna thavArjunEdham |
| yath karma | any act | 18.15 SarIravAngmanObhir yath |
| yath karma | The karma (action) | 18.23 niyatham sangarahitham |
| yath karma thu | The karma | 18.24 yath thu kAmEpsunA karma |
| yath karmam | The karma | 18.25 anubandham kshayam himsAm |
| yath kriyathE | if performed | 18.9 kAryam ithyEva yath karma |
| yath mOhAth karthum na ichchasi thath | the war you are not willing to fight due to ignorance | 18.60 svabhAvajEna kaunthEya |
| yath prabhAva: cha | what are his glories | 13.3 thath kshEthram yachcha yAdhruk cha |
| yath SarIram avApnOthi | (after shedding the previous body) the body which he attains (for that body) | 15.8 SarIram yadhavApnOthi |
| yath sathvam syAth | any creature | 18.40 na thadh asthi pruthivyAm vA |
| yath thapa: cha thaptham | the penance which is performed (that) | 17.28 aSradhdhayA hutham dhaththam |
| yath thapa: kriyathE | the penance which is practiced | 17.18 sathkAra mAna pUjArtham |
| yath that param | the liberated souls (who are greater than all these) | 11.37 and 11.37.5 anantha dEvESa jagannivAsa |
| yath thath | that happiness | 18.37 yath thadhagrE visham iva |
| yath thath amruthOpamam | that happiness which feels like nectar | 18.38 vishayEndhriyasamyOgAdh |
| yath thath gyEyam | about such AthmA which is to be known | 13.12 gyEyam yath thath pravakshyAmi |
| yath thEja: | that radiance | 15.12 yadhAdhithyagatham thEjO |
| yath thu | the knowledge | 18.22 yath thu kruthsnavadh Ekasmin |
| yath thvayA uktham | whatever told by you | 11.1 mad-anugrahāya paramaṁ |
| yath thyajEth | if abandoned | 18.8 dhu:kham ithyEva yath karma |
| yath vAkyam | words | 17.15 anudhvEgakaram vAkyam |
| yathA anupaSyathi | when one sees | 13.30 yadhA bhUtapruthagbhAvam |
| yathA brahma ApnOthi | with the means with which one attains self-realisation which is known as brahma | 18.50 sidhdhim prApthO yathA brahma |
| yathA dhravanthi | how they flow | 11.28 yathA nadhInAm bahavOmbuvEgA: |
| yathA ichchasi | whatever you desire according to your capacity | 18.63 ithi thE gyAnam AkhyAtham |
| yathA na upalipyathE | not affected by the properties of those entities | 13.32 yathA sarvagatham saukshmyAdh |
| yathA nASaya viSanthi | how they enter to die | 11.29 yathA pradhIptha jvalana pathangA |
| yathA prakASayathi | how he illuminates (with his light) | 13.33 yathA prakASayathyEka: |
| yathA sidhdhim vindhathithath | how he attains the fruit of mOksham | 18.45 svE svE karmaNyabhiratha: |
| yatha thapa: kriyathE | the penance which is practiced | 17.19 mUdagrAhENAthmanO yath |
| yathA thvam AthmAnam Aththa | The way you explained about yourself | 11.3 Evam EthadhyathAththa thvam |
| yatha vAk kAya mAnasa: | engaging the mind, speech and action in dhyAna | 18.52 vivikthasEvI laghvASI |
| yAtha yAmam | stale | 17.10 yAthayAmam gatharasam |
| yatha: | from that paramapurusha (supreme lord) | 18.46 yatha: pravruththir bhUthAnAm |
| yatha: cha | the purpose of its creation | 13.3 thath kshEthram yachcha yAdhruk cha |
| yatha: purANI pravruththi: prasruthA | from whom, (the AthmAs-) connection with matters related to the three qualities is continuing since time immemorial | 15.4 tham Eva chAdhyam purusham prapadhyEdh |
| yathantha: api | though they attempt (without surrendering unto me) | 15.11 yathanthO yOginaS chainam |
| yathantha: yOgina: cha | the yOgis who engage in efforts (such as karma yOga, to surrender unto me) | 15.11 yathanthO yOginaS chainam |
