tnkrishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr spoke about the greatness of SrI rAmAvathAram which removes the inner enemy of ego and also about the greatness of the divine abode SrI rangam which is the refuge where one can live … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had prayed to emperumAn to tell him the manner in which he could attain emperumAn. emperumAn showed him the greatness of reclining in the big temple in SrI rangam, where he is manifesting … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) emperumAn says, subsequent to the previous pAsuram, “We have created many abodes in a general way, for followers to attain. Based on the particular abode and manner in which they have attained me, I can fulfil the desire … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had said “adiyEn vIdupeRRup piRappaRUkkum vazhiyai aruLich cheyyavENum” (you should mercifully show me the means to attain paramapadham and to sever connection with my births). emperumAn told him “There are many abodes such … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had mentioned that emperumAn was the natural means for him by addressing him as “ananthan mEl kidhandha em puNNiyA“. He then thought of the incarnations made by emperumAn both in vyUham (milky ocean) … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had spoken about the loss which samsAris incurred due to impressions of their past deeds which had exceeded emperumAn’s simplicity. In this pAsuram he says “I am the lowest among the samsAris. You … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, the manner in which chEthanas (those with knowledge) announced their servility through the verse “maNNaLandhu koNda kAlanE” and the manner in which those who follow this servility knew the way in which they could … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram that apart from removing the sin of rudhran, just as it has been mentioned in the previous pAsuram, since you had incarnated as kaNNan (krishNa) and annihilated kamsa as well as his companions … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had said “nI vaguththalum mAya mAyamAkkinAy” (you had created and destroyed the worlds). In line with the saying “Eka Eva rudhrO na dhvIthiyAya thasthau” (Only Siva was present; there was no second entity) … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram that if one were to analyse the methods by which emperumAn incarnates in the clan of those who desire him and protects them in line with their nature of servility and the manner … Read more