Glossary/Dictionary by pAsuram – gyAna sAram

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gyAna sAram 1 – Una udal  aasai migu sindhayaraay  When people, with a deep desire in their hearts
gyAna sAram 1 – Una udal  neethu  to get rid of
gyAna sAram 1 – Una udal  udal  the body that is
gyAna sAram 1 – Una udal  sirai  a prison
gyAna sAram 1 – Una udal  Oona  made of flesh, and
gyAna sAram 1 – Una udal  nugarum  to enjoy
gyAna sAram 1 – Una udal  adi thEn  the sweetness of the Lotus feet (literally, “thEn” is nectar and “adi” is feet)
gyAna sAram 1 – Una udal  kelvan  of the consort of
gyAna sAram 1 – Una udal  onn  the beautiful
gyAna sAram 1 – Una udal  kamalai  pirAtti who sits on the beautiful lotus,
gyAna sAram 1 – Una udal  patrartru  without any hold to other desires or ways
gyAna sAram 1 – Una udal  veezhum  perform sarangathi
gyAna sAram 1 – Una udal  kani pol  like how a fruit
gyAna sAram 1 – Una udal  pazhuthaal  which if ripens
gyAna sAram 1 – Una udal  thaane vizhum  would fall automatically,
gyAna sAram 1 – Una udal  vizhukaade thaane  that very saraNAgathi
gyAna sAram 1 – Una udal  veedu arulum  will liberate and grant mOksham.
gyAna sAram 2 – naragum suvargamum  Naragum  sufferings (literal meaning is ‘hell’)
gyAna sAram 2 – naragum suvargamum  suvargamum  and happiness (literal meaning is heaven)
gyAna sAram 2 – naragum suvargamum  pirivum  (are respectively when) separated from and
gyAna sAram 2 – naragum suvargamum  piriyAmaiyumAi  united with
gyAna sAram 2 – naragum suvargamum  nANmalarAL kOnai  the consort (husband) of srI mahAlakshmI (nAN
gyAna sAram 2 – naragum suvargamum  malarAL  one who sits on Lotus flower and
gyAna sAram 2 – naragum suvargamum  kOn  is her ruler.
gyAna sAram 2 – naragum suvargamum  pol  like / similar to
gyAna sAram 2 – naragum suvargamum  thurisatRu  the unblemished(thurisu is blemish/mistake and
gyAna sAram 2 – naragum suvargamum  atru  is without it
gyAna sAram 2 – naragum suvargamum  sAdhagam  “sAdhagam” bird that just looks out for rain water and drinks it directly when the rain pours,(If there is no rain, it does not drink any other water and dies off.
gyAna sAram 2 – naragum suvargamum  gunam  the character/nature of
gyAna sAram 2 – naragum suvargamum  kodhiladiyar  unblemished devotees
gyAna sAram 2 – naragum suvargamum  paarthuiruthal  is to expect
gyAna sAram 2 – naragum suvargamum  arulE  compassion (karunai) of ONLY the
gyAna sAram 2 – naragum suvargamum  naadhan thanadhu  emperumAn.
gyAna sAram 3 – Anai idar  vidil  If one gets separated from
gyAna sAram 3 – Anai idar  ambuyathAL kOn-ai  the king of the one who sits on the Lotus (emperumAn, the king of pirAtti)
gyAna sAram 3 – Anai idar  Anai iDar kadindha  (who) removed the suffering of the elephant (gajendhrAhvan)
gyAna sAram 3 – Anai idar  Azhiyangai (Azhi-am-kai)  (and who) holds Azhi (discus) in his beautiful (am) hand (kai),
gyAna sAram 3 – Anai idar  meen enavE  (they would), like the state of a fish
gyAna sAram 3 – Anai idar  kudhithezhundha  that jumped and came out
gyAna sAram 3 – Anai idar  neeril  of water
gyAna sAram 3 – Anai idar  Akkai mudiyum padi pirathal  they would reach the state of destruction of the body (die);
gyAna sAram 3 – Anai idar  nilai  such is the state of
gyAna sAram 3 – Anai idar  Anbar  the bhakthas
gyAna sAram 3 – Anai idar  nIkkamilA   who never want to get separated
gyAna sAram 3 – Anai idar  annavan thAL  from Sriman NArAyanAn’s lotus feet
gyAna sAram 4 – matRondRai eNNAdhE  eNNAdhe  (One who)does not pay attention to / does not consider
gyAna sAram 4 – matRondRai eNNAdhE  matrondrai  benefits like wealth, etc., (and such earthly desires)
gyAna sAram 4 – matRondRai eNNAdhE  matRu  other(s) 
gyAna sAram 4 – matRondRai eNNAdhE  ondru  one(s)
gyAna sAram 4 – matRondRai eNNAdhE  endruuLamtheLindhu  and gets clear thought
gyAna sAram 4 – matRondRai eNNAdhE  endruiruppaar  and lives with the determined mind that
gyAna sAram 4 – matRondRai eNNAdhE  AtcheyalE  to serve
gyAna sAram 4 – matRondRai eNNAdhE  mAdhavanukku  mAdhavan (implies pirAtti)
gyAna sAram 4 – matRondRai eNNAdhE  idhuutradhu  is the apt thing (utradhu)
gyAna sAram 4 – matRondRai eNNAdhE  perumEluladho  and that there is no better benefit than
gyAna sAram 4 – matRondRai eNNAdhE  petraperumpetrin  having gotten that great benefit (of serving Him)
gyAna sAram 4 – matRondRai eNNAdhE  arumperu  (such people would be considered as) the most precious and rare adiyAr
gyAna sAram 4 – matRondRai eNNAdhE  vAnaththavarkku  by the nithyasUris.
