Glossary/Dictionary by word – rAmAnusa nURRanthAdhi

arumyou, who were well grown with disciples and next levels of disciples

Word	Meaning	pAsuram
achcharaN anRi	other than those divine feet	rAmAnusa nURRanthAdhi – 45
adaibavarkku	for those who reach him, (will be reached by)	rAmAnusa nURRanthAdhi – 32
adaindha pin	after surrendering to	rAmAnusa nURRanthAdhi – 56
adaiyAr kamalaththu alarmagAL	for pirAtti who has got the birth place as lotus flower with its dense leaves	rAmAnusa nURRanthAdhi – 33
adal	midukku – strength/pride.	rAmAnusa nURRanthAdhi – 36
adal koNda	Having the power of defeating the enemies	rAmAnusa nURRanthAdhi – 36
adangum	(where AzhvArs such divine feet has) settled down	rAmAnusa nURRanthAdhi – 12
adhan uchchi	is shown as the head of that vEdham as said in Sruthi SirasividheepthE,	rAmAnusa nURRanthAdhi – 85
adhanAl	and due to it	rAmAnusa nURRanthAdhi – 24
adhanAl	and due to that,	rAmAnusa nURRanthAdhi – 88
AdhariyA	not seeking (other than emperumAn/AzhvArs/AchAryas)	rAmAnusa nURRanthAdhi – 13
Adhi	one who is the cause of everything	rAmAnusa nURRanthAdhi – 58
adhu	will create the same happiness	rAmAnusa nURRanthAdhi – 76
adhu	that (my talking about you)	rAmAnusa nURRanthAdhi – 89
adhu thandhu	gave those divine feet (of emperumAn) (to me, and)	rAmAnusa nURRanthAdhi – 69
adhu theeril	if I do not praise you that way,	rAmAnusa nURRanthAdhi – 89
adhu vinaiyAl	due to acts	rAmAnusa nURRanthAdhi – 71
adhuvE	that only,	rAmAnusa nURRanthAdhi – 100
adi	divine feet	rAmAnusa nURRanthAdhi – 50
adi	the divine feet (of yours),	rAmAnusa nURRanthAdhi – 92
adi	divine feet,	rAmAnusa nURRanthAdhi – 100
adi	the divine feet	rAmAnusa nURRanthAdhi – 108
adi kaNdu	seeing the nature of this,	rAmAnusa nURRanthAdhi – 37
adi paNindhu uyndhavan	(rAmAnujar) lived by surrendering to (such AzhwArs) divine feet	rAmAnusa nURRanthAdhi – 1
adik keezh	to the divine feet	rAmAnusa nURRanthAdhi – 81
adikkIzh	under the divine feet of,	rAmAnusa nURRanthAdhi – 2
adikkIzh	at the divine feet of	rAmAnusa nURRanthAdhi – 3
adimai	and made it go up to the ultimate state of being subservient to devotees	rAmAnusa nURRanthAdhi – 38
adippOdhu	is the adorable flower that is his divine feet;	rAmAnusa nURRanthAdhi – 12
adiyai	divine feet	rAmAnusa nURRanthAdhi – 63
adiyaith thodarndhu	As said in krishNASrayA: krishNa balA: krishNa nAthAScha pANdavA: [mahAbhAratham] (they have surrendered to kaNNAn, are having kaNNan as their strength, and they consider kaNNan as their protector), they follow krishNans divine feet,	rAmAnusa nURRanthAdhi – 51
adiyarkku	to the devotees who have lost to each of such nature of emperumAn and as if have agreed to their subservience to Him in writing, for such devotees –	rAmAnusa nURRanthAdhi – 51
adiyEn anbu seyvadhu	adiyen befriend only (such gyAnis)	rAmAnusa nURRanthAdhi – 12
adiyEnukku	for me, their servant.	rAmAnusa nURRanthAdhi – 105
adiyERku	for adiyEn;	rAmAnusa nURRanthAdhi – 25
Adum idam	and dance; place of theirs,	rAmAnusa nURRanthAdhi – 105
After he incarnated what a great abundance of good has happened	is the thought here.	rAmAnusa nURRanthAdhi – 49
agalidaththOr	Those who are in this wide and huge world	rAmAnusa nURRanthAdhi – 44
Agam	body	rAmAnusa nURRanthAdhi – 103
Agam	divine chest	rAmAnusa nURRanthAdhi – 108
Agama vAdhiyar	taking up as authoritative reference the mystical worship (Agama) based on rudhran, people called pAsupathar, et al, came standing to argue	rAmAnusa nURRanthAdhi – 91
agaRRi	(emperumAnAr) removed	rAmAnusa nURRanthAdhi – 101
ahdhE	only such very lowly ones	rAmAnusa nURRanthAdhi – 48
ahdhu enRu	are same as brahmam itself,	rAmAnusa nURRanthAdhi – 58
aivar	what is pANdavas and	rAmAnusa nURRanthAdhi – 68
aivargatkA	for such pancha pANdavas	rAmAnusa nURRanthAdhi – 51
aiyappadA niRpar	having doubts/uncertain minds.	rAmAnusa nURRanthAdhi – 79
ak	(that) – the (love) that cannot be explained in words, that lowly love;	rAmAnusa nURRanthAdhi – 42
ak kAdhal	is also to mention that it is to be avoidable.	rAmAnusa nURRanthAdhi – 42
Akki	made me agree for being subservient	rAmAnusa nURRanthAdhi – 38
Akkiya	that is spread	rAmAnusa nURRanthAdhi – 56
Akkiya pin	after making (me) to be used in His antha:puram (private quarters)	rAmAnusa nURRanthAdhi – 78
akkuRRam	those blemishes,	rAmAnusa nURRanthAdhi – 26
AL cheyya	and (making me) be subservient to,	rAmAnusa nURRanthAdhi – 97
AL cheyyum thanmaiyinOr	those whose nature is to be subservient to him	rAmAnusa nURRanthAdhi – 97
AL koNda pinnum	(he) got me to be subservient to him; after that	rAmAnusa nURRanthAdhi – 61
AL uRRavarE	but who consider as the destiny and so are immersed in	rAmAnusa nURRanthAdhi – 57
alaikkum	and attract me.	rAmAnusa nURRanthAdhi – 75
alaiththu	and using his loveliness and such characteristics, try to make my mind split in the state about your highness,	rAmAnusa nURRanthAdhi – 75
ALginRa nAL	was ruling, during that time,	rAmAnusa nURRanthAdhi – 16
aLippa	emperumAn gave such meanings through SrI gIthA and helped the people;	rAmAnusa nURRanthAdhi – 36
aLippAn	to give	rAmAnusa nURRanthAdhi – 95
aLiththa	and protected us (from the samsAram)	rAmAnusa nURRanthAdhi – 32
aLiththanan	(emperumAnAr) gave (me)	rAmAnusa nURRanthAdhi – 103
aLiththaRku	to give	rAmAnusa nURRanthAdhi – 45
aLiththavan kANmin	see the one who redeemed that vEdha, and protected the world;	rAmAnusa nURRanthAdhi – 16
aliththu	pushing me around not allowing to stand in one place;	rAmAnusa nURRanthAdhi – 75
allA vazhiyai	the ways that are not befitting our true nature (feeling independent, dependent on samsAris, keep coming back to be born in this world, etc.),	rAmAnusa nURRanthAdhi – 7
allal	making noise; their sound of words;	rAmAnusa nURRanthAdhi – 58
allalukku	for sorrows,	rAmAnusa nURRanthAdhi – 25
Also, for porundhA, etc., it can be explained as follows. To those who are present with the thought they would not reach the divine feet of emperumAnAr, I would not do any favor even if they showed thousand farms of teeth	would be the stand of the periya perumAL the almighty; kUraththAzhvAn losing to such nature of emperumAn had done praises to Him; reaching such divine feet of kUraththAzhvAn whose glory is beyond words – then inRu iru vinaip pAsam kazhaRRi irundhEn – then today I am doing well having broken from ties of karmas.	rAmAnusa nURRanthAdhi – 62
ALum	and enjoys / experiences it;	rAmAnusa nURRanthAdhi – 9
am	(his) distinguished	rAmAnusa nURRanthAdhi – 12
am	beautiful	rAmAnusa nURRanthAdhi – 108
amaiththilanEl	had not created	rAmAnusa nURRanthAdhi – 67
amarndhida vENdi	and stay there for ever (nithya vAsam);	rAmAnusa nURRanthAdhi – 100
amudham	ultimate enjoyment	rAmAnusa nURRanthAdhi – 20
amudham	he is an enjoyable one	rAmAnusa nURRanthAdhi – 51
an nAzh aRRadhu	that drawback was removed;	rAmAnusa nURRanthAdhi – 65
Anadhu	which was destroyed earlier and now got revived; (which was not followed earlier and now got followed well);	rAmAnusa nURRanthAdhi – 49
anagan	he not having any connection with the sins caused by fame, wealth, etc. :-	rAmAnusa nURRanthAdhi – 30
Anandham	(emperumAnArs) happiness	rAmAnusa nURRanthAdhi – 64
anbAl	due to love	rAmAnusa nURRanthAdhi – 6
anbALan	and having friendship/love	rAmAnusa nURRanthAdhi – 31
anban	who is kind and friendly,	rAmAnusa nURRanthAdhi – 2
anban	he who is compassionate,	rAmAnusa nURRanthAdhi – 30
anbar	The loving ones	rAmAnusa nURRanthAdhi – 37
anbu	love	rAmAnusa nURRanthAdhi – 10
anbu	pure love	rAmAnusa nURRanthAdhi – 107
anbu seyyum	doing bhakthi towards	rAmAnusa nURRanthAdhi – 3
anbu thAn	the love, it,	rAmAnusa nURRanthAdhi – 71
ANdugaLAy	by years	rAmAnusa nURRanthAdhi – 31
angu	during the time (of AthmAs) transgressing using the senses of the body	rAmAnusa nURRanthAdhi – 67
angu	to their divine feet.	rAmAnusa nURRanthAdhi – 107
aNi	beautiful	rAmAnusa nURRanthAdhi – 108
anji	scared	rAmAnusa nURRanthAdhi – 50
aNNal	our master as spelled out (in the vEdhas etc.)	rAmAnusa nURRanthAdhi – 31
aNNal	(But, when) one having the lordship who considers others loss and gain as that of himself,	rAmAnusa nURRanthAdhi – 41
aNNal	who is having the relationship with us such that he considers the joys and sorrows of us devotees as his,	rAmAnusa nURRanthAdhi – 47
anRi	instead of this,	rAmAnusa nURRanthAdhi – 70
anRu	on that day, when in the divine idai kazhi´ (narrow verandah) (at thirukkOvalUr), sarvEswaran came and nestled with the AzhvArs;	rAmAnusa nURRanthAdhi – 8
anRu	That day – when arjunan, as said in asthAna snEha kAruNya dharmAdharmadhiyAkulam [ALavandhArs gIthArtha sangraham 5] (friendship and kindness shown towards ones to whom friendship and kindness should not be shown, and getting confused about what is righteous and what is not), had become very sad; emperumAn used him as an excuse to bring out, like bringing out priceless gems hidden under the sea,	rAmAnusa nURRanthAdhi – 36
anRu	As said in visrujya saSaram chApam Soga samvigna mAnasa:, (~dropping bow and arrow, with disturbed mind) when arjunan in the chariot dropped the bow from his hand, and was filled with sorrow, at that time when arjunan said SishyasthEham SadhimAm thvAm prapannam [Sri bhagavath gIthA] ((I who have got the nature of caught by weakness, and not knowing the right path, am asking you now, tell me what is good for me), I shall be your disciple, and surrender to you, please tell me what is good and bad for me, please protect me);	rAmAnusa nURRanthAdhi – 68
anRu	at that time,	rAmAnusa nURRanthAdhi – 69
anRu	on that day when he (hiraNyAsuran) harassed the little boy	rAmAnusa nURRanthAdhi – 103
anRu	on that day when they did not have any help than Himself,	rAmAnusa nURRanthAdhi – 51
anthamuRRu	and got annihilated	rAmAnusa nURRanthAdhi – 69
ap paRRu vidAdhavarE	and are continuing without leaving that refuge	rAmAnusa nURRanthAdhi – 86
ap puththagach chummai	those weighty books,	rAmAnusa nURRanthAdhi – 34
appERu	that goal,	rAmAnusa nURRanthAdhi – 45
appiRappu	those level of births,	rAmAnusa nURRanthAdhi – 26
appOdhu oru sindhai	is about thinking through (the arguments/solution) uniquely at each point in time, every time.	rAmAnusa nURRanthAdhi – 74
appodhu oru sindhai seydhE	by using unique reasoning proofs each and every time.	rAmAnusa nURRanthAdhi – 74
Ar	who just is	rAmAnusa nURRanthAdhi – 68
Ar aribavar	who would know	rAmAnusa nURRanthAdhi – 25
aRa neRi	path of dharma	rAmAnusa nURRanthAdhi – 49
aRa neRi yAvum	ones in the path of dharma,	rAmAnusa nURRanthAdhi – 44
Aram	sandal(wood)	rAmAnusa nURRanthAdhi – 20
aRam	virtue (dharmam)	rAmAnusa nURRanthAdhi – 40
aRam cheppum	advises about the true dharmam	rAmAnusa nURRanthAdhi – 47
aRam seeRum	One which cannot tolerate the deeds of dharma,	rAmAnusa nURRanthAdhi – 43
araN	protection	rAmAnusa nURRanthAdhi – 67
araN Ar	who would be the protector	rAmAnusa nURRanthAdhi – 67
AraNach chol	sound of vEdhas,	rAmAnusa nURRanthAdhi – 36
arangan	since he is lying in the serpent here, he is amicable to be identified by the name of that place itself (thiru arangam); that is periya perumAL,	rAmAnusa nURRanthAdhi – 2
arangan	that is, periya perumAL is the only	rAmAnusa nURRanthAdhi – 42
arangan	in such kOyil (SrIrangam) where periya perumAL is in resting pose, His,	rAmAnusa nURRanthAdhi – 49
arangan	periya perumAL;	rAmAnusa n URRanthAdhi – 52
arangan	periya perumALs	rAmAnusa nURRanthAdhi – 57
arangan	periya perumALs	rAmAnusa nURRanthAdhi – 81
arangan	of periya perumAL who is having kOyil (SrIrangam) itself as His identity,	rAmAnusa nURRanthAdhi – 108
arangan ennum	is periya perumAL;	rAmAnusa nURRanthAdhi – 91
arangan enRu	and is lying down in kOyil (SrIrangam); that is, periya perumAL;	rAmAnusa nURRanthAdhi – 47
aranganum	periya perumAL,	rAmAnusa nURRanthAdhi – 69
arangar	periya perumALs	rAmAnusa nURRanthAdhi – 16
arangar	periya perumAL who lives in such divine place – kOyil,	rAmAnusa nURRanthAdhi – 75
arangaththu aiyan	As said in “aiyanE aranganE”, periya perumAL who is resting in kOyil (thiruvarangam), with a showing of all type of relationships (with jIvAthmas)	rAmAnusa nURRanthAdhi – 13
Arappozhil	having arcades of sandalwood	rAmAnusa nURRanthAdhi – 20
aRi thara ninRa	know about,	rAmAnusa nURRanthAdhi – 19
aRindhu	thinking so,	rAmAnusa nURRanthAdhi – 97
aRivAr illai	there is no one who could know	rAmAnusa nURRanthAdhi – 59
ariya	who is hard to access	rAmAnusa nURRanthAdhi – 28
Ariyan	and who knows very well all the sAsthras	rAmAnusa nURRanthAdhi – 3
aRpudham	smartness of doing the impossible;	rAmAnusa nURRanthAdhi – 52
aRpudham	he is wonderful,	rAmAnusa nURRanthAdhi – 53
aRpudham ivai	these are the wonders	rAmAnusa nURRanthAdhi – 52
aRRadhE	has ended!	rAmAnusa nURRanthAdhi – 64
ARRakillAdhu	cannot withstand;	rAmAnusa nURRanthAdhi – 89
ArththAn	he got me to be connected to	rAmAnusa nURRanthAdhi – 52
aru	could the hard to cut off	rAmAnusa nURRanthAdhi – 35
aru	and which are hard to remove by penances or amends,	rAmAnusa nURRanthAdhi – 47
aru	As said by sa mahAthmA sudhurlabha: they are very rare for emperumAn too to get;	rAmAnusa nURRanthAdhi – 61
aRu samayam	other philosophies, six in number,	rAmAnusa nURRanthAdhi – 49
aRu samayam	the parts of six philosophies that did not accept vEdhas	rAmAnusa nURRanthAdhi – 63
aRu samayangaL	the six philosophies that are not based on true meanings of vEdhas	rAmAnusa nURRanthAdhi – 52
aru vinaiyEn	by me who is the at most sinner (that is, I was not understanding the glory of devotees, but was doing services only to emperumAn)	rAmAnusa nURRanthAdhi – 102
aruL seyvadhE nalam	it is better for you to show your kindness (and help me);	rAmAnusa nURRanthAdhi – 70
aruLAl thandha	gave, only due to his kindness,	rAmAnusa nURRanthAdhi – 69
aruLin kaN anRi	other than under (your) kindness	rAmAnusa nURRanthAdhi – 48
aruLin thanmai	the nature of loving kindness	rAmAnusa nURRanthAdhi – 25
aruLin vaNNam	the way/nature of kindness	rAmAnusa nURRanthAdhi – 38
since he (emperumAnAr) is the head of prapannas,	rAmAnusa nURRanthAdhi – 32
arum	the hard to obtain	rAmAnusa nURRanthAdhi – 92
Arum nigarillai	there is no equal.	rAmAnusa nURRanthAdhi – 47
arundhEn	would not consume	rAmAnusa nURRanthAdhi – 94
arutkum	for that kindness (of yours) too	rAmAnusa nURRanthAdhi – 48
Aruyir	for all the AthmAs,	rAmAnusa nURRanthAdhi – 36
ath thAmaraith thALgaLukku	towards those divine feet that are the most relished,	rAmAnusa nURRanthAdhi – 71
ath thAnam koduppadhu	gives that position (sthAnam) in the sky (SrIvaikuNtam)	rAmAnusa nURRanthAdhi – 66
aththAl	because of that,	rAmAnusa nURRanthAdhi – 61
aththiyUrar	who is named based on aththiyUr (hasthigiri kAncheepuram), as aththiyUrar, that is, pEraruLALap perumAL (varadharAjap perumAL); his	rAmAnusa nURRanthAdhi – 31
AtkoLLum	every time we think in that way (such reason for their low level of birth, etc.), that would make us subservient to them;	rAmAnusa nURRanthAdhi – 26
av enzhil maRaiyil	with such distinguished vEdham,	rAmAnusa nURRanthAdhi – 74
av-vanbOdu	and being with that affection	rAmAnusa nURRanthAdhi – 72
avai	those faculties/senses	rAmAnusa nURRanthAdhi – 69
avai thannodum	along with those places, as said in azhagiya pARkadalOdum [periyAzhvAr thirumozhi – 5.2.10] (along with the beautiful milky ocean),	rAmAnusa nURRanthAdhi – 106
avalllal ellAm	all such sayings (were won by)	rAmAnusa nURRanthAdhi – 58
avam poruLAm	which are such lowly meanings	rAmAnusa nURRanthAdhi – 91
avamE	(you had) uselessly	rAmAnusa nURRanthAdhi – 38
avamE	(are) uselessly	rAmAnusa nURRanthAdhi – 79
avan	his (emperumAnArs)	rAmAnusa nURRanthAdhi – 1
avan	his (emperumAnArs)	rAmAnusa nURRanthAdhi – 5
avan	his	rAmAnusa nURRanthAdhi – 5
avan	his	rAmAnusa nURRanthAdhi – 84
avan	he (emperumAnAr)	rAmAnusa nURRanthAdhi – 106
avan moy pugazhkkE	to his (emperumAnArs) praiseworthy greatness.	rAmAnusa nURRanthAdhi – 23
avan seer anRi	other than his qualities	rAmAnusa nURRanthAdhi – 94
avan than	his (emperumAnArs)	rAmAnusa nURRanthAdhi – 6
avan thoNdar	those who consider only him as their shelter;	rAmAnusa nURRanthAdhi – 84
avanai	applying that to Him,	rAmAnusa nURRanthAdhi – 15
avar	they	rAmAnusa nURRanthAdhi – 86
avar pin padarum guNan	he followed them and gave the meanings – emperumAnAr having such quality;	rAmAnusa nURRanthAdhi – 36
avarkkE	only to them	rAmAnusa nURRanthAdhi – 80
avarkku	to them	rAmAnusa nURRanthAdhi – 95
avaRRai	heaven and hell;	rAmAnusa nURRanthAdhi – 98
avuNan	of hiraNyAsuran	rAmAnusa nURRanthAdhi – 103
avviruLai	that thamas	rAmAnusa nURRanthAdhi – 59
avviyalvE	and those levels of religious practices themselves,	rAmAnusa nURRanthAdhi – 26
avvoN poruL koNdu	using the distinguished meanings which sarvESvaran had given earlier,	rAmAnusa nURRanthAdhi – 36
Ay	exclusively selected; Using flowers, ornaments, they hide the blemishes of their body from being visible, and make us infatuated, and so they choose the ones (ornaments, etc.) that are suitable for their form;	rAmAnusa nURRanthAdhi – 42
ayarEn	I will not forget (at any time), the	rAmAnusa nURRanthAdhi – 35
Ayinar	and they became subservient to (anushtAnam application of acquired knowledge)	rAmAnusa nURRanthAdhi – 41
Ayiram	as one thousand pAsurams only	rAmAnusa nURRanthAdhi – 18
azhaikkum	and call (you);	rAmAnusa nURRanthAdhi – 102
azhaikkum	will call (the name);	rAmAnusa nURRanthAdhi – 102
Azhi ennum padaiyOdu	that is well known as the divine weapon chakram;	rAmAnusa nURRanthAdhi – 33
Azhiyum	beautiful disc (beautiful to devotees, dangerous to their enemies)	rAmAnusa nURRanthAdhi – 75
Azhndhadhu	and became ineffective without any difference from non-sentient,	rAmAnusa nURRanthAdhi – 69
azhundhi	(I had) set deep	rAmAnusa nURRanthAdhi – 42
azhundhiyittEnai	I have drowned	rAmAnusa nURRanthAdhi – 61
AzhvArs too lost themselves to that nature of Him winning the enemies and they praised based on that only when they sang mannadanga mazhu valangaik koNda irAma nambi [periyAzhvAr thirumozhi	5.4.6], and venRi mA mazhuvEndhi mun maN misai mannarai mUvezhu kAl koNRa dhEvA [periya thirumozhi 5.3.1].	rAmAnusa nURRanthAdhi – 56
Being beside him (emperumAnAr) is	waiting to see where he looks (what he wants to do), and being helpful in his activities;	rAmAnusa nURRanthAdhi – 33
being the cause of bhUtham that is due to thAmasa ahankAram, and which is for making mighty sound, and being pudai Ar	and being big in the upper part,	rAmAnusa nURRanthAdhi – 33
bhArathap pOr	in the war of bhAratham,	rAmAnusa nURRanthAdhi – 51
bhUmiyum	land,	rAmAnusa nURRanthAdhi – 39
bhUtham thiruvadi	the swAmi, who is bhUthaththAzhvAr	rAmAnusa nURRanthAdhi – 9
buvanam engum	all over the world	rAmAnusa nURRanthAdhi – 56
chamaNarum	Arhathar (jaina), and,	rAmAnusa nURRanthAdhi – 99
chankam	conchs	rAmAnusa nURRanthAdhi – 75
charaN	the divine feet (of kUraththAzhvAn),	rAmAnusa nURRanthAdhi – 7
charaN	as the means.	rAmAnusa nURRanthAdhi – 66
charaNa aravindham	(his) divine lotus feet	rAmAnusa nURRanthAdhi – 1
charaNam adaindha	he who did not say na namEyam (rAvaNan saying even his dead body wont fall on perumALs feet), using the faculties of the body that He Himself gave, but surrendered to Him,	rAmAnusa nURRanthAdhi – 67
charaNam enRAl	if we just said just one sentence that you are the shelter (charaNam),	rAmAnusa nURRanthAdhi – 98
charaNAm padhumaththAr	the lotus that is the divine feet (of the AzhvAr)	rAmAnusa nURRanthAdhi – 11
charaNE	divine feet only	rAmAnusa nURRanthAdhi – 13
chArndhadhu	got fixated, like shadow and lines,	rAmAnusa nURRanthAdhi – 71
chARRum	that recites	rAmAnusa nURRanthAdhi – 5
chediyaith	and are spread like dense shrubs around plants	rAmAnusa nURRanthAdhi – 63
chenni vaiththu	keeps in his head	rAmAnusa nURRanthAdhi – 49
chenniyil	in their heads	rAmAnusa nURRanthAdhi – 10
chenRu	went there (to such auspicious qualities of them) without staying put on some other things	rAmAnusa nURRanthAdhi – 68
cheppiya	(that mAyan) divined	rAmAnusa nURRanthAdhi – 68
chinthai uLLE	in his divine mind	rAmAnusa nURRanthAdhi – 18
chudar vidum	which is glowingly	rAmAnusa nURRanthAdhi – 27
churakkum	and explaining more and more in these (wrong) ways,	rAmAnusa nURRanthAdhi – 79
dharumamum	and virtue (3),	rAmAnusa nURRanthAdhi – 40
dharumanukkA	for such dharmaputhran (yudhishtiran),	rAmAnusa nURRanthAdhi – 67
dhEvanai	sarvESvaran having the glory/light of destructing the enemies;	rAmAnusa nURRanthAdhi – 56
dheyvam	is divine due to the touch of His divine feet,	rAmAnusa nURRanthAdhi – 68
dheyvam	god / deity	rAmAnusa nURRanthAdhi – 79
dhidam	dhruDam determined mind	rAmAnusa nURRanthAdhi – 12
dhikku uRRa	pervading in all directions	rAmAnusa nURRanthAdhi – 26
Edhu iyalvAga	who may be having any level of practice (vruththi anushtAnam)	rAmAnusa nURRanthAdhi – 26
edhu piRappu	who may be born in any level of birth,	rAmAnusa nURRanthAdhi – 26
eduththu	lifted the downtrodden	rAmAnusa nURRanthAdhi – 32
een kavigaL	distinguished poets	rAmAnusa nURRanthAdhi – 6
eenam kadindha	removed the defects	rAmAnusa nURRanthAdhi – 66
eendhanan	he (emperumAnAr) granted me	rAmAnusa nURRanthAdhi – 77
eendhida vENdum	your highness should give	rAmAnusa nURRanthAdhi – 100
eendhu	giving / donating.	rAmAnusa nURRanthAdhi – 76
eendhu aruL	please grant adiyEn	rAmAnusa nURRanthAdhi – 76
eeNdiya seer	distinguished and concentrated quality of protecting those surrendered to him,	rAmAnusa nURRanthAdhi – 91
eeNdu	gathered in various such times/forms (lived as humans etc., where we lived in years, months, days, and innumerable such births; Or, like being born in life forms that live for a few days only, few months only, etc., )	rAmAnusa nURRanthAdhi – 31
eenum	give birth to	rAmAnusa nURRanthAdhi – 75
eeram	having kindness	rAmAnusa nURRanthAdhi – 20
eeRil	eternal	rAmAnusa nURRanthAdhi – 39
eesan	with ananthAzhAn (Adhi SEshan) etc., He came clearly as the supreme one	rAmAnusa nURRanthAdhi – 47
eettam	assembly of people; nAttam – seeing.	rAmAnusa nURRanthAdhi – 29
eettangaL thannai	such groups of them,	rAmAnusa nURRanthAdhi – 29
eettiya	with more and more accumulated	rAmAnusa nURRanthAdhi – 54
eeyAdha	which has not been granted to anyone till now;	rAmAnusa nURRanthAdhi – 77
ekkuRRavALar	who may be having any kind of blemish,	rAmAnusa nURRanthAdhi – 26
eLidhinin eydhuvan	I would get without any effort;	rAmAnusa nURRanthAdhi – 83
ella idaththilum	in all the places	rAmAnusa nURRanthAdhi – 80
