Glossary/Dictionary by pAsuram – Arththi prabandham

Sorted by word

 the pair of beautiful eyes that sees (a) SrIrangaSrI (periya perumAL), (b) SrIvaishNavaSrI that was corrected by SrI rAmAnuja (this includes everything in this world that surrendered unto the louts feet of SrI rAmAnuja). Those eyes look with utmost compassion towards those who surrender to him and that diving glances make them pure.
Arththi prabandham – 1  viNNOr nithyasUris (eternal servants of SrIman nArAyaNan who are in paramapadham, the eternal abode of SrIman nArAyaNan)
Arththi prabandham – 1  thalai  consider some people as their masters
Arththi prabandham – 1  thAzhthuvAr  (They are those who) surrender
Arththi prabandham – 1  thALiNaiyil  at the two lotus feet of
Arththi prabandham – 1  vAzhiyena vAzththuvAr  those who sing glories (mangalams) to devotees
Arththi prabandham – 1  vAzhiyena vAzththuvAr  who sing glories (mangalams) to devotees
Arththi prabandham – 1  vAzththuvAr  who sing glories (mangalams) to Sri rAmAnuja by calling
Arththi prabandham – 1  vAzhi ethirAsan  Hail Sri rAmAnuja!!! Glories to Sri rAmAnuja!!! Long live Sri rAmAnuja!!!
Arththi prabandham – 1  vAzhi ethirAsan  Hail Sri rAmAnuja!!! Glories to Sri rAmAnuja!!! Long live Sri rAmAnuja!!!
Arththi prabandham – 1  vAzhi ethirAsan  Hail Sri rAmAnuja!!! Glories to Sri rAmAnuja!!! Long live Sri rAmAnuja!!!
Arththi prabandham – 1  ena  three times
Arththi prabandham – 2  vAzhvu  The eternal wealth of
Arththi prabandham – 2  viNNOrgaL  nithyasUris are
Arththi prabandham – 2  thALiNaiyai  the twin lotus feet of those
Arththi prabandham – 2  vandhippAr  who prostrate
Arththi prabandham – 2  sErndhiruppAr  at the
Arththi prabandham – 2  thALiNaiyil  twin lotus feet of
Arththi prabandham – 2  sindhippAr  those who think
Arththi prabandham – 2  iRaipOzhudhu  that even for a very short while
Arththi prabandham – 2  irAmARu  it is not prescribed to live with the
Arththi prabandham – 2  manusarOdu  with the people who
Arththi prabandham – 2  sindhiththirA  does not think about
Arththi prabandham – 2  irAmAnusAya nama enRu about SrI rAmAnuja as in irAmAnusAya nama
Arththi prabandham – 3  ethirAsA  Oh yathirAja !!!
Arththi prabandham – 3  en thanakku  For me
Arththi prabandham – 3  nIyE  you and only you are my
Arththi prabandham – 3  thandhai  father
Arththi prabandham – 3  nal thAy  my mother who has vAthsalyam (the quality of treasuring a blemish as blessing)
Arththi prabandham – 3  thAram  my wife
Arththi prabandham – 3  thanayar  my child
Arththi prabandham – 3  perum selvam  my great wealth
Arththi prabandham – 3  indha  (However) this
Arththi prabandham – 3  nilaikku  particular thought (I am not able to continue forever)
Arththi prabandham – 3  ErAdha  because this thought cannot coexist with
Arththi prabandham – 3  ivvudalai  this physical body
Arththi prabandham – 3  pagar  please tell me
Arththi prabandham – 3  ennO  what is the reason that?
Arththi prabandham – 3  pArAdhadhu  (you have) not graced and
Arththi prabandham – 3  aruLa  not bless me
Arththi prabandham – 3  inRE  right away
Arththi prabandham – 3  aRuththu  to destroy this body of mine and
Arththi prabandham – 4  ethirAsA!  Oh yathirAja!!! The leader of all yathIs (sanyAsis)
Arththi prabandham – 4  eppozhudhu  when
Arththi prabandham – 4  yAn  do I
Arththi prabandham – 4  vittu  get liberated from
Arththi prabandham – 4  chiRai  the prison called
Arththi prabandham – 4  indha udal  this physical body
Arththi prabandham – 4  Egi  and ascend viaarchirAdhi way to paramapadham (archiRadhi way is the route that a liberated soul takes to go to paramapadham – the eternal abode of sriman nArAyaNan)
Arththi prabandham – 4  AguvEn  (when) shall I?