gyAna sAram 5 – thIrtha muyandRAduvadhum  thIrthammuyandruaaduvadhum  (we were doing these before) Take big efforts tobathe in rivers like Ganga, cauvery, etc., to cleanseourselves from sins,
gyAna sAram 5 – thIrtha muyandRAduvadhum  seithavangal  penances that are done with a lot of strain on one’s body
gyAna sAram 5 – thIrtha muyandRAduvadhum  seyvanavum  do other good deeds (for getting good karma),
gyAna sAram 5 – thIrtha muyandRAduvadhum  paarpadhanmun  (the above were) before the Lord’s grace was understood by us (before He saw us),
gyAna sAram 5 – thIrtha muyandRAduvadhum  pArthanaimunkaathapiraan  (that is, before) lord Krishna protected Arjuna inkurukshEthra war by giving him and us, thebhagavadgItha.
gyAna sAram 5 – thIrtha muyandRAduvadhum  sIrthuvaraimannan  (After) the ruler of the great Dwaraka, The SupremeLord Krishna
gyAna sAram 5 – thIrtha muyandRAduvadhum  namakku  has given to the devotees like us
gyAna sAram 5 – thIrtha muyandRAduvadhum  adiyomennumvaazhvu  the most prized title of “eternal servants to the Lord”,
gyAna sAram 5 – thIrtha muyandRAduvadhum  eendhadharpin  after He has given such a life,
gyAna sAram 5 – thIrtha muyandRAduvadhum  ennakuraivendumini  why would there be any worries after that about ways to reach Him (upAyam), and about the kainkaryam (benefit/upEyam)? (we don’t have to worry about anything is the meaning)
gyAna sAram 6 – pundarIgai kElvan  adiyAr  devotees of
gyAna sAram 6 – pundarIgai kElvan  pundarIgai  pirAtti, the one born in a Lotus flower and
gyAna sAram 6 – pundarIgai kElvan  kElvan  Sriyapathi/PerumAL,the bridegroom of Pirati
gyAna sAram 6 – pundarIgai kElvan  AdhariyAr  will not accept or pay heed to
gyAna sAram 6 – pundarIgai kElvan  Andam  the entire universe including the 14 worlds
gyAna sAram 6 – pundarIgai kElvan  apUmisayOn  created by Brahma, who was born from the navel of Sriman Narayana,
gyAna sAram 6 – pundarIgai kElvan  oru poruLA  as worthy.
gyAna sAram 6 – pundarIgai kElvan  oru mIn  (just like the action of) a fish
gyAna sAram 6 – pundarIgai kElvan  mandi  with all its strength
gyAna sAram 6 – pundarIgai kElvan  puranda mAthirathAl  shaking and swaying left and right (will not)
gyAna sAram 6 – pundarIgai kElvan  malanga  transform,
gyAna sAram 6 – pundarIgai kElvan  Arthu  destroy,
gyAna sAram 6 – pundarIgai kElvan  kalangidumO  or shake
gyAna sAram 6 – pundarIgai kElvan  munnIr kadal  the ocean with three types of water
gyAna sAram 6 – pundarIgai kElvan  (a) AatRu nIr  from rivers
gyAna sAram 6 – pundarIgai kElvan  (b) UtRu nIr  Underground water a nd
gyAna sAram 6 – pundarIgai kElvan  (c) vEtRu nIr  Rain water,
gyAna sAram 7 – thOLAr sudarth  ALAnAr  those who have become servants to
gyAna sAram 7 – thOLAr sudarth  thOLAr  the one with powerful shoulders that have
gyAna sAram 7 – thOLAr sudarth  sudarththigiri  the resplendent discus
gyAna sAram 7 – thOLAr sudarth  sangkudaiya sundharanukku  and the very beautiful conch
gyAna sAram 7 – thOLAr sudarth  maRRonRil  are not interested
gyAna sAram 7 – thOLAr sudarth  anbu seyyAr  or have any attachment towards anything apart from perumAL
gyAna sAram 7 – thOLAr sudarth  viNNAttil  (will be happy only) in Srivaikuntam
gyAna sAram 7 – thOLAr sudarth  mILAp  which is a place of no return
gyAna sAram 7 – thOLAr sudarth  poruvariya  and is the one and only place
gyAna sAram 7 – thOLAr sudarth  bOgam  where there is utmost happiness
gyAna sAram 7 – thOLAr sudarth  nugarvArkku  for experiencing, (such that)
gyAna sAram 7 – thOLAr sudarth  indhiran than nAdu  Heaven, Indiras land
gyAna sAram 7 – thOLAr sudarth  naraganRO  will be hell
gyAna sAram 8 – muRRap buvanam  muRRa buvanam ellAm uNda the one how swallowed all worlds without any trace and keep them in HIS stomach
gyAna sAram 8 – muRRap buvanam  mugil vaNNan is the one who has the colour of dark rain bearing clouds
gyAna sAram 8 – muRRap buvanam  kaRRaith thuzhAy sEr and collection of beautiful bunch of thulasi
gyAna sAram 8 – muRRap buvanam  kazhal anRi maRRonRai ichchiyA anbar  The devotees of Emperumaan, who do not like anything apart from Lord’s Holy Feet and do not ask for any other benefits excluding those divine Feet
gyAna sAram 8 – muRRap buvanam  thanakku engnganE seydhidinum However the Kainkaryams done to Perumal
gyAna sAram 8 – muRRap buvanam  uchchiyAl ERkum ugandhu will be very gladly accepted, that too with HIS head!
gyAna sAram 9 – Asil aruLAl  Asil The faultless one (the fault that a person makes when he expects something in return of something he does to a person).
