Glossary/Dictionary by word – saptha kAdhai

Sorted by pAsuram

saptha-kadhai-pasuram-1  AchAriyan  the true AchAryan
saptha-kadhai-pasuram-2  adhu  this person who lacks love towards AchAryan
saptha-kadhai-pasuram-2  aLiththavan pAl  towards AchAryan who mercifully instructed out of his great mercy
saptha-kadhai-pasuram-4  aLiththavan pAl  towards AchAryan who instructed the knowledge
saptha-kadhai-pasuram-1  am  beautiful
saptha-kadhai-pasuram-6  am  beautiful
saptha-kadhai-pasuram-2  anbu ilAr  one who lacks love
saptha-kadhai-pasuram-4  anbu ilAr  those who lack love
saptha-kadhai-pasuram-7  andhAmam  beautiful SrIvaikuNtam
saptha-kadhai-pasuram-1  andharanga sambandham  the close relationship of ananyArha SEshathvam (being an exclusive servitor of bhagavAn)
saptha-kadhai-pasuram-4  anjilum  in these five principles
saptha-kadhai-pasuram-2  anju poruLum  artha panchakam which includes svasvarUpam (true nature of self), parasvarUpam (true nature of bhagavAn), purushArtha svarUpam (true nature of the goal), upAya svarUpam (true nature of the means) and virOdhi svarUpam (true nature of hurdles)
saptha-kadhai-pasuram-5  anubudaiyOr  for SrIvaishNavas who are very affectionate towards
saptha-kadhai-pasuram-6  Ar arutkAga  overflowing mercy
saptha-kadhai-pasuram-6  arangA  Oh one who is eternally residing in the great city of SrIrangam!
saptha-kadhai-pasuram-1  arangarkkum  for periya perumAL who has SrIrangam as his temple
saptha-kadhai-pasuram-6  aRindhEn  I have known clearly (thus)
saptha-kadhai-pasuram-5  Avikku  for the AthmA who is filled with gyAnam and Anandham
saptha-kadhai-pasuram-1  Avikkum  for AthmAs which are of three categories viz badhdha (bound), muktha (liberated) and nithya (eternally free)
saptha-kadhai-pasuram-5  azhukku  will cause destruction of the true nature
saptha-kadhai-pasuram-6  azhukku enRu  causing disgrace
saptha-kadhai-pasuram-7  dhEsigan than  ones AchAryans
saptha-kadhai-pasuram-6  emperumAnArkkAga  for emperumAnAr who is piLLai lOkAchAryars great lord
saptha-kadhai-pasuram-6  en AriyarkkAga  for piLLai lOkAchAryar who mercifully imparted knowledge to me who is ignorant
saptha-kadhai-pasuram-5  en pakkal  in me
saptha-kadhai-pasuram-5  en pakkal  in me
saptha-kadhai-pasuram-2  enRu ivai  such principle
saptha-kadhai-pasuram-5  enum  such
saptha-kadhai-pasuram-5  enum iyalvum  such bad quality
saptha-kadhai-pasuram-3  guruvin aLavil  towards AchAryan
saptha-kadhai-pasuram-3  gyAnam ellAm  all knowledge
saptha-kadhai-pasuram-4  in aruLAl  by the great mercy which does not expect anything from Sishya
saptha-kadhai-pasuram-2  Inam ilAr  our pUrvAchAryas who dont have the defect of lacking in love towards AchAryan
saptha-kadhai-pasuram-5  innAr  such and such persons
saptha-kadhai-pasuram-4  iRaiyai  emperumAn who is said as the apt lord for self, by akAram
saptha-kadhai-pasuram-4  iruppan  consid er
saptha-kadhai-pasuram-6  ivai  all of these previously explained aspects (for the AthmA)
saptha-kadhai-pasuram-5  iyalvum  bad quality
saptha-kadhai-pasuram-3  kArththa kadal  surrounded by the ocean which appears dark like a cloud
saptha-kadhai-pasuram-1  kAtti  reveal
saptha-kadhai-pasuram-1  kAttum avan anRO  the one who reveals through explaining thirumanthram
saptha-kadhai-pasuram-4  kEdu  evils such as ignorance, doubt and error
saptha-kadhai-pasuram-4  kEdu enRu  very cruel one
saptha-kadhai-pasuram-3  kIzhAm  being inferior due to the continuous experiencing of sorrows
saptha-kadhai-pasuram-5  man pakkal  towards emperumAn who is the lord of all
saptha-kadhai-pasuram-4  mandhiraththin  in periya thirumanthram (ashtAksharam)
saptha-kadhai-pasuram-3  mangum  will die; (subsequently)
saptha-kadhai-pasuram-3  maNNin mEl  on this earth
saptha-kadhai-pasuram-4  mannu  eternal
saptha-kadhai-pasuram-2  migak kodiyar  very cruel
saptha-kadhai-pasuram-3  migu  best
saptha-kadhai-pasuram-2  mudikkum  will destroy;
saptha-kadhai-pasuram-2  mudikkum  one who destroys
saptha-kadhai-pasuram-2  nAm  we who are well focussed on the principles mercifully revealed by piLLai lOkAchAryar