ella uyirkatkum nAthan	that the lord of all the AthmAs	rAmAnusa nURRanthAdhi – 91
ella uyuirgatkum	for all the AthmAs	rAmAnusa nURRanthAdhi – 42
ellai illA	and about limitless	rAmAnusa nURRanthAdhi – 44
ellAm	without a residue (whole of it)	rAmAnusa nURRanthAdhi – 108
ellAm kothikka	such that all the faculties of the body heat up together,	rAmAnusa nURRanthAdhi – 14
em	he who is sought after by the prapannas	rAmAnusa nURRanthAdhi – 8
em	he who gave himself completely to us,	rAmAnusa nURRanthAdhi – 36
em	and who is our lord,	rAmAnusa nURRanthAdhi – 58
em	our svAmi	rAmAnusa nURRanthAdhi – 61
em	head of our clan	rAmAnusa nURRanthAdhi – 62
em	and due to such generosity he made me as his,	rAmAnusa nURRanthAdhi – 71
em	our lord, that is	rAmAnusa nURRanthAdhi – 74
em	his such grace of giving that meaning to us,	rAmAnusa nURRanthAdhi – 91
em	our lord	rAmAnusa nURRanthAdhi – 95
em	for us	rAmAnusa nURRanthAdhi – 96
em	and who helped us (too) learn it (vEdhas, the debates) correctly.	rAmAnusa nURRanthAdhi – 99
em aiyan irAmAnusan enRu	and say about our absolute relationship (aiyan – father), and, divine names, {translators note: em aiyan irAmAnusan is the divine name of maNavALa mAmunigaLs divine son of pUrvASramam}	rAmAnusa nURRanthAdhi – 102
em iRaiyavan	(such rAmAnujar is) our leader and master.	rAmAnusa nURRanthAdhi – 8
em irAmAnusA	Oh you who showed (that kindness) to us!	rAmAnusa nURRanthAdhi – 104
em irAmAnusan	our emperumAnAr who is our lord	rAmAnusa nURRanthAdhi – 52
em irAmAnusan thannai	he is not same as us, but has come to lift us up from samsAram, he is our lord, that is emperumAnAr;	rAmAnusa nURRanthAdhi – 84
em kulam	of our clan/group,	rAmAnusa nURRanthAdhi – 60
em uRu thuNaiyE	(such emperumAnAr is) my great companion.	rAmAnusa nURRanthAdhi – 18
emmai ninRu ALum	who till the time this AthmA of mine is present, would fully get that AthmA to be subservient to them.	rAmAnusa nURRanthAdhi – 86
en	my	rAmAnusa nURRanthAdhi – 5
en	(using) my	rAmAnusa nURRanthAdhi – 6
en	and that is wonderful!	rAmAnusa nURRanthAdhi – 28
en	by me myself,	rAmAnusa nURRanthAdhi – 34
en	my	rAmAnusa nURRanthAdhi – 46
en	(such) my	rAmAnusa nURRanthAdhi – 50
en	my	rAmAnusa nURRanthAdhi – 71
en	what	rAmAnusa nURRanthAdhi – 77
en	my	rAmAnusa nURRanthAdhi – 84
en	my	rAmAnusa nURRanthAdhi – 89
en	in my	rAmAnusa nURRanthAdhi – 92
en	that is my	rAmAnusa nURRanthAdhi – 100
en	my	rAmAnusa nURRanthAdhi – 102
en	due to what reason	rAmAnusa nURRanthAdhi – 102
en Aviyai	and so my AthmA	rAmAnusa nURRanthAdhi – 42
en Aviyum	my AthmA	rAmAnusa nURRanthAdhi – 68
en chennith tharikka vaiththAn	(he) graced in my head	rAmAnusa nURRanthAdhi – 4
en manam	my mind	rAmAnusa nURRanthAdhi – 56
en nAttangaL kaNdu	my eyes to see them	rAmAnusa nURRanthAdhi – 29
en neesadhaikku	me; for such lowness of me;	rAmAnusa nURRanthAdhi – 48
en nenjil	in my mind which your highness had reformed	rAmAnusa nURRanthAdhi – 78
en nenju	my mind/heart	rAmAnusa nURRanthAdhi – 2
en ninaivAy	what your highness is considering in your divine mind	rAmAnusa nURRanthAdhi – 89
en pAl	in me;	rAmAnusa nURRanthAdhi – 70
en pAl	towards me	rAmAnusa nURRanthAdhi – 102
en pArppar	what would be their finding about	rAmAnusa nURRanthAdhi – 70
en peruvinaiyai	Seeing the greatest sins of mine which are like unapproachable thorny shrubs	rAmAnusa nURRanthAdhi – 93
en poruLA	for what purpose is that?	rAmAnusa nURRanthAdhi – 38
en sey vinaiyAm	as said in dhvishantha:pApakruthyAm, the karmas I am talking about are not attained or assumed from others, but are based on my own actions;	rAmAnusa nURRanthAdhi – 26
en sey vinaiyAm meyk kuRRam neekki	is due to karmas I got the body; due to that the blemishes of ahankAram, etc. – he removed such karmas. vinaiyAm due to my deeds;	rAmAnusa nURRanthAdhi – 26
en seygai	(since) my livelihood	rAmAnusa nURRanthAdhi – 71
en thanakku	to me who is like a non-sentient	rAmAnusa nURRanthAdhi – 69
en thanakkum	for me too;	rAmAnusa nURRanthAdhi – 76
en thani nenjam	my lonely mind	rAmAnusa nURRanthAdhi – 27
en vAi	my speech	rAmAnusa nURRanthAdhi – 28
en vAkku	my speech	rAmAnusa nURRanthAdhi – 56
en vinaigaLai	my karmas (effects of my deeds)	rAmAnusa nURRanthAdhi – 77
en vinaiyin thiRam	many clusters of my sins which have been accumulated which cannot be forgiven by anyone,	rAmAnusa nURRanthAdhi – 47
enai ALa vandha	who came searching to the place where I was scraping together my existence	rAmAnusa nURRanthAdhi – 90
enakku	for us	rAmAnusa nURRanthAdhi – 5
enakku	for me	rAmAnusa nURRanthAdhi – 7
enakku	for me who is the target of being taken up fully (by emperumAnAr)	rAmAnusa nURRanthAdhi – 47
enakku	for me.	rAmAnusa nURRanthAdhi – 73
enakku	to me (who)	rAmAnusa nURRanthAdhi – 81
enakku AramudhE	is forever my object of enjoyment.	rAmAnusa nURRanthAdhi – 19
enakku Edhum sidhaivu illai	there is no trouble for my achievement (of having surrendered to emperumAnArs divine feet along with my mind).	rAmAnusa nURRanthAdhi – 4
enakku enna thAzhvu	what deficiency would I possess?	rAmAnusa nURRanthAdhi – 15
enakku inRu nigar	equal to me now?	rAmAnusa nURRanthAdhi – 68
enakku uRRa pEr iyalvu	this is a great sort that I have got	rAmAnusa nURRanthAdhi – 2
enakku vERu gathi	is specially my destiny/goal.	rAmAnusa nURRanthAdhi – 13
enakkum	and to me who did not have faith in it; without seeing that difference between us,	rAmAnusa nURRanthAdhi – 45
enbar	so say the authoritative ones;	rAmAnusa nURRanthAdhi – 40
enbar	would say about this.	rAmAnusa nURRanthAdhi – 101
enbar	would say, like in vaikuntham kOyil koNda [thiruvAimozhi – 8.6.5] (being present in SrI vaikuntam), vEnkatam kOyil koNda [periya thirumozhi – 2.1.6] (being present in vENkatam), azhagar tham kOyil [thiruvAimozhi – 2.10.2] (temple of azhagar emperumAn) {respectively},	rAmAnusa nURRanthAdhi – 106
enbu	bone	rAmAnusa nURRanthAdhi – 107
enbu uRRa	which can destruct at the level of bone, not just at the level of skin, as said in aiyAr kaNdam adaikkilum nin kazhal eyyAdhu Eththa [thiruvAimozhi – 2.9.3] (even if my throat becomes speechless, bless me to be tireless to praise your divine feet ),	rAmAnusa nURRanthAdhi – 107
endhai	as a father for me	rAmAnusa nURRanthAdhi – 69
endhan sindhaiyuLLE	inside my heart	rAmAnusa nURRanthAdhi – 47
Endhi	(emperumAnAr) holding the	rAmAnusa nURRanthAdhi – 64
Endhi	holding	rAmAnusa nURRanthAdhi – 75
engaL	our master	rAmAnusa nURRanthAdhi – 17
engaL	our lord	rAmAnusa nURRanthAdhi – 41
engaL	he who we depend on	rAmAnusa nURRanthAdhi – 64
engaL irAmAnusanai	that is emperumAnAr, who gave himself fully to us (so our emperumAnAr);	rAmAnusa nURRanthAdhi – 32
engal kO kudi	ko king : they are the kings for us.	rAmAnusa nURRanthAdhi – 55
engal kOkkulamAm	they are the clan who can rule us, us who think that their connection only is desirable.	rAmAnusa nURRanthAdhi – 55
enna puNNiyanO	Oh! what a virtuous one he is!	rAmAnusa nURRanthAdhi – 82
ennai	me who is a nobody / insignificant entity	rAmAnusa nURRanthAdhi – 4
ennai	me who is such a person (of sorrows), (like how a master would get his property); after that,	rAmAnusa nURRanthAdhi – 25
ennai	Me who has been like IsvarOham (considering my self as the lord) from time eternal,	rAmAnusa nURRanthAdhi – 38
ennai	me who was drowning in the sea of material world	rAmAnusa nURRanthAdhi – 69
ennai	me	rAmAnusa nURRanthAdhi – 97
ennai	me;	rAmAnusa nURRanthAdhi – 101
ennai AL paduththu	make me become subservient	rAmAnusa nURRanthAdhi – 107
ennai ALa	is for ruling me;	rAmAnusa nURRanthAdhi – 51
ennai ALa	To take me as his servant	rAmAnusa nURRanthAdhi – 53
ennai ANdanan	he graced me by making me his servant;	rAmAnusa nURRanthAdhi – 30
ennai inRu adarppadhu	occupy me now?	rAmAnusa nURRanthAdhi – 35
ennai vaiththanan	he kept me among them by his divine grace,	rAmAnusa nURRanthAdhi – 72
ennaich chErththadharkku	and for the biggest help of connecting me to	rAmAnusa nURRanthAdhi – 3
ennaich chOrvilan	would not separate from me; so,	rAmAnusa nURRanthAdhi – 14
ennaik kAththanan	(such emperumAnAr) divined and protected me;	rAmAnusa nURRanthAdhi – 21
ennaiyum avarkku AL Akkinar	made me also (like how they are), to be subservient to him.	rAmAnusa nURRanthAdhi – 37
ennaiyum pArththu	Having used to involve in matters of my senses for time eternal, as said in rAmAnujArya vishayeekrutha mapyahOmAm \| bhUya: pradharshayathi vaishayikO vimOha: [SrI vaikuNta sthavam – 99] (even after being taken up by emperumAnAr, the illusion of pleasure to senses surrounds and takes me over), even after your highness has accepted me in, due to the strength of bad scent (of earlier deeds), I am still having abundant interest in unfavorable matters – your highness seeing me of such state,	rAmAnusa nURRanthAdhi – 70
ennAl solloNAdhu	it is not possible for me to complete talking about that.	rAmAnusa nURRanthAdhi – 11
ennAm	Oh what bad might happen	rAmAnusa nURRanthAdhi – 23
eNNariya	countless	rAmAnusa nURRanthAdhi – 107
eNNarum	which are impossible to completely count;	rAmAnusa nURRanthAdhi – 44
eNNarum	for which it is hard to find boundary	rAmAnusa nURRanthAdhi – 92
eNNil	countless	rAmAnusa nURRanthAdhi – 77
eNNil pal	many innumerable	rAmAnusa nURRanthAdhi – 70
eNNiRandha thunbam tharu	(nor if), innumerable sets of sorrows	rAmAnusa nURRanthAdhi – 30
ennum	so advises	rAmAnusa nURRanthAdhi – 42
ennum	such	rAmAnusa nURRanthAdhi – 53
EnRadhu	and opposed charging against you;	rAmAnusa nURRanthAdhi – 64
enRan	my	rAmAnusa nURRanthAdhi – 103
enRan idhayaththuLLE	which is the inside of my heart.	rAmAnusa nURRanthAdhi – 106
enRan mAnidhiyE	is my inexhaustible wealth.	rAmAnusa nURRanthAdhi – 20
enRittu anjuvan	thinking so, I am fearful.	rAmAnusa nURRanthAdhi – 89
enRu	in this way using positive and negative aspects of it, emperumAnAr showed clearly the use of senses as not for using them other than for emperumAn;	rAmAnusa nURRanthAdhi – 67
enRu sollum	them saying such things,	rAmAnusa nURRanthAdhi – 58
enRu unni	thinking of such aspects,	rAmAnusa nURRanthAdhi – 72
enRum	at all times	rAmAnusa nURRanthAdhi – 12
enRum	at all times,	rAmAnusa nURRanthAdhi – 80
enRum	at all times,	rAmAnusa nURRanthAdhi – 87
enRum	at all times,	rAmAnusa nURRanthAdhi – 101
enRum	at all times	rAmAnusa nURRanthAdhi – 107
enRum maRaiyavar tham	at all times, the ones who correctly follow vEdhas (vaidhikas) – their	rAmAnusa nURRanthAdhi – 65
enRum sIriyarE	any time, they are the great ones.	rAmAnusa nURRanthAdhi – 10
enthan Ar uyirkku	to my AthmA	rAmAnusa nURRanthAdhi – 85
enthan sEma vaippu	(such emperumAnAr) is my companion wealth that is saved for emergencies.	rAmAnusa nURRanthAdhi – 22
eppOdhilum	at all situations / conditions,	rAmAnusa nURRanthAdhi – 80
eppOdhum vaikkum	with no difference of night or day, always keep in their minds, such matter is –	rAmAnusa nURRanthAdhi – 23
Er	beauty.	rAmAnusa nURRanthAdhi – 83
Er koNda veettai	is the most distinguished destiny (mOksham), which	rAmAnusa nURRanthAdhi – 83
ErAr	which are unsurpassed,	rAmAnusa nURRanthAdhi – 74
eriththa thiruviLakkai	(the prabandham) starting with vaiyam thagaLiyA which is the lamp that was brightened	rAmAnusa nURRanthAdhi – 8
ERRiya	one who lighted it bright;	rAmAnusa nURRanthAdhi – 9
ERum	that are popular	rAmAnusa nURRanthAdhi – 46
ethi	the yathis (sages/ascetics)	rAmAnusa nURRanthAdhi – 50
eththanai inbam tharum	how much ever happiness these would create	rAmAnusa nURRanthAdhi – 76
Eththi anRi	but other than by praising your qualities	rAmAnusa nURRanthAdhi – 89
eththozhumbum	by all types/forms of subservience	rAmAnusa nURRanthAdhi – 80
Eththum	who praises Him having lost to such qualities of Him,	rAmAnusa nURRanthAdhi – 22
Eththum	they praise (emperumAnAr);	rAmAnusa nURRanthAdhi – 72
evvARu	in what way/path	rAmAnusa nURRanthAdhi – 35
evvidaththum	at all places	rAmAnusa nURRanthAdhi – 107
eydhaRku ariya	(For every one to get the meanings of ) Hard to attain	rAmAnusa nURRanthAdhi – 18
eydhida	and attain	rAmAnusa nURRanthAdhi – 29
eydhinarkku	to those who surrender (to him),	rAmAnusa nURRanthAdhi – 66
Eyndhanan	pervaded	rAmAnusa nURRanthAdhi – 77
eyththa	distressed due to that	rAmAnusa nURRanthAdhi – 91
eyththu ozhindhEn	I was sunken;	rAmAnusa nURRanthAdhi – 24
ezhum	and be proud	rAmAnusa nURRanthAdhi – 51
ezhum	that is, the pious arrogance of thinking that they are of higher state, that we have surrendered to krishNan.	rAmAnusa nURRanthAdhi – 51
ezhundhadhu	that brightness became more prominent, and is looking for whether there are more like this whom can be accepted;	rAmAnusa nURRanthAdhi – 61
ezhundhu	it grew	rAmAnusa nURRanthAdhi – 103
ezhundhu	so they get excited	rAmAnusa nURRanthAdhi – 105
For poyyaich churakkum etc	its meaning is also as follows body which due to the nature of getting created and destroyed, and thus keeps changing, is considered as false (not stable); due to series of births that would make us think more and more that the body is AthmA itself and would create the feeling of being independent (from emperumAn), emperumAnAr drove away such aspects by his advises in this earth, and protects AthmA which is in the form of truth and would be the truth;	rAmAnusa nURRanthAdhi – 79
For sORvinRi etc.	it could also be read as: arangan seyya thAL iNaigaL – pErvinRi – undha thuNai adik keezh thoNdu pattavar pAl sArvinRi ninRa enakku – due to my concurrence for service to emperumAn I was staunch in holding on to the divine feet of emperumAn, but due to blemished thought I did not concur to be subservient to His devotees and so I was not associated to those who serve your divine feet – now/today your highness has got that service/concurrence for me there is no equal to such grace of your highness;	rAmAnusa nURRanthAdhi – 81
for the three types of sentient- (bhadhdhar (bound souls, here in this realm), mukthar (liberated ones), nithyar (being in SrIvaikuNtam from time eternal)), and for the three types of non-sentient (Sudhdha sathvam, miSra sathvam, saththva sUnyam (Time)), which are under His handling, emperumAn handles the three	true nature (svarUpam), being (sthithi), and action/growth (pravruththi),	rAmAnusa nURRanthAdhi – 95
gathi pERRudaiya	and who has reached the goal that is	rAmAnusa nURRanthAdhi – 21
geethaiyin	Sri geethai; (Its);	rAmAnusa nURRanthAdhi – 68
guNam kURum	who talk about his qualities;	rAmAnusa nURRanthAdhi – 37
guNam sARRidum	doing praises of qualities	rAmAnusa nURRanthAdhi – 97
guNam thigazh	who is having the bright qualities of true self	rAmAnusa nURRanthAdhi – 60
guNAnai	he is having auspicious qualities	rAmAnusa nURRanthAdhi – 46
guNangaLai	the qualities	rAmAnusa nURRanthAdhi – 102
guNangaLukkE	to such qualities (of yours);	rAmAnusa nURRanthAdhi – 71
guNaththa	qualities,	rAmAnusa nURRanthAdhi – 70
guNaththinarkku	for those with the nature of	rAmAnusa nURRanthAdhi – 65
guNaththu	having auspicious qualities	rAmAnusa nURRanthAdhi – 74
gyAlaththai	that is this earth;	rAmAnusa nURRanthAdhi – 32
gyAnam	knowledge of	rAmAnusa nURRanthAdhi – 82
gyAnam	knowledge.	rAmAnusa nURRanthAdhi – 103
gyAnam ennum	(gave the) knowledge about the external one (the emperumAn) – para gyAnam;	rAmAnusa nURRanthAdhi – 9
gyAnam kanindha	((only) to the ones having) maturity of knowledge	rAmAnusa nURRanthAdhi – 66
gyAnam thalaik koNdu	that is, knowledge, had risen (for the people), (gyAnam knowledge)	rAmAnusa nURRanthAdhi – 41
gyAnam uraiththa	advised the knowledge (which is)	rAmAnusa nURRanthAdhi – 73
gyAnaththilE	the knowledge; due to that knowledge	rAmAnusa nURRanthAdhi – 65
gyAnaththilE	gyAnaththAlE due to the knowledge;	rAmAnusa nURRanthAdhi – 65
gyAnaththu	knowledge	rAmAnusa nURRanthAdhi – 82
gyAni	he (emperumAnAr) is having such knowledge	rAmAnusa nURRanthAdhi – 105
idam	that is the place named	rAmAnusa nURRanthAdhi – 106
idam koNda	Present all around the earth	rAmAnusa nURRanthAdhi – 12
idam thoRum	in each place	rAmAnusa nURRanthAdhi – 60
idarin kaN	due to sadness of worldly existence (samsAram)	rAmAnusa nURRanthAdhi – 36
idhaRku	about this	rAmAnusa nURRanthAdhi – 89
idhaRku enRu	these three would be only just part of help in being together with emperumAn as based on affection/love (kAmam).	rAmAnusa nURRanthAdhi – 40
idhayaththu	our heart	rAmAnusa nURRanthAdhi – 9
idhayaththu	having such a heart	rAmAnusa nURRanthAdhi – 12
idhu	due to this	rAmAnusa nURRanthAdhi – 23
idhu	this my talking about your quality of purifying (which was done in a few earlier pAsurams) (instead of considering mainly the enjoyability of emperumAnAr), would be considered as	rAmAnusa nURRanthAdhi – 101
idhu anRi	other than this	rAmAnusa nURRanthAdhi – 100
idhu kaNdu koL	do I have to say this explicitly, would you not understand it from seeing it in practice?	rAmAnusa nURRanthAdhi – 83
idhu vaiyaththil	in this earth	rAmAnusa nURRanthAdhi – 102
idumE	would he keep us	rAmAnusa nURRanthAdhi – 98
If recited as iru vinay valliyaip pUNdu	the rope that is karma of two types is voluntarily tied (by me), and am like having a (metal) pot stuck in the head up to the neck, which cannot be removed, and thus I got into it myself; (and instead of seeking help from someone (AchAryan), as I tried to remove it, it became even tighter).	rAmAnusa nURRanthAdhi – 101
ik kAraNAm	the reason for this (presence);	rAmAnusa nURRanthAdhi – 92
ikkadal idaththil	in this world that is surrounded by the seas,	rAmAnusa nURRanthAdhi – 25
ikkadal idaththu	in this world that is surrounded by sea	rAmAnusa nURRanthAdhi – 11
iLaikkum namakku	for us who are sunken in that way,	rAmAnusa nURRanthAdhi – 39
ilangi	it becomes bright when you bestow based on it	rAmAnusa nURRanthAdhi – 27
illai enRu	and none	rAmAnusa nURRanthAdhi – 97
in	that too being sweet,	rAmAnusa nURRanthAdhi – 18
in aruL	the distinguished grace	rAmAnusa nURRanthAdhi – 77
in isai	with distinguished music,	rAmAnusa nURRanthAdhi – 60
in nAnilaththE	in this world.	rAmAnusa nURRanthAdhi – 53
in nAnilaththE	in this world;	rAmAnusa nURRanthAdhi – 57
in neeNilaththE	while there is so much place in this world;	rAmAnusa nURRanthAdhi – 90
in nilaththE	in this world.	rAmAnusa nURRanthAdhi – 33
iNai	having the beauty of togetherness	rAmAnusa nURRanthAdhi – 12
iNai	(each divine foot) which can be compared only to each other;	rAmAnusa nURRanthAdhi – 31
iNai	having the beauty of being together,	rAmAnusa nURRanthAdhi – 50
iNai	which match each other;	rAmAnusa nURRanthAdhi – 71
iNai	which are having the beauty of being together	rAmAnusa nURRanthAdhi – 76
iNai adiyAm	the most liked, the two divine feet of	rAmAnusa nURRanthAdhi – 21
iNaigaL	and having beauty of being together,	rAmAnusa nURRanthAdhi – 81
inbam	joy	rAmAnusa nURRanthAdhi – 29
inbam – prEmam	love . That could happen by emperumAnArs grace only.	rAmAnusa nURRanthAdhi – 29
inbam tharu	ever-joyful, and unlike having enjoyment of own AthmA	rAmAnusa nURRanthAdhi – 30
inbangaL	pleasant and happy occurrences	rAmAnusa nURRanthAdhi – 17
inbu	pleasure	rAmAnusa nURRanthAdhi – 107
inbu uRa	stay with unsurpassed happiness	rAmAnusa nURRanthAdhi – 106
inbuRRa	are staying fully happy;	rAmAnusa nURRanthAdhi – 107
indha bhUthalaththE	in this earth;	rAmAnusa nURRanthAdhi – 79
indha maN misai	in this earth, that,	rAmAnusa nURRanthAdhi – 40
indha maNNagaththE	in this world.	rAmAnusa nURRanthAdhi – 9
indha maNNagaththE	in this world,	rAmAnusa nURRanthAdhi – 78
indha nuN poruL	these subtle ways.	rAmAnusa nURRanthAdhi – 38
indhap pUthalam	this world,	rAmAnusa nURRanthAdhi – 33
ingi yAdhu enRu	(they) search whether (such deity is) present anywhere here,	rAmAnusa nURRanthAdhi – 79
ini	from now on	rAmAnusa nURRanthAdhi – 7
ini	after my getting such mind,	rAmAnusa nURRanthAdhi – 15
ini	after that,	rAmAnusa nURRanthAdhi – 21
ini	in the future	rAmAnusa nURRanthAdhi – 48
ini	at all times in the future.	rAmAnusa nURRanthAdhi – 56
ini	here after	rAmAnusa nURRanthAdhi – 62
ini	next/now is	rAmAnusa nURRanthAdhi – 77
ini	having this becoming like so,	rAmAnusa nURRanthAdhi – 81
ini	during the remaining time of future	rAmAnusa nURRanthAdhi – 98
ini	now (from now on)	rAmAnusa nURRanthAdhi – 100
ini naiyEn	I suffered; Hereafter I wont be so;	rAmAnusa nURRanthAdhi – 86
iniyavar tham	those who are being friendly to them	rAmAnusa nURRanthAdhi – 20
innam	even more.	rAmAnusa nURRanthAdhi – 84
innam	even after surrendering to his divine feet	rAmAnusa nURRanthAdhi – 98
inneeL nilatthOr	those in this big world	rAmAnusa nURRanthAdhi – 19
inRu	while you have been able to do this now,	rAmAnusa nURRanthAdhi – 38
inRu	today	rAmAnusa nURRanthAdhi – 62
inRu	now/today	rAmAnusa nURRanthAdhi – 81
inRu	today / now	rAmAnusa nURRanthAdhi – 92
inRu	now/today	rAmAnusa nURRanthAdhi – 97
inRu	Now,	rAmAnusa nURRanthAdhi – 106
inRu eduththAn	and now saved me.	rAmAnusa nURRanthAdhi – 42
inRu eduththanan	he took out	rAmAnusa nURRanthAdhi – 69
inRu kUdiyadhu vAzhvu	now this kind of great life has come together for me	rAmAnusa nURRanthAdhi – 28
inRu Or eN inRiyE	(eN thoughts) today when not having any (better) thoughts in the mind (to do something to break the cycle of birth, etc., or try some means for that, etc.); was doing same things as before; there was not something that I could do;	rAmAnusa nURRanthAdhi – 31
inRu thiththikkum	and they are enjoyable	rAmAnusa nURRanthAdhi – 25
inRu uNdu koNdEn	today I consumed	rAmAnusa nURRanthAdhi – 84
inRu uyarndhEn	and today I have become eminent.	rAmAnusa nURRanthAdhi – 24
ip padi anaiththum	the whole of earth,	rAmAnusa nURRanthAdhi – 77
ip pAr muzhudhum	the whole earth;	rAmAnusa nURRanthAdhi – 52
ip puvanaththil	in this world where many other philosophies who wrong the true path of vEdhas, lived;	rAmAnusa nURRanthAdhi – 88
ippadiyai	for taking in and accepting the people in this earth	rAmAnusa nURRanthAdhi – 63
ippadiyil	in this earth,	rAmAnusa nURRanthAdhi – 51
ipporuLai	is the meaning	rAmAnusa nURRanthAdhi – 45
iraAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 49
iraAmAnusan	that is emperumAnAr;	rAmAnusa nURRanthAdhi – 51
iraAmAnusan	emperumAnArs	rAmAnusa nURRanthAdhi – 62
iraAmAnusan	(if) emperumAnAr,	rAmAnusa nURRanthAdhi – 67
iraAmAnusan than	such emperumAnArs	rAmAnusa nURRanthAdhi – 36
iRai(ya)van	(their) Lord (SEshi)	rAmAnusa nURRanthAdhi – 30
iRainchum thiru	having the wealth of worshiping (such divine feet of emperumAnAr);	rAmAnusa nURRanthAdhi – 12
iRainja	He whom everyone could surrender to	rAmAnusa nURRanthAdhi – 47