gyAna sAram 9 – Asil aruLAl  aruLAl out of compassion
gyAna sAram 9 – Asil aruLAl  anaiththulagumkAththu protects all of the worlds
gyAna sAram 9 – Asil aruLAl  aLikkum to yield to requests or to grant wishes,
gyAna sAram 9 – Asil aruLAl  vAsa malarAL maNavALan is the consort of pirAtti, who was born in a Lotus flower and it is this Emperuman
gyAna sAram 9 – Asil aruLAl  thEsu poli viNNAttil  who is resplendent in srIvaikuntam
gyAna sAram 9 – Asil aruLAl  nenjchaththu iruppu and stays in the heart of the people
gyAna sAram 9 – Asil aruLAl  sAla virumbum who very much like
gyAna sAram 9 – Asil aruLAl  vERonRai eNNAdhAR to keep nothing apart from sriman nArAyaNaN and ask for nothing other than HIM
gyAna sAram 10 – nALum ulagai  nALum ulagai naliginRa vALarakkan  there is a person who tortures everyone in the world daily, has a sword called “chandrahAsam”
gyAna sAram 10 – nALum ulagai  thuNiththavan thOLum thalayum  and this arakkan (rAvaNan’s) 10 heads and 20 shoulders were severed
gyAna sAram 10 – nALum ulagai  pU madandhai kELvan than  by rAman, who is the husband of the periya pirAtti.
gyAna sAram 10 – nALum ulagai  thALil porundhAdhAr uLLaththu  Even though people do not hold the feet of rAmA in their heart
gyAna sAram 10 – nALum ulagai  irundhAlum muL mEl iruppu  rAmA stays in their hearts though HE is residing on top of a prickly thorn
gyAna sAram 11 – than ponnadi  than ponnadi anRi maaRRonRil  nothing except the beautiful feet of sriman nArAyANan, without being concerned about other benefits,
gyAna sAram 11 – than ponnadi  thAzhvu seyyA anbar  The people with great bhakti, who seek for
gyAna sAram 11 – than ponnadi  ugandhittadhu aNu eninum  when offering anything to sriman nArAyANan, be it even as small as an atom
gyAna sAram 11 – than ponnadi  viraiyAr thuzhAy alangkal mAri  thirumAl sriman nArAyANan, who has the fragrant
gyAna sAram 11 – than ponnadi  mAk koNdal nigar mAl  thuLasi garland and is like the color of dark rain bearing clouds
gyAna sAram 11 – than ponnadi  pon piRazhum mEruvAy koLLum  accepts it like sparkling with gems, similar to
gyAna sAram 11 – than ponnadi  mEru  mountain that is a huge mountain with umpteen number of precious gems
gyAna sAram 12 – mARAy iNaindha  malar madandhai kOn  sriman nArAyaNA, who is the King of the one living in the lotus flower (sri mahAlakshmi)
gyAna sAram 12 – mARAy iNaindha  mArAy iNaindha maRudham  is the sole enemy of the twin asuras, who were joined together to become a marudha tree due to a curse.
gyAna sAram 12 – mARAy iNaindha  iRath thavazhndha  These asuras in the marudha tree, fell by being broken completely, when sriman nArAyaNA crawled between them.
gyAna sAram 12 – mARAy iNaindha  vErAga uLLAdhAr oN nidhiyai Indhidhinum  The people who do not regard it in their heads that if, they offer a great deal of wealth instead of seeking HIS
gyAna sAram 12 – mARAy iNaindha  sERAr aravindham sEvadiyai  feet, which are like the red lotus which blossoms in the mud,
gyAna sAram 12 – mARAy iNaindha  thAN uvandhu koLLAn  sriman nArAyaNa will not accept it with HIS hearts content
gyAna sAram 13 – paNdE uyir anaiththum  paNdE uyir anaiththum  Do the conscientious objects who forever
gyAna sAram 13 – paNdE uyir anaiththum  pangkayath thAL nAyagaRkE  have been a happy servant to the lakshmi nAthan,
gyAna sAram 13 – paNdE uyir anaiththum  thoNdAm enath theLindha  with their clean hearts and having realized the truth,
gyAna sAram 13 – paNdE uyir anaiththum  uRavu uNdO?  ever have a relationship/contact?
gyAna sAram 13 – paNdE uyir anaiththum  tham udambaip pArththu  with the worldly people who are proud of the
gyAna sAram 13 – paNdE uyir anaiththum  abimAnikkum abimAnikkum  caste that they are born in (due to the association of their body)
gyAna sAram 13 – paNdE uyir anaiththum  pala kaRRum  and appear to be learned
gyAna sAram 14 – bUthangkaL aindhum  bUthangkaL aindhum porundhum udalinAR piRandha  The bodies of all the people born here are made up of the five entities – land, water, fire, air and ether
gyAna sAram 14 – bUthangkaL aindhum  sAdhangkaL nAnkinOdum sangkathamAm  and are split in to four types of varNams and brAhmaNar, King, Businessmen, agriculturist (referring to the fourth sect) and everyone is expected to follow these in unison.
gyAna sAram 14 – bUthangkaL aindhum  bEthangkoNdu enna payan peRuvIr  However, these differences are not useful and are worthless because
gyAna sAram 14 – bUthangkaL aindhum  evvuyirkkum indhirai kOn thannadiyE kANum saraN  all the jIvAthmAs have to take refuge at the feet of the hero of thirumAmagaL, sriman nArAyaNAn.
gyAna sAram 15 – kudiyum kulamum  kudiyum kulamum ellAm  The birth place, gender, gOthram and all other identifications at birth are rendered useless after reaching the
gyAna sAram 15 – kudiyum kulamum  kOkanagai kELvan adiyArkky avan adiyE Agum  feet of the husband of pirAtti and becoming HIS devotees and get the svarUpam of being treated as one, with no differences.