saptha-kadhai-pasuram-4  nAn  I who am accepted by piLLai lOkAchAryar
saptha-kadhai-pasuram-2  nanjil  more than poison
saptha-kadhai-pasuram-4  nanjilum  more than poison
saptha-kadhai-pasuram-2  nanju thAn  poison (by coming into contact with it)
saptha-kadhai-pasuram-5  nanmai  the goodness of being an AchAryan, is present
saptha-kadhai-pasuram-3  naNNum  reach and experience suffering.
saptha-kadhai-pasuram-3  naragu  hell
saptha-kadhai-pasuram-5  nErE  directly, instead of indirectly
saptha-kadhai-pasuram-7  nErE  directly (rendering small kainkaryams)
saptha-kadhai-pasuram-1  neRi  prapaththi which is the means
saptha-kadhai-pasuram-4  Oda  to be driven out along with the traces
saptha-kadhai-pasuram-5  OdhinAr  since they learnt important principles, they are my disciples
saptha-kadhai-pasuram-7  OngAram  praNavam
saptha-kadhai-pasuram-4  oru  distinguished among manthrams, to have no match
saptha-kadhai-pasuram-6  ozhiththu aruLAy  should mercifully drive out along with their trace
saptha-kadhai-pasuram-7  pAngAga  to be favourable
saptha-kadhai-pasuram-3  parivinRi  (one who remains) without love
saptha-kadhai-pasuram-7  parivudaiyOr  those who have love
saptha-kadhai-pasuram-3  pArththa  One who mercifully glanced through his instructions
saptha-kadhai-pasuram-6  pazhippilA  not having any of the previously mentioned defects
sap tha-kadhai-pasuram-4  peru vAzhvai  the great goal of kainkaryam which is said in nArAyaNAya word which has nArAyaNa along with the fourth case
saptha-kadhai-pasuram-1  pon  pure
saptha-kadhai-pasuram-6  pon  desirable
saptha-kadhai-pasuram-7  pOy  travelling in the archirAdhi gathi (path starting with light)
saptha-kadhai-pasuram-5  sanma nirUpaNamum  identifying them by their birth (thus, these three qualities)
saptha-kadhai-pasuram-4  saraN neRiyai  SaraNAgathi (surrender) which is said as the safe means in nama: word which is not split part-by-part
saptha-kadhai-pasuram-1  sErndha  matching
saptha-kadhai-pasuram-3  sErndhAlum  though one is having without any shortage
saptha-kadhai-pasuram-7  sEruvar  will reach and get to perform nithya kainkaryam (eternal service)
saptha-kadhai-pasuram-5  sEvippArkku  for those who render eternal service with love
saptha-kadhai-pasuram-7  sezhum kadhirin Udu  through the sUrya maNdalam (solar galaxy)
saptha-kadhai-pasuram-7  sindhaikku  for the divine heart
saptha-kadhai-pasuram-3  sIrththa  being heavy, due to truly informing about Sriya:pathi (consort of SrI mahAlakshmi)
saptha-kadhai-pasuram-2  sonnAr  have explained.
saptha-kadhai-pasuram-2  sonnOm  spoke as the most valuable instruction
saptha-kadhai-pasuram-1  thadai kAtti  reveal the hurdles of the thoughts relating to the goal, means, supremacy of bhagvAn and selfs exclusive servitude towards such bhagavAn
saptha-kadhai-pasuram-4  thadaiyai  the group of hurdles which is indicated by the makAra which ends with sixth case, ma:
saptha-kadhai-pasuram-4  thannai  self which is revealed as the abode for servitude towards bhagavAn, by makAram
saptha-kadhai-pasuram-3  thEngAmal  without a break
saptha-kadhai-pasuram-7  thErin mEl  climbing on the chariot
saptha-kadhai-pasuram-7  thIngu Edhum illA  Not having the evil qualities such as not having love towards ones AchAryan etc
saptha-kadhai-pasuram-3  thunbuRRu  experience countless sorrows
saptha-kadhai-pasuram-6  uLLil  holding the mind which is the gate for transmission of knowledge
saptha-kadhai-pasuram-1  umbar thivam ennum  performing eternal kainkaryam in the abode which is at the disposal of nithyasUris
saptha-kadhai-pasuram-6  un  your highness
saptha-kadhai-pasuram-2  Unai  temporary body which is filled with flesh
saptha-kadhai-pasuram-6  uRRu  mercifully accept (adiyEn)
saptha-kadhai-pasuram-2  uyirai  the eternal AthmA who is filled with knowledge
saptha-kadhai-pasuram-1  vAzhvukku  for the great life
saptha-kadhai-pasuram-6  vinaiyai  group of sins

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