saptha-kadhai-pasuram-1 | am | beautiful |
saptha-kadhai-pasuram-1 | pon | pure |
saptha-kadhai-pasuram-1 | arangarkkum | for periya perumAL who has SrIrangam as his temple |
saptha-kadhai-pasuram-1 | Avikkum | for AthmAs which are of three categories viz badhdha (bound), muktha (liberated) and nithya (eternally free) |
saptha-kadhai-pasuram-1 | andharanga sambandham | the close relationship of ananyArha SEshathvam (being an exclusive servitor of bhagavAn) |
saptha-kadhai-pasuram-1 | kAtti | reveal |
saptha-kadhai-pasuram-1 | thadai kAtti | reveal the hurdles of the thoughts relating to the goal, means, supremacy of bhagvAn and selfs exclusive servitude towards such bhagavAn |
saptha-kadhai-pasuram-1 | umbar thivam ennum | performing eternal kainkaryam in the abode which is at the disposal of nithyasUris |
saptha-kadhai-pasuram-1 | vAzhvukku | for the great life |
saptha-kadhai-pasuram-1 | sErndha | matching |
saptha-kadhai-pasuram-1 | neRi | prapaththi which is the means |
saptha-kadhai-pasuram-1 | kAttum avan anRO | the one who reveals through explaining thirumanthram |
saptha-kadhai-pasuram-1 | AchAriyan | the true AchAryan |
saptha-kadhai-pasuram-2 | anju poruLum | artha panchakam which includes svasvarUpam (true nature of self), parasvarUpam (true nature of bhagavAn), purushArtha svarUpam (true nature of the goal), upAya svarUpam (true nature of the means) and virOdhi svarUpam (true nature of hurdles) |
saptha-kadhai-pasuram-2 | aLiththavan pAl | towards AchAryan who mercifully instructed out of his great mercy |
saptha-kadhai-pasuram-2 | anbu ilAr | one who lacks love |
saptha-kadhai-pasuram-2 | nanjil | more than poison |
saptha-kadhai-pasuram-2 | migak kodiyar | very cruel |
saptha-kadhai-pasuram-2 | nAm | we who are well focussed on the principles mercifully revealed by piLLai lOkAchAryar |
saptha-kadhai-pasuram-2 | sonnOm | spoke as the most valuable instruction |
saptha-kadhai-pasuram-2 | nanju thAn | poison (by coming into contact with it) |
saptha-kadhai-pasuram-2 | Unai | temporary body which is filled with flesh |
saptha-kadhai-pasuram-2 | mudikkum | will destroy; |
saptha-kadhai-pasuram-2 | adhu | this person who lacks love towards AchAryan |
saptha-kadhai-pasuram-2 | uyirai | the eternal AthmA who is filled with knowledge |
saptha-kadhai-pasuram-2 | mudikkum | one who destroys |
saptha-kadhai-pasuram-2 | enRu ivai | such principle |
saptha-kadhai-pasuram-2 | Inam ilAr | our pUrvAchAryas who dont have the defect of lacking in love towards AchAryan |
saptha-kadhai-pasuram-2 | sonnAr | have explained. |
saptha-kadhai-pasuram-3 | pArththa | One who mercifully glanced through his instructions |
saptha-kadhai-pasuram-3 | guruvin aLavil | towards AchAryan |
saptha-kadhai-pasuram-3 | parivinRi | (one who remains) without love |
saptha-kadhai-pasuram-3 | sIrththa | being heavy, due to truly informing about Sriya:pathi (consort of SrI mahAlakshmi) |
saptha-kadhai-pasuram-3 | migu | best |
saptha-kadhai-pasuram-3 | gyAnam ellAm | all knowledge |
saptha-kadhai-pasuram-3 | sErndhAlum | though one is having without any shortage |
saptha-kadhai-pasuram-3 | kArththa kadal | surrounded by the ocean which appears dark like a cloud |
saptha-kadhai-pasuram-3 | maNNin mEl | on this earth |
saptha-kadhai-pasuram-3 | thunbuRRu | experience countless sorrows |
saptha-kadhai-pasuram-3 | mangum | will die; (subsequently) |
saptha-kadhai-pasuram-3 | kIzhAm | being inferior due to the continuous experiencing of sorrows |
saptha-kadhai-pasuram-3 | naragu | hell |
saptha-kadhai-pasuram-3 | thEngAmal | without a break |
saptha-kadhai-pasuram-3 | naNNum | reach and experience suffering. |
saptha-kadhai-pasuram-4 | oru | distinguished among manthrams, to have no match |
saptha-kadhai-pasuram-4 | mandhiraththin | in periya thirumanthram (ashtAksharam) |
saptha-kadhai-pasuram-4 | thannai | self which is revealed as the abode for servitude towards bhagavAn, by makAram |
saptha-kadhai-pasuram-4 | iRaiyai | emperumAn who is said as the apt lord for self, by akAram |
saptha-kadhai-pasuram-4 | thadaiyai | the group of hurdles which is indicated by the makAra which ends with sixth case, ma: |