iRainjinam	we bow to him.	rAmAnusa nURRanthAdhi – 46
iraiththu	bustle, making sounds like that of waves,	rAmAnusa nURRanthAdhi – 105
iRaivan	lord of	rAmAnusa nURRanthAdhi – 21
iRaivan	lord	rAmAnusa nURRanthAdhi – 96
iRaiyum	even a little bit	rAmAnusa nURRanthAdhi – 62
irAmAnsan	emperumAnAr; his –	rAmAnusa nURRanthAdhi – 80
irAmAnusa	Oh udaiyavar!	rAmAnusa nURRanthAdhi – 25
irAmAnusa	Oh udaiyavar!	rAmAnusa nURRanthAdhi – 27
irAmAnusa	Oh udaiyavar!	rAmAnusa nURRanthAdhi – 45
irAmAnusA	Oh emperumAnAr!	rAmAnusa nURRanthAdhi – 48
irAmAnusA	Oh udaiyavar!	rAmAnusa nURRanthAdhi – 63
irAmAnusA	Oh udaiyavar!	rAmAnusa nURRanthAdhi – 71
irAmAnusA	your highness, that is, udaiyavar,	rAmAnusa nURRanthAdhi – 76
irAmAnusA	Oh emperumAnAr!	rAmAnusa nURRanthAdhi – 81
irAmAnusA	Oh udaiyavar!	rAmAnusa nURRanthAdhi – 83
iramAnusa muni idaiyE Ayina	came to be beside emperumAnAr	rAmAnusa nURRanthAdhi – 33
irAmAnusa muni pOndha pin	after the arrival of emperumAnAr	rAmAnusa nURRanthAdhi – 99
iramAnusa muni vEzham	that is, emperumAnAr like an elephant ,	rAmAnusa nURRanthAdhi – 64
irAmAnusa munikku	emperumAnAr (who)	rAmAnusa nURRanthAdhi – 3
irAmAnusan	emperumAnAr,	rAmAnusa nURRanthAdhi – 1
irAmAnusan	(such) emperumAnAr	rAmAnusa nURRanthAdhi – 2
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 4
irAmAnusan	of emperumAnAr	rAmAnusa nURRanthAdhi – 7
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 8
iRAmAnusan	such emperumAnArs	rAmAnusa nURRanthAdhi – 9
irAmAnusan	(is) emperumAnAr;	rAmAnusa nURRanthAdhi – 12
irAmAnusan	emperumAnArs	rAmAnusa nURRanthAdhi – 13
irAmAnusan	that is emperumAnAr,	rAmAnusa nURRanthAdhi – 14
irAmAnusan	that is emperumAnAr;	rAmAnusa nURRanthAdhi – 16
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 19
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 20
irAmAnusan	emperumAnAr who is the	rAmAnusa nURRanthAdhi – 21
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 22
iRAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 28
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 29
iramAnusan	he is emperumAnAr;	rAmAnusa nURRanthAdhi – 30
irAmAnusan	is emperumAnAr.	rAmAnusa nURRanthAdhi – 37
irAmAnusan	emperumAnAr (whose act is equivalent to such act of vAmanan)	rAmAnusa nURRanthAdhi – 40
irAmAnusan	emperumAnAr,	rAmAnusa nURRanthAdhi – 42
irAmAnusan	emperumAnAr,	rAmAnusa nURRanthAdhi – 47
irAmAnusan	such emperumAnAr,	rAmAnusa nURRanthAdhi – 53
irAmAnusan	emperumAnAr,	rAmAnusa nURRanthAdhi – 58
iRAmAnusan	emperumAnAr,	rAmAnusa nURRanthAdhi – 59
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 60
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 65
irAmAnusan	(but) emperumAnAr,	rAmAnusa nURRanthAdhi – 69
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 72
irAmAnusan	(such) emperumAnAr,	rAmAnusa nURRanthAdhi – 74
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 79
irAmAnusan	emperumAnAr,	rAmAnusa nURRanthAdhi – 82
irAmAnusan	is emperumAnAr, who	rAmAnusa nURRanthAdhi – 87
irAmAnusan	such emperumAnAr,	rAmAnusa nURRanthAdhi – 88
irAmAnusa n	that is, emperumAnAr,	rAmAnusa nURRanthAdhi – 91
irAmAnusan	that is, emperumAnAr,	rAmAnusa nURRanthAdhi – 93
irAmAnusan	such emperumAnAr	rAmAnusa nURRanthAdhi – 94
irAmAnusan	emperumAnAr,	rAmAnusa nURRanthAdhi – 95
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 97
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 98
irAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 103
irAmAnusan	of emperumAnAr,	rAmAnusa nURRanthAdhi – 108
irAmAnusan ennum kAr thannai	that is emperumAnAr who is the rainy cloud (extremely generous); he himself is the cloud – such generosity.	rAmAnusa nURRanthAdhi – 24
irAmAnusan enRu	emperumAnAr is	rAmAnusa nURRanthAdhi – 5
irAmAnusan enRu sollumin	do the reciting of divine name of such emperumAnAr;	rAmAnusa nURRanthAdhi – 43
irAmAnusan manaththu	is the mind of emperumAnAr;	rAmAnusa nURRanthAdhi – 106
irAmAnusan seyyum sEmangaL	(such) protections that emperumAnAr gives,	rAmAnusa nURRanthAdhi – 39
irAmAnusan than	emperumAnArs	rAmAnusa nURRanthAdhi – 15
irAmAnusan than	emperumAnArs	rAmAnusa nURRanthAdhi – 34
iramAnusan than	such emperumAnArs	rAmAnusa nURRanthAdhi – 50
irAmAnusan than	emperumAnAr	rAmAnusa nURRanthAdhi – 54
irAmAnusan than	emperumAnArs	rAmAnusa nURRanthAdhi – 61
irAmAnusan thannai	to such emperumAnAr	rAmAnusa nURRanthAdhi – 11
irAmAnusan thannai	emperumAnAr who	rAmAnusa nURRanthAdhi – 66
irAmAnusan thannai	emperumAnAr	rAmAnusa nURRanthAdhi – 96
irAmAnusan thiru nAmam	being such divine name. emperumAnAr,	rAmAnusa nURRanthAdhi – 44
irAmAnusan vandhu	such emperumAnAr came and	rAmAnusa nURRanthAdhi – 41
irAmAnusanai	emperumAnAr,	rAmAnusa nURRanthAdhi – 6
irAmAnusanai	that is, emperumAnAr,	rAmAnusa nURRanthAdhi – 17
irAmAnusanai	emperumAnAr;	rAmAnusa nURRanthAdhi – 23
irAmAnusanai	emperumAnAr,	rAmAnusa nURRanthAdhi – 26
irAmAnusanai	that is emperumAnAr;	rAmAnusa nURRanthAdhi – 31
irAmAnusanai	such emperumAnAr,	rAmAnusa nURRanthAdhi – 46
irAmAnusanai	of emperumAnAr,	rAmAnusa nURRanthAdhi – 55
irAmAnusanai	emperumAnAr	rAmAnusa nURRanthAdhi – 56
irAmAnusanai	of (such) emperumAnAr;	rAmAnusa nURRanthAdhi – 57
irAmAnusanai	emperumAnAr	rAmAnusa nURRanthAdhi – 68
irAmAnusanai	such emperumAnAr	rAmAnusa nURRanthAdhi – 73
irAmAnusanai	emperumAnAr;	rAmAnusa nURRanthAdhi – 85
irAmAnusanai	such emperumAnAr;	rAmAnusa nURRanthAdhi – 86
irAmAnusanai	of emperumAnAr	rAmAnusa nURRanthAdhi – 90
irAmAnusanai	such emperumAnAr;	rAmAnusa nURRanthAdhi – 105
irAmAnusarkku	in the matters of such emperumAnAr	rAmAnusa nURRanthAdhi – 10
irAmAnusaRku	of emperumAnAr	rAmAnusa nURRanthAdhi – 77
irAmAusA	Oh emperumAnAr	rAmAnusa nURRanthAdhi – 107
irAmAusa!	Oh udaiyavar!	rAmAnusa nURRanthAdhi – 100
irAmAyaNam ennum paththi veLLam	the ocean of devotion that is SrI rAmAyaNam	rAmAnusa nURRanthAdhi – 37
iRandhadhu	such kali crushed, as said in kaliyum kedum [thiruvAimozhi – 5.2.1]	rAmAnusa nURRanthAdhi – 49
irangum	so thinks	rAmAnusa nURRanthAdhi – 27
iRavainai	the established master	rAmAnusa nURRanthAdhi – 9
iru	being in two ways based on good and bad deeds	rAmAnusa nURRanthAdhi – 62
iru	(such karmas) of two categories in the form of good and bad deeds,	rAmAnusa nURRanthAdhi – 101
iru nilaththil	(whereas) in the big world,	rAmAnusa nURRanthAdhi – 23
iru vinai	huge sins	rAmAnusa nURRanthAdhi – 43
iru vinai theerththAn	and removed such big sins	rAmAnusa nURRanthAdhi – 52
irukkilum	and stays put in one place like a tree; even then,	rAmAnusa nURRanthAdhi – 75
iruL	(but its) darkness of ignorance (prevents that);	rAmAnusa nURRanthAdhi – 9
iruL	and was covered in darkness;	rAmAnusa nURRanthAdhi – 91
iruL koNda	created due to lack of knowledge;	rAmAnusa nURRanthAdhi – 39
iruL surandhu	that is, there was such excessive thamas (mental darkness)	rAmAnusa nURRanthAdhi – 91
irum kavigaL	big poems that would highlight the qualities	rAmAnusa nURRanthAdhi – 90
irundhAn	and present	rAmAnusa nURRanthAdhi – 47
irundhEn	thus achieving the objective and being ardent;	rAmAnusa nURRanthAdhi – 62
irundhu	would be focused / always	rAmAnusa nURRanthAdhi – 102
irunilam	the big earth	rAmAnusa nURRanthAdhi – 61
iruppidam	is the place of abode	rAmAnusa nURRanthAdhi – 105
iruppidam	his places of residence are	rAmAnusa nURRanthAdhi – 106
iruppidam	to the place of presence	rAmAnusa nURRanthAdhi – 106
iruththum	keeps	rAmAnusa nURRanthAdhi – 8
iruvOmukku	for us both	rAmAnusa nURRanthAdhi – 48
Is there anything more planned to be done	is the meaning.	rAmAnusa nURRanthAdhi – 77
isaiyagillA	(who are) not accepting/thinking that	rAmAnusa nURRanthAdhi – 5
isaiyath thoduththu	that are matched together;	rAmAnusa nURRanthAdhi – 6
ith thalaththu	in this place,	rAmAnusa nURRanthAdhi – 49
ith tharaNiyOrkatku	to the ones in this world, as said in aRivinAl kuRaivilam [thiruvAimozhi – 4.8.5] (we do not have interest in those matters that are not liked by emperumAn),	rAmAnusa nURRanthAdhi – 73
ittu	by keeping	rAmAnusa nURRanthAdhi – 98
iv aruL	this grace for that,	rAmAnusa nURRanthAdhi – 104
iv Aruyirkku	for this AthmA.	rAmAnusa nURRanthAdhi – 67
ivai	these divine feet (of yours).	rAmAnusa nURRanthAdhi – 76
ivai nAngu	these four are the goals	rAmAnusa nURRanthAdhi – 40
ivvulagaththu	to this world which follows adharma (non-virtuous ways);	rAmAnusa nURRanthAdhi – 47
iyal senni	(emperumAnAr) having a divine head that holds (such divine feet) as decoration	rAmAnusa nURRanthAdhi – 11
iyalum	by words (formation)	rAmAnusa nURRanthAdhi – 6
iyalvaiyum pArththu	and seeing such bad ways (of me),	rAmAnusa nURRanthAdhi – 70
iyalvu idhu enRu	is developed	rAmAnusa nURRanthAdhi – 5
iyalvu kaNdu	seeing such nature of	rAmAnusa nURRanthAdhi – 54
izhaiyAr	having such ornaments, and wearing of which is their identity – such womens –	rAmAnusa nURRanthAdhi – 42
izhandhu	(and) not getting	rAmAnusa nURRanthAdhi – 79
izhukku	a blemish	rAmAnusa nURRanthAdhi – 101
izhukku idhu enRu	this (your coming in to my mind) is a black mark	rAmAnusa nURRanthAdhi – 27
kadakkum	(and one who has) carefully avoided	rAmAnusa nURRanthAdhi – 7
kadal	under sea that is of	rAmAnusa nURRanthAdhi – 36
kadal	by ocean,	rAmAnusa nURRanthAdhi – 102
kadal aLavAya	seas that surround all four sides	rAmAnusa nURRanthAdhi – 59
kadam = kadan	way to do	rAmAnusa nURRanthAdhi – 12
kadam koNdu	(they) think that it (the divine feet) is the goal for their nature	rAmAnusa nURRanthAdhi – 12
kadaththal	to understand our true nature and avoid	rAmAnusa nURRanthAdhi – 7
kAdhal	such overflowing flood of bhakthi (devotion)	rAmAnusa nURRanthAdhi – 15
kAdhal aLaRu	in the mud slush that is the love towards them,	rAmAnusa nURRanthAdhi – 42
kAdhal seyyA	not be friends with	rAmAnusa nURRanthAdhi – 12
kAdhalan	and He who is friendly	rAmAnusa nURRanthAdhi – 28
kadi	(that which is) having fragrant	rAmAnusa nURRanthAdhi – 55
kadi	fragrance.	rAmAnusa nURRanthAdhi – 55
kadi koNda	the fragrant	rAmAnusa nURRanthAdhi – 37
kai	hands; in it as said in chalasya rUpam adhyanthajavE nAntharithAnilam, chakra svarUpancha manOdhaththE vishNu:karEsthitham [SrIvishNu purANam], (~ the disc in the hands of emperumAn can fly faster than vAyu, it is representative of manas thathvam) being the representative of manas (mind) thathvam,	rAmAnusa nURRanthAdhi – 33
kaiththa	(emperumAnAr) destroyed	rAmAnusa nURRanthAdhi – 24
kaiththanan	and divined his winning of	rAmAnusa nURRanthAdhi – 72
kaiyil kani anna	and like a fruit in own hand, which would be easy and obvious	rAmAnusa nURRanthAdhi – 103
kaiyil kani anna	like a gooseberry fruit in the palm of the hand (that is, easily and fruitfully),	rAmAnusa nURRanthAdhi – 104
kaiyum	my hands	rAmAnusa nURRanthAdhi – 102
kaL Ar pozhil	(Having) gardens with lot of honey	rAmAnusa nURRanthAdhi – 2
kalagarai	those who confuse/agitate	rAmAnusa nURRanthAdhi – 72
kalai	by all the sAsthras	rAmAnusa nURRanthAdhi – 17
kalai	divined prabandhams that are in the form of SAsthram,	rAmAnusa nURRanthAdhi – 88
kalai sol pathikkum	compiled the words from sAsthram like setting the stones of gems (in an ornament)	rAmAnusa nURRanthAdhi – 14
kaLaindhu	removed	rAmAnusa nURRanthAdhi – 103
kali	kali yuga	rAmAnusa nURRanthAdhi – 16
kali	bustling; or, strength then it talks about the richness of earth;	rAmAnusa nURRanthAdhi – 88
kali iruLE	thamas in the form of ignorance instigated by kali yugam	rAmAnusa nURRanthAdhi – 59
kali mikka	bustling with ploughs, planting, reaping, etc.,	rAmAnusa nURRanthAdhi – 88
kali porum	kali would gain upper hand and oppress them.	rAmAnusa nURRanthAdhi – 87
kaLippuRRadhu	that vEdham felt proud that there is no problem anymore for it;	rAmAnusa nURRanthAdhi – 54
kaLiRenna	like a male elephant	rAmAnusa nURRanthAdhi – 63
kaLiRenna	means, being such that could be said as a male elephant. In the whole phrase, the emphasis is on prayer to emperumAnAr that amudhanAr be in love with emperumAnAr like how male elephant goes behind with full focus towards female elephant.	rAmAnusa nURRanthAdhi – 63
kaliyAl	defects of kali yugam [4th in the yuga cycle of sath, thrEthA, dhvApara and kali]; due to that,	rAmAnusa nURRanthAdhi – 32
kallAr	(the worldly people) are not learning that name and follow	rAmAnusa nURRanthAdhi – 44
kamalam	lotus flowers	rAmAnusa nURRanthAdhi – 49
kamalap padhangaL	(His) divine feet that are enjoyable like the good qualities of blooming lotus,	rAmAnusa nURRanthAdhi – 2
kAmam	affection/love	rAmAnusa nURRanthAdhi – 40
kAmamum	affection/love (4),	rAmAnusa nURRanthAdhi – 40
kAmippar	love to know	rAmAnusa nURRanthAdhi – 44
kAmuRu	love him,	rAmAnusa nURRanthAdhi – 53
kaN	eyes	rAmAnusa nURRanthAdhi – 102
kaN karudhidum	eyes will contemplate – says due to chEthana samAdhi (it is not the eyes themselves, but the AthmA that directs the eyes);	rAmAnusa nURRanthAdhi – 102
kAN thagu	which befit seeing,	rAmAnusa nURRanthAdhi – 31
kaN thuyil	He is in sleeping position,	rAmAnusa nURRanthAdhi – 105
kANa	seeing your highness at all times	rAmAnusa nURRanthAdhi – 102
kANagillAr	would not look at	rAmAnusa nURRanthAdhi – 5
kANakillA	could not see that He is our master;	rAmAnusa nURRanthAdhi – 41
kanalum	and agni the fire deity that came as a help to them	rAmAnusa nURRanthAdhi – 22
kAnamum kallum kadalum	indiscriminately in all of the places of forest, mountain, and sea;	rAmAnusa nURRanthAdhi – 14
kANdalumE	as I saw in this way	rAmAnusa nURRanthAdhi – 84
kaNdamai	the way he made them to see him	rAmAnusa nURRanthAdhi – 10
kaNdavar sindhai	the heart of those who see it,	rAmAnusa nURRanthAdhi – 55
kaNdavar sindhai kavarum	can be adjective for periya perumAL (who attracts those who see Him)	rAmAnusa nURRanthAdhi – 55
kaNdu	I saw such emperumAnAr as he showed himself to me	rAmAnusa nURRanthAdhi – 24
kaNdu	after considering (the whole Sasthram, brought out)	rAmAnusa nURRanthAdhi – 36
kaNdu	seeing such state,	rAmAnusa nURRanthAdhi – 69
kaNdu koNdEn	I recognized him as is that	rAmAnusa nURRanthAdhi – 84
kaniyum	and becomes fond of	rAmAnusa nURRanthAdhi – 37
kanjanai	at kamsan	rAmAnusa nURRanthAdhi – 28
kaNNa mangaiyuL ninRAnai	that is the emperumAn blessing us standing in thirukkaNNamangai	rAmAnusa nURRanthAdhi – 17
kaNNanai	sarvESvaran who is easy to attain for His devotees	rAmAnusa nURRanthAdhi – 104
kaNNanukkE Am	is to be towards sarvESvaran; and	rAmAnusa nURRanthAdhi – 40
kaNNuLLum	eyes, and	rAmAnusa nURRanthAdhi – 92
kaNNuRa niRkilum	stood making Himself visible (through such incarnations),	rAmAnusa nURRanthAdhi – 41
kANum	that can help see	rAmAnusa nURRanthAdhi – 9
kAppadharkku enRu	to protect	rAmAnusa nURRanthAdhi – 33
kAppidum	saying un sevvadi sevvi thirukkAppu [thiruppallANdu 1] thus doing mangaLAsAsanam to Him;	rAmAnusa nURRanthAdhi – 15
kAr Ey	like the cloud that pours without reservation on sea and land, you who helps in all aspect, (Ey like / similar to)	rAmAnusa nURRanthAdhi – 25
kAr koNda	of helping in all the matters at all times, which has won the rainy cloud (in its generosity);	rAmAnusa nURRanthAdhi – 83
kaRai	black indicates rage/anger.	rAmAnusa nURRanthAdhi – 28
kaRai koNda	who was having rage	rAmAnusa nURRanthAdhi – 28
karaNam ivai	these senses of the body;	rAmAnusa nURRanthAdhi – 67
karaNangaL yAvum	all the faculties/senses	rAmAnusa nURRanthAdhi – 69
kari mukaththAnum	and gaNapathy who is of elephant face	rAmAnusa nURRanthAdhi – 22
kAriya vaNmai	their distinguished practicing	rAmAnusa nURRanthAdhi – 11
kaRpagam	he is very generous, and	rAmAnusa nURRanthAdhi – 53
kaRpakam	and very generous like kaRpakam (tree that gives anything wished for),	rAmAnusa nURRanthAdhi – 99
kaRRa	who learned that Agamam;	rAmAnusa nURRanthAdhi – 99
kaRRAr	Those who have learned well	rAmAnusa nURRanthAdhi – 86
kaRRavar	the knowledgeable ones	rAmAnusa nURRanthAdhi – 53
kArththikaiyAnum	subrahmaNyan who is called kArthikEyan due to connection of kruththikA star	rAmAnusa nURRanthAdhi – 22
karudhariya	if one tried to think about it, one would not be able to complete that task (of counting/thinking)	rAmAnusa nURRanthAdhi – 53
karudhaRiya	what is not even imaginable in others minds	rAmAnusa nURRanthAdhi – 78
karudhidum	is what it wishes for;	rAmAnusa nURRanthAdhi – 102
karudhum	their living is thinking about him only	rAmAnusa nURRanthAdhi – 86
karumaththinAl	by body (physically)	rAmAnusa nURRanthAdhi – 80
karuNai	having kindness	rAmAnusa nURRanthAdhi – 25
karuNaikku	grace	rAmAnusa nURRanthAdhi – 81
karuththil pugundhu	Thinking that if staying at distance it may not be possible to reform his heart, he came and entered into myheart,	rAmAnusa nURRanthAdhi – 78
karuththu	the thought in the mind	rAmAnusa nURRanthAdhi – 77
karuththu	based on how thoughts are based on mind/heart, it talks about manas (mind) only. Like saying sindhai (thought to imply mind which is annihilated along with other faculties of body during total annihilation).	rAmAnusa nURRanthAdhi – 78
kAsinikku	in the earth;	rAmAnusa nURRanthAdhi – 72
kAsiniyOr	people of the earth	rAmAnusa nURRanthAdhi – 36
kathikkup padhaRi	becoming anxious about the benefit of the goal; as said in (poruppidaiyE ninRum punal kuLiththum aindhu neruppidaiyE niRkavum [mUnRAm thiruvanthAdhi – 76] (~ dont have to do difficult penances)	rAmAnusa nURRanthAdhi – 14
kattam	and lowly	rAmAnusa nURRanthAdhi – 93
kattam	kashtam – difficulty/lowly	rAmAnusa nURRanthAdhi – 93
kAttith tharilum	(even if you) get me to see the	rAmAnusa nURRanthAdhi – 104
kAttiya vEdham	such vEdham which highlighted	rAmAnusa nURRanthAdhi – 54
kattrurai	please tell (me); katturai is a full word;	rAmAnusa nURRanthAdhi – 92
kAttum	was shown (to us) by	rAmAnusa nURRanthAdhi – 10
katturai	your highness! please explain yourself	rAmAnusa nURRanthAdhi – 92
kavarum	which would steal	rAmAnusa nURRanthAdhi – 55
kavi	(as) poems;	rAmAnusa nURRanthAdhi – 14
kavi pORRi seyyEn	will not praise with poetic words	rAmAnusa nURRanthAdhi – 35
kavigaLil	(and towards) poems	rAmAnusa nURRanthAdhi – 6
kayal	fish	rAmAnusa nURRanthAdhi – 108
kayavar	such kudhrushtis (mis-interpreters) who cause confusion	rAmAnusa nURRanthAdhi – 93
kAyndha	raged	rAmAnusa nURRanthAdhi – 28
kAyndha nimalan	He who does not have any blemishes/shortcomings	rAmAnusa nURRanthAdhi – 28
kAyndhanan	he drove away	rAmAnusa nURRanthAdhi – 77
kazhal	divine feet	rAmAnusa nURRanthAdhi – 49
kazhal keezh	under such divine feet	rAmAnusa nURRanthAdhi – 31
kazhal pidiththu	surrendering to the divine feet of ,	rAmAnusa nURRanthAdhi – 62
kazhani	having fields	rAmAnusa nURRanthAdhi – 88
kazharkaNiyum	being devoted to such periya perumALs divine feet, in the pinnacle of subservience {not seeking any other perumAL of any other dhivya dhEsam},	rAmAnusa nURRanthAdhi – 13
keda	to destroy such darkness (starting from anbE thagaLiyA to gyAnach chudar viLakku ERRinEn [iraNdAm 1]) thiruvanthAdhi	rAmAnusa nURRanthAdhi – 9
kedukkum	removed	rAmAnusa nURRanthAdhi – 93
keerththi	having fame due to his qualities,	rAmAnusa nURRanthAdhi – 26
keerththi	(and who is) having such fame	rAmAnusa nURRanthAdhi – 56
keerththi	auspicious qualities,	rAmAnusa nURRanthAdhi – 82
keerththi	divine glory	rAmAnusa nURRanthAdhi – 103
keerththi irAmAnusA	Oh emperumAnAr having many glories!	rAmAnusa nURRanthAdhi – 92
keerththiyinAl	by his fame which	rAmAnusa nURRanthAdhi – 77
kELvan	Her husband (is emperumAn); His –	rAmAnusa nURRanthAdhi – 33
kELvi	meanings that are learned by listening (SravaNam);	rAmAnusa nURRanthAdhi – 92
kELviyan Akki	(he) made me get such knowledge (as I heard from his advises),	rAmAnusa nURRanthAdhi – 82
kidaiththu aRiyAdhu	not getting directly (in a straight forward manner)	rAmAnusa nURRanthAdhi – 96
kidakkilum	immersed in	rAmAnusa nURRanthAdhi – 104
kiLarndha	(that is grown without any deficiency)	rAmAnusa nURRanthAdhi – 103
kiLarum thuNivu	utmost faith	rAmAnusa nURRanthAdhi – 96
kiLarum thuNivu	growing faith/courage;	rAmAnusa nURRanthAdhi – 96
kIrththi	is the excellence	rAmAnusa nURRanthAdhi – 12
kitti	(he) came without backing off	rAmAnusa nURRanthAdhi – 93
kizhangodu	(the sins) along with the root that is the scent of such sins which can be the cause of regrowth of such sins;	rAmAnusa nURRanthAdhi – 93
kizhiththavan	easily tore away	rAmAnusa nURRanthAdhi – 103
kO il	divine place	rAmAnusa nURRanthAdhi – 37
kodhiththida	and suffer in that fire of fear	rAmAnusa nURRanthAdhi – 50
koduththu	by giving them as wealth	rAmAnusa nURRanthAdhi – 66
kOkkula mannarai	of kings who are based on their being born in the kshathriya family, and not those who ruled based on their being wealthy etc.,	rAmAnusa nURRanthAdhi – 56
kOL	and strong (prabalam)	rAmAnusa nURRanthAdhi – 61
koLgai	having such thing	rAmAnusa nURRanthAdhi – 12
koLgai	svabhAvam	rAmAnusa nURRanthAdhi – 14
koLLa	what one prays for (from you), they could get all that,	rAmAnusa nURRanthAdhi – 27
koLLai	(I having) abundant	rAmAnusa nURRanthAdhi – 50
kolli kAvalan	srI kulasEkarap perumAL	rAmAnusa nURRanthAdhi – 14
kolli kAvalan sol pathikkum kalaik kavi	due to the overflowing involvement, srI kulasEkarap perumAL wrote about it as poetry, like filling a jewel with gems, and is in the form of sAsthram.	rAmAnusa nURRanthAdhi – 14
koLLum	One(s) who consider(s)	rAmAnusa nURRanthAdhi – 57
kOnai	that is the sarvESvaran;	rAmAnusa nURRanthAdhi – 51
koNda	hidden without anyones knowledge	rAmAnusa nURRanthAdhi – 36
koNda	having something	rAmAnusa nURRanthAdhi – 83
koNdal	and helping everyone in all the ways using such qualities,	rAmAnusa nURRanthAdhi – 60
kONdal anaiya	who is helpful to every one, and so can be compared to clouds,	rAmAnusa nURRanthAdhi – 74
koNdalai	(emperumAnAr who is) very generous (like the rainy cloud),	rAmAnusa nURRanthAdhi – 55
koNdu	by accepting	rAmAnusa nURRanthAdhi – 101
kongai thangum	staying only in their breasts and not in any other parts,	rAmAnusa nURRanthAdhi – 42
konji	explains in a partial way about something – cannot complete. (killAdhu – will not praise even a little, about others).	rAmAnusa nURRanthAdhi – 28
konjip parava killAdhu	would not free up to speak about	rAmAnusa nURRanthAdhi – 28
kOpam	anger,	rAmAnusa nURRanthAdhi – 103
kOvaluL mAmalarAL thannodum Ayanai	in thirukkOvalUr with sridhEvi (thirumagaL), in krishNAvathAram where he showed up for everyone to see his piousness towards his devotees;	rAmAnusa nURRanthAdhi – 10
kozhun dhaNdam	beautiful stick, that is	rAmAnusa nURRanthAdhi – 64
kozhundhu	and who is the head	rAmAnusa nURRanthAdhi – 60