Arththi prabandham – 4  pErinbaththuL  enter the place of eternal happiness called paramapadham that is described as
Arththi prabandham – 4  andham  end
Arththi prabandham – 4  il  less
Arththi prabandham – 4  andhO?  Alas!!!
Arththi prabandham – 4  irangAy  (Oh! yathirAja!!!) Please bless
Arththi prabandham – 4  ennai  me
Arththi prabandham – 4  ini  From now on
Arththi prabandham – 4  param kAN  it is only possible
Arththi prabandham – 4  unakku  for you
Arththi prabandham – 4  uykkai  to protect me (and the like)
Arththi prabandham – 4  uNarndhu  (Hence please) think
Arththi prabandham – 4  pAr  and ponder about it
Arththi prabandham – 5  ethirAsA  Oh emperumAnArE!!!
Arththi prabandham – 5  thandhaikku  For a father
Arththi prabandham – 5  inburumO  does he get any happiness when
Arththi prabandham – 5  than  his
Arththi prabandham – 5  pudhalvan  son
Arththi prabandham – 5  kUdAmal  is not there with him
Arththi prabandham – 5  thAn  and he alone (the father)
Arththi prabandham – 5  pusikum  enjoys
Arththi prabandham – 5  bhOgathAl  the luxuries like wealth etc
Arththi prabandham – 5  un  You (my father)
Arththi prabandham – 5  yAn  and I
Arththi prabandham – 5  pudhalvan  am your son , as you are my father.
Arththi prabandham – 5  anRO  Is this not true?
Arththi prabandham – 5  uraiyAy  Please tell me.
Arththi prabandham – 5  AdhalAl  Hence
Arththi prabandham – 5  un  your
Arththi prabandham – 5  bhOgam  enjoyment on
Arththi prabandham – 5  nAL  the day when (you)
Arththi prabandham – 5  ozhindha   are without
Arththi prabandham – 5  enai  me
Arththi prabandham – 5  nanRO  will it give you happiness?
Arththi prabandham – 6  ethirAsA  (Oh! yathirAja!!!)
Arththi prabandham – 6  vEmbu  A neem tree is such that when it
Arththi prabandham – 6  muRRak  matures (as time passes by)
Arththi prabandham – 6  kaippu miguvadhu  its bitterness grows
Arththi prabandham – 6  pOl  Likewise
Arththi prabandham – 6  vevvinaiyEn  adiyen whose body is the residence of the most cruelest sins
Arththi prabandham – 6  dhEgamuRRi  if such a body continue to grow old and
Arththi prabandham – 6  chellungAl  if it continues to mature in the same fashion
Arththi prabandham – 6  thImbu  (only) bad karma
Arththi prabandham – 6  muRRum  will be found everywhere in it
Arththi prabandham – 6  AmparisAl  (Hence) in order to reinstate the true nature of my soul
Arththi prabandham – 6  ERkavE sindhiththu  (adiyEn requests you) to think and act right away before it is too late
Arththi prabandham – 6  sey  and do it in the most appropriate
Arththi prabandham – 6  vazhi  way
Arththi prabandham – 6  thiRkavEyAna  and destroy
Arththi prabandham – 6  Ivvudalai  this body that is the dwelling place of all bad qualities
Arththi prabandham – 7  annai  A mother who has unparalleled vAthsalyam (the quality of treating a blemish as blessing) towards her child
Arththi prabandham – 7  kudinIr arundhi  drinks water (when her child gets some infection or fever) in a manner that does not jeopardize the medicine that she had taken earlier
Arththi prabandham – 7  thavirALO?  Will she not cure
Arththi prabandham – 7  thannudaiya mulaiyuN kuzhavi  her breastfeeding infant’s
Arththi prabandham – 7  nOyai  disease?
Arththi prabandham – 7  ethirAsA  Oh!!! yathirAja!!!
Arththi prabandham – 7  enakkA  (You) are my mother, who is characterized by infinite vAthsalyam
Arththi prabandham – 7  ellA nI seydhAl  if you can do on my behalf, whatever you think I should do and protect me,
Arththi prabandham – 7  adhu  will that
Arththi prabandham – 7  thAzhvO  not add luster
Arththi prabandham – 7  unakku  to your ever growing resplendence?
Arththi prabandham – 7  urai  Please tell me!!!
