Divya Prabandham
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 90 901) svasthidha: (स्वस्तिदः) In this way, bhagavAn bestows great auspiciousness upon the liberated souls. Thus, he is called ‘svasthidha:’. Etymology: The one who bestows auspiciousness upon his dear devotees is called ‘svasthidha:’. भक्तॆभ्यॊ मङ्गलं स्वस्तिददानः स्वस्तिदः स्मृतः | 902) svasthikruth … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 89 891) naikadha: (नैकदः) The one who gives just one thing is called ‘Ekadha:’. The opposite of this is ‘naikadha:’ – meaning, the one who gives aplenty. bhagavAn is the master of divine apsaras (said to be about five hundred in … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 88 881) jyOthi: (ज्यॊतिः) bhagavAn himself becomes the first step called ‘light’ or archis (अर्चिस्) in the ascension of an individual soul to the supreme abode of SrIvaikuNtam (thence, the divine route called archirAdhi mArgam to ascend to SrIvaikuNtam is hailed). … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 87 ================================सत्त्ववान् सात्त्विकः सत्यः सत्यधर्मपरायणः ।अभिप्रायः प्रियार्हॊsर्हः प्रियकृत् प्रीतिवर्धनः ॥ ९३ ॥================================ 871) saththvavAn (सत्त्ववान्) Thence, bhagavAn’s divine quality of ‘saththva’ is hailed. The divine quality of saththva, which acts as the root for attaining mOksha by enabling a soul attain … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 86 ================================धनुर्धरॊ धनुर्वॆदॊ दण्डॊ दमयितादमः ।अपराजितः सर्वसहॊ नियन्ता नियमॊ यमः ॥ ९२ ॥================================ 861) dhanurdhara: (धनुर्धरः) bhagavAn himself holds a mighty bow in order to protect such devotees who have earlier deviated from the path of yOga, but now desire to … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 85 ================================भारभृत् कथितॊ यॊगी यॊगीशः सर्वकामदः ।आश्रमः श्रमणः क्षामः सुपर्णॊ वायुवाहनः ॥ ९१ ॥================================ 851) bhArabhruth (भारभृत्) bhagavAn is indeed the one who has borne the entire responsibility of the liberated souls, in terms of freeing such individual souls (interested in … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 84 841) kruSa: (कृशः) Being lighter than cotton, air and other light objects, bhagavAn is capable of moving to any place of his wish. Therefore, he is called ‘kruSa:’. The root ‘kruS’ (कृश्) means to permeate. By grammatical rules, it gets … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 83 831) sapthajihva: (सप्तजिह्वः) Similarly, bhagavAn is the source of the seven forms of fire (also called the seven tongues of agni) such as kAlee (काली), karAlee (कराली), etc. – which are characterized by their responsibility to collect and transport the … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 82 821) sarvagya: (सर्वज्ञः) (also seen in 454) bhagavAn knows precisely the strengths and weaknesses of his dear devotees, and also what they can achieve and what they cannot (and graces them accordingly). Therefore, he is called ‘sarvagya:’ – the omniscient. … Read more
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 81 811) mahAbhUtha: (महाभूतः) Till now, bhagavAn’s acts of controlling the evil minded souls – who disobey his orders in the form of SAsthras – in his budhdha incarnation, were said. Thence, his grace upon the favourable souls who abide by … Read more