kozhundhu	Also can be said as head (shoot, blossoming tip of a tree). With the clan/group as the root, and emperumAnAr as the top part, like how if there is any dryness in the root then the shoots would first dry up, if there is any danger to this (SrIvaishNava) clan, then it is emperumAnAr who would be having his divine face go dull.	rAmAnusa nURRanthAdhi – 60
kozhundhu vittu	and it becomes more and more shining and strong	rAmAnusa nURRanthAdhi – 27
kozhundhu vittu	flourishes more and more	rAmAnusa nURRanthAdhi – 61
kozhundhu vittu	the karmas are present and flourishing .	rAmAnusa nURRanthAdhi – 61
kudi koNda	of its living	rAmAnusa nURRanthAdhi – 37
kUdiya pin	after surrendering to	rAmAnusa nURRanthAdhi – 7
kulaiya	(emperumAnAr debated against them) to be destroyed;	rAmAnusa nURRanthAdhi – 46
kulaviya pARkadalum	and, the place he descended to and is staying in reclining position for protecting His devotees – so celebrate the distinguished ones – such divine milky ocean (thiruppARkadal),	rAmAnusa nURRanthAdhi – 76
kulAvum	who celebrate after losing to such nature	rAmAnusa nURRanthAdhi – 55
kUr	and sharp,	rAmAnusa nURRanthAdhi – 56
kUr Azhi koNdu	using the sharp divine disc;	rAmAnusa nURRanthAdhi – 74
kuRaippadhu	divined His cutting of	rAmAnusa nURRanthAdhi – 74
kuRaippadhu	cutting off; sidhaippadhu – destroying;	rAmAnusa nURRanthAdhi – 74
kuRaivu aRRu	it is being so without any shortcomings	rAmAnusa nURRanthAdhi – 27
kuRaiyal	the one having thiruk kuRaiyalUr as his birth place,	rAmAnusa nURRanthAdhi – 2
kuRaiyal	being the lord of such place thirukkuRaiyalUr,	rAmAnusa nURRanthAdhi – 88
kUraththAzhvAn	kUrAththAzhvAn	rAmA nusa nURRanthAdhi – 7
kUrndhadhu	grew	rAmAnusa nURRanthAdhi – 71
kuRRam	the defects, (since they know that)	rAmAnusa nURRanthAdhi – 5
kuRRam ellAm	blemishes, which are all,	rAmAnusa nURRanthAdhi – 50
kuRRam ellAm padhiththa	having all blemishes embedded,	rAmAnusa nURRanthAdhi – 65
kurugai	one having thirunagari as his residence,	rAmAnusa nURRanthAdhi – 54
kurugaip pirAn	the chief of such thirunagari – AzhvAr,	rAmAnusa nURRanthAdhi – 20
kurugaip pirAn	that is (AzhvAr) thirunagari; its lord, that is nammAzhvAr; his	rAmAnusa nURRanthAdhi – 29
kURum	that are as said in viLambum ARu samayamum [thiruvAimozhi – 4.10.9]; if we said some words they also would come up with just some arguments, and would not provide arguments that are amicable to the pramANams (authentic texts), and so they are limited to just using some arbitrary words;	rAmAnusa nURRanthAdhi – 46
kURum	to establish rudhran as supreme; they talked based on their creations of new and many explanations,	rAmAnusa nURRanthAdhi – 91
kuRumbu sey	and setting vEdhas aside (in to a corner),	rAmAnusa nURRanthAdhi – 99
kUtti	combining the	rAmAnusa nURRanthAdhi – 8
kUttum	(his grace) which can help join me with them	rAmAnusa nURRanthAdhi – 29
kuvalayaththE	in this world where each such philosophy was ruling in their own ways,	rAmAnusa nURRanthAdhi – 46
kuvalayaththE	in this world where you are ruling as if it is yours	rAmAnusa nURRanthAdhi – 64
kUzh (ellAm) aRRadhu	all doubts were gone;	rAmAnusa nURRanthAdhi – 65
mA	extremely worship worthy	rAmAnusa nURRanthAdhi – 35
mA	of those loving ones,	rAmAnusa nURRanthAdhi – 37
mA	most worshippable	rAmAnusa nURRanthAdhi – 62
mA thagavAlum	and by his utmost kindness (which cannot bear to see the wrong paths (of the people)),	rAmAnusa nURRanthAdhi – 73
madangal	lion; Saying kiLarndha pon Agam also can mean, gold like body that is capable of opposing emperumAn.	rAmAnusa nURRanthAdhi – 103
madangalAy	(incarnated) as narasimha,	rAmAnusa nURRanthAdhi – 103
madhamAy	madness,	rAmAnusa nURRanthAdhi – 64
mAdhavan	sarvESvaran, the husband of SrI (lakshmI),	rAmAnusa nURRanthAdhi – 66
mAdhavanE	Sriya:pathi (emperumAn, husband of thAyAr) Himself	rAmAnusa nURRanthAdhi – 41
madhi inmaiyAl	(and) due to my foolishness	rAmAnusa nURRanthAdhi – 6
madhi mayangi	knowledge gets muddled	rAmAnusa nURRanthAdhi – 101
madhi puraiyum	like the moon which removes heat, and which gives delight,	rAmAnusa nURRanthAdhi – 73
madhiyAdhu maRRoru pERu	do not consider other benefits/goals as having any significance	rAmAnusa nURRanthAdhi – 57
madhiyiliyEn	I who am not having knowledge	rAmAnusa nURRanthAdhi – 46
mAdhu	periya pirAttiAr (srI mahAlakshmi),	rAmAnusa nURRanthAdhi – 1
magizhndhu	implies liking, so uvandhu – is with liking, and supporting / taking it up. (I would not do that, says amudhanAr about other things).	rAmAnusa nURRanthAdhi – 94
mAlai	for everything other than Him, he is the protector; He is having such a glory;	rAmAnusa nURRanthAdhi – 15
mAlaiyum	divine garland, and	rAmAnusa nURRanthAdhi – 13
malar	and enjoyable	rAmAnusa nURRanthAdhi – 35
malar	and enjoyable	rAmAnusa nURRanthAdhi – 37
malar	and most enjoyable	rAmAnusa nURRanthAdhi – 62
malar	and are enjoyable,	rAmAnusa nURRanthAdhi – 76
malar adikku	divine feet whose enjoyability is unsurpassed;	rAmAnusa nURRanthAdhi – 57
malindha	are filled in the	rAmAnusa nURRanthAdhi – 1
mAlirunchOlai ennum	what is famously known as thirumAlirunchOlai	rAmAnusa nURRanthAdhi – 106
mAmalarAL	by periya pirAttiyAr,	rAmAnusa nURRanthAdhi – 60
mAmalarAL nAyakan	thAyArs husband	rAmAnusa nURRanthAdhi – 42
mAmuni ennum	distinguished muni (deliberates)	rAmAnusa nURRanthAdhi – 16
man	(manniya) – with ever existing groups of	rAmAnusa nURRanthAdhi – 30
maN misai	In the earth,	rAmAnusa nURRanthAdhi – 41
maN ulagil	in the world	rAmAnusa nURRanthAdhi – 54
manakkuRRam	having faults in their mind	rAmAnusa nURRanthAdhi – 5
manam	in the mind	rAmAnusa nURRanthAdhi – 27
manam	heart;	rAmAnusa nURRanthAdhi – 46
manam	mind	rAmAnusa nURRanthAdhi – 89
manam	mind	rAmAnusa nURRanthAdhi – 102
manam kaniyAr	would not think in their mind about them as ripe fruit (that everything has come together nicely).	rAmAnusa nURRanthAdhi – 17
maNam tharum	possesses the fragrance	rAmAnusa nURRanthAdhi – 60
manamE	Oh the mind which is together with me in both the times of bondage and liberation (bandham and mOksham)	rAmAnusa nURRanthAdhi – 31
manamE	Oh mind,	rAmAnusa nURRanthAdhi – 98
manaththagaththE	would keep deep in their minds	rAmAnusa nURRanthAdhi – 23
manaththAl	by mind	rAmAnusa nURRanthAdhi – 80
manaththil	in the mind of	rAmAnusa nURRanthAdhi – 66
mANda pin	but which was completely removed by the two earlier AzhvArs; after that,	rAmAnusa nURRanthAdhi – 10
mANdanar	were all finished	rAmAnusa nURRanthAdhi – 99
mAndhakillAdhu	it would not accept/consume	rAmAnusa nURRanthAdhi – 100
mAndhar	people (who)	rAmAnusa nURRanthAdhi – 5
mAndhar	They who have got the birth that enables them to do all these,	rAmAnusa nURRanthAdhi – 90
maNdi vandhu	he came pushing you all aside	rAmAnusa nURRanthAdhi – 64
manisarai	even though they have been born as humans and are eligible/able to enjoy (the divine feet),	rAmAnusa nURRanthAdhi – 2
manisarai	lowly people	rAmAnusa nURRanthAdhi – 86
manna	(they) surrendered to a nd stayed with (emperumAnAr)	rAmAnusa nURRanthAdhi – 1
manna	for emperumAnArs divine feet to reside in our head (nithya vAsam) (prApya siddhi)	rAmAnusa nURRanthAdhi – 108
manna vaippavar	and would strongly establish (the vEdhas and its true meanings).	rAmAnusa nURRanthAdhi – 9
manni vAzha	to live under it,	rAmAnusa nURRanthAdhi – 1
maNNin thalaththu	in to the earth	rAmAnusa nURRanthAdhi – 95
manniya	that which could not be rid of even if tried hard	rAmAnusa nURRanthAdhi – 10
manniya sIr thanakku	ever present auspicious qualities,	rAmAnusa nURRanthAdhi – 5
mannu	is the place of	rAmAnusa nURRanthAdhi – 1
mannu	which is filled in the mind of	rAmAnusa nURRanthAdhi – 1
mannu	matching each other and well set	rAmAnusa nURRanthAdhi – 35
mannu	well set matching each other	rAmAnusa nURRanthAdhi – 62
mannu	other than the ones that match with each other	rAmAnusa nURRanthAdhi – 97
mannum	which always	rAmAnusa nURRanthAdhi – 60
mannum	She who is residing permanently as agalakillEn iRaiyum [thiruvAimozhi – 6.10.10] (would not leave ever), (SrayathE (surrendered to Him))	rAmAnusa nURRanthAdhi – 108
maRai	such vEdhAs	rAmAnusa nURRanthAdhi – 11
maRai	can be said as Vedha	rAmAnusa nURRanthAdhi – 13
maRai	thiruvAimozhi that is thamizh vEdham	rAmAnusa nURRanthAdhi – 46
maRai	vEdham	rAmAnusa nURRanthAdhi – 87
maRai	(they who) while accepting vEdhas,	rAmAnusa nURRanthAdhi – 88
maRai nAlum	rig, etc., the four vEdhas,	rAmAnusa nURRanthAdhi – 95
mARai neRi thannai	path of vEdham	rAmAnusa nURRanthAdhi – 72
maRaigaLai	vEdhas,	rAmAnusa nURRanthAdhi – 18
maRaik kuRumbai	philosophies of mis-interpreters who were making mischief on vEdhas and were propagating it that way and were pushing true meanings aside;	rAmAnusa nURRanthAdhi – 77
maRaip poruL enRu	as the meanings of vEdhas;	rAmAnusa nURRanthAdhi – 93
maRaiyin	of vEdham which is eternal, authorless, distinguished in comparison to the other pramANams such as perception and inference, and is most trustworthy, and reminds sentient entities about good and bad, and is in the form of instructions/commands,	rAmAnusa nURRanthAdhi – 74
maRaiyin kuruththin poruLaiyum	meanings of vEdhAntha	rAmAnusa nURRanthAdhi – 8
maRaiyinaik kAththu	are those who save the vEdhAs from others and from those who give wrong meanings	rAmAnusa nURRanthAdhi – 9
maRaiyum	while accepting such vEdhas as authoritative reference, as said by thishtathsu vEdhashu (even in the presence of vEdhas),	rAmAnusa nURRanthAdhi – 99
mARan	(nam)AzhwAr, (like he said in [thiruvAimozhi 8-10-5] kavi amudham nugarchchi uRumO muzhudhum)	rAmAnusa nURRanthAdhi – 1
mARan	that is, what nammAzhvAr	rAmAnusa nURRanthAdhi – 19
mARan	AzhvAr	rAmAnusa nURRanthAdhi – 64
mARan paNiththa	divined by AzhvAr,	rAmAnusa nURRanthAdhi – 46
maraNam adaiviththa	(krishNan) made them get death	rAmAnusa nURRanthAdhi – 67
maRavAdhavargaL yavar	is always thought about	rAmAnusa nURRanthAdhi – 80
mARi nadappana	(such divine feet) is of nature of each of the feet walking one after the other;	rAmAnusa nURRanthAdhi – 50
mARillai	there is no equal to the	rAmAnusa nURRanthAdhi – 81
mARRa	to remove (such darkness),	rAmAnusa nURRanthAdhi – 8
mARRellA uyirum	the group of jeevAthmAs (and non-sentient) which are different (from such brahmam)	rAmAnusa nURRanthAdhi – 58
maRRonRai	other worldly matters	rAmAnusa nURRanthAdhi – 56
maRRonRu kAtti	by showing something else.	rAmAnusa nURRanthAdhi – 100
maRROr nilai illai	there is no other sustenance,	rAmAnusa nURRanthAdhi – 73
maRROr poyp poruL	a false meaning that is outside of that,	rAmAnusa nURRanthAdhi – 78
maRRu	other than him	rAmAnusa nURRanthAdhi – 57
maRRu ARu	other means	rAmAnusa nURRanthAdhi – 45
maRRuk kAraNam illai	there is no other reason,	rAmAnusa nURRanthAdhi – 51
maRRuLAr tharamO	would others be any match to be able to do that?	rAmAnusa nURRanthAdhi – 39
maRRup pERu onRillai	there is no other goal;	rAmAnusa nURRanthAdhi – 45
mARu	concurrence.	rAmAnusa nURRanthAdhi – 81
maruL	With all the ignorance	rAmAnusa nURRanthAdhi – 91
maruL koNdu	we had lost our sensibility;	rAmAnusa nURRanthAdhi – 39
maruL seRindhOr	such knowledge being flawed – having such flawed mind	rAmAnusa nURRanthAdhi – 63
maruL surandha	generated by the lack of knowledge (avidhyA);	rAmAnusa nURRanthAdhi – 4
maruL surandhu	they have got increased confusion of knowledge	rAmAnusa nURRanthAdhi – 90
mArvan	one who is having beautiful divine chest	rAmAnusa nURRanthAdhi – 60
mauli sUzhginRa malaiyai	garland worn on the thirumudi (divine head)	rAmAnusa nURRanthAdhi – 16
mayakkidal	please do not besot me	rAmAnusa nURRanthAdhi – 100
mayakku	make the mind besotten.	rAmAnusa nURRanthAdhi – 101
mayakkum	which create destruction of knowledge	rAmAnusa nURRanthAdhi – 101
mayal	madness/loss of sense (due to love).	rAmAnusa nURRanthAdhi – 35
mayal koNdu	lose their state	rAmAnusa nURRanthAdhi – 6
mayal perugum irAmAnusan	that would drive emperumAnAr crazy due to love;	rAmAnusa nURRanthAdhi – 35
mAyan	As said in pArtham rathinam AthmAnancha sArathim sarvalOka sAkSikam chakAra, (having arjunan as rider, Himself as driver it, witnessed by everyone), by the happenings of being a charioteer He made it famous in the world about His subservience to His devotees, such emperumAn –	rAmAnusa nURRanthAdhi – 68
mAyan	that is, sarvESvaran having the wonder of uRanguvAn pOl yOgu sey [thiruvAimozhi – 5.4.1] (~In deep meditation, as if in sleep);	rAmAnusa nURRanthAdhi – 105
mAyan ena	is the sarvESvaran who is wonderful due to his natural qualities	rAmAnusa nURRanthAdhi – 30
mAyan vandhu iruppidam	the place where such sarvESvaran has come and is staying	rAmAnusa nURRanthAdhi – 106
mAyanukku	For the sarvESvaran who is having surprising true nature, form, and wealth,	rAmAnusa nURRanthAdhi – 106
mAyavan	such sarvESvaran who possesses astonishing powers;	rAmAnusa nURRanthAdhi – 67
mAyavan	He having wonderfully great intellect and power,	rAmAnusa nURRanthAdhi – 74
mAyum	was deteriorating (that is, loss of being according to the true nature);	rAmAnusa nURRanthAdhi – 42
mazhisaikku iRaivan	of thirumazhisaip pirAn;	rAmAnusa nURRanthAdhi – 12
mazhuvAl	Using parasu (axe)	rAmAnusa nURRanthAdhi – 56
mEnmaiyar kUttan allEn	I do not belong in those who are having such glory, who have surrendered to emperumAn,	rAmAnusa nURRanthAdhi – 83
mEvi	who are drawn into such nature of him,	rAmAnusa nURRanthAdhi – 55
mEvu	match/fit; that is, attaining;	rAmAnusa nURRanthAdhi – 98
mEvudhaRku	about attaining the goal.	rAmAnusa nURRanthAdhi – 98
mEvum	as said in rAmAnuja padhachchAyA, being like the inseparable shadow of his feet,	rAmAnusa nURRanthAdhi – 26
mEvum	they liked (such knowledge)	rAmAnusa nURRanthAdhi – 105
mey	in its true form,	rAmAnusa nURRanthAdhi – 29
mey gyAnaththu	(due to emperumAnAr) having true knowledge	rAmAnusa nURRanthAdhi – 24
mey kuRRam	my karmas that stay true and well set; well set means that it cannot be gotten rid of by penances or amends (such severe karmas).	rAmAnusa nURRanthAdhi – 26
mey madhik kadal	he who is the ocean of knowledge of thathvam,	rAmAnusa nURRanthAdhi – 58
mey vinai	result of karma related to the body;	rAmAnusa nURRanthAdhi – 103
mey vittu	when leaving from the body (which gives wrong reflections like thinking that there are many moons when looking in mirrors)	rAmAnusa nURRanthAdhi – 58
meykkuRRam neekki	emperumAnAr removed those karmas that were ever present; and	rAmAnusa nURRanthAdhi – 26
meymmai koNda	that is, having the truth due to saying what is the truth,	rAmAnusa nURRanthAdhi – 64
meymmai kURidil	if truth is to be said,	rAmAnusa nURRanthAdhi – 45
meyth thavan ennum	he who is the head of the clan of prapannas,	rAmAnusa nURRanthAdhi – 93
meyththavan	based on true nature of self he is one having the thapas in the form of SaraNAgathi (surrender) which is the truth;	rAmAnusa nURRanthAdhi – 93
meyyai	true meaning	rAmAnusa nURRanthAdhi – 79
meyyan	swAmi (master) of truth	rAmAnusa nURRanthAdhi – 13
meyyil	divine body;	rAmAnusa nURRanthAdhi – 104
midai tharu kAlaththu	and putting pressure on us; during such time,	rAmAnusa nURRanthAdhi – 59
miga vanjiththu	keeping it very secret	rAmAnusa nURRanthAdhi – 78
migavum	without bound;	rAmAnusa nURRanthAdhi – 71
mikka	the most distinguished authoritative reference	rAmAnusa nURRanthAdhi – 59
mikka nal vinaiyil	in the highest dharma, that is SaraNAgathi;	rAmAnusa nURRanthAdhi – 96
mikka oli pAdalai	periya thirumozhi, which can be said as oli kezhu pAdal [periya thirumozhi 11.4.10], ha ving beautiful sounds;	rAmAnusa nURRanthAdhi – 88
mikka paNdithan	having gotten unbounded knowledge (and got his goal fulfilled),	rAmAnusa nURRanthAdhi – 63
mikka puNNiyan	is most virtuous, you see!	rAmAnusa nURRanthAdhi – 91
mikka seelam allAl	than his infinite seelam (interacting easily with me the lowly one);	rAmAnusa nURRanthAdhi – 2
mikka sOdhiyai	He who is present with unbounded glory	rAmAnusa nURRanthAdhi – 85
mikka vaNmai seydhu	showed unbounded generosity,	rAmAnusa nURRanthAdhi – 72
mOdiyum	and dhurgai	rAmAnusa nURRanthAdhi – 22
moiththidinum	all came crowding as if this is their only work;	rAmAnusa nURRanthAdhi – 17
moiththu	come in groups	rAmAnusa nURRanthAdhi – 75
moy	beautiful	rAmAnusa nURRanthAdhi – 23
moyththa	Like swarming a bee hive, it (karma) swarms the AthmA, and is such that it cannot be nullified by experiencing its effect, or by doing any amends,	rAmAnusa nURRanthAdhi – 24
moyththu	appear visible,	rAmAnusa nURRanthAdhi – 75
moyththu	each quality of yours would come competing to show its greatness (aham ahamikayA),	rAmAnusa nURRanthAdhi – 75
mozhindha	(emperumAnAr) explained (the aforementioned) through SrIbhAshyam	rAmAnusa nURRanthAdhi – 30
mozhindhida	(I am trying) to talk about	rAmAnusa nURRanthAdhi – 6
mozhindhida muyalginRanan	trying to praise his names;	rAmAnusa nURRanthAdhi – 6
mozhiyaik kadakkum	cannot be described in words (and by mind),	rAmAnusa nURRanthAdhi – 7
mudai	bad smell	rAmAnusa nURRanthAdhi – 96
mudaiththalai	being of bad smell	rAmAnusa nURRanthAdhi – 96
mudhalvanaiyE	the sarvEshwaran who is the cause of such things	rAmAnusa nURRanthAdhi – 4
mudhugittu	as said in muNdan neeran makkaL veppumOdiyangi Odida [thiruchchandha viruththam 71] (rudhran and his people and other dhEvathAs ran away), they ran away showing their back, and then as said in krishNa krishNa mahA bahO jAnEthvAm purushOththamam, after they understood that He is the sarvEsvaran of	rAmAnusa nURRanthAdhi – 22
mudiya	ended the side of the opposing ones;	rAmAnusa nURRanthAdhi – 51
mukkaN mUrththiyum	and rudhran who is in the form of having three eyes	rAmAnusa nURRanthAdhi – 22
mukkuRumbAm kuzhiyai	the three dangerous conceits (a favourable opinion of ones own attributes): abhijana – about being born in a noble ancestry; vidhyA- about being a vidhwAn/high education; vruththam – about having good anushtAnam (properly following the words of sAsthram and sampradhAyam);	rAmAnusa nURRanthAdhi – 7
mun nAL	before the time of (Him) creating,	rAmAnusa nURRanthAdhi – 69
mun sey vinai	my earlier karmas (deeds)	rAmAnusa nURRanthAdhi – 71
muna nALgaL ellAm	from time eternal (till now)	rAmAnusa nURRanthAdhi – 24
munbu	in the times before this	rAmAnusa nURRanthAdhi – 38
munivar	as said in vAsudhEvas sarvam, they think all the time He is everything for us	rAmAnusa nURRanthAdhi – 61
munivarkku anRi	other than those who meditate about the above;	rAmAnusa nURRanthAdhi – 12
muniyAr	they would not be vexed that these came;	rAmAnusa nURRanthAdhi – 17
munnaip pazha v inai	all eternally existing old karmas	rAmAnusa nURRanthAdhi – 4
mUnRu thamizhum	in thamizh that is of three categories of iyal (prose), isai (poetry/songs), nAtakam (conversational);	rAmAnusa nURRanthAdhi – 44
muppOdhum	at all times of the day	rAmAnusa nURRanthAdhi – 23
muRRum	everywhere	rAmAnusa nURRanthAdhi – 75
Music giving out fragrance is	(thiruvAimozhi) having elegance of songs.	rAmAnusa nURRanthAdhi – 60
mUththu	I lived by being born and until getting old	rAmAnusa nURRanthAdhi – 24
mUvezhukAl	as said in irupaththoru kAl arasu kaLai katta [thiruvAimozhi – 6.2.10], twenty one times/generations,	rAmAnusa nURRanthAdhi – 56
mUvulagum	the round worlds of three types kruthakam, akruthakam, and kruthakAkruthakam	rAmAnusa nURRanthAdhi – 22
muyalginRanan	(but I am) trying,	rAmAnusa nURRanthAdhi – 6
muzhudhu	all his qualities starting with ones like partiality towards His devotees, subservient to His devotees, removal of enemies of His devotees, etc.,	rAmAnusa nURRanthAdhi – 51
My state is like said in mUrkkup pEsuginRAn ivan enRu munivAyElum en nAvinukku ARREn [periyAzhvAr thirumozhi	5.1.1] (~ I am not able to control my tongue (from praising you) even if you say he is talking foolishly and get angry at me).	rAmAnusa nURRanthAdhi – 89
nA	tongue	rAmAnusa nURRanthAdhi – 102
nadumE	would he set us up	rAmAnusa nURRanthAdhi – 98
nadumE	establishing/setting us in a place;	rAmAnusa nURRanthAdhi – 98
naibavarkku	decay/distraught	rAmAnusa nURRanthAdhi – 66
naindhu	and become weak (due to love)	rAmAnusa nURRanthAdhi – 101
naiyal	do not become weak	rAmAnusa nURRanthAdhi – 98
naiyum	and become weak within;	rAmAnusa nURRanthAdhi – 102
nAl	four types consisting of rig etc.,	rAmAnusa nURRanthAdhi – 11
nal	being distinguished,	rAmAnusa nURRanthAdhi – 40
nal	and distinguished;	rAmAnusa nURRanthAdhi – 73
nAl	that which is of four types, viz rig, etc.,	rAmAnusa nURRanthAdhi – 99
nal	distinguished	rAmAnusa nURRanthAdhi – 103
nal	that is distinguished;	rAmAnusa nURRanthAdhi – 105
nal anbar	Those who are faultless and full of love, like how one would keep important wealth within copper / closed layer of containers,	rAmAnusa nURRanthAdhi – 23
nal anbar	considering goodness as adjective to the affection – distinguished devotion towards emperumAnAr without wishing for any other benefit.	rAmAnusa nURRanthAdhi – 23
nal aRivu	the true knowledge that helps in realizing that this (emperumAnArs divine feet) is our destiny which gives true meaning, and thus get saved;	rAmAnusa nURRanthAdhi – 79
nal athisayam kaNdadhu	saw the great wonder.	rAmAnusa nURRanthAdhi – 61
nal gyAnam	distinguished knowledge;	rAmAnusa nURRanthAdhi – 87
nal poruL thannai	great meaning,	rAmAnusa nURRanthAdhi – 53
nal thavar	those who follow most distinguished thapas, SaraNAgathi	rAmAnusa nURRanthAdhi – 57
nAL thoRum	every day;	rAmAnus a nURRanthAdhi – 66
nal vEdham	distinguished vEdham	rAmAnusa nURRanthAdhi – 64
nal vEdhiyargaL	Ones who are the most knowledgeable followers of vEdhas	rAmAnusa nURRanthAdhi – 105
nal veedu	liberation that is identified as ultimate destiny (after surrendering);	rAmAnusa nURRanthAdhi – 83
nal vinai	sukrutham – fortune/virtue;	rAmAnusa nURRanthAdhi – 96
nalam koNdu	that is, love (towards Him),	rAmAnusa nURRanthAdhi – 66
nalam uLadhE	is there any goodness	rAmAnusa nURRanthAdhi – 70
nalaththai poRuththadhu	did emperumAnArs greatness got its being.	rAmAnusa nURRanthAdhi – 34
nALay	by days	rAmAnusa nURRanthAdhi – 31
nalga vENdum	please grace such that	rAmAnusa nURRanthAdhi – 63
nalgu	give;	rAmAnusa nURRanthAdhi – 63
nalgum irAmAnusA	Oh (emperumAnAr) who showed such love towards me,	rAmAnusa nURRanthAdhi – 101
nalla	having the knowledge of truth, ways, and goal, and due to understanding its true nature, it is being distinct,	rAmAnusa nURRanthAdhi – 32
nallAr	all noble ones	rAmAnusa nURRanthAdhi – 44