gyAna sAram 15 – kudiyum kulamum  padiyin mEl nIr kozhuvum ARugaLin  The state of these devotees is the same as the rivers flowing on this earth, filled with water
gyAna sAram 15 – kudiyum kulamum  pErum niRamum ellAm  and going by different names, colors like red, white, black, etc., seemingly with many differences
gyAna sAram 15 – kudiyum kulamum  Ar kali serndhida mAyndhaRRu  but when it mixes with the ocean, all these differences are destroyed and they become one
gyAna sAram 16 – dhEvar manisar  dhEvar manisar thiriyakku thAvaramAm  dhEvAs including the likes of indhiran, people like brAhmaNar or Kings, cows, birds, trees, herbs or shrubs
gyAna sAram 16 – dhEvar manisar  yAvaiyum allan ilagum uyir  or any other things in this world cannot have a name that is forever and cannot be identified with any such name.
gyAna sAram 16 – dhEvar manisar  pUvin misai AraNangin kELvan  Instead, every thing and everyone is the servant of the husband of srI mahA lakshmi, sitting on the lotus flower
gyAna sAram 16 – dhEvar manisar  amalan  without any blemishes and
gyAna sAram 16 – dhEvar manisar  aRivE vadivAm nAraNan thAtkE adimai nAn  the realized souls have this knowledge about being subservient to sriman nArAyaNA
gyAna sAram 17 – onRiduga viNNavar  onRiduga viNNavar kOn selvam ozhinthiduga  There is a lot of wealth in this world, like that of the devas (Indiran, etc), which keep coming and going at any point in time and is not the same always
gyAna sAram 17 – onRiduga viNNavar  enRum iRavAdhirunthiduga inRE iRakka  and life is similar, as it is not forever and one may die suddenly.
gyAna sAram 17 – onRiduga viNNavar  kaLippum kavarvum ivaRRAl piRakk umO thaRReLindha pin  But, after realizing the true nature of a soul and knowing
gyAna sAram 18 – InamilA anbar  InamilA anbar enRAlum eydhilA  The impeccable devotees at the lotus feet of sriman nArAyaNan, with a lot of bhakthi, should be such that
gyAna sAram 18 – InamilA anbar  mAnidarai ellAvaNNaththAlum  they do not interact in any way or continue the association, including speaking with mundane, worldly people,
gyAna sAram 18 – InamilA anbar  thAn aRiya  with perumAL knowing about the fact that they no longer associate.
gyAna sAram 18 – InamilA anbar  vittArkku eLiyan vidAdhArkku aRivariyan mattAr thuzhAy alangkal mAl  To such people who have renounced worldly associations, the one with the holy thiruthuzhAi leaves that is oozing with honey, is easily accessible, but difficult to access for those who have not renounced.
gyAna sAram 19 – nalla pudhalvar  nalla pudhalvar  One who has a great son
gyAna sAram 19 – nalla pudhalvar  manaiyAL navaiyil kiLai  wife, faultless relatives,
gyAna sAram 19 – nalla pudhalvar  illam  a perfect home,
gyAna sAram 19 – nalla pudhalvar  nilam  land that is rich and fertile,
gyAna sAram 19 – nalla pudhalvar  mAdu  cows that yield copious amounts of milk
gyAna sAram 19 – nalla pudhalvar  ivai anaiththum allal enath thORRi  but has no ego or attachment with all these things and understands that they are a source of pain and sufferings, from the innermost parts of his heart
gyAna sAram 19 – nalla pudhalvar  eri thIyiR sudu mEl avarkku eLidhAm  and discards all of these in the blazing fire,
gyAna sAram 19 – nalla pudhalvar  ERRarum vaigunthaththu iruppu  is the one suited for attaining the timeless paramapadham, to be with other devotees of sriman nArAyaNA, very easily, as this is a task that is impossible to achieve by ones own efforts.
gyAna sAram 20 – viruppuRinum thoNdarkku  viruppuRinum thoNdarkku vENdum idham allAl  Even though a devotee desires non meaningful things, in the lieu of their well-being,
gyAna sAram 20 – viruppuRinum thoNdarkku  thiruppolindha mArban  the one who has the shining periya pirAtti on HIS chest
gyAna sAram 20 – viruppuRinum thoNdarkku  aruL seyyAn  will not grant these unnecessary things similar to
gyAna sAram 20 – viruppuRinum thoNdarkku  neruppai vidAdhE kuzhavi vizha varundhinAlum  a child that wants to touch the fire due to its brightness, not knowing the bad effects of touching fire and cries that it is unable to touch the fire, because
gyAna sAram 20 – viruppuRinum thoNdarkku  thadAdhE ozhiyumO thAy?  a mother (similar to emperumAn) would only push the child away from the fire, wouldn’t she?
gyAna sAram 21 – Arap perunthuyarE  Arap perunthuyarE seythidinum anbargaL pAl  It may seem like a devotee is being given lots of great suffering by
gyAna sAram 21 – Arap perunthuyarE  vErichcharOrugai kOn sriman nArAyaNan, the husband of periya pirAtti
gyAna sAram 21 – Arap perunthuyarE  meynnalamAm thEril poRuththaRku aridhu eninum  but on further reasoning, it would be clear that these sufferings are due to emperumAn’s immense love, just like a
gyAna sAram 21 – Arap perunthuyarE  maindhan udaR puNNai isai thAdhai aRRu  a father approves a painful surgery for his son, as a means of treatment for his injury
gyAna sAram 22 – udaimai nAn  udaimai nAn enRum udaiyAn uyirai  sriman nArAyaNA, is the owner of the soul
gyAna sAram 22 – udaimai nAn  vadamadhurai vandhuthiththAn enRum  and incarnated in the northern Madurai.
gyAna sAram 22 – udaimai nAn  thidamAga aRindhavan  One who knows for sure
gyAna sAram 22 – udaimai nAn  than thALil adaindhavarkkum uNdO?  about sriman nArAyaNa being the owner and fall at HIS lotus feet as their sole refuge would not have any concerns at all about the risks and rewards of karmA
gyAna sAram 22 – udaimai nAn  piRandhu padu nIL thuyaram pin  as their karmA will be destroyed in this birth, like a cotton ball in fire
gyAna sAram 23 – Uzhi vinaik kuRumbar  Uzhi vinaik kuRumbar Ottaruvar enRanjchi  Past karmA will haunt and scare you
gyAna sAram 23 – Uzhi vinaik kuRumbar  Ezhai manamE! inith thaLarEl – but, the heart without knowledge, do not fret
gyAna sAram 23 – Uzhi vinaik kuRumbar  Azhi vaNNan thannadik kIzh vIzhndhu saraN enRu iranthorukAl  because you can fall at the feet of the one with the color of the ocean and tell HIM that HE alone is your savior.
