tnkrishnan

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram that emperumAn, with his simplicity, whom he had enjoyed in the previous pAsuram, mercifully resided in divine abodes such as thiru Uragam etc in order to create an interest in the heart of … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr is amazed with emperumAn, with the thought “We can accept to an extent that you had, without considering the tenderness of your divine form, prompted by your affection for SrI prahlAdhan, destroyed hiraNyan; however, for the sake … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArimai (Introduction) Without establishing the reason for emperumAn’s reclining at thirukkudandhai, AzhwAr had asked him whether it was due to fatigue. emperumAn manifested his valorous divine form at thirukkuRungudi after destroying hiraNya kashyap. AzhwAr sustained himself after seeing that divine … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) As mentioned in the previous pAsuram, AzhwAr had started enjoying at the divine feet of ArAvamudhAzhwAr (emperumAn) in thirukkudandhai, which is the abode for enjoyment. He saw that emperumAn was not speaking to him or embracing him. Due … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introruction) emperumAn, instead of thinking “The abodes where I reside in archA (idol) form are for the followers to attain me and the only place where they can enjoy me is paramapadham”, just as it has been said in … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) From the day he incarnated in dhvApara yugam, kaNNan was destroying enemies of his followers with his great strength. He made his followers, through his beauty and auspicious qualities, to carry out servitude towards him. AzhwAr enjoys in … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram “Haven’t you, who destroyed enemies such as yamaLArjunas, for the sake of your followers, in order to help those who came after that time, reclined in thirukkudandhai due to your great affection for … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr mentioned that emperumAn removes hurdles for his followers such that they could attain him and that he accepts their servitude. In this pAsuram, AzhwAr enjoys the way emperumAn is reclining in thirukkudandhai in … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) Starting from this pAsuram, for six pAsurams, AzhwAr is enjoying the manner in which emperumAn is reclining in thirukkudandhai (present day kumbakONam). Through this first pAsuram, he enjoys the manner in which emperumAn is lying down in thirukkudandhai, … Read more

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram that emperumAn, after reclining in SrI rangam for the sake of his followers, despite being the consort of SrI dhEvi, bhU dhEvi and neeLA dhEvi, accepted him [AzhwAr] too, such that he would … Read more