nallAr	As said in nallAr navil kurugUr nagarAn [thiruviruththam 100] (those having auspicious qualities and good actions praise nammAzhvAr who incarnated in thirukkurugUr (AzhvAr thirunagari)), all the noble ones	rAmAnusa nURRanthAdhi – 80
nallavar	the righteous ones	rAmAnusa nURRanthAdhi – 101
nallavar	also about those loving you.	rAmAnusa nURRanthAdhi – 101
nallOr	noble people who	rAmAnusa nURRanthAdhi – 9
nallOr	such distinguished disciples	rAmAnusa nURRanthAdhi – 26
nallOr	The distinguished ones	rAmAnusa nURRanthAdhi – 37
nallOr	distinguished noble ones	rAmAnusa nURRanthAdhi – 68
nallOr	is what the distinguished ones who have realized the thathvam that is emperumAn,	rAmAnusa nURRanthAdhi – 106
nAm	we (amudhanAr and his heart) who know that this (divine lotus feet) is the goal/destiny for us,	rAmAnusa nURRanthAdhi – 1
nam	our owner/nAthan	rAmAnusa nURRanthAdhi – 7
nAm	for us who have understood this,	rAmAnusa nURRanthAdhi – 48
nam	our lord	rAmAnusa nURRanthAdhi – 65
nam	who incarnated to lift us up,	rAmAnusa nURRanthAdhi – 98
nam kaN mukappE	in front of my (our) eyes, and	rAmAnusa nURRanthAdhi – 75
nAm manna	we who had been under the feet of other insignificant matters all those countless lives, shall surrender to him.	rAmAnusa nURRanthAdhi – 1
nam thalai misaiyE	on our head,	rAmAnusa nURRanthAdhi – 108
nam vasaththE	as per our interest;	rAmAnusa nURRanthAdhi – 98
nAmangaLE	divine names (only)	rAmAnusa nURRanthAdhi – 1
namba vallAr thiRaththai	which they can consider as their shelter; such peoples ways	rAmAnusa nURRanthAdhi – 80
nambi	by having faith in the words I said.	rAmAnusa nURRanthAdhi – 44
nambi	also taken as interested.	rAmAnusa nURRanthAdhi – 44
nambu	having faith; also, liking (of emperumAnArs divine name);	rAmAnusa nURRanthAdhi – 80
nammai	we who have got the following noble thought – that their having such low level births etc., are something they took up upon themselves to show us that we who are of such low states in real are also eligible to reach emperumAnArs divine feet;	rAmAnusa nURRanthAdhi – 26
nammai	us	rAmAnusa nURRanthAdhi – 79
nammai vidumE	would he let us be	rAmAnusa nURRanthAdhi – 98
nAn maRaiyin	that is, the four vEdhas,	rAmAnusa nURRanthAdhi – 59
nAndhagamum	the divine sword; representative for knowledge;	rAmAnusa nURRanthAdhi – 33
nangaL	(our nappinnai) who is loving towards the devotees, and who is	rAmAnusa nURRanthAdhi – 28
nAngium	(but) among these four,	rAmAnusa nURRanthAdhi – 40
nAnilaththE	in this world.	rAmAnusa nURRanthAdhi – 35
nanmai seyyA	do any good things	rAmAnusa nURRanthAdhi – 62
naNNA	do not surrender to	rAmAnusa nURRanthAdhi – 28
naNNi arum	the one who is hard to get using ones own efforts (or emperumAn using His efforts),	rAmAnusa nURRanthAdhi – 41
nanRenRu	is a distinguished one,	rAmAnusa nURRanthAdhi – 58
nar	that is the distinguished	rAmAnusa nURRanthAdhi – 40
naragil	in hell;	rAmAnusa nURRanthAdhi – 98
nAraNan enRu	understand that He is the one denoted by the word nArAyaNan,	rAmAnusa nURRanthAdhi – 59
nAraNanai	sarvESvaran who is the lord of both the worlds, as said in vEdhaiScha sarvai: aham Eva vEdhya: ,	rAmAnusa nURRanthAdhi – 54
nAraNaRku	that is, (they became subservient) to the one having the divine name of nArAyaNan.	rAmAnusa nURRanthAdhi – 41
nAthamuniyai	nathamunigAL	rAmAnusa nURRanthAdhi – 20
nAthan	and is the master	rAmAnusa nURRanthAdhi – 36
nAthan	lord	rAmAnusa nURRanthAdhi – 42
nAthan	and is the master of	rAmAnusa nURRanthAdhi – 50
nAthan ena aRiyAdhu	not knowing that He is our lord,	rAmAnusa nURRanthAdhi – 85
nAttinan	and established	rAmAnusa nURRanthAdhi – 53
nAttiya	those that were established based on own ideas	rAmAnusa nURRanthAdhi – 54
nayakku	wishing for something	rAmAnusa nURRanthAdhi – 101
nayakkumavarkku	by those having the liking for you	rAmAnusa nURRanthAdhi – 101
nayam	which are desirable, had	rAmAnusa nURRanthAdhi – 34
nayavEn	would not be involved in	rAmAnusa nURRanthAdhi – 35
nedum	that is tall and	rAmAnusa nURRanthAdhi – 51
nee	you who is the remover of all such karmas.	rAmAnusa nURRanthAdhi – 71
nee	(neeyE) you who only know that, and putting efforts	rAmAnusa nURRanthAdhi – 78
nee	your highness having such unmatched greatness	rAmAnusa nURRanthAdhi – 92
nee pugundhAy	you had come in without considering the greatness of your highness.	rAmAnusa nURRanthAdhi – 27
nee sey vinai	is about his special grace.	rAmAnusa nURRanthAdhi – 71
nee seyyil tharippan	if you do that, I will stay put in some place; Otherwise, I would not be able to sustain myself, is the thought.	rAmAnusa nURRanthAdhi – 104
nee vandhu	you came by yourself,	rAmAnusa nURRanthAdhi – 25
neekkum	who removes	rAmAnusa nURRanthAdhi – 90
neeL nilaththE	in to the big world,	rAmAnusa nURRanthAdhi – 99
neeL punalum	and, as said in vAr punal am thaN aruvi [thiruvAimozhi 3.5.8] (having beautiful cool water falls), long water falls	rAmAnusa nURRanthAdhi – 76
neelan thanakku	to such thirumangai AzhvAr;	rAmAnusa nURRanthAdhi – 17
neenga	to remove that,	rAmAnusa nURRanthAdhi – 91
neengi	(emperumAnAr) moved away (from such people), and	rAmAnusa nURRanthAdhi – 2
neesak kaliyai	kali yugam that is to be avoided	rAmAnusa nURRanthAdhi – 34
neesam	which are lowly due to being outside of following vEdhas,	rAmAnusa nURRanthAdhi – 54
neesar tham	the lowly ones who have the blemish of ahankAram (~egoistic) etc.,	rAmAnusa nURRanthAdhi – 21
neesarum	the lowly mis-interpreters,	rAmAnusa nURRanthAdhi – 99
nEmiyan	that is the thiruvAzhi (divine disc), the one holding it,	rAmAnusa nURRanthAdhi – 36
nenjAl	by his divine heart	rAmAnusa nURRanthAdhi – 20
nenjam	heart	rAmAnusa nURRanthAdhi – 50
nenjE	Oh mind!	rAmAnusa nURRanthAdhi – 39
nenjE	Oh mind!	rAmAnusa nURRanthAdhi – 108
nenjE!	oh mind/heart!	rAmAnusa nURRanthAdhi – 1
nenjil	in his heart as said in theeya pundhik kanchan un mEl sinam udaiyan [periyAzhvAr thirumozhi 2.2.5] ((Hey krishNa! kamsan who is of wretched mind is being angry about you) ;	rAmAnusa nURRanthAdhi – 28
nenjil	in their mind; (it is Not saying: they liked the one having that knowledge).	rAmAnusa nURRanthAdhi – 105
nenjil koLLA	(and) those who do not ever think of it (the divine feet),	rAmAnusa nURRanthAdhi – 2
nenju ennum	mind	rAmAnusa nURRanthAdhi – 100
nenjuLLum	inner eyes (mind)	rAmAnusa nURRanthAdhi – 92
nErE uRaividam nAn	I being the holding place	rAmAnusa nURRanthAdhi – 25
nidhiyaip pozhiyum mugil enRu	as a cloud that pours treasure,	rAmAnusa nURRanthAdhi – 21
nigar inRi ninRa	In this world if you analyzed each one separately, that is those not having noble qualities (Athma guNam) and having plenty of ignoble qualities, there is no one like me who does not have an iota of noble qualities and is complete in ignoble qualities – in this way it stands that there is no one comparable to –	rAmAnusa nURRanthAdhi – 48
nigazh kAlam ellAm	been here, life running in all such times,	rAmAnusa nURRanthAdhi – 31
nilaippiththanai	and so your highness made me be in that state;	rAmAnusa nURRanthAdhi – 38
nilaththai	the world,	rAmAnusa nURRanthAdhi – 34
nilaththu aviya	su ch philosophies fell like a dead body	rAmAnusa nURRanthAdhi – 24
nilay udai	in the state of	rAmAnusa nURRanthAdhi – 62
nimalan´	When there is a general way to describe it as the connection as in dhEvAnAm dhAnavAnAncha sAmAnyam adhidhaivatham (krishNan is the god for both dhEvas and asuras), he killed kamsan only because kamsan is the enemy of His devotees emperumAns purity/neutrality is established thus.	rAmAnusa nURRanthAdhi – 28
nin	of your highness?	rAmAnusa nURRanthAdhi – 25
nin	of your highness {such that you had kept me away all this time},;	rAmAnusa nURRanthAdhi – 38
nin	of your highness	rAmAnusa nURRanthAdhi – 75
nin	of your highness,	rAmAnusa nURRanthAdhi – 89
nin charaN anRi	Other than the divine feet of your highness,	rAmAnusa nURRanthAdhi – 45
nin pAl	to you	rAmAnusa nURRanthAdhi – 100
ninaippariya	that cannot be comprehended by mind;	rAmAnusa nURRanthAdhi – 34
ninaiyAdhu	would not think about	rAmAnusa nURRanthAdhi – 56
ninaiyAr	they do not think	rAmAnusa nURRanthAdhi – 90
ninRa	not occasional; being at all times	rAmAnusa nURRanthAdhi – 76
ninRa	present with significance	rAmAnusa nURRanthAdhi – 92
ninRAn	(emperumAnAr) came and incarnated in this world, and	rAmAnusa nURRanthAdhi – 82
ninROr	that they might have been (before getting the connection of emperumAnAr);	rAmAnusa nURRanthAdhi – 26
ninRu ennai	stand surrounding me fully,	rAmAnusa nURRanthAdhi – 75
niRai	being present everywhere,	rAmAnusa nURRanthAdhi – 76
niRai pugazhOrudanE	with such noble ones,	rAmAnusa nURRanthAdhi – 72
niRAi viLakku	(with the) lamp that is complete in all aspects	rAmAnusa nURRanthAdhi – 9
niRaindhu	as full	rAmAnusa nURRanthAdhi – 47
nirayam pala	of many places of hell	rAmAnusa nURRanthAdhi – 30
nirayaththu	in the samsAram that is full of sorrows	rAmAnusa nURRanthAdhi – 61
nirayth thoyyil	slushy mud, that is samsAram;	rAmAnusa nURRanthAdhi – 104
niRka	(he is) waiting and looking at leading path, hoping, whether anyone would come (to learn);	rAmAnusa nURRanthAdhi – 79
niRka	even when it is present,	rAmAnusa nURRanthAdhi – 99
niRkum	and would get immersed in them;	rAmAnusa nURRanthAdhi – 60
nOkkil	When seeing that	rAmAnusa nURRanthAdhi – 38
nOy	karmas;	rAmAnusa nURRanthAdhi – 84
nOy	sorrows that are	rAmAnusa nURRanthAdhi – 103
nOy	diseases	rAmAnusa nURRanthAdhi – 107
nUl	the SAsthrams	rAmAnusa nURRanthAdhi – 86
nUl	poems in the form of SAsthram;	rAmAnusa nURRanthAdhi – 92
nuN	subtle/deep	rAmAnusa nURRanthAdhi – 92
nURRuvarai	that is, dhuryO dhanan, all the hundred (kauravas)	rAmAnusa nURRanthAdhi – 67
nuvanRu	saying	rAmAnusa nURRanthAdhi – 92
nuvanRum ilEn	have not even thought about hearing/learning	rAmAnusa nURRanthAdhi – 92
Oda	and run away scared	rAmAnusa nURRanthAdhi – 63
Odhi	and establish that	rAmAnusa nURRanthAdhi – 58
Odhil	if I talk about	rAmAnusa nURRanthAdhi – 84
Odhiya	that is learned,	rAmAnusa nURRanthAdhi – 85
Odhum	always recite	rAmAnusa nURRanthAdhi – 9
Odi	at fast rate	rAmAnusa nURRanthAdhi – 61
Odi	anxious to see when they would see me,	rAmAnusa nURRanthAdhi – 86
Oh emperumAnAr is saying this to help us without looking for us to ask about the truth	so delighted is amudhanAr.	rAmAnusa nURRanthAdhi – 40
Oh what a nature of these divine feet	is the thought here.	rAmAnusa nURRanthAdhi – 50
Oh what a power this is!	is the thought.	rAmAnusa nURRanthAdhi – 74
Oh! how kind of him to do this!	is the interpretation.	rAmAnusa nURRanthAdhi – 58
Oh! how wonderfully he conducts it!	is the thought.	rAmAnusa nURRanthAdhi – 95
Oh! what a favour this is!	is the thought.	rAmAnusa nURRanthAdhi – 72
Oh! what a help this is!	is the thought.	rAmAnusa nURRanthAdhi – 69
Oh! what bad state this is of them!	is the thought.	rAmAnusa nURRanthAdhi – 79
Oh! what wonderful greatness of such knowledge (from emperumAnAr)	is the thought.	rAmAnusa nURRanthAdhi – 65
oL	the bright, sharply done	rAmAnusa nURRanthAdhi – 93
oLLiya	which shows clearly by itself,	rAmAnusa nURRanthAdhi – 86
oN	distinguished,	rAmAnusa nURRanthAdhi – 33
oN poruL	the distinguished meanings which were	rAmAnusa nURRanthAdhi – 36
oN seerAm	that is, your auspicious qualities like chaithyam (refreshingly cool), mArdhavam (softness), saurabhyam (fragrant), etc.,	rAmAnusa nURRanthAdhi – 100
Ongiya	and it has grown that way,	rAmAnusa nURRanthAdhi – 27
Only if there is karmam remaining will there be any sorrow	is the thought here.	rAmAnusa nURRanthAdhi – 62
Only this is my destiny	is the thought here.	rAmAnusa nURRanthAdhi – 107
onRalar	the opposing ones who reject or misinterpret vEdhas	rAmAnusa nURRanthAdhi – 50
onRam	would realize that there is only one (in existence), (they say so),	rAmAnusa nURRanthAdhi – 58
onRathth thiriththu	combined them in a way that they (upanishadh and thamizh) can be understood easily together	rAmAnusa nURRanthAdhi – 8
onRi	coming/being together	rAmAnusa nURRanthAdhi – 81
onRu	and in unique form	rAmAnusa nURRanthAdhi – 103
onRu	for an action;	rAmAnusa nURRanthAdhi – 107
onRu aRiyEn	and dont know how that happened.	rAmAnusa nURRa nthAdhi – 2
onRu uLLAdhu	does not think about anything else	rAmAnusa nURRanthAdhi – 2
onRum	at any place	rAmAnusa nURRanthAdhi – 62
onRum	anything else	rAmAnusa nURRanthAdhi – 94
onRum	any thing else;	rAmAnusa nURRanthAdhi – 100
onRum illai enRu	That there is no	rAmAnusa nURRanthAdhi – 45
onRum pArAdhu	not seeing even one of His auspicious grand qualities, like how for those who are anithyar (not going to live forever), and rakshya bhUthar (in need of protection), someone would do mangaLAsAsanam (wishing them well),	rAmAnusa nURRanthAdhi – 15
oppAr ilAdha u(a)ruvinaiyEn	there are no sinners like me who even though is not having friendliness in mind, am pretending to be friendly, as said in unnaiyum vanjikkum kaLLa manam [thiruvAimozhi 5.1.3] (my mind that would cheat even You), I can cheat even the know-all (emperumAnAr),	rAmAnusa nURRanthAdhi – 23
oppaRa	such that it could be said that there is no place equal to this;	rAmAnusa nURRanthAdhi – 47
Or ERRam enRu koNdirukkilum	Even if I am in the state of thinking that it would be superior	rAmAnusa nURRanthAdhi – 89
Or, by therivuRRa gyAnam, beautiful knowledge that is sharp for understanding as is about the true nature of everything; therivuRRa keerththi	glory due to brightness of knowledge spread all over the world;	rAmAnusa nURRanthAdhi – 82
Or, can be read together as mikka puNNiyanAna em irAmAnusan	porul sorindhAn, where the focus is on his being most virtuous; avap poruL harmful meaning;	rAmAnusa nURRanthAdhi – 91
OR, For paRRa manisar etc.	I would not surrender to lowly people, and without leaving them thinking that they are the ones who would lift me up from this material world, and so run around thinking of them.	rAmAnusa nURRanthAdhi – 86
Or, for rAmAnusan than pugazh sudar mikku ezhundhadhu	even after taking me who is a sinner, as servant, his glory is not diminishing and not only that, it is flourishing and appeared with unsurpassed brightness. In that case, ezhundhu – appeared.	rAmAnusa nURRanthAdhi – 61
or, kaRai	blemish that which was present in kamsans mind.	rAmAnusa nURRanthAdhi – 28
Or, saying niRai pugazhOrudanE vaiththanan	he made me who was in the association of the wrong group, to be among the SrIvaishNavas, as said in adiyarOdu irundhamai.	rAmAnusa nURRanthAdhi – 72
Or, thOnRiya appozhudhE	at the time when emperumAnAr had incarnated.	rAmAnusa nURRanthAdhi – 41
oru	which is matchless	rAmAnusa nURRanthAdhi – 56
oru	the matchless ones	rAmAnusa nURRanthAdhi – 44
oru dheivam	any deity outside of this (other than emperumAn);	rAmAnusa nURRanthAdhi – 35
oru pEdhaimai aRiyEn	I have not seen the ignorance of falling on whatever is seen without distinguishing between what is to be gained and what is not to be gained;	rAmAnusa nURRanthAdhi – 57
oru poruL Akki	made me to be somebody (oru vasthuvAmpadi paNNi)	rAmAnusa nURRanthAdhi – 4
oru pozhudhil	but in just one moment itself,	rAmAnusa nURRanthAdhi – 82
oru thAzhvilla maRai	that is, vEdham that is not deficient, in being its own reference,	rAmAnusa nURRanthAdhi – 16
Otti	driving away (such wrong ones),	rAmAnusa nURRanthAdhi – 79
pA	thiruvAimozhi,	rAmAnusa nURRanthAdhi – 1
pA inam	collection of poetry (chandhas)	rAmAnusa nURRanthAdhi – 5
padar	being spread out for protecting	rAmAnusa nURRanthAdhi – 33
padarum	and is present in the full wide area;	rAmAnusa nURRanthAdhi – 61
padha yugamAm	the two divine feet	rAmAnusa nURRanthAdhi – 83
padhaippap pArththAn	saw them such that they shivered;	rAmAnusa nURRanthAdhi – 52
pAdham	(is his) divine feet;	rAmAnusa nURRanthAdhi – 12
pAdham	(such krishNans) divine feet;	rAmAnusa nURRanthAdhi – 28
pAdham allAl	other than their divine feet,	rAmAnusa nURRanthAdhi – 85
pAdhamum	his divine feet as well (implies emperumAns divine feet as well)	rAmAnusa nURRanthAdhi – 4
pAdhangaLE thuthikkum	he who worships such noble ones divine feet,	rAmAnusa nURRanthAdhi – 14
padhiththa	kept pressed together (in me),	rAmAnusa nURRanthAdhi – 50
pAdi	(and not hard at all for me) to sing as encouraged by love	rAmAnusa nURRanthAdhi – 7
padi	svabhAvam – character / inherent nature;	rAmAnusa nURRanthAdhi – 36
padi idhu	nature is such.	rAmAnusa nURRanthAdhi – 36
padi koNda	that is spread in the whole earth,	rAmAnusa nURRanthAdhi – 37
padiyil uLLeer	Oh those who are in the earth which is fortunate due to the incarnation of emperumAnAr, as said in viSvambarA puNyavathee.	rAmAnusa nURRanthAdhi – 43
padum	as popularly said in vEdhAnthams	rAmAnusa nURRanthAdhi – 47
pAdum periyavar	those who recite such poems as the outlet of their love;	rAmAnusa nURRanthAdhi – 14
pagalum iravum	without regard to day or night	rAmAnusa nURRanthAdhi – 47
pal	innumerable	rAmAnusa nURRanthAdhi – 30
pal	in various different	rAmAnusa nURRanthAdhi – 31
pal udal thOrum	in innumerable bodies,	rAmAnusa nURRanthAdhi – 24
pal ulagu yAvum	and the unlimited number of places where such AthmAs are present,	rAmAnusa nURRanthAdhi – 53
palaththai	which is of strength	rAmAnusa nURRanthAdhi – 34
palkalaiyOr thAm	even though they learned many sAsthras, they could not understand its inner meanings; and so after understanding it (from emperumAnAr)	rAmAnusa nURRanthAdhi – 1
pallANdu enRu	saying pallANdu, pallANdu, and increasing His duration/life,	rAmAnusa nURRanthAdhi – 15
palluyirkkum	for all the AthmAs,	rAmAnusa nURRanthAdhi – 95
pAN perumAL	such thiruppANAzhvAr	rAmAnusa nURRanthAdhi – 11
paN tharu	bestowed using his pAsurams	rAmAnusa nURRanthAdhi – 64
paN thaRu vEdhangaL	such vEdhas that show us the high/medium/low svaras (notes);	rAmAnusa nURRanthAdhi – 55
paNdu	during the time long ago,	rAmAnusa nURRanthAdhi – 67
pangaya mA malar	and She having great lotus flower as the place of stay	rAmAnusa nURRanthAdhi – 108
paNindhadhu	and became loving towards them such that it cannot live without them;	rAmAnusa nURRanthAdhi – 68
paNiththa	(emperumAnAr) provided such knowledge through srI bHAshyam	rAmAnusa nURRanthAdhi – 4
paNiyum	(who) surrendered (to such emperumAnAr),	rAmAnusa nURRanthAdhi – 68
panji thiruvadi	as said in panchiya mel adip pinnai [periya thirumozhi 3.4.4](for nappinnai pirAtti who has got cotton like soft divine feet), having cotton-soft divine feet;	rAmAnusa nURRanthAdhi – 28
pAnmaiyan thAL	doing such mangaLAsAsanam as his nature; such periyAzhvArs divine feet	rAmAnusa nURRanthAdhi – 15
panna	for everyone (who are eligible to follow vEdhAntham), to analyse and distinguish emperumAn and follow Him	rAmAnusa nURRanthAdhi – 4
pAr iyalum	being in this world	rAmAnusa nURRanthAdhi – 11
pAr koNda	(the glory) which is spread in the whole earth;	rAmAnusa nURRanthAdhi – 83
pAr koNda mEnmai	also means – noble and common people all would take up emperumAnAr; he having such excellence;	rAmAnusa nURRanthAdhi – 83
pAr mEl nilavida	such vEdhas are present well in the world;	rAmAnusa nURRanthAdhi – 55
paraman	the one having unequaled greatness	rAmAnusa nURRanthAdhi – 8
paraman	he who does not have any one better than him in devotion toward bhAgavathas (devotees),	rAmAnusa nURRanthAdhi – 14
paran	regarded as above everyone (including Iswaran as emperumAnAr showed Him to us)	rAmAnusa nURRanthAdhi – 4
paran	who is the lord for everyone (sarvasmAthparan)	rAmAnusa nURRanthAdhi – 47
paran pAdhamum en chennith tharikka vaiththAn	Here paran can be taken as perumAn, so in addition to his divine feet, emperumAnAr made amudhanArs head to be set at perumAns divine feet as well.	rAmAnusa nURRanthAdhi – 4
paran thAL anRi	not anything other than the divine feet of srI thoNdaradippodi AzhvAr who is in the state of having nobody better than him in subservience; {mAmunigaL has included a srI here to show the wealth of AzhvAr that is kainkaryam}	rAmAnusa nURRanthAdhi – 13
paranadhu	they are all of service to emperumAn	rAmAnusa nURRanthAdhi – 53
paranOdu	that is the sarvasmAthparan, emperumAn, (that is, distinguishable from and greater than everything),	rAmAnusa nURRanthAdhi – 58
paranthAmam ennum	which is said as parandhAmam	rAmAnusa nURRanthAdhi – 94
paranum	even such emperumAn , most distinguished from everyone, sarvasmAthparan,	rAmAnusa nURRanthAdhi – 95
paravum	worshipped;	rAmAnusa nURRanthAdhi – 17
paravum	praise him due to their overflowing love,	rAmAnusa nURRanthAdhi – 44
paravum	losing to their nature and praising them	rAmAnusa nURRanthAdhi – 62
paravum	from their respective places, based on love, they praise	rAmAnusa nURRanthAdhi – 80
paravum	praise to their hearts content, due to love towards him	rAmAnusa nURRanthAdhi – 86
pari	tied with horses,	rAmAnusa nURRanthAdhi – 51
pArinil sonna	divined fully for the world, (its)	rAmAnusa nURRanthAdhi – 68
parivilan Am padi	is such that He could be said as not that much caring towards the AthmAs (compared to)	rAmAnusa nURRanthAdhi – 95
parivu- snEham	love. Also pakshapAtham – favoritism towards His devotees.	rAmAnusa nURRanthAdhi – 95
pAriyal	iyal here means being so / happenings.	rAmAnusa nURRanthAdhi – 11
pARkadal	In the divine milky ocean	rAmAnusa nURRanthAdhi – 105
paRpal uyirgaLum	such uncountable number of Athmas,	rAmAnusa nURRanthAdhi – 53
paRRA	who are not attached to anything (good) / who do not have any ability,	rAmAnusa nURRanthAdhi – 86
paRRaRa Odum	will themselves be afraid, and will run away without trace.	rAmAnusa nURRanthAdhi – 43
paRRi	Those who are surren dered to	rAmAnusa nURRanthAdhi – 86
pARRi	become insignificant dust	rAmAnusa nURRanthAdhi – 94
pARRi	(break it into) pieces;	rAmAnusa nURRanthAdhi – 94
paRRu illai	hold is not there for	rAmAnusa nURRanthAdhi – 85
pArththaruLum	out of his kindness, saw to it that	rAmAnusa nURRanthAdhi – 55
pArththidil	if analysed.	rAmAnusa nURRanthAdhi – 51
pasum thamizh	in beautiful thamizh language,	rAmAnusa nURRanthAdhi – 64
pasum thamizh thannai	that is thiruvAimozhi, which is in the form of beautiful thamizh;	rAmAnusa nURRanthAdhi – 29
pasum thuLavam	using thiruththuAzhai (thuLasi) that is bright and colourful from the touch of his hands	rAmAnusa nURRanthAdhi – 13
pathi thoRum	and in each divine temple	rAmAnusa nURRanthAdhi – 60
paththi	the thathvam of devotion (bhakthi) (prApya ruchi – taste/interest for getting the destiny),	rAmAnusa nURRanthAdhi – 108
paththi Eyntha iyal idhenRu	words combined by devotion	rAmAnusa nURRanthAdhi – 5
paththi illAdha	which does not have (their level of) devotion (towards emperumAnAr)	rAmAnusa nURRanthAdhi – 6