gyAna sAram 23 – Uzhi vinaik kuRumbar  sonnadhaR pin uNdO? Thuyar  After saying that HE is your savior, can you really worry about karmA or any associated suffering? No!
gyAna sAram 24 – vaNdu padi thuLaba  vaNdu padi thuLaba mArbinidai  The karmas we do against, perumAL who has a thiruthuzhAi garland adorned in his chest, which is full of honey bees that are crowding the thiruthuzhAi buds,
gyAna sAram 24 – vaNdu padi thuLaba  cheydha pizhai uNdu pala enRu uLam thaLarEl  are innumerable and we may be frightened of the same, but fear not
gyAna sAram 24 – vaNdu padi thuLaba  thoNdar seyum pallAyiram pizhaigaL pArththirundhum  as srIman nArAyaNa does not pay heed to the karmas that HIS true devotees perform unknowingly
gyAna sAram 24 – vaNdu padi thuLaba  kANum kaN illAdhavan kAN iRai  and ignores them as if He saw nothing, similar to a person who cannot see
gyAna sAram 25 – aRRam uraikkil  aRRam uraikkil adaindhavar pAl ambuyaikOn  If one were to tell certainly, to the ones who have taken refuge at the feet of perumAL who is the husband of the one who sits on the lotus flower,
gyAna sAram 25 – aRRam uraikkil  kuRRam uNarndhu igazhum koLgaiyanO?  notices the mistakes of His devotees and would dislike them, would this be true?
gyAna sAram 25 – aRRam uraikkil  eRRE than kanRin udambin vazhuvanRO? kAdhalippadhu  No! Just like the mother cow happily cleans out and licks the impurities from the body of its calf
gyAna sAram 25 – aRRam uraikkil  anRadhanai InRugandha A  soon after delivering the calf
gyAna sAram 25 – aRRam uraikkil  aRRam uraikkil This phrase would mean if one were to tell with certainty, i.e., if one were to ascertain something as final and concrete, here it is.
gyAna sAram 25 – aRRam uraikkil  adaindhavar pAl  svAmi aruLALa perumAL emberumAnAr refers to devotees of srIman nArAyaNan towards whom the latter behaves in a particular manner that is being detailed in the ensuing phrases.
gyAna sAram 25 – aRRam uraikkil  ambuyaikOn perumAL srIman nArAyaNan is being referred by many adjectives like husband of thiru, elder brother of lakshmaNan etc.
gyAna sAram 26 – thappil guru aruLAl  aruLAl  With the divine blessings of
gyAna sAram 26 – thappil guru aruLAl  guru  a guru who has
gyAna sAram 26 – thappil guru aruLAl  thappil  no imperfections in knowledge and practical implementation of the knowledge
gyAna sAram 26 – thappil guru aruLAl  thERi iruppArgaL  those who sternly believe in the fact that the
gyAna sAram 26 – thappil guru aruLAl  oppil  matchless
gyAna sAram 26 – thappil guru aruLAl  adigaL  lotus feet of
gyAna sAram 26 – thappil guru aruLAl  thAmaraiyAL nAyagan than  husband of pirAtti, aka perumALs is the only
gyAna sAram 26 – thappil guru aruLAl  vaippenRu  deposit at
gyAna sAram 26 – thappil guru aruLAl  uLLaththu  the heart at the heart of us who
gyAna sAram 26 – thappil guru aruLAl  namakku  does not have any knowledge at all; Such persons will be
gyAna sAram 26 – thappil guru aruLAl  ERi  on the right track on the path towards paramapadham
gyAna sAram 26 – thappil guru aruLAl  paNigatku  subsequently do kainkaryam at paramapadham
gyAna sAram 26 – thappil guru aruLAl  Eyndhu iruppAr  and will be more than befitting to the role that will be performed there at paramapadham which is described as
gyAna sAram 26 – thappil guru aruLAl  thEsu poli  resplendent
gyAna sAram 26 – thappil guru aruLAl  vaigunthaththu  eternal abode known as srivaikuntam or paramapadham.
gyAna sAram 27 – neRi aRiyAdhArum  aRiyAdhArum  Those who dont know
gyAna sAram 27 – neRi aRiyAdhArum  neRi  means
gyAna sAram 27 – neRi aRiyAdhArum  aRindhavar pAR senRu  Those who go to a guru who knows the means already yet
gyAna sAram 27 – neRi aRiyAdhArum  seRidhal seyyA  does not make his guru happy by not obeying him and doing service unto him and
gyAna sAram 27 – neRi aRiyAdhArum  thI manaththar thAmum  those who possess a ill heart and
gyAna sAram 27 – neRi aRiyAdhArum  iRai uraiyaith thERAdhavarum  those who does not have belief in sharanAgathi shAsthram as told by krishnA in HIS bhagavad gIthai; Such people will
gyAna sAram 27 – neRi aRiyAdhArum  ERAr  will not reach
gyAna sAram 27 – neRi aRiyAdhArum  ulagaththu  paramapadham where is the King is none other than the
gyAna sAram 27 – neRi aRiyAdhArum  thirumadandhai kOn  One who is the King of srimahAlakshmi; Such people
gyAna sAram 27 – neRi aRiyAdhArum  azhundhuvAr  will get immersed in
gyAna sAram 27 – neRi aRiyAdhArum  idar  the samsaric ocean that is the source of all troubles.