saptha-kadhai-pasuram-4 | saraN neRiyai | SaraNAgathi (surrender) which is said as the safe means in nama: word which is not split part-by-part |
saptha-kadhai-pasuram-4 | mannu | eternal |
saptha-kadhai-pasuram-4 | peru vAzhvai | the great goal of kainkaryam which is said in nArAyaNAya word which has nArAyaNa along with the fourth case |
saptha-kadhai-pasuram-4 | anjilum | in these five principles |
saptha-kadhai-pasuram-4 | kEdu | evils such as ignorance, doubt and error |
saptha-kadhai-pasuram-4 | Oda | to be driven out along with the traces |
saptha-kadhai-pasuram-4 | in aruLAl | by the great mercy which does not expect anything from Sishya |
saptha-kadhai-pasuram-4 | aLiththavan pAl | towards AchAryan who instructed the knowledge |
saptha-kadhai-pasuram-4 | anbu ilAr | those who lack love |
saptha-kadhai-pasuram-4 | nanjilum | more than poison |
saptha-kadhai-pasuram-4 | kEdu enRu | very cruel one |
saptha-kadhai-pasuram-4 | nAn | I who am accepted by piLLai lOkAchAryar |
saptha-kadhai-pasuram-4 | iruppan | consider |
saptha-kadhai-pasuram-5 | en pakkal | in me |
saptha-kadhai-pasuram-5 | innAr | such and such persons |
saptha-kadhai-pasuram-5 | OdhinAr | since they learnt important principles, they are my disciples |
saptha-kadhai-pasuram-5 | enum | such |
saptha-kadhai-pasuram-5 | iyalvum | bad quality |
saptha-kadhai-pasuram-5 | en pakkal | in me |
saptha-kadhai-pasuram-5 | nanmai | the goodness of being an AchAryan, is present |
saptha-kadhai-pasuram-5 | enum iyalvum | such bad quality |
saptha-kadhai-pasuram-5 | man pakkal | towards emperumAn who is the lord of all |
saptha-kadhai-pasuram-5 | sEvippArkku | for those who render eternal service with love |
saptha-kadhai-pasuram-5 | anubudaiyOr | &
nbsp;for SrIvaishNavas who are very affectionate towards |
saptha-kadhai-pasuram-5 | sanma nirUpaNamum | identifying them by their birth (thus, these three qualities) |
saptha-kadhai-pasuram-5 | Avikku | for the AthmA who is filled with gyAnam and Anandham |
saptha-kadhai-pasuram-5 | nErE | directly, instead of indirectly |
saptha-kadhai-pasuram-5 | azhukku | will cause destruction of the true nature |
saptha-kadhai-pasuram-6 | am | beautiful |
saptha-kadhai-pasuram-6 | pon | desirable |
saptha-kadhai-pasuram-6 | arangA | Oh one who is eternally residing in the great city of SrIrangam! |
saptha-kadhai-pasuram-6 | ivai | all of these previously explained aspects (for the AthmA) |
saptha-kadhai-pasuram-6 | azhukku enRu | causing disgrace |
saptha-kadhai-pasuram-6 | aRindhEn | I have known clearly (thus) |
saptha-kadhai-pasuram-6 | pazhippilA | not having any of the previously mentioned defects |
saptha-kadhai-pasuram-6 | en AriyarkkAga | for piLLai lOkAchAryar who mercifully imparted knowledge to me who is ignorant |
saptha-kadhai-pasuram-6 | emperumAnArkkAga | for emperumAnAr who is piLLai lOkAchAryars great lord |
saptha-kadhai-pasuram-6 | un | your highness |
saptha-kadhai-pasuram-6 | Ar arutkAga | overflowing mercy |
saptha-kadhai-pasuram-6 | uRRu | mercifully accept (adiyEn) |
saptha-kadhai-pasuram-6 | uLLil | holding the mind which is the gate for transmission of knowledge |
saptha-kadhai-pasuram-6 | vinaiyai | group of sins |
saptha-kadhai-pasuram-6 | ozhiththu aruLAy | should mercifully drive out along with their trace |
saptha-kadhai-pasuram-7 | thIngu Edhum illA | Not having the evil qualities such as not having love towards ones AchAryan etc |
saptha-kadhai-pasuram-7 | dhEsigan than | ones AchAryans |
saptha-kadhai-pasuram-7 | sindhaikku | for the divine heart |
saptha-kadhai-pasuram-7 | pAngAga | to be favourable |
saptha-kadhai-pasuram-7 | nErE | directly (rendering small kainkaryams) |
saptha-kadhai-pasuram-7 | parivudaiyOr | those who have love |
saptha-kadhai-pasuram-7 | OngAram | praNavam |
saptha-kadhai-pasuram-7 | thErin mEl | climbing on the chariot |
saptha-kadhai-pasuram-7 | sezhum kadhirin Udu | through the sUrya maNdalam (solar galaxy) |
saptha-kadhai-pasuram-7 | pOy | travelling in the archirAdhi gathi (path starting with light) |
saptha-kadhai-pasuram-7 | andhAmam | beautiful SrIvaikuNtam |
saptha-kadhai-pasuram-7 | sEruvar | will reach and get to perform nithya kainkaryam (eternal service) |