paththiyEyndha	based on devotion.	rAmAnusa nURRanthAdhi – 5
pAttu ennum	prabandham, which is famously known that way,	rAmAnusa nURRanthAdhi – 29
pAvaiyai	that is, SrIranga nAchchiyAr who is having subservience (to emperumAn)	rAmAnusa nURRanthAdhi – 108
pavam	samsAram (worldly existence)	rAmAnusa nURRanthAdhi – 94
pavam	samsAram – worldly existence;	rAmAnusa nURRanthAdhi – 94
pAvi nenjAl	mind of bad qualities/karmas	rAmAnusa nURRanthAdhi – 6
pAvi nenjAl	along with my mind of arrogance/ignorance.	rAmAnusa nURRanthAdhi – 6
pAvinam	of group of meters	rAmAnusa nURRanthAdhi – 50
pAvu	which is spread in all the directions, as said in thisai anaiththum ERum guNan,	rAmAnusa nURRanthAdhi – 50
pAy	flowing as water for	rAmAnusa nURRanthAdhi – 49
pAy	pouring out as	rAmAnusa nURRanthAdhi – 64
pAy	jumping around, and	rAmAnusa nURRanthAdhi – 108
payan Ana pin	this has been beneficial; there after	rAmAnusa nURRanthAdhi – 48
payilum	developed (by them),	rAmAnusa nURRanthAdhi – 6
payilum kavigaLil	through my creation of poems,	rAmAnusa nURRanthAdhi – 6
payinRu	involved	rAmAnusa nURRanthAdhi – 20
payir	as a crop	rAmAnusa nURRanthAdhi – 103
pAyndhanan	he kicked out / pushed aside	rAmAnusa nURRanthAdhi – 77
pAyndhu	kicking out	rAmAnusa nURRanthAdhi – 77
pazhikkil	(if they) faulted (the prabandham / its grammar)	rAmAnusa nURRanthAdhi – 5
pazhiyaik kadaththum	who can remove the badness of karmas whose fruits would (otherwise) have to be experienced without fail.	rAmAnusa nURRanthAdhi – 7
pazhudhE agalum	in unnecessarily leaving (each other).	rAmAnusa nURRanthAdhi – 48
pEdhaimai	such lowly knowledge which is the reason for worship of unwanted matters	rAmAnusa nURRanthAdhi – 85
pEdhaiyar	Unlike those who did not accept vEdhas as authority, the illiterates who accepted vEdhas as the authority, but misinterpreted the meaning of vEdhas	rAmAnusa nURRanthAdhi – 58
pEdhaiyar	those having the limit or lack of knowledge and ability, such poor people	rAmAnusa nURRanthAdhi – 87
peiyum	creating	rAmAnusa nURRanthAdhi – 13
pEr aRam seydhu	(their) doing prapaththi (surrender) which is the most religious precept (dharma), unlike kaivalyam which is enjoyment of own AthmA only,	rAmAnusa nURRanthAdhi – 83
pEr iyal nenjE	Oh mind! having big ways of kindness,	rAmAnusa nURRanthAdhi – 3
pErAdha	As said in “vIdil sIr”, forever existing,	rAmAnusa nURRanthAdhi – 13
pErAdha	not separating.	rAmAnusa nURRanthAdhi – 13
pErAdha	not separating (from such divine feet)	rAmAnusa nURRanthAdhi – 15
pEriruL	darkness that is agyAnam (ignorance)	rAmAnusa nURRanthAdhi – 10
periyavar	having such greatness that is madhurakavi AzhvAr;	rAmAnusa nURRanthAdhi – 18
periyavar	are the noble ones	rAmAnusa nURRanthAdhi – 86
periyavar	Those having intellect and ability to speak; such enriched people	rAmAnusa nURRanthAdhi – 87
periyavar thALgaLil	under the divine feet of glorious ones	rAmAnusa nURRanthAdhi – 90
periyOr	those having great glories	rAmAnusa nURRanthAdhi – 62
periyOr	those having such greatness,	rAmAnusa nURRanthAdhi – 85
periyOr	those having the glory	rAmAnusa nURRanthAdhi – 105
pErndhadhu	left like dismantling of a mountain	rAmAnusa nURRanthAdhi – 71
peRRa pin	after getting him,	rAmAnusa nURRanthAdhi – 57
peRRanan	I got him	rAmAnusa nURRanthAdhi – 57
peRRAr	and having that like having gotten wealth,	rAmAnusa nURRanthAdhi – 86
pERu edhu enRu	what is the true goal; (but)	rAmAnusa nURRanthAdhi – 44
peru veedu	liberation to the place that is most sought-after attainable goal (SrIvaikuNtam)	rAmAnusa nURRanthAdhi – 30
perum	unlimited	rAmAnusa nURRanthAdhi – 19
perum	infinite	rAmAnusa nURRanthAdhi – 39
perum karuNai thannai	unbounded kindness	rAmAnusa nURRanthAdhi – 70
perum kIrthi	limitless glory.	rAmAnusa nURRanthAdhi – 6
perum pugazhAn	whose great fame/qualities	rAmAnusa nURRanthAdhi – 7
perum suzhippAl	caught in its vortex,	rAmAnusa nURRanthAdhi – 15
perum thEvarai	SrIvaishNavas who are equivalent to the lord	rAmAnusa nURRanthAdhi – 62
perumai	having such greatness	rAmAnusa nURRanthAdhi – 43
perumai	You having the greatness	rAmAnusa nURRanthAdhi – 48
perumAn	having such glory that is thirumangai AzhvAr, his –	rAmAnusa nURRanthAdhi – 88
perunthagai	having such greatness!	rAmAnusa nURRanthAdhi – 71
peRuththum	(you made me) get (to such divine feet) in that way	rAmAnusa nURRanthAdhi – 81
pErvu	leaving	rAmAnusa nURRanthAdhi – 81
pErvu inRi	(that I) never get separated from (such divine feet) at any time;	rAmAnusa nURRanthAdhi – 81
pEsilum	if they speak, or,	rAmAnusa nURRanthAdhi – 87
pEsilum	if they speak also,	rAmAnusa nURRanthAdhi – 87
pettai	deceitful words,	rAmAnusa nURRanthAdhi – 93
pettu	deceitful sentences	rAmAnusa nURRanthAdhi – 93
pey	created	rAmAnusa nURRanthAdhi – 34
pEy	like ghosts, not knowing when to hold on and when to leave, but always holding on to whatever wrong they hold on to,	rAmAnusa nURRanthAdhi – 99
pEy piRavi	(who are) bad by nature	rAmAnusa nURRanthAdhi – 3
peydhaRku isaiyum	being apt/qualified to keep (such nammAzhvAr) is one	rAmAnusa nURRanthAdhi – 18
peyyum	created in it,	rAmAnusa nURRanthAdhi – 13
pidiyai thodarum	which follows a female elephant at all times due to love towards it	rAmAnusa nURRanthAdhi – 63
piNi	sorrow;	rAmAnusa nURRanthAdhi – 96
pinnai than	towards nappinnai	rAmAnusa nURRanthAdhi – 28
pinnaiyum pArkkil	if investigating again	rAmAnusa nURRanthAdhi – 70
pinnum	even after that,	rAmAnusa nURRanthAdhi – 36
piramam	brahmam	rAmAnusa nURRanthAdhi – 58
pirAn	who has helped the world by his dhivyaprabandhams (that being one of his main helps), that is, thirumangai AzhwAr,	rAmAnusa nURRanthAdhi – 2
pirAnai	about emperumAnAr	rAmAnusa nURRanthAdhi – 90
pirAnallanE	emperumAnAr is such a helper, isnt it?	rAmAnusa nURRanthAdhi – 93
piRandhu iRandhu	in each birth and death	rAmAnusa nURRanthAdhi – 107
piRangi	also means brightness; excess;	rAmAnusa nURRanthAdhi – 15
piRangiya	rich	rAmAnusa nURRanthAdhi – 63
piRangiya	glorious/bright. Also, piRangiya seer adi implies very beautiful divine feet; in that case piRangiya – very, and seer – beauty.	rAmAnusa nURRanthAdhi – 63
piRangiya	bright	rAmAnusa nURRanthAdhi – 104
piRangiya sIr	infinite qualities	rAmAnusa nURRanthAdhi – 15
piRangiyathillai	his greatness did not become distinguished;	rAmAnusa nURRanthAdhi – 34
piRangu	brightness; nirayam – samsAram that is vidiyA ven narakam [thiruvAimozhi 2.6.7] (~hell with no light at the end of the tunnel).	rAmAnusa nURRanthAdhi – 104
piRappil	in birth	rAmAnusa nURRanthAdhi – 98
piRappil varundhuvar	and are suffering by drowning in this materialistic birth;	rAmAnusa nURRanthAdhi – 90
piRavi	which is due to births	rAmAnusa nURRanthAdhi – 94
piRaviyai	the birth of those who think about him;	rAmAnusa nURRanthAdhi – 90
piRaviyil	in such a birth, I	rAmAnusa nURRanthAdhi – 101
pOdhil	from the flower	rAmAnusa nURRanthAdhi – 100
poigaip pirAn	poigai AzhwAr who is so generous,	rAmAnusa nURRanthAdhi – 8
pOkki	kept	rAmAnusa nURRanthAdhi – 38
pOkkiya	(He) destructed	rAmAnusa nURRanthAdhi – 56
pon	and which is available for everyone to surrender to	rAmAnusa nURRanthAdhi – 12
pon	(gold) who is very desirable	rAmAnusa nURRanthAdhi – 99
pon	the golden	rAmAnusa nURRanthAdhi – 103
pon adi	whose very desirable divine feet	rAmAnusa nURRanthAdhi – 10
pon arangam ennil	If the word admirable thiruvarangam is uttered,	rAmAnusa nURRanthAdhi – 35
pon kunRamum	which is thirumalai (the divine mountain) that is beautiful to see,	rAmAnusa nURRanthAdhi – 76
pon thALil	to the divine feet of	rAmAnusa nURRanthAdhi – 84
pon vaNdu	beautiful bee	rAmAnusa nURRanthAdhi – 100
pOndhadhu	came	rAmAnusa nURRanthAdhi – 100
pongiya keerththi	glory that has spread everywhere, (which emperumAnAr is having),	rAmAnusa nURRanthAdhi – 108
ponRip pOnadhu	were ended;	rAmAnusa nURRanthAdhi – 49
poRaiyum	patience and calmness in the face of troubles and happiness, (which is made possible by)	rAmAnusa nURRanthAdhi – 32
poRiththa	that are written recorded	rAmAnusa nURRanthAdhi – 34
pORRarum	Like saying nALum en pugazh kOvuna seelam [thiruvAimozhi 9.3.10] (even if I continue forever, how much of your qualities can I praise about?), it is hard to finish praising (about emperumAnAr),	rAmAnusa nURRanthAdhi – 89
pORRi seyyum	to reach	rAmAnusa nURRanthAdhi – 92
pORRida	sang praises on Him	rAmAnusa nURRanthAdhi – 22
pORRu	worship/prostrate; also praising;	rAmAnusa nURRanthAdhi – 108
pORRudhum	let us surrender to her ((SrIyathE) we surrender to Her).	rAmAnusa nURRanthAdhi – 108
pORRum	(emperumAnAr who is) of the nature of praising (such divine feet)	rAmAnusa nURRanthAdhi – 10
pORRum	like those that go after such deeds	rAmAnusa nURRanthAdhi – 24
pORRum	who praises that bhagavAn after losing himself to such quality of bhagavAn winning the enemies,	rAmAnusa nURRanthAdhi – 56
pORRum	(such people) would talk about and praise the greatness	rAmAnusa nURRanthAdhi – 57
pORRuvan	I shall praise (such ways of emperumAnAr).	rAmAnusa nURRanthAdhi – 88
pOrththAn	covered	rAmAnusa nURRanthAdhi – 52
poRukkiya pin	only after burning	rAmAnusa nURRanthAdhi – 34
poruL	wealth/material (arththam)	rAmAnusa nURRanthAdhi – 40
poruL	the meaning	rAmAnusa nURRanthAdhi – 91
por uL en	what reason would be there	rAmAnusa nURRanthAdhi – 48
poruLai	such meaning of those philosophies that reject or misinterpret vEdhas,	rAmAnusa nURRanthAdhi – 79
poruLai	meanings	rAmAnusa nURRanthAdhi – 93
poruLum	and meaning	rAmAnusa nURRanthAdhi – 6
poruLum	Material things/ wealth	rAmAnusa nURRanthAdhi – 39
poruLum	wealth/material (2),	rAmAnusa nURRanthAdhi – 40
porundhA	not joining	rAmAnusa nURRanthAdhi – 62
porundhAdhavarai	for those not joining / taking up that (advice)	rAmAnusa nURRanthAdhi – 87
porundhinamE	we (the mind and me) got to reach such emperumAnAr.	rAmAnusa nURRanthAdhi – 31
porundhiya mArban	emperumAn having such a divine chest where pirAttiar stays every moment	rAmAnusa nURRanthAdhi – 1
porundhiya thEsum	splendor that is according to the true nature of beings (that is, being a devotee), (which is made possible by)	rAmAnusa nURRanthAdhi – 32
porundhum	where there is gracious and happy presence of	rAmAnusa nURRanthAdhi – 60
poruppu	thirumalai (of south),	rAmAnusa nURRanthAdhi – 106
poruththap padAdhu	would not fit in my mind even if forcefully set.	rAmAnusa nURRanthAdhi – 78
poruvaRRa	which is not having an equal (no example like me);	rAmAnusa nURRanthAdhi – 82
poruvarum sIr	possesses incomparable good qualities	rAmAnusa nURRanthAdhi – 3
poy	which vEdham has not allowed, which are done for own interest,	rAmAnusa nURRanthAdhi – 24
poymmai	that are contradicting to vEdhas and so were unfitly,	rAmAnusa nURRanthAdhi – 49
poyyai	the pure falsities of saying AthmAs dhEha parimANathvam (AthmA is like body and does not have intellect) , kshaNikam gyAna rUpathvam (intellect/knowledge is transient (and knowing this gives him liberation, and if not knowing this then it gives samsAram)), jatathvam (AthmA is unintelligent), etc., and brahmams mAyA SapaLitha-thva (brahmam is covered by mAyA; so, though brahmam is one, looking at reflection on bodies it thinks there are many Athmas (and those bodies are NOT real)), upAdhi miSrathvam (brahmam is one, and is reflected on bodies and appears to brahmam to be many AthmAs (and those bodies are real)), vikArithvam (brahmam undergoes changes), etc.	rAmAnusa nURRanthAdhi – 79
pozhil	divine gardens	rAmAnusa nURRanthAdhi – 55
pU	lotus flower	rAmAnusa nURRanthAdhi – 1
pU	(from the) beautiful	rAmAnusa nURRanthAdhi – 49
pU	beautiful blossomed flower that is	rAmAnusa nURRanthAdhi – 108
pudai sUzh	that is surrounded fully in all sides	rAmAnusa nURRanthAdhi – 102
pudhalvarum	sons,	rAmAnusa nURRanthAdhi – 39
pugal	are the most suitable receivers; so there is no shelter (for your kindness) other than my lowliness;	rAmAnusa nURRanthAdhi – 48
pugal onRum illai	there is no shadow to shelter under;	rAmAnusa nURRanthAdhi – 48
pugazh	(whose) auspicious qualities	rAmAnusa nURRanthAdhi – 1
pugazh	it is a praise only;	rAmAnusa nURRanthAdhi – 5
pugazh	about the auspicious qualities	rAmAnusa nURRanthAdhi – 7
pugazh	auspicious qualities	rAmAnusa nURRanthAdhi – 9
pugazh	having the fame	rAmAnusa nURRanthAdhi – 11
pugazh	auspicious qualities (of such emperumAnAr)	rAmAnusa nURRanthAdhi – 29
pugazh	hundreds of excellent qualities	rAmAnusa nURRanthAdhi – 34
pugazh	auspicious qualities	rAmAnusa nURRanthAdhi – 61
pugazh	the auspicious qualities	rAmAnusa nURRanthAdhi – 89
pugazh anRi	anything other than the divine feet (of such emperumAnAr);	rAmAnusa nURRanthAdhi – 28
pugazh koNdu	by his divine glory	rAmAnusa nURRanthAdhi – 52
pugazhE	auspicious qualities;	rAmAnusa nURRanthAdhi – 39
pugazhE	auspicious qualities	rAmAnusa nURRanthAdhi – 75
pugazhum	by state of good virtues, fame,	rAmAnusa nURRanthAdhi – 32
pukku	(such emperumAnAr would) enter each such place due to desire to involve in them	rAmAnusa nURRanthAdhi – 60
pukundhAnai	emperumAnAr graced his entry into	rAmAnusa nURRanthAdhi – 46
pulaich chamayangaL	inferior philosophies	rAmAnusa nURRanthAdhi – 24
pulavarkku	who are able to recite	rAmAnusa nURRanthAdhi – 92
puli mikkadhu enRu	there were too many such tigers that are mis-interpreters of vEdhas,	rAmAnusa nURRanthAdhi – 88
pUm thodaiyal	flower garlands	rAmAnusa nURRanthAdhi – 90
pUmagaL nAthanum	flower being thAyArs abode, her husband that is sarvESvaran,	rAmAnusa nURRanthAdhi – 19
pun kavi	lowly poetry	rAmAnusa nURRanthAdhi – 50
punaiyAr	they are not creating	rAmAnusa nURRanthAdhi – 90
punaiyum	who author poems about emperumAnAr;	rAmAnusa nURRanthAdhi – 90
puNarndha	which is resided in at all times	rAmAnusa nURRanthAdhi – 60
pUNda	having attachment	rAmAnusa nURRanthAdhi – 31
pUNdana	are worn (by those divine feet of emperumAnAr).	rAmAnusa nURRanthAdhi – 50
pUNdavar thAL	the divine feet of those who wear such love towards emperumAnAr as jewels	rAmAnusa nURRanthAdhi – 10
pUNdu	tied	rAmAnusa nURRanthAdhi – 101
punithan	(and who has) got great holy nature of making impure ones to be pure based on their conection with him,	rAmAnusa nURRanthAdhi – 56
pUnkuzhalArum enRE	wife, etc., and wishing for only these,	rAmAnusa nURRanthAdhi – 39
punmaiyilOr pagarum	which is talked about by those not having any blemishes,	rAmAnusa nURRanthAdhi – 48
punmaiyinEn idai	towards me who has got ignoble qualities as the identification	rAmAnusa nURRanthAdhi – 52
punmaiyinOr	is – those having such inferior character/thoughts. punmai – wrong/evil/disservice.	rAmAnusa nURRanthAdhi – 62
punmayinOrkku	ones having the bad nature	rAmAnusa nURRanthAdhi – 62
puNNiya nOnbu	performance of any holy austerity for such benefit (of you getting me);	rAmAnusa nURRanthAdhi – 92
puNNiyar tham	Those fortunate ones who know your highness as is,	rAmAnusa nURRanthAdhi – 38
purakkum	nurtures	rAmAnusa nURRanthAdhi – 79
puram iruL	the darkness that is the ignorance is the result of being involved in such external things which are seen in the outside through the eyes; (external influence); (it is not the external things themselves that are the darkness	rAmAnusa nURRanthAdhi – 8
puRaththittadhu	(me) left away in worldly matters	rAmAnusa nURRanthAdhi – 38
puri	and beautiful looking, valampuri (curved to the right side)	rAmAnusa nURRanthAdhi – 33
purindhu	doing	rAmAnusa nURRanthAdhi – 92
purindhum ilEn	have not practiced any	rAmAnusa nURRanthAdhi – 92
pUriyarodu uLLa	and who are having bad qualities like ahankAra/mamakAra,	rAmAnusa nURRanthAdhi – 3
puriyum	helped by giving	rAmAnusa nURRanthAdhi – 87
pUththavanE enRu	praised Him saying you who created us from your divine flower like navel , thereby they stood there indicating their relationship as father-son, etc., and for the protection of the asura vANan,	rAmAnusa nURRanthAdhi – 22
puviyil	in this world	rAmAnusa nURRanthAdhi – 4
puyal	rainy clouds;	rAmAnusa nURRanthAdhi – 35
puyalE ena	like comparing dark clouds for the generosity	rAmAnusa nURRanthAdhi – 35
rAmAnusan	emperumAnAr	rAmAnusa nURRanthAdhi – 18
sAkkiyar is	sAkthEyar.	rAmAnusa nURRanthAdhi – 99
sAkkiyargaLum	baudhdhar, and,	rAmAnusa nURRanthAdhi – 99
samayam	(based on their association to) such philosophies	rAmAnusa nURRanthAdhi – 72
samayangaL ARum	The six external philosophies	rAmAnusa nURRanthAdhi – 46
samayangaL mANdana	such philosophies died;	rAmAnusa nURRanthAdhi – 54
sankamum	SrI pAnchajanyam (conch),	rAmAnusa nURRanthAdhi – 33
sankamum	and conch	rAmAnusa nURRanthAdhi – 75
sAra manisaraich chErEn	would not join those who do not depend on (those qualities);	rAmAnusa nURRanthAdhi – 15
sariyA	one which would not leave us unless an all powerful would let it leave us	rAmAnusa nURRanthAdhi – 94
sArndhavan tham	those who have completely surrendered as their refuge	rAmAnusa nURRanthAdhi – 11
sArndhavarkatku	to those who surrendered	rAmAnusa nURRanthAdhi – 94
sArnga villum	the divine bow having the divine name of SrI sArngam,	rAmAnusa nURRanthAdhi – 33
sARRuvan	Praising such that it becomes known to everyone). (SARRu like saying paRAi sARRu)	rAmAnusa nURRanthAdhi – 89
sARRuvanEl	Such that the whole world hears, if I talked (about you)	rAmAnusa nURRanthAdhi – 89
sArvinRi ninRa	was without any attachment	rAmAnusa nURRanthAdhi – 81
SatakOpanai	since he prevents those who dont accept or misinterpret vEdhas, AzhvAr having the divine name of SatakOpan	rAmAnusa nURRanthAdhi – 18
Saying emperumAnArs divine feet as ultimate destiny (mOksham)	is because that is where there is the most happiness. This is said in mukthi: mOksha: mahAnandha:.	rAmAnusa nURRanthAdhi – 83
Saying kANdalumE is	the moment I saw him	rAmAnusa nURRanthAdhi – 84
sedi	shrubs; maruL seRindhu – is the gathering (storm) of diminishing of knowledge;	rAmAnusa nU RRanthAdhi – 63
seelam	sauSeelyam – nature of a noble one to easily interact with a simpleton without hesitation.	rAmAnusa nURRanthAdhi – 107
seelan	having the quality of sauSeelyam (excellence of disposition)	rAmAnusa nURRanthAdhi – 53
seelaththu	greatness of interacting easily with lowly ones,	rAmAnusa nURRanthAdhi – 54
seelaththu	having such sauSeelyam!	rAmAnusa nURRanthAdhi – 107
seelaththu irAmAnusa	Oh emperumAnAr having such quality of being available to everyone!	rAmAnusa nURRanthAdhi – 89
seer	(he having) auspicious qualities	rAmAnusa nURRanthAdhi – 44
seer	He having auspicious qualities	rAmAnusa nURRanthAdhi – 50
seer	having qualities of elegance, tenderness, etc.,	rAmAnusa nURRanthAdhi – 63
seer	strong/solid; also, beauty;	rAmAnusa nURRanthAdhi – 81
seer	beauty; (beauty of emperumAnAr)	rAmAnusa nURRanthAdhi – 91
seer anRi	other than the qualities of beauty etc.,	rAmAnusa nURRanthAdhi – 104
seer koNdu	The ones having auspicious nature like control of internal and external senses, faith that nothing can be done independently by self (Akinchanyam), not dependent on any body else (than emperumAn) (ananyagathithvam), interest and faith (towards pious matters),	rAmAnusa nURRanthAdhi – 83
seer mugil	beautiful cloud (generosity).	rAmAnusa nURRanthAdhi – 82
seer mugil ennum	most generous	rAmAnusa nURRanthAdhi – 82
seer nERi tharum	got the parabhakthi etc., at the culmination of which, he bestowed such thiruvAimozhi to us;	rAmAnusa nURRanthAdhi – 19
seer onRiya	most admirable	rAmAnusa nURRanthAdhi – 81
seer veLLa vAriyai	qualities that is the water of ocean;	rAmAnusa nURRanthAdhi – 84
seerai	divine qualities such as knowledge,	rAmAnusa nURRanthAdhi – 18
seerai	qualities	rAmAnusa nURRanthAdhi – 20
seerinil	in the auspicious qualities of	rAmAnusa nURRanthAdhi – 68
seeriya	unlike the aforementioned that are part of the goal, it by itself being the goal	rAmAnusa nURRanthAdhi – 40
seeyam	like a lion,	rAmAnusa nURRanthAdhi – 88
selvam	the wealth	rAmAnusa nURRanthAdhi – 5
selvam	that is, wealth of devotion	rAmAnusa nURRanthAdhi – 94
selvamum	wealth,	rAmAnusa nURRanthAdhi – 19
selvamum	wealth that is devotion, which is the result of such knowledge; like the SlOka rathir mathi, etc., where for those who get the glance of pirAtti that wealth would come by itself, to them (who reached emperumAnAr) without asking for anything,	rAmAnusa nURRanthAdhi – 32
sem	bright by nature	rAmAnusa nURRanthAdhi – 13
sEmam	being in the form of propriety (kshEmam),	rAmAnusa nURRanthAdhi – 40
semmai	and who is having sincerity in adjusting himself to be able to take care of his sishyas without looking at their differing qualities,	rAmAnusa nURRanthAdhi – 3
semmai	being proper due to following vEdham,	rAmAnusa nURRanthAdhi – 49
semmai	without looking at the bad qualities of those who surrendered to him, he, like how those who bring water to higher places where water would not flow by itself, is having the quality of honesty where he sets himself to be accessible at the same level as those who come to him, and interacts with them,	rAmAnusa nURRanthAdhi – 53
semmai	for those having quality of not wishing for other benefits (ananya prayOjanar)	rAmAnusa nURRanthAdhi – 92
semmai	beautiful / pure; by this it refers to not expecting other benefits (ananya prayOjanam).	rAmAnusa nURRanthAdhi – 92
semmaip poruL	meaning which is beautiful	rAmAnusa nURRanthAdhi – 68
semporuL	having a smooth run of words	rAmAnusa nURRanthAdhi – 11
sen nel	and thus growing beautiful grains,	rAmAnusa nURRanthAdhi – 88
senthamizh ARaNamE enRu	the dhrAvida vEdham that is thiruvAimozhi for him (emperumAnAr);	rAmAnusa nURRanthAdhi – 19
senthamizh thannaiyum	and the sweetness of thamizh in a way that can be easily understood just by seeing the words, {unlike vEdhAntha}	rAmAnusa nURRanthAdhi – 8
senthamizhAl aLiththa	helped (get such meanings) through the beautiful poems of thamizh	rAmAnusa nURRanthAdhi – 11
Sequencing of phrases in thamizh is to be	thannai uRRAr anRi , thannai uRRArai . guNam sARRidum . thanmai uRRAr illAi, enRu aRindhu – thannai uRRu Atcheyyum thanmaiyinOr mannu thAmaraith thAL thannai uRRu Atcheyya, irAmAnusan than thagavAl, inRu ennai uRRAn.	rAmAnusa nURRanthAdhi – 97
sErAdhavarai	of those, who, due to their thought of ignoring vEdhas as authoritative, and having faith in their incorrect interpretations, having the state of not in harmony with the truth	rAmAnusa nURRanthAdhi – 74
seRidhum ennum	(such people) say, shall attain	rAmAnusa nURRanthAdhi – 83
sErilum	reached	rAmAnusa nURRanthAdhi – 104
seRiyap perAdhu	not having	rAmAnusa nURRanthAdhi – 82