gyAna sAram 28 – sharanAgathi maRROr  s haranAgathi sharanAgathi (total surrender) that is being done at the lotus feet of sriman nArAyaNan. One of the salient points of it are that
gyAna sAram 28 – sharanAgathi maRROr  maRROr sAdhanathai if a person indulge himself in other activities after losing confidence in his sharanAgathi
gyAna sAram 28 – sharanAgathi maRROr  paRRil and if he considers it as an action that would yield good karma
gyAna sAram 28 – sharanAgathi maRROr  aRanAgAdhu then, the surrender (sharanAgathi) that this person did earlier, would not rescue him rather would make him and his sharanAgathi act, a failure
gyAna sAram 28 – sharanAgathi maRROr  anjanai than sEyai This is similar to how, hanuman, who is the son of anjanA devi
gyAna sAram 28 – sharanAgathi maRROr  muRan azhiya was destroyed his mighty valor
gyAna sAram 28 – sharanAgathi maRROr  kattiyadhu and was being tied by a weapon called brahmAsthram by the demon indhirajit (son of rAvana).
gyAna sAram 28 – sharanAgathi maRROr  vErOr kayiRu kondu indhirajith did not rely on brahmAsthram and tried to tie him more by petty ropes after losing confidence in the power of brahmAsthram
gyAna sAram 28 – sharanAgathi maRROr  Arpadhan mun that made the brahmAsthram to untie itself at the very moment
gyAna sAram 28 – sharanAgathi maRROr  vitta padai pOl Similarly, like the brahmAstharam that relieved hanuman
gyAna sAram 28 – sharanAgathi maRROr  vidum sharanAgathi would not come to a person’s rescue, rather fail him completely
gyAna sAram 29 – mandhiramum Indha  Mandhiramum Thirumanthiram,
gyAna sAram 29 – mandhiramum Indha  Indha guruvum the guru who gave the thirumathiram to a person and
gyAna sAram 29 – mandhiramum Indha  am mandhirathAl the object / cynosure of thirumanthiram
gyAna sAram 29 – mandhiramum Indha  sindhanai seiginRa that is being medidated upon
gyAna sAram 29 – mandhiramum Indha  nadhalilAdhu incessantly
gyAna sAram 29 – mandhiramum Indha  thirumAlum who is none other than sriman nArAyaNan
gyAna sAram 29 – mandhiramum Indha  enRum People who think about these three, will forever
gyAna sAram 29 – mandhiramum Indha  aruL purivar be the target of the grace;
gyAna sAram 29 – mandhiramum Indha  yAvar Such persons
gyAna sAram 29 – mandhiramum Indha  avar and only such persons
gyAna sAram 29 – mandhiramum Indha  idarai venRu will win over the samsAric battles and
gyAna sAram 29 – mandhiramum Indha  kadidhu quickly and
gyAna sAram 29 – mandhiramum Indha  adaivar vIdu reach the eternal abode of sriman nArAyaNan namely paramapadham
gyAna sAram 30 – mAdum manayum  mAdum Cows that yield milk,
gyAna sAram 30 – mAdum manayum  manayum House that breeds happiness,
gyAna sAram 30 – mAdum manayum  kiLayum relatives
gyAna sAram 30 – mAdum manayum  maRai munivar thEdum that which the sages seek which is nothing but
gyAna sAram 30 – mAdum manayum  uyar vIdum the one and the only paramapadham and finally
gyAna sAram 30 – mAdum manayum  sen neRiyum the divine path (archirAdhi) that leads to such a wonderful paramapadham, These aforementioned things are nothing but
gyAna sAram 30 – mAdum manayum  thandhavanE one’s guru (AchAryan) who revealed the meanings of the
gyAna sAram 30 – mAdum manayum  pIdudaya great
gyAna sAram 30 – mAdum manayum  ettezhuthum ashtAkshara mahA manthram namely “thirumanthram”
gyAna sAram 30 – mAdum manayum  enRu irAdhAr People who do not regard that the aforementioned things are nothing but their guru
gyAna sAram 30 – mAdum manayum  uRavai our relationship with them in any form should be
gyAna sAram 30 – mAdum manayum  vitidugai renounced without any trace.
gyAna sAram 30 – mAdum manayum  vidhi This is an order from the shAsthrAs
gyAna sAram 30 – mAdum manayum  kandEr Please look at this order and understand its significance.
gyAna sAram 31 – vEdham oru nAngin  thIdhil  The faultless
gyAna sAram 31 – vEdham oru nAngin  sharaNAgathi  path of total surrender unto sriman nArAyaNan;
gyAna sAram 31 – vEdham oru nAngin  thandha < /td> The one who showed it who is none other than
gyAna sAram 31 – vEdham oru nAngin  than iraivan  one’s AchAryan, who showed the path of sharanAgathi. He is one’s god. Such an AchAryan’s
gyAna sAram 31 – vEdham oru nAngin  thALE lotus feet
gyAna sAram 31 – vEdham oru nAngin  araNAgum is the refuge for a person.
gyAna sAram 31 – vEdham oru nAngin  ennum adhu The sharanAgathi shAsthra that says so and
gyAna sAram 31 – vEdham oru nAngin  oru nAngu vEdham the incomparable vEdhAs that include rig, yajur, sAma and atharvana
gyAna sAram 31 – vEdham oru nAngin  utpodhindha the stuff that is impregnated with these vEdhAs
gyAna sAram 31 – vEdham oru nAngin  mei poruLum The true and inner meaning of
gyAna sAram 31 – vEdham oru nAngin  kOdhil impeccable
gyAna sAram 31 – vEdham oru nAngin  manu mudhal nUl shAsthras such as “manu shAsthram” etc.,
gyAna sAram 31 – vEdham oru nAngin  kUruvadhum the thoughts that is being told in such shAsthram such as “manu shAsthram”
gyAna sAram 31 – vEdham oru nAngin  aduvE is nothing but to seek refuge under the lotus feet of one’s AchAryan.