| yathAthmA | having a controlled-mind | 12.14 santhushta: sathatham yOgI |
| yathAthmavAn | having controlled the mind (through karma yOgam) | 12.11 athaithadhapyaSakthOsi |
| yathAvath SruNu | hear their true nature. | 18.19 gyAnam karma cha karthA cha |
| yAthi | attains | 16.22 Ethair vimuktha: kaunthEya |
| yAthi | attains | 16.22 Ethair vimuktha: kaunthEya |
| yAthi hi | isn-t he attaining? | 13.28 samam paSyan hi sarvathra |
| yathOktham | as explained in the second SlOkam of this chapter | 12.20 yE thu dharmyAmrutham idham |
| yathra | where | 18.78 yathra yOgESvara: krishNO |
| yathra | where | 18.78 yathra yOgESvara: krishNO |
| yathra abhyAsAth | being used to the happiness for long | 18.36 abhyAsAdhramathE yathra |
| yaththu dhIyathE | the charity which is given | 17.21 yath thu prathyupakArArtham |
| yAvAn cha asmi | me who is of such qualities and wealth | 18.55 bhakthyA mAm abhijAnAthi |
| yAvath sathvam sanjAyathE | how many ever entities are born | 13.26 yAvath sanjAyathE kinchith |
| yayA | with the knowledge | 18.31 yayA dharmam adharmam cha |
| yayA dhruthyA dhArayathE | the dhruthi (steadiness) with which one sustains | 18.33 dhruthyA yayA dhArayathE |
| yayA na vimunchathi | sustains with the dhruthi (steadiness) | 18.35 yayA svapnam bhayam SOkam |
| yayA thu dhruthyA | with that dhruthi (steadiness) | 18.34 yayA thu dharmakAmArthAn |
| yE | those | 17.1 yE SAsthravidhim uthsrujya |
| yE bhakthA: | those devotees | 12.1 Evam sathathayukthA yE |
| yE cha viSvE sAdhyA: | all those sAdhya dhEvas | 11.22 rudhrAdhithyA vasavO yE cha sAdhyA |
| yE chApi | those | 12.1 Evam sathathayukthA yE |
| yE janA: | Those men | 17.5 aSAsthravihitham ghOram |
| yE mAm upAsathE | who worship me (as the goal) | 12.2 mayyAveSya manO yE mAm |
| yE thu | but those | 12.6 yE thu sarvANi karmANi |
| yE thu | those who | 12.20 yE thu dharmyAmrutham idham |
| yE thu paryupAsathE | those who worship as the goal | 12.4 sanniyamyEndhriyagrAmam |
| yE vithu: | those who know | 13.34 kshEthrakshEthragyayOr Evam antharam |
| yE yOdhA: avasthithA: | those few warriors who are waiting (to fight) | 11.32 kAlOsmi lOkakshayakruth pravrudhdhO |
| yEna | by that supreme lord | 18.46 yatha: pravruththir bhUthAnAm |
| yEna | That gyAnam (knowledge) | 18.20 sarvabhUthEshu yEnaikam |
| yEna kEnachith santhushta: | being satisfied with anything which he gets, even if that is insignificant | 12.19 thulyanindhAsthuthir maunI |
| yOga viththamA: | will attain their goal quickly? | 12.1 Evam sathathayukthA yE |
| yOgEna | through bhagavath upAsanam (worship of emperumAn) | 18.33 dhruthyA yayA dhArayathE |
| yOgESvara | Oh one with auspicious qualities! | 11.4 manyasE yadhi tachchakyam |
| yOgESvara: | one who commands all glories | 18.78 yathra yOgESvara: krishNO |
| yOni: | being the origin (for the whole world) | 14.3 mama yOnir mahadhbrahma |
| yOni: | cause. | 14.4 sarva yOnishu kaunthEya |
| yudhdhE chApi apalAyanam | not retracting from a battlefield even if death is assured | 18.43 Sauryam thEjO dhruthir dhAkshyam |
| yudhyasva | fight (without any doubt) | 11.34 dhrONam cha bhIshmam cha jayadhratham ca |
| yugapath | at once | 11.12 dhivi sUryasahasrasya |
| yujyathE | is used. | 17.26 sadhbhAvE sAdhubhAvE cha |
| yujyathE | is used. | 17.26 sadhbhAvE sAdhubhAvE cha |
| yukthai: | with (the thought that this is part of worshipping paramAthmA) | 17.17 SradhdhayA parayA thaptham |