seRRu	he destroyed	rAmAnusa nURRanthAdhi – 47
seRu	the prevailing	rAmAnusa nURRanthAdhi – 32
sErum	the aforementioned would come to them.	rAmAnusa nURRanthAdhi – 32
seRuththu	which troubled	rAmAnusa nURRanthAdhi – 34
seRuththum	(emperumAnAr) removed the effects of such kali yugam	rAmAnusa nURRanthAdhi – 34
sey	(you) performed by	rAmAnusa nURRanthAdhi – 71
seydhaRku	to divine	rAmAnusa nURRanthAdhi – 18
seyththalai	Along the sides of fields	rAmAnusa nURRanthAdhi – 75
seyya	the beautiful	rAmAnusa nURRanthAdhi – 52
seyya	reddish, as a match to the color of his divine body that is green	rAmAnusa nURRanthAdhi – 81
seyyum	perfoms;	rAmAnusa nURRanthAdhi – 52
seyyum	made by him who is a very distinguished devotee (mikka sIrth thoNdar)	rAmAnusa nURRanthAdhi – 13
sezhu muththam	beautiful pearls ;	rAmAnusa nURRanthAdhi – 75
sezhum	beautiful,	rAmAnusa nURRanthAdhi – 105
sezhum	beauty; also greatness.	rAmAnusa nURRanthAdhi – 105
sezhum koNdal	distinguished and most generous like a cloud	rAmAnusa nURRanthAdhi – 104
sidhaindhu	to be lost	rAmAnusa nURRanthAdhi – 63
sidhaippadhu	he divines his destroying	rAmAnusa nURRanthAdhi – 74
sila mAnidaththai	of some lowly persons	rAmAnusa nURRanthAdhi – 35
sindhai	mind which is as said in ninRavA nillA [periya thirumozhi – 1.1.4] (does not stay in one matter),	rAmAnusa nURRanthAdhi – 71
sindhai	having divine mind	rAmAnusa nURRanthAdhi – 103
sindhaiyinOdu	along with the main faculty that is – mind,	rAmAnusa nURRanthAdhi – 69
sindhaiyuL	is in the divine minds of	rAmAnusa nURRanthAdhi – 50
sindhaiyum	and mind	rAmAnusa nURRanthAdhi – 68
sIr	having auspicious qualities	rAmAnusa nURRanthAdhi – 13
sIriya	(vEdhas) having the greatness due to showing the nature, qualities, and ownership of perumAn	rAmAnusa nURRanthAdhi – 11
sIriya pEr udaiyAr	people having reached that goal of	rAmAnusa nURRanthAdhi – 3
sithaindhu	(had) destructed,	rAmAnusa nURRanthAdhi – 69
sOdhi	which is of boundless radiance	rAmAnusa nURRanthAdhi – 104
sol	words according to his nature, form, quality, and place	rAmAnusa nURRanthAdhi – 87
sol	words of such Agamam (works), (pAsupadham)	rAmAnusa nURRanthAdhi – 99
sol Ar	(the prabandhams that are) brimming with wise words	rAmAnusa nURRanthAdhi – 44
solap pugil	just at the time of starting to recite it itself,	rAmAnusa nURRanthAdhi – 43
sollAl	by voice	rAmAnusa nURRanthAdhi – 80
sollAl kURum param anRu	to explain that using words is not being possible;	rAmAnusa nURRanthAdhi – 45
sollil	to think about it,	rAmAnusa nURRanthAdhi – 68
sollum	say	rAmAnusa nURRanthAdhi – 93
solluvadhu	request	rAmAnusa nURRanthAdhi – 107
solluvOm	we shall recite	rAmAnusa nURRanthAdhi – 1
sOmbarum	Saivas that are of thAmasa (lazy, lethargic, smear ashes from crematorium, etc.) characteristics	rAmAnusa nURRanthAdhi – 99
Some also recite as iruL sumandhu eyththa	in that case, the darkness is a heavy load for the world due to which it suffered;	rAmAnusa nURRanthAdhi – 91
Some also recite as mikka nal vinaiyin kiLarum thuNivu	then, great faith that is required for the very high dharma of SaraNAgathi.	rAmAnusa nURRanthAdhi – 96
Some recite it also as than guNangaktu,	(where than applies to emperumAnAr) whether the intellects speak, or the illiterates speak, he always possesses quality that match those words which can be talked about by them;	rAmAnusa nURRanthAdhi – 87
Some recite it as em kUraththAzhvAn	(same meaning as num kUraththAzhvAn)	rAmAnusa nURRanthAdhi – 7
Some recite it as kuzhiyaik kadaththum	kUraththAzhvan would help those who are surrendered to him to get out of the conceits.	rAmAnusa nURRanthAdhi – 7
some say it as pal ulagil yAvum	but since it would be having excess number of syllables, it is not correct; would it not be incorrect to say pallulagiyAvum – no it would not be incorrect as it is similar to uraikkinRanan umakkiyAn, where it fits the thamizh grammar on number of syllables.	rAmAnusa nURRanthAdhi – 53
sOrAdha	without having affinity to others (only toward Him)	rAmAnusa nURRanthAdhi – 15
sOrAdha kAdhal	also means, love that does not shrink; means fully complete devotion.	rAmAnusa nURRanthAdhi – 15
sOrvinRi	and they not having separation of mind towards some other matters,	rAmAnusa nURRanthAdhi – 81
sOrvinRich cheyvan	will do without any separate enjoyment (pruthak rasam)	rAmAnusa nURRanthAdhi – 80
sOrvu	separation; sOrvilan – am not having separation.	rAmAnusa nURRanthAdhi – 14
sOrvu	deviation.	rAmAnusa nURRanthAdhi – 80
Starting from mayakkum iru vinai through uyak koNdu nalgum irAmAnusA is	for those having nature of liking you thinking about you, it (my doing this) would be a blemish/lowly, is what the righteous ones would say; in this, it can also be said that due to inability to bear the experience, they would be weak at all times.	rAmAnusa nURRanthAdhi – 101
sudar mikku	without ending/diminishing, with the unbounded brightness due to accepting me,	rAmAnusa nURRanthAdhi – 61
sudar oLiyAl	using the unlimited brilliance of	rAmAnusa nURRanthAdhi – 59
sUdik koduththavaL	wore that in her hair, made it fragrant, and gave Him; such glory; such ANdALs	rAmAnusa nURRanthAdhi – 16
sUdum thiru udaiyAr	those who are having the wealth of keeping such feet (in their heads)	rAmAnusa nURRanthAdhi – 10
sudumE	would he burn us	rAmAnusa nURRanthAdhi – 98
sUniya vAdharum	that are the mAdhyamikas who argue that everything is non-existent,	rAmAnusa nURRanthAdhi – 99
surakkum	will grow more and more,	rAmAnusa nURRanthAdhi – 43
surandhAn	he helped by giving	rAmAnusa nURRanthAdhi – 91
surandhu	kindled,	rAmAnusa nURRanthAdhi – 42
surandhu	gathered together	rAmAnusa nURRanthAdhi – 91
surudhikaL nAngum	and abut four vEdhas that are rig, etc.	rAmAnusa nURRanthAdhi – 44
suvarggaththil	in heaven,	rAmAnusa nURRanthAdhi – 98
suzhal	and make us go in such cycles,	rAmAnusa nURRanthAdhi – 98
sUzhilen	came and surrounded without allowing to escape – not concerned about that either;	rAmAnusa nURRanthAdhi – 30
thagavAl	grace	rAmAnusa nURRanthAdhi – 97
thagavu	(thagundha) appropriate as per the nature of what is to be attained;	rAmAnusa nURRanthAdhi – 94
thagavu ennum	what is said as kindness	rAmAnusa nURRanthAdhi – 66
thAL	divine feet (of such emperumAnAr);	rAmAnusa nURRanthAdhi – 35
thAL	divine feet	rAmAnusa nURRanthAdhi – 37
thAL	divine feet	rAmAnusa nURRanthAdhi – 62
thAL	(it is the) divine feet	rAmAnusa nURRanthAdhi – 76
thAL iNaiyOdu	divine feet of	rAmAnusa nURRanthAdhi – 52
thAL keezh	under the divine feet	rAmAnusa nURRanthAdhi – 71
thAL thannai	that is, the divine feet of,	rAmAnusa nURRanthAdhi – 97
thala muzhudhum	in all of the earth	rAmAnusa nURRanthAdhi – 16
thalai	He is the head of	rAmAnusa nURRanthAdhi – 50
thaLarum aLavum	till the time of getting weak	rAmAnusa nURRanthAdhi – 96
thALgaL	divine feet (which are)	rAmAnusa nURRanthAdhi – 81
thALgaL nenjaththu uRaiya vaiththu	(emperumAnAr) keeps the divine of AzhvAr in his mind as ever present	rAmAnusa nURRanthAdhi – 9
thaLLuRRu	and it feels downtrodden / terrible about this.	rAmAnusa nURRanthAdhi – 27
tham guNagatkuriya	in this way they can speak based on their (respective) qualities,	rAmAnusa nURRanthAdhi – 87
thAm manna	the pundits themselves came and surrendered to emperumAnAr.	rAmAnusa nURRanthAdhi – 1
tham thiruvuLLaththE	in his divine mind	rAmAnusa nURRanthAdhi – 8
thAmarai	and which are most enjoyable	rAmAnusa nURRanthAdhi – 97
thamizh mAlaiyum	using thamizh grammar,	rAmAnusa nURRanthAdhi – 13
thamizh maRai	that is the thamizh vEdham, thiruvAimozhi,	rAmAnusa nURRanthAdhi – 54
thamizh seydha	which he kindly gave us in thamizh,	rAmAnusa nURRanthAdhi – 17
thamizhAl	in the language that is easy for women and children to learn too,	rAmAnusa nURRanthAdhi – 18
thamizhil	in the language of such thamizh,	rAmAnusa nURRanthAdhi – 13
thamizhin isai	the musical thiruvAimozhi	rAmAnusa nURRanthAdhi – 20
thamizhth thalaivan	pEyAzhvar who is the head of thamizh	rAmAnusa nURRanthAdhi – 10
thaN	(cool/comfortable) since the above is of great matter, all the distress would be removed when reciting it	rAmAnusa nURRanthAdhi – 17
than	his	rAmAnusa nURRanthAdhi – 39
than	his	rAmAnusa nURRanthAdhi – 66
thAn	he (is the one who)	rAmAnusa nURRanthAdhi – 69
than	he (emperumAnAr)	rAmAnusa nURRanthAdhi – 88
than	by his	rAmAnusa nURRanthAdhi – 97
thAn adhil mannum	and is together with those divine feet every day,	rAmAnusa nURRanthAdhi – 49
than aruL ennum	that is his mercy,	rAmAnusa nURRanthAdhi – 93
than aruL surandhu	by his driving grace which is his	rAmAnusa nURRanthAdhi – 91
than charaN thandhilan	He did not give His divine feet;	rAmAnusa nURRanthAdhi – 69
thAn charaNAy	having himself as the protector	rAmAnusa nURRanthAdhi – 73
than paththi ennum	whose devotion	rAmAnusa nURRanthAdhi – 29
thAn pugundhu	he by himself entered in,	rAmAnusa nURRanthAdhi – 52
than vaNmaiynAlum	By his generosity (which does not see (just the) greatness of meanings),	rAmAnusa nURRanthAdhi – 73
thanakku	for himself to	rAmAnusa nURRanthAdhi – 106
thanakku uRRavarA	as their(his) relation, only the ones who	rAmAnusa nURRanthAdhi – 57
thandha	helped by giving	rAmAnusa nURRanthAdhi – 65
thaNdum	that is SrI gadhai;	rAmAnusa nURRanthAdhi – 33
thangiyadhenna	can be said as residing in us	rAmAnusa nURRanthAdhi – 108
thani Anaiyai	like a matchless strong elephant, and the smartness/hauteur due to that	rAmAnusa nURRanthAdhi – 17
thani thirivERku	to me who was flailing without having any one with me as an accompaniment to end my loneliness, and preventing me from falling into pit holding me and guiding me to save me,	rAmAnusa nURRanthAdhi – 96
thanmai	nature of	rAmAnusa nURRanthAdhi – 97
thaNmaiyinAlum	by his coldness (pleasantness),	rAmAnusa nURRanthAdhi – 73
thannai	him	rAmAnusa nURRanthAdhi – 94
thannai	him,	rAmAnusa nURRanthAdhi – 97
thannai	him;	rAmAnusa nURRanthAdhi – 97
thannai uRRu	as they surrendered to him such that they do not know of any other matter than him.	rAmAnusa nURRanthAdhi – 97
thannai vaNanga vaiththa	(He) gave, as equipment for surrendering to Him,	rAmAnusa nURRanthAdhi – 67
thanthai	father,	rAmAnusa nURRanthAdhi – 19
thAnum	he (emperumAnAr) too,	rAmAnusa nURRanthAdhi – 36
thAraNi	earth	rAmAnusa nURRanthAdhi – 65
thariththum	managing to stay afloat	rAmAnusa nURRanthAdhi – 96
thAriyal	iyal here means decorating, with, thAr flower.	rAmAnusa nURRanthAdhi – 11
tharkkam	maintaining their philosophy by the ability to do tharkkam (debates/suppositions),	rAmAnusa nURRanthAdhi – 99
tharum	he would give; what is said in prior sentence (of dhvaya mahA manthram),	rAmAnusa nURRanthAdhi – 94
tharum	he would give	rAmAnusa nURRanthAdhi – 94
tharum	will make	rAmAnusa nURRanthAdhi – 94
tharum	would create more and more of	rAmAnusa nURRanthAdhi – 94
tharum	he would give;	rAmAnusa nURRanthAdhi – 94
thaththuva nUl	in the SAsthrams that are based on truth,	rAmAnusa nURRanthAdhi – 65
thavam	even related austerities like disinterest in material world, riddance of trouble to others, services to ones guru, etc., (that are not done for the only purpose of making emperumAn happy),	rAmAnusa nURRanthAdhi – 24
thavam	that is, firm devotion to surrender (SaraNAgathi nishta)	rAmAnusa nURRanthAdhi – 94
thavam cheyyum koLgai aRREn	am rid of the intention to do such thapas (penance) .	rAmAnusa nURRanthAdhi – 14
thavam peRRadhu	got such fortune;	rAmAnusa nURRanthAdhi – 65
thavan	SaraNAgathy, he (emperumAnAr) having that asceticism (thapas)	rAmAnusa nURRanthAdhi – 32
thavaththOn	emperumAnAr having the thapas that is SaraNAgathi	rAmAnusa nURRanthAdhi – 61
thAyum	mother,	rAmAnusa nURRanthAdhi – 19
thAzh sadaiyOn	with full of long matted hair, performed thapas as means, and by the permission of emperumAn spread the mOha SAsthram – that rudhrans	rAmAnusa nURRanthAdhi – 99
thazhaiththu	and has increased;	rAmAnusa nURRanthAdhi – 108
thAzhndhu	due to those who do not accept it and those who interpret it wrongly, it became subdued and degraded, like the darkness that would spread when light is hidden,	rAmAnusa nURRanthAdhi – 16
thAzhvu	would be lowly;	rAmAnusa nURRanthAdhi – 89
thAzhvu aRRadhu	degradation was removed;	rAmAnusa nURRanthAdhi – 65
thee vinai	the cruel karmas	rAmAnusa nURRanthAdhi – 94
theedhil	not having the blemish of one leaving to suffer due to not removing the unwanted or not giving what is wished for;	rAmAnusa nURR anthAdhi – 94
theedhu il	not having blemishes like doing it for money, fame, etc.,	rAmAnusa nURRanthAdhi – 42
theerndhadhu	(my such livelihood) got itself dedicated	rAmAnusa nURRanthAdhi – 71
theerththa	(was) removed (by)	rAmAnusa nURRanthAdhi – 85
theerththanai	such sarvESvaran of pure qualities;	rAmAnusa nURRanthAdhi – 22
theerththu	like so after removing such sins,	rAmAnusa nURRanthAdhi – 52
theeya	which are lowly;	rAmAnusa nURRanthAdhi – 72
theeyavarai	such very bad ones having the conduct of crossing the limit of His commands/instructions,	rAmAnusa nURRanthAdhi – 74
theLi	clear (transparent)	rAmAnusa nURRanthAdhi – 100
then	(which is) beautiful, spectacular (that is thiruvarangam), [then also means South, but thiruvarangam is not in south for many AzhvArs; so perhaps mAmunigaL has carefully provided another meaning for then]	rAmAnusa nURRanthAdhi – 2
then	and beautiful	rAmAnusa nURRanthAdhi – 20
then	Beautiful to the eyes	rAmAnusa nURRanthAdhi – 29
then	who is beautiful to see	rAmAnusa nURRanthAdhi – 31
then	being great to see,	rAmAnusa nURRanthAdhi – 49
then	distinguished in every which way	rAmAnusa nURRanthAdhi – 54
thEn	honey	rAmAnusa nURRanthAdhi – 100
then	beautiful to the eyes, (such SrIrangam)	rAmAnusa nURRanthAdhi – 108
then arangan thoNdar	those who live in such kOyil (SrIrangam), who are servants of periya perumAL,	rAmAnusa nURRanthAdhi – 55
thEn nadhi	river that is honey	rAmAnusa nURRanthAdhi – 49
then pulaththil	in the world of yama,	rAmAnusa nURRanthAdhi – 34
Then, as is said in sArndha iru val vinaigaLum sariththu [thiruvAimozhi	1.5.10] (pushed over (completely without any remainder) the two types (virtues and vices) of karmas that are irremovable which are being together (with me)),	rAmAnusa nURRanthAdhi – 94
thEr vidum	(He) drove the chariot	rAmAnusa nURRanthAdhi – 51
thErAr enRu	(seeing) that they are are not being according to	rAmAnusa nURRanthAdhi – 74
therindhavan	(emperumAnAr) who has researched every bit about,	rAmAnusa nURRanthAdhi – 44
therindhu	by discerning	rAmAnusa nURRanthAdhi – 89
thErinil	standing in the platform of such divine chariot,	rAmAnusa nURRanthAdhi – 68
therivaridhu	it is not being possible to know	rAmAnusa nURRanthAdhi – 38
therivuRil	if we think about it	rAmAnusa nURRanthAdhi – 81
therivuRRa	interest in distinguishing between truth and false	rAmAnusa nURRanthAdhi – 82
therivuRRa	as having bright (famed)	rAmAnusa nURRanthAdhi – 82
therivuRu	research/think about it.	rAmAnusa nURRanthAdhi – 81
theriyA	and clear to everyone, unlike how He divined for arjunan in the chariot;	rAmAnusa nURRanthAdhi – 68
theriyum	think through many times and involve in it	rAmAnusa nURRanthAdhi – 87
thErndhu	investigated	rAmAnusa nURRanthAdhi – 87
theruL thandhu	and gave the knowledge	rAmAnusa nURRanthAdhi – 39
theruLum	for us to know	rAmAnusa nURRanthAdhi – 39
thERumavarkkum	thought by those who think with faith due to true inner knowledge,	rAmAnusa nURRanthAdhi – 45
thERumpadi	like said in previous pAsuram, to make me have faith in his divine feet as the means and destiny	rAmAnusa nURRanthAdhi – 46
thidam koNda gyAniyarkkE	gyAnis having such extremely determined mind;	rAmAnusa nURRanthAdhi – 12
thingaLAy	by months	rAmAnusa nURRanthAdhi – 31
thiNmai allAl	other than that as destiny,	rAmAnusa nURRanthAdhi – 73
thirai	having waves that are	rAmAnusa nURRanthAdhi – 105
thiRalum	control of senses which helps in winning others (for sampradhAyam)	rAmAnusa nURRanthAdhi – 32
thiRam	samUham – groups / clusters.	rAmAnusa nURRanthAdhi – 47
thiRam	the nature	rAmAnusa nURRanthAdhi – 74
thiruk kaiththalaththu	As said in kaiyinAr suri sanaku analAzhiyar [amalanAdhipirAn 7] (~emperumAn holding beautiful conch and bright disc), in the divine hands, which are having beauty even when empty, which itself requires doing Alaththi´ (to remove bad casting of eyes),	rAmAnusa nURRanthAdhi – 75
thirumagaL kELvanukku	to SrI:pathi (SrIman nArAyaNan) who is your destiny,	rAmAnusa nURRanthAdhi – 78
thirunAmam	divine name; as said by kUraththAzhvAn in nachEth rAmAnujEthyEshA chathurA chathuraksharee – kAmavasthAm prapadhyanthE janthavO hantha mAdhruSa: (If there wasnt this powerful four letter word rA.mA.nu.ja, Oh! what state would the animals like me be in), such divine name	rAmAnusa nURRanthAdhi – 80
thirunAmangaL	divine names	rAmAnusa nURRanthAdhi – 5
thirundhiya gyAnamum	that is, the knowledge; knowledge which is gained by way of learning from and as per the words of the preceptors;	rAmAnusa nURRanthAdhi – 32
thiruppAdham	of the divine feet of emperumAnAr; he having such divine feet;	rAmAnusa nURRanthAdhi – 105
thiruththi	like those who could fix a barren land as cultivatable	rAmAnusa nURRanthAdhi – 78
thiruvadik keezh vizhundhiruppAr	and falling on His divine feet, yet not moved by this nature (of emperumAn in milky ocean), such kalakkam illA nal thava munivar [thiruvAimozhi – 8.3.10] (not having the perturbances of samsAram, such sages like sanakar), (even they) would enjoy this (glorious knowledge) at all times thinking what a great knowledge this is! (knowledge about charama parvam – knowledge related to devotion to AchAryan), and so,	rAmAnusa nURRanthAdhi – 105
thiruvAi	that was born from his divine lips	rAmAnusa nURRanthAdhi – 20
thiruvAimozhi yin	of thiruvAimozhi	rAmAnusa nURRanthAdhi – 60
thiruvum	(then) wealth that is devotion,	rAmAnusa nURRanthAdhi – 43
This is the result of love of my senses towards him: the help that emperumAnAr showed	is the answer of amudhanAr.	rAmAnusa nURRanthAdhi – 103
thisai anaiththum	in all the directions;	rAmAnusa nURRanthAdhi – 46
thisai ettinuLLum	in all the directions	rAmAnusa nURRanthAdhi – 59
thivam	that is parmAkASam – that is, SrIvaikuNtam;	rAmAnusa nURRanthAdhi – 94
thodar tharu	which follow	rAmAnusa nURRanthAdhi – 98
thodarum	(those who ) follow (such philosophies) obediently	rAmAnusa nURRanthAdhi – 63
thodarum	emperumAnAr looks for opportunity and goes after them, doing acts after understanding the nature of them,	rAmAnusa nURRanthAdhi – 63
thodarum padi	get the inherent nature to follow	rAmAnusa nURRanthAdhi – 63
thogai iRandha	As said in ananthAvai vEdhA: (vEdhas are boundless), not having any limit and is boundless,	rAmAnusa nURRanthAdhi – 55
thOL	having such divine shoulders, so is desirable by the quality of beauty as well,	rAmAnusa nURRanthAdhi – 31
thol	since they have been ever present, they are very ancient in existence,	rAmAnusa nURRanthAdhi – 50
thol aruL	his natural kindness	rAmAnusa nURRanthAdhi – 42
thol aruLAl	her natural kindness as his water source for growing;	rAmAnusa nURRanthAdhi – 16
thol ulagil	In this world that is ever continuing to exist (in cycles)	rAmAnusa nURRanthAdhi – 30
thollai	the eternal (emperumAn)	rAmAnusa nURRanthAdhi – 15
thollai	eternal	rAmAnusa nURRanthAdhi – 84
thollai	which is eternal	rAmAnusa nURRanthAdhi – 98
thollai vAdhiyarkku	those who dismiss or misinterpret vEdhas who debate with very old arguments	rAmAnusa nURRanthAdhi – 65
thoNdarkatkE	disciples only who are devoted only to you, and	rAmAnusa nURRanthAdhi – 107
thoNdu koNdEn	I became subservient	rAmAnusa nURRanthAdhi – 84
thoNdu koNdEn is	got subservience in my hands.	rAmAnusa nURRanthAdhi – 84
thoNdu pattavar pAl	towards those who are subservient like shadow and lines of feet	rAmAnusa nURRanthAdhi – 81
thOnRiya	came and born;	rAmAnusa nURRanthAdhi – 101
thOnRiya appozhudhE	at that time appeared bright through SrIbhAshyam etc., then	rAmAnusa nURRanthAdhi – 41
those being thEvu maRRaRiyEn [kaNNinuN chiruth thAmbu	2] (~ do not know any other god),	rAmAnusa nURRanthAdhi – 96
thoyyil	mud;	rAmAnusa nURRanthAdhi – 104
thozhil	put together	rAmAnusa nURRanthAdhi – 13
thozhum	emperumAnAr is such that the aforementioned people would come and worship at his divine feet	rAmAnusa nURRanthAdhi – 61
thozhum	worship of (such emperumAnAr) itself as their identity,	rAmAnusa nURRanthAdhi – 85
thozhum	always perform anjali bandham (joining of palms of hands, with reverence);	rAmAnusa nURRanthAdhi – 102
thozhum	would offer reverence, follow in the path, etc.,	rAmAnusa nURRanthAdhi – 105
thozhum	of experiencing such emperumAnAr at all times,	rAmAnusa nURRanthAdhi – 105
thozhum kudi	such clan of people, who have ignored material aspects,	rAmAnusa nURRanthAdhi – 55
thozhumbu	slave/subservient.	rAmAnusa nURRanthAdhi – 80
thuNai	which are beautiful as a pair	rAmAnusa nURRanthAdhi – 81
thunbu	sorrows	rAmAnusa nURRanthAdhi – 107
thunbu	sorrow	rAmAnusa nURRanthAdhi – 107
thurakkum	that is, make it run away	rAmAnusa nURRanthAdhi – 43
thurandhilanEl	had not driven away	rAmAnusa nURRanthAdhi – 59
thuthi kaRRu	learn and say words of praise	rAmAnusa nURRanthAdhi – 21
thuvaLginRilEn	I wont be staying around and	rAmAnusa nURRanthAdhi – 21
thUy neRi sEr ethikatku	the sages who are of pure conduct,	rAmAnusa nURRanthAdhi – 21
thUya	pure/accurate	rAmAnusa nURRanthAdhi – 72
thuyakku	make mind confused/mistake one for another	rAmAnusa nURRanthAdhi – 101
thuyakkum	and creates confusion in mind,	rAmAnusa nURRanthAdhi – 101
thuyar	the sorrows that are the result of karmas	rAmAnusa nURRanthAdhi – 101
thuyarangaL	sorrows	rAmAnusa nURRanthAdhi – 17
thuyarangaL mundhilum	even if sorrows came competing with each other in excess,	rAmAnusa nURRanthAdhi – 17
thUyavan	who is having purity of knowledge, and when advising in this way,	rAmAnusa nURRanthAdhi – 42
udaiyavan enRenRu	that he possess such (quality of being described in such words);	rAmAnusa nURRanthAdhi – 87
udal thORum	in each body that is the abode of	rAmAnusa nURRanthAdhi – 107
udhavum	helps (by showing madhurakavi AzhvArs)	rAmAnusa nURRanthAdhi – 18
udhippana	as bright as the sun that has risen, as said in ellaiyil seer iLa gyAyiRu iraNdu pOl [thiruvAimozhi – 8.5.5] ((your two divine feet) are rising bright (in my heart) like two young suns);	rAmAnusa nURRanthAdhi – 50
udhiththu	after (such emperumAnAr) divined his incarnation	rAmAnusa nURRanthAdhi – 49
udhiththu	incarnated	rAmAnusa nURRanthAdhi – 95
ugandhu	are happily	rAmAnusa nURRanthAdhi – 92