gyAna sAram 32 – mAnidavan ennum  guruvai  If a person were to think of his AchAryan, who taught and explained the manthram,
gyAna sAram 32 – mAnidavan ennum  mAnidavan ennum  as just another human being
gyAna sAram 32 – mAnidavan ennum  malar magaL kOn  If a person were to think of perumAL sriman nArAyaNan’s
gyAna sAram 32 – mAnidavan ennum  thAnugandha kOlam  idol form in which HE gladly manifests,
gyAna sAram 32 – mAnidavan ennum  ulOgam ennum  as an idol made of a metal like “panchalOkam” etc
gyAna sAram 32 – mAnidavan ennum  InamadhA  and treat / dismiss them (AchAryan and perumAL’s idol form) as cheap and unworthy
gyAna sAram 32 – mAnidavan ennum  eNNuginRa  Such persons who think that way
gyAna sAram 32 – mAnidavan ennum  nIsar  they are the lowest of the lowest people
gyAna sAram 32 – mAnidavan ennum  iruvarum  These two sets of people (one who disrespect AchAryan and the one who disrespects perumAL)
gyAna sAram 32 – mAnidavan ennum  ekkAlum  will forever
gyAna sAram 32 – mAnidavan ennum  naNiduvar  will reach
gyAna sAram 32 – mAnidavan ennum  kIzhAm naragu  hell and forever be there
gyAna sAram 34 – paRRu guruvai  paRRu guruvai  If a person disregards his AchAryan, who is the person to surrender to
gyAna sAram 34 – paRRu guruvai  paran anRu enRu  as a person who is not perumAL
gyAna sAram 34 – paRRu guruvai  igazhndhu  and disregards his AchAryan and
gyAna sAram 34 – paRRu guruvai  maRROr paranai  would go ahead towards another god (who is none other than perumAL HIMSELF here)
gyAna sAram 34 – paRRu guruvai  vazhippadudhal  and treat perumAL as his lone refuge. This act is similar to the act of a person who dismisses the
gyAna sAram 34 – paRRu guruvai  than kaiporuL  money in hand
gyAna sAram 34 – paRRu guruvai  vittu  as small amount and
gyAna sAram 34 – paRRu guruvai  ArEnum thAm  goes to see if anyone
gyAna sAram 34 – paRRu guruvai  Pudaitha  has buried / kept some “treasure” under
gyAna sAram 34 – paRRu guruvai  kAsiniyil  the earth
gyAna sAram 34 – paRRu guruvai  apporuL  and goes behing crazily behind that treasure (without knowing if and where it exists in the first place)
gyAna sAram 34 – paRRu guruvai  thEdi thirivAn aRRu  Such is the act of these two persons that are similar
gyAna sAram 34 – paRRu guruvai  eRRe  what a foolish / ignorant act!!!
gyAna sAram 35 – enRum anaithuyiRkum  Pangayathai  A lotus flower, if it
gyAna sAram 35 – enRum anaithuyiRkum  pirindha  gets separated from
gyAna sAram 35 – enRum anaithuyiRkum  ninRa punal  its dwelling water, which is its’ very sustenance, then
gyAna sAram 35 – enRum anaithuyiRkum  veiyOn  the sun with
gyAna sAram 35 – enRum anaithuyiRkum  pongu sudar its scorching bright rays
gyAna sAram 35 – enRum anaithuyiRkum  thAn  the very same sun that once helped the lotus to bloom, would now
gyAna sAram 35 – enRum anaithuyiRkum  anal umizhndhu  spit balls of fire
gyAna sAram 35 – enRum anaithuyiRkum  ularthiyaRu  and destroy the life of lotus. Similarly the ONE who is
gyAna sAram 35 – enRum anaithuyiRkum  enRum  always
gyAna sAram 35 – enRum anaithuyiRkum  Iram sei  the one who shows infinite compassion forever
gyAna sAram 35 – enRum anaithuyiRkum  anaithuyiRkum  towards all lives
gyAna sAram 35 – enRum anaithuyiRkum  nAraNanum  and who is also known as sriman nArAyaNan
gyAna sAram 35 – enRum anaithuyiRkum  than Ariyan pAl  if HE sees that a person has no attachement / affection towards his AchAryan,
gyAna sAram 35 – enRum anaithuyiRkum  anbozhiyil  and lose all bhakti towards the AchAryan
gyAna sAram 35 – enRum anaithuyiRkum  anRum  then HE (sriman nArAyaNan) will get angry and destroy the person.
gyAna sAram 36 – villAr maNikozhikkum  avar  AchAryan out of
gyAna sAram 36 – villAr maNikozhikkum  aruLAlE  compassion
gyAna sAram 36 – villAr maNikozhikkum  Vaithu  places
gyAna sAram 36 – villAr maNikozhikkum  than thAL  His divine lotus feet on
gyAna sAram 36 – villAr maNikozhikkum  Mathagathu  top of his disciple (sishyan) head that
gyAna sAram 36 – villAr maNikozhikkum  Oda  dispels
gyAna sAram 36 – villAr maNikozhikkum  maruLAm iruL  darkness due to ignorance; Hence, this disciple does not have to go to
gyAna sAram 36 – villAr maNikozhikkum  thiruppadhigaL ellAm  any of the 108 divya desams (divine abodes of sriman nArAyaNan in this earth)
gyAna sAram 36 – villAr maNikozhikkum  poR kunRu mudhal  including the likes of the beautiful thirumalA hill which is in
gyAna sAram 36 – villAr maNikozhikkum  vEnkatam  in ThiruvEnkatam that
gyAna sAram 36 – villAr maNikozhikkum  kozhikkum  pours in
gyAna sAram 36 – villAr maNikozhikkum  villAr  bright, resplendent and
gyAna sAram 36 – villAr maNikozhikkum  maNi  highly valuable jewel and is a
gyAna sAram 36 – villAr maNikozhikkum  sellAr  place where clouds congregate
gyAna sAram 36 – villAr maNikozhikkum  sUzh  and are surrounded by
gyAna sAram 36 – villAr maNikozhikkum  pozhil  beautiful gardens
gyAna sAram 37 – poruLum uyirum  mAlukku  perumAL sriman nArAyaNan
gyAna sAram 37 – poruLum uyirum  ennALum  always
gyAna sAram 37 – poruLum uyirum  idam  resides
gyAna sAram 37 – poruLum uyirum  nenju  in the heart of
gyAna sAram 37 – poruLum uyirum  changaRpam seybavar  who regard
gyAna sAram 37 – poruLum uyirum  poruLum  their wealth
gyAna sAram 37 – poruLum uyirum  uyirum  their life (i.e., one’s soul)
gyAna sAram 37 – poruLum uyirum  udambum  their body
gyAna sAram 37 – poruLum uyirum  pugalum  their place of dwelling
gyAna sAram 37 – poruLum uyirum  theruLum  their knowledge
gyAna sAram 37 – poruLum uyirum  guNamum  their good qualities and
gyAna sAram 37 – poruLum uyirum  seyalum  their deeds as
gyAna sAram 37 – poruLum uyirum  thanAriyan poruttA  none other than his AchAryan’s, who
gyAna sAram 37 – poruLum uyirum  aruL purindha  accepted this disciple out of extreme compassion
gyAna sAram 38 – thenAr kamala thirumAmagaL  sAla urum  The most appropriate thing to do for
gyAna sAram 38 – thenAr kamala thirumAmagaL  yArkum  people in all walks of life is to
gyAna sAram 38 – thenAr kamala thirumA magaL  uNNuvadhE  think about it incessantly about
gyAna sAram 38 – thenAr kamala thirumAmagaL  avan thALiNayai  the lotus feet of their AchAryan (leader)
gyAna sAram 38 – thenAr kamala thirumAmagaL  thonrudhalAl  incarnated as human
gyAna sAram 38 – thenAr kamala thirumAmagaL  inilathE  in this earth
gyAna sAram 38 – thenAr kamala thirumAmagaL  thanaruLAL  out of His infinite compassion
gyAna sAram 38 – thenAr kamala thirumAmagaL  mAnidarkA  to rectify the human beings who are to be corrected
gyAna sAram 38 – thenAr kamala thirumAmagaL  thAnE  such a great
gyAna sAram 38 – thenAr kamala thirumAmagaL  kozhunan  AchAryan is verily sriman nArAyaNan HIMSELF, the husband of the one
gyAna sAram 38 – thenAr kamala thirumAmagaL  kamalam  one who sits on top of a lotus flower
gyAna sAram 38 – thenAr kamala thirumAmagaL  thenAr  that oozes honey
gyAna sAram 38 – thenAr kamala thirumAmagaL  thirumAmagaL  and is known as periya pirAttiyAr
gyAna sAram 39 – alagai mulai suvaithArkku  anbar  devotees who are
gyAna sAram 39 – alagai mulai suvaithArkku  anbar adiku  at the lotus feet of devotees of the
gyAna sAram 39 – alagai mulai suvaithArkku  suvaithArkku  ONE who drank
gyAna sAram 39 – alagai mulai suvaithArkku  alagai mulai  the demoness pUthanA’s breastmilk
gyAna sAram 39 – alagai mulai suvaithArkku  thiladhamena  The characteristics of these devotees is that they consider the devotees of krishnA as holy as the thilakam that is smeared on one’s forehead
gyAna sAram 39 – alagai mulai suvaithArkku  thirivAr thammai  and these great AchArya devotees wander everywhere. To such persons, if at all
gyAna sAram 39 – alagai mulai suvaithArkku  ulagar  the worldly people
gyAna sAram 39 – alagai mulai suvaithArkku  pazhi thURRil  were to say that these people go after a human instead of going after perumAL
gyAna sAram 39 – alagai mulai suvaithArkku  thudhiyAgum  it will only be deemed as a praise because it exhibits their AchArya bhakti even more
gyAna sAram 39 – alagai mulai suvaithArkku  avar  However, those very same worldly people
gyAna sAram 39 – alagai mulai suvaithArkku  thURRAdhu  if they do not degrade / condescend
gyAna sAram 39 – alagai mulai suvaithArkku  ivarai  AchArya’s devotees and
gyAna sAram 39 – alagai mulai suvaithArkku  pORRil  if they were euphemize them
gyAna sAram 39 – alagai mulai suvaithArkku  adhu those praises
gyAna sAram 39 – alagai mulai suvaithArkku  punmayEyAm  are not praises but only an insult
gyAna sAram 40 – alli malar pAvaikku  avidu sollum  those funny speeches of
gyAna sAram 40 – alli malar pAvaikku  adikku anbar  devotees, who are at the feet of
gyAna sAram 40 – alli malar pAvaikku  anbar  Perumal, who is the lover of
gyAna sAram 40 – alli malar pAvaikku  alli malar pAvaikku  periya pirAtti,
gyAna sAram 40 – alli malar pAvaikku  surudhiyAm  is equivalent to vEdhas themselves.
gyAna sAram 40 – alli malar pAvaikku  avar saridhai  Their activities
gyAna sAram 40 – alli malar pAvaikku  manu nUrku nalla padiyAm  will serve as standing examples of manu dharma shAsthrams.
gyAna sAram 40 – alli malar pAvaikku  pArvai  Their vision serve as
gyAna sAram 40 – alli malar pAvaikku  thI  fire to
gyAna sAram 40 – alli malar pAvaikku  vinai thogaikku  to destroy the sinful karmAs that
gyAna sAram 40 – alli malar pAvaikku  sediyAr  mugs a person

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