ugandhu koNdu	accepting based on that connection (of AthmA)	rAmAnusa nURRanthAdhi – 37
uL magizhndhu	with happy mind	rAmAnusa nURRanthAdhi – 94
uL ninRu	As said in ya AthmA namantharO yamayathi [bruhadhAraNyakam] (He precepts AthmAs, staying inside them), being inside for existence and livelihood (of AthmAs),	rAmAnusa nURRanthAdhi – 95
ulagil	in the world	rAmAnusa nURRanthAdhi – 21
ulagil	in the world, and	rAmAnusa nURRanthAdhi – 87
ulagil iniyAnai	being beloved to such AzhvAr, in this world;	rAmAnusa nURRanthAdhi – 17
ulagil varum	incarnated in the world;	rAmAnusa nURRanthAdhi – 18
ulagOrgaL ellAm	but all the worldly people	rAmAnusa nURRanthAdhi – 41
ulagu	and the world was	rAmAnusa nURRanthAdhi – 91
ulappu	end	rAmAnusa nURRanthAdhi – 84
ulappu illai	there is not an end to it	rAmAnusa nURRanthAdhi – 84
ularndhu	due to anguish in their mind (due to not finding such deity), their bodies become dry / in vain,	rAmAnusa nURRanthAdhi – 79
uLLa suRRam pularththi	(for) removing my connection with (people)	rAmAnusa nURRanthAdhi – 3
uLLam	they having such mind	rAmAnusa nURRanthAdhi – 86
uLLam kalandhu	whose mind joins	rAmAnusa nURRanthAdhi – 37
uLLam neyththu	with hearts that are not dry (wet and like new that is polished/immersed with ghee) but affectionate,	rAmAnusa nURRanthAdhi – 72
uLLam thadiththu	(and his) divine mind became exhilarated	rAmAnusa nURRanthAdhi – 88
uLLaththu	having such heart/mind;	rAmAnusa nURRanthAdhi – 15
uLLil kaLLam kazhaRRi	removed AthmApahAram (thinking that the AthmA is mine)	rAmAnusa nURRanthAdhi – 78
umakku	you who are losing due to not understanding its greatness/difference;	rAmAnusa nURRanthAdhi – 43
umakku anRu	(advised) that these are not for serving yourselves,	rAmAnusa nURRanthAdhi – 67
un	your highness who accepts that lowness itself as my offering, your –	rAmAnusa nURRanthAdhi – 48
un	your highnesss	rAmAnusa nURRanthAdhi – 63
un	of your highness?	rAmAnusa nURRanthAdhi – 70
un	of your, our lord,	rAmAnusa nURRanthAdhi – 71
un	of your highness	rAmAnusa nURRanthAdhi – 76
un	of your highness.	rAmAnusa nURRanthAdhi – 81
un	of yours	rAmAnusa nURRanthAdhi – 83
Un	and in form of flesh, etc., such body;	rAmAnusa nURRanthAdhi – 96
un	of your highness	rAmAnusa nURRanthAdhi – 102
un	your	rAmAnusa nURRanthAdhi – 102
un	to your	rAmAnusa nURRanthAdhi – 107
un peru mEnmaikku	for your infinite greatness,	rAmAnusa nURRanthAdhi – 27
un seer thanakku	for the qualities of your highness,	rAmAnusa nURRanthAdhi – 89
un seerE	only your auspicious qualities	rAmAnusa nURRanthAdhi – 25
un than	being about doing things related to love for your qualities,	rAmAnusa nURRanthAdhi – 71
un thanakku	for your highness;	rAmAnusa nURRanthAdhi – 76
un vaLLal thanaththinAl	what it is, is- the generosity of your highness;	rAmAnusa nURRanthAdhi – 27
unadhu	that is your	rAmAnusa nURRanthAdhi – 100
unai thandha semmai	the way in which your highness gave yourself and graced (us),	rAmAnusa nURRanthAdhi – 45
uNarndha	are known	rAmAnusa nURRanthAdhi – 51
uNarndha mey gyAniyar	those who possess true knowledge of knowing what needs to be known, and.	rAmAnusa nURRanthAdhi – 60
uNarndhOnai	emperumAnAr who has realized/having knowledge of	rAmAnusa nURRanthAdhi – 46
uNarndhOr	who have known the	rAmAnusa nURRanthAdhi – 29
uNarndhOrgatku	those knowing	rAmAnusa nURRanthAdhi – 20
uNarvil mikkOr	people having knowledge	rAmAnusa nURRanthAdhi – 87
uNarvum	and knowledge,	rAmAnusa nURRanthAdhi – 43
undhan	of your highness	rAmAnusa nURRanthAdhi – 81
uNdu	enjoyed (periya thirumozhi) as life saving, nourishing, and enjoying,	rAmAnusa nURRanthAdhi – 88
uNdu	to drink	rAmAnusa nURRanthAdhi – 100
uNdu	there is a	rAmAnusa nURRanthAdhi – 107
ungaL	rAmAnusa nURRanthAdhi – 64
uNmai	true (pAramArthika).	rAmAnusa nURRanthAdhi – 73
unnai	you	rAmAnusa nURRanthAdhi – 101
unnai adi paNindhEn	(O mind!) I fall on your feet.	rAmAnusa nURRanthAdhi – 3
unnai vidEn enRu	and has promised himself that – I shall not leave you	rAmAnusa nURRanthAdhi – 75
unnaich chArndhavar	those who have surrendered to your divine feet,	rAmAnusa nURRanthAdhi – 70
unnaiyum pArkkil	if you see yourself (of)	rAmAnusa nURRanthAdhi – 70
unni	and who think about	rAmAnusa nURRanthAdhi – 101
unni	would contemplate	rAmAnusa nURRanthAdhi – 102
unnudaiya vaNmai	your generosity	rAmAnusa nURRanthAdhi – 83
uNNum	and harmed	rAmAnusa nURRanthAdhi – 34
unnum	thinking of him as the protector	rAmAnusa nURRanthAdhi – 73
unRan	of your	rAmAnusa nURRanthAdhi – 104
uraikkinRanan	am telling	rAmAnusa nURRanthAdhi – 43
uraiththAn	said	rAmAnusa nURRanthAdhi – 40
uraiyAdhu	would not talk about, and	rAmAnusa nURRanthAdhi – 56
uraiyAy	your highness itself should tell us about	rAmAnusa nURRanthAdhi – 38
uriya	apt (words); udaiyavar – lord;	rAmAnusa nURRanthAdhi – 87
uRRa	as per our nature,	rAmAnusa nURRanthAdhi – 5
uRRa anbar	those, befitting their greatness, having devotion towards,	rAmAnusa nURRanthAdhi – 5
uRRa pin	and got	rAmAnusa nURRanthAdhi – 25
uRRAn	divined his acceptance of	rAmAnusa nURRanthAdhi – 97
uRRana	what I obtained	rAmAnusa nURRanthAdhi – 84
uRRanavE seydhu is	doing apt deeds;	rAmAnusa nURRanthAdhi – 95
uRRAr	who are involved in the	rAmAnusa nURRanthAdhi – 97
uRRAr anRi	There are only those who are subservient to	rAmAnusa nURRanthAdhi – 97
uRRAr ena	thinking that such people are my relatives,	rAmAnusa nURRanthAdhi – 86
uRRArai	of those who are subservient to	rAmAnusa nURRanthAdhi – 97
uRRavar uLar	they are there who are dedicated to (emperumAnAr).	rAmAnusa nURRanthAdhi – 96
uRRu	by making me not know of anything else	rAmAnusa nURRanthAdhi – 97
uRRu	experience	rAmAnusa nURRanthAdhi – 107
uRRu irukkumpadi Akki	make me have the	rAmAnusa nURRanthAdhi – 107
uRRuNarndhu	by inquiring well and	rAmAnusa nURRanthAdhi – 59
uRu	Having greatness due to giving knowledge, being beneficial and loving, being the means and destination,	rAmAnusa nURRanthAdhi – 19
uRu kaliyai	that is, the kali (yugam), which is staying put dominating,	rAmAnusa nURRanthAdhi – 43
uruvaRRA	which is not having any specific form,	rAmAnusa nURRanthAdhi – 82
uruvi	and took out	rAmAnusa nURRanthAdhi – 93
ut poruLAy	being the inner meaning	rAmAnusa nURRanthAdhi – 85
uththamanai	such most distinguished one(s) (such emperumAnAr),	rAmAnusa nURRanthAdhi – 57
uththamar	the noble ones who are ananya prayOjanar (not seeking any other benefit), and ananyasAdhanar (not using something else as the means (for reaching emperumAnAr/emperumAn),	rAmAnusa nURRanthAdhi – 50
uvandhu	and liking.	rAmAnusa nURRanthAdhi – 94
uya	and saved	rAmAnusa nURRanthAdhi – 101
uyar guruvum	AchAryan,	rAmAnusa nURRanthAdhi – 19
uyavaE paNNum	doing only such reviving (ujjeevanam) for them,	rAmAnusa nURRanthAdhi – 95
uyirai udaiyavan	He who is the lord of AthmA, since He is the whole (prakAri), and everything other than Him being parts (prakAram).	rAmAnusa nURRanthAdhi – 59
uyirgaL	the group of jeevAthmAs	rAmAnusa nURRanthAdhi – 58
uyirgaL ellAm uydhaRku	for all the AthmAs to reach the true goal	rAmAnusa nURRanthAdhi – 18
uyirgaLukku uRRanavE seydhu	the way in which these AthmAs would live/be saved, cultivating as per those ways,	rAmAnusa nURRanthAdhi – 95
uyirgatku	for the AthmAs, (by so advising)	rAmAnusa nURRanthAdhi – 67
uyirkatu	AthmAs,	rAmAnusa nURRanthAdhi – 30
uyirkku uyirAi	are the life support for my AthmA (this is 25th pAsuram, and AthmA is also 25th thathvam)	rAmAnusa nURRanthAdhi – 25
uyththanan	(and he) lead/administered the	rAmAnusa nURRanthAdhi – 72
uyyak koLLa	save	rAmAnusa nURRanthAdhi – 79
uyyum seelam koL	of the nature of getting the strength of his existence from it	rAmAnusa nURRanthAdhi – 20
uzhalginRa ennai	I not being stable in anything, and being transient in everything with	rAmAnusa nURRanthAdhi – 82
uzhalginRa thoNdar	they get involved in other matters and languish,	rAmAnusa nURRanthAdhi – 85
uzhalvOm	we, who take on various bodies (births) repeatedly	rAmAnusa nURRanthAdhi – 31
uzhanRu	and going behind them and involved in that,	rAmAnusa nURRanthAdhi – 86
Uzhi	For all the things (sentient and non-sentient) present during the time of annihilation	rAmAnusa nURRanthAdhi – 4
vAdhil venRAn	for the upliftment of the world, he debated with them and won them.	rAmAnusa nURRanthAdhi – 58
vAdhiyarAm	would do debates and destroy the world	rAmAnusa nURRanthAdhi – 88
vAdhiyargAL	oh! you the debaters	rAmAnusa nURRanthAdhi – 64
vaikuntha nAdum	and, the divine place that is SrI vaikuNtam,	rAmAnusa nURRanthAdhi – 76
vaikuntham	SrI vaikuNtam and	rAmAnusa nURRanthAdhi – 106
vaippAya	the wealth kept as for protection during difficult times, like saying vaiththamAnidhi	rAmAnusa nURRanthAdhi – 23
vaiyaththu uLLOr	those in the earth	rAmAnusa nURRanthAdhi – 79
vAkkil piriyA irAmAnusa	you are being the matter of their talk at all times!	rAmAnusa nURRanth Adhi – 38
vAL	sword	rAmAnusa nURRanthAdhi – 93
vAL	and who came opposing with his weapons;	rAmAnusa nURRanthAdhi – 103
val vinaiyAl	due to dangerous karmas that cannot be gotten rid of by experiencing its effects or by amends,	rAmAnusa nURRanthAdhi – 96
val vinaiyEn	of me who is a great sinner,	rAmAnusa nURRanthAdhi – 27
val vinaiyEn	me who is the greatest sinner,	rAmAnusa nURRanthAdhi – 66
vaLarndha	As said in muLaiththa seeRRam viN sudap pOy [periya thirumozhi – 1.7.7] (~with anger that scorched those in the sky (dhevas)), even the devotees like dhEvas too were scared and anguished, He started growing very quickly,	rAmAnusa nURRanthAdhi – 103
vaLarndhadhu	has grown?	rAmAnusa nURRanthAdhi – 102
vaLarththanan	and he conducted the growth of	rAmAnusa nURRanthAdhi – 95
vaLarum piNi koNda	Being of boundless sorrow	rAmAnusa nURRanthAdhi – 96
vali mikka	got great strength/force,	rAmAnusa nURRanthAdhi – 88
valla	can	rAmAnusa nURRanthAdhi – 79
vaLLAl	such generous AzhvArs (words),	rAmAnusa nURRanthAdhi – 54
valliyil	by affection	rAmAnusa nURRanthAdhi – 101
vAmanan seelan	Without any requirement from our side to Him, He came by Himself to help, as vAmanan;	rAmAnusa nURRanthAdhi – 40
van	and dangerous/powerful	rAmAnusa nURRanthAdhi – 50
vaN	and having such generosity	rAmAnusa nURRanthAdhi – 54
vaN keerththi	having such divine glory	rAmAnusa nURRanthAdhi – 87
vaN keerththiyum	such beautiful fame	rAmAnusa nURRanthAdhi – 76
vAn poruL enRu	as the eternal wealth	rAmAnusa nURRanthAdhi – 23
vanai	do; this talks about offering (garlands).	rAmAnusa nURRanthAdhi – 90
vanaiyAr	they do not (even) offer	rAmAnusa nURRanthAdhi – 90
vAnam koduppadhu	gives mOksham	rAmAnusa nURRanthAdhi – 66
vANan pizhai poRuththa	(krishNan then) pardoned the mistakes of bANAsuran	rAmAnusa nURRanthAdhi – 22
vandha	(such) avathAram (of)	rAmAnusa nURRanthAdhi – 1
vandha	he came searching, to my place	rAmAnusa nURRanthAdhi – 53
vandhamai	in the way he incarnated to wrong those other philosophies,	rAmAnusa nURRanthAdhi – 88
vandhu	(he) came (to this world) as requested (by emperumAn)	rAmAnusa nURRanthAdhi – 16
vandhu	he came as pushed by that kindness	rAmAnusa nURRanthAdhi – 42
vandhu	coming to the place where I was in such state	rAmAnusa nURRanthAdhi – 61
vandhu	(emperumAnAr) came, and	rAmAnusa nURRanthAdhi – 63
vandhu	came and	rAmAnusa nURRanthAdhi – 69
vandhu	would come	rAmAnusa nURRanthAdhi – 75
vandhu	has come	rAmAnusa nURRanthAdhi – 106
vandhu	without any one asking for it, emperumAnAr came by himself,	rAmAnusa nURRanthAdhi – 53
vandhu eidhinar	came and surrendered (to such master)	rAmAnusa nURRanthAdhi – 17
vandhu eydhilen	(I am) not concerned whether such place is attained;	rAmAnusa nURRanthAdhi – 30
vandhu piRandhadhu	(his) coming and incarnating	rAmAnusa nURRanthAdhi – 51
vanja nenjil vaiththu	keeping emperumAnAr in my deceitful mind (cheating emperumAnAr easily)	rAmAnusa nURRanthAdhi – 23
vanjam	which would, each on its own ability, cheat us out of the good place and push us into a corner.	rAmAnusa nURRanthAdhi – 7
vanjarkku	for those thieves of AthmA, who	rAmAnusa nURRanthAdhi – 28
vaNmai	(emperumAnAr) having the quality of generosity that does not see lowliness of the receiver or greatness of what is given,	rAmAnusa nURRanthAdhi – 71
vaNmai	he having such generosity,	rAmAnusa nURRanthAdhi – 74
vaNmai	the most generous.	rAmAnusa nURRanthAdhi – 77
vaNmai	beauty;	rAmAnusa nURRanthAdhi – 87
vaNmai	generosity (audhAryam)	rAmAnusa nURRanthAdhi – 102
vaNmaiyinAl vandhu	(he) came just due to his generosity, and	rAmAnusa nURRanthAdhi – 32
vAri	ocean	rAmAnusa nURRanthAdhi – 84
vArip parugum	enjoys with great enthusiasm	rAmAnusa nURRanthAdhi – 20
varundhEn	not be involved in sorrows.	rAmAnusa nURRanthAdhi – 62
varundhiya	being miserable	rAmAnusa nURRanthAdhi – 32
varundhu	being sad;	rAmAnusa nURRanthAdhi – 90
varuththam	strain / efforts.	rAmAnusa nURRanthAdhi – 78
varuththaththinAl	with great pains/efforts,	rAmAnusa nURRanthAdhi – 78
varuththum	In these entities (jIvAthmAs) that are supposed to act based on the command of bhagawAn, external things that create the thought of being independent, and so create contradiction against emperumAns thoughts, and make them suffer;	rAmAnusa nURRanthAdhi – 8
vAsal paRRith	by holding onto the entrance of their house, for my protection, looking for their moment (of availability, etc.).	rAmAnusa nURRanthAdhi – 21
vAttamilA	that which is being without any blemish	rAmAnusa nURRanthAdhi – 54
vAy amudham parakkum	will spring taste in your mouth;	rAmAnusa nURRanthAdhi – 43
vAy maduththu	with great devotion	rAmAnusa nURRanthAdhi – 84
vayal	the fields; having such fields	rAmAnusa nURRanthAdhi – 49
vayal	the place having paddy fields, and	rAmAnusa nURRanthAdhi – 108
vAzhginRa vaLLal	(he) lives due to that; he is extremely generous	rAmAnusa nURRanthAdhi – 16
vAzhndhadhu	got the wealth of its intent being fulfilled (due to emperumAnAr).	rAmAnusa nURRanthAdhi – 54
vAzhththum	and praise	rAmAnusa nURRanthAdhi – 6
vAzhththuvan	I sing praises of him (emperumAnAr);	rAmAnusa nURRanthAdhi – 23
vAzhvu	your good existence	rAmAnusa nURRanthAdhi – 64
vAzhvu aRRadhu	their such existence was done with;	rAmAnusa nURRanthAdhi – 65
vEdham	in the form of vEdham	rAmAnusa nURRanthAdhi – 29
vEdhap poruL idhu enRu unni	who (try to) prove that such is the meaning of vEdhas,	rAmAnusa nURRanthAdhi – 58
vEdhaththin	of vEdham	rAmAnusa nURRanthAdhi – 85
veedu	and liberation (mOksham) (are to be aids towards such love towards krishNan), among these,	rAmAnusa nURRanthAdhi – 40
veedu	mOksham that is the mark of most distinguished destiny	rAmAnusa nURRanthAdhi – 95
veedum	liberation (1),	rAmAnusa nURRanthAdhi – 40
veettin kaN vaiththa	is the living place where he kept (such thiruvAimozhi), his	rAmAnusa nURRanthAdhi – 29
veeyinum	and get destructed, (even then)	rAmAnusa nURRanthAdhi – 107
veezhndhida	had immersed in it to the bottom;	rAmAnusa nURRanthAdhi – 36
veLLai	pristine;	rAmAnusa nURRanthAdhi – 27
vem	very hot	rAmAnusa nURRanthAdhi – 14
vem	cruel/inauspicious	rAmAnusa nURRanthAdhi – 61
vem	very cruel	rAmAnusa nURRanthAdhi – 84
vem	and with very fierce	rAmAnusa nURRanthAdhi – 103
vem kali	the harsh kali yugam where dharma based on vEdhas would go down (due to reduced following), and other philosophies would come up,	rAmAnusa nURRanthAdhi – 49
vem thee	such cruel	rAmAnusa nURRanthAdhi – 24
vem thee vinaiyAl	due to most cruel karma,	rAmAnusa nURRanthAdhi – 82
vem thuyar mARRi	he removed the cruel sorrows	rAmAnusa nURRanthAdhi – 39
vemmai	terrible/cruel; kOL – midukku strength.	rAmAnusa nURRanthAdhi – 61
vENdilan	would not want (anything)	rAmAnusa nURRanthAdhi – 104
venkAnamum kadalum ellAm kothikkath thavam seyyum koLgai	due to the intensity of the penance, those places themselves heat up so explain some people.	rAmAnusa nURRanthAdhi – 14
vEnkatam	such place having divine name as thiruvEnkatam,	rAmAnusa nURRanthAdhi – 76
vEnkatam	thirumalai and	rAmAnusa nURRanthAdhi – 106
veppum	and other deities related to fever, etc.,	rAmAnusa nURRanthAdhi – 22
vEr aRuththu	(and) removed without trace	rAmAnusa nURRanthAdhi – 4
vEr paRiya	to be gone without trace;	rAmAnusa nURRanthAdhi – 77
veRi tharu	fragrant	rAmAnusa nURRanthAdhi – 19
vERu	other	rAmAnusa nURRanthAdhi – 79
vettik kaLaindha	and cut away and threw off	rAmAnusa nURRanthAdhi – 93
vidAdhu	without any break / without leaving	rAmAnusa nURRanthAdhi – 47
vidhi	sukruth – his giving the grace/opportunity.	rAmAnusa nURRanthAdhi – 29
vidhi enRu kUdum kolO	when by his grace it would come together?	rAmAnusa nURRanthAdhi – 29
viLaindhidhum	and became fruitful;	rAmAnusa nURRanthAdhi – 103
viLaingiya	due to emperumAns grace	rAmAnusa nURRanthAdhi – 19
viLangiya mEgaththai	he is being brig ht, who is an extremely generous cloud;	rAmAnusa nURRanthAdhi – 26
viLLAdha	stays without any separation	rAmAnusa nURRanthAdhi – 2
viN	paramapadham	rAmAnusa nURRanthAdhi – 104
vinai	karmas of bad deeds	rAmAnusa nURRanthAdhi – 34
vinai	karmas	rAmAnusa nURRanthAdhi – 35
vinai	due to karmas	rAmAnusa nURRanthAdhi – 101
vinaip pAsam kazhaRRi	got liberated from the ties of karmas	rAmAnusa nURRanthAdhi – 62
vinaiyAl	karmAs	rAmAnusa nURRanthAdhi – 24
vinaiyAl	karmas,	rAmAnusa nURRanthAdhi – 61
viNdida	fully developed	rAmAnusa nURRanthAdhi – 64
viNdu koNdEn	I got rid of	rAmAnusa nURRanthAdhi – 84
viNNin thalaininRu	from SrIvaikuNtam which is the head of skies	rAmAnusa nURRanthAdhi – 95
vizhundhum	and falling into the cruel pit of senses like sound, form, etc.,	rAmAnusa nURRanthAdhi – 96
What if it is recited as kaLiRanna ?	Then the emphasis would be on the female elephant that is amudhanAr; then prayer for getting the love would be of lower emphasis. So it is correct to keep it as kaLiRenna only, where emphasis is in neither of the two elephants but on the prayer. That is the intent of amudhanAr.	rAmAnusa nURRanthAdhi – 63
When recited as adiyaith thodarum padi, the word padi	means true nature;	rAmAnusa nURRanthAdhi – 63
When recited as AgamavAdhiyar kURum maRap poruL, it is opposite of virtuous	such meaning told by those people; it is so because it affects AthmA;	rAmAnusa nURRanthAdhi – 91
When recited as em iRaivar irAmAnusan thannai uRRAvar	those who are dedicated only to emperumAnAr, who are our lords – shall be the meaning.	rAmAnusa nURRanthAdhi – 96
When recited as Eyndha vaN keerththiyinAr	due to the excellence of his qualities that are spread and set through out the earth, he removed my karmas; that is, isnt he the one having connection with emperumAnAr – thinking in this way, the karmas would go away by themselves from amudhanAr.	rAmAnusa nURRanthAdhi – 77
When recited as guNangatku uriya sol onRum udaiyavan	(onRum how two different levels fit together due to his greatness and kindness); their words are based on their level of knowledge and ability, or lack of knowledge and ability; It cannot be said that the words of praise (of learned ones) are excessive, or (words of the illiterate) would not fit enough, and so cannot say that these are a match of unmatchable – this is due to his unbreakable greatness on the one side, and unbounded kindness on the other side (respectively); so those words would fit him – he is such a lord – is the thought here.	rAmAnusa nURRanthAdhi – 87
When recited as irAmAnusan thol pugazh	thol thonmai from ancient times since it has been present from ancient times, the auspicious qualities, they are being according to true nature, and ancient/staying such qualities are flourishing this way;	rAmAnusa nURRanthAdhi – 61
When recited as meyth thalaththu	in real place/state; that is, being truly in the state of I wont let you go. Unlike rainbow, etc., which appear to be true; being really true; that is, coming right in front of my eyes and saying Truly I wont let you go (away from me).	rAmAnusa nURRanthAdhi – 75
When recited as nee seyvana adhanAl	due to the acts of yours for removing my karmas.	rAmAnusa nURRanthAdhi – 71
When recited as nirayath thoyyil kidakil en, sOdhi viN sEril en	it does not matter whether I stay put in samsAram or I reach paramapatham – I have got nothing to do with them;	rAmAnusa nURRanthAdhi – 104
When recited as ponmai aRu samayam	those other six philosophies are troublesome due to not following according to vEdhas.	rAmAnusa nURRanthAdhi – 49
When recited as punmaiyinOrkku enRum nanmai seyyA,	it shall mean that he/they would not do any good at any day (to such lowly people).	rAmAnusa nURRanthAdhi – 62
When recited as saliyAp piRavip pavam tharum	sali – is – removable from its place; saliyA cruel karmas that are difficult to uproot, which is the cause of worldly existence;	rAmAnusa nURRanthAdhi – 94
When recited as uruvaRRa gyAlaththu: uru	beauty, that is goodness; aRRa- opposite, that is, not having goodness. That is, world that does not have any goodness; in that case, for therivuRRa gyAnam,etc., not having interest in the knowledge of discerning good from bad, in the world which due to cruel karmas is without any goodness and which is to be avoided, as said in eeNdu pal yOnigaL thORu uzhalvOm, me who am going through birth and death through all sorts of creatures;	rAmAnusa nURRanthAdhi – 82
When recited as vAmanan seerai	He incarnated as vAmanan and mingled with everyone without expecting us to request or not – emperumAnAr established the nature of emperumAn that is, that one does not have to go through suffering (penances, etc.) for getting that goal – thus amudhanAr is showing us about how emperumAnAr showed the greatness of vAmanan. The previous explanation is better than this, in terms of connection of words and weight of meaning.	rAmAnusa nURRanthAdhi – 40
yAdhonRum	something else.	rAmAnusa nURRanthAdhi – 85
yAdhum varuthtamanRu	it is not hard at all	rAmAnusa nURRanthAdhi – 7
yamunaith thuRaivan	ALavandhAr,	rAmAnusa nURRanthAdhi – 21
yAn	I who for sure have understood by experience,	rAmAnusa nURRanthAdhi – 43
yAn	I who was being like this	rAmAnusa nURRanthAdhi – 62
yAn	I too	rAmAnusa nURRanthAdhi – 63
yAn	I	rAmAnusa nURRanthAdhi – 94
yAn	I	rAmAnusa nURRanthAdhi – 104
yAvar	by some few people –	rAmAnusa nURRanthAdhi – 80
yavar	the few who are in that state,	rAmAnusa nURRanthAdhi – 86
yOgam thoRum	In each assembly of	rAmAnusa nURRanthAdhi – 60
yOnigaL thORum	birth categories, in each such manner,	rAmAnusa nURRanthAdhi – 31
yOnigaL thORum piRandhu	incarnated in the ways of human, animals etc.	rAmAnusa nURRanthAdhi – 41

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