Arththi prabandham – 7  ennE  How surprising!!! (that you, who knows everything, choose me to deliver this message)
Arththi prabandham – 8  than kuzhavi  If one’s child (who is)
Arththi prabandham – 8  chArndhirukka  near
Arththi prabandham – 8  vAn kiNaRRa  a grand (big and wide) well, (if the child falls in the well and dies)
Arththi prabandham – 8  enbadhanRO  then the world will say that
Arththi prabandham – 8  kandirundhAL  the mother saw it (going near the well but paid no attention to it)
Arththi prabandham – 8  annai  (Eventually) the mother
Arththi prabandham – 8  yErkinRAL  ass umes responsibility for the
Arththi prabandham – 8  pazhi  fault
Arththi prabandham – 8  nangu uNaril  If thought about carefully,
Arththi prabandham – 8  ennAlE  me who is in the abysmal pit called sins
Arththi prabandham – 8  en nAsamElum  even if were to destroy myself
Arththi prabandham – 8  ethirAsA  Oh! yathirAja!!!
Arththi prabandham – 8  Or  please explain to me!!!
Arththi prabandham – 8  uRavai  relationship
Arththi prabandham – 8  Am  that is established
Arththi prabandham – 8  unnAlE  because of you (and me) (there by saying that the mother-son relationship that SrI rAmAnuja and maNavALa mAmunigaL shares would lead the world to say that it is the fault of the mother and not the son for not protecting the child.
Arththi prabandham – 9  annai  A mother
Arththi prabandham – 9  kudhiththu  dives in a
Arththi prabandham – 9  kUbaththil  well
Arththi prabandham – 9  nIkkum  to remove
Arththi prabandham – 9  avvAbathai  the danger (that engulfed her)
Arththi prabandham – 9  kuzhaviyudan  child who
Arththi prabandham – 9  vIzhum  fell (in the well earlier)
Arththi prabandham – 9  pOl  Like
Arththi prabandham – 9  andha  that
Arththi prabandham – 9  ini yAn piRapEnElum  if I were to born again and again
Arththi prabandham – 9  pApaththAl  because of my sins
Arththi prabandham – 9  endhai  my father
Arththi prabandham – 9  ethirAsan  yathirAja
Arththi prabandham – 9  thAn piRakkum  will reincarnate himself again
Arththi prabandham – 9  ennai uyppadhA  in order to protect me
Arththi prabandham – 10  enadhu  Oh! My
Arththi prabandham – 10  nenjamE  heart (who obeys me always)!!!
Arththi prabandham – 10  vAzh  Please live from now (under the) by
Arththi prabandham – 10  vAyndhu  surrendering at the lotus feet of
Arththi prabandham – 10  irAmAnusanai  Sri rAmAnuja
Arththi prabandham – 10  endhai  who is my father and who is responsible for my soul’s true sustenance
Arththi prabandham – 10  Eyndhu  Sri rAmAnuja, who aptly dons the
Arththi prabandham – 10  iniya pAdhugamAm  role of pAdhukA (sandals)
Arththi prabandham – 10  thAtkE  of the divine feet
Arththi prabandham – 10  selvach  of the one who is filled with sAthvik qualities
Arththi prabandham – 10  chatakOpar  and who is known as SatakOpa
Arththi prabandham – 10  thEmalar  upon whose lotus feet, honey from fresh flowers, oozes out
Arththi prabandham – 10  pAdhugamAy  (such satakOpan) is celebrated as the pAdhukA (sandals)
Arththi prabandham – 10  thAm magizhum  and relishes being the pAdhukais of
Arththi prabandham – 10  pUnkazhaRku  the feet that can be enjoyed forever, the feet of
Arththi prabandham – 10  thennarangar  SrIranganAthan who is none other than
Arththi prabandham – 10  kOn  the divine consort of
Arththi prabandham – 10  pU magaL  periya pirAttiyAr (SrI mahAlakshmi) who looks like fragrance manifested in a flower
Arththi Prabandham – 11  ethirAsA  Oh! emperumAnArE!!!
Arththi Prabandham – 11  nI thandhu  You should give
Arththi Prabandham – 11  enRanakku  me (who yearns the state of vaduga nambi)
Arththi Prabandham – 11  nilayai  the charama parva nishtai (the ultimate state in which one considers his guru as his everything) state of the one who
Arththi Prabandham – 11  mannu  forever
Arththi Prabandham – 11  sEr  attained
Arththi Prabandham – 11  pugazh  glory (and who is known as)
Arththi Prabandham – 11  vaduganambi than  vaduga nambi who
Arththi Prabandham – 11  unnai ozhiya  excepting you
Arththi Prabandham – 11  oru dheivam maRRaRiyA  knew none other than you and who considered even the Lord as his hurdle because the Lord may be an interruption for him to do uninhibited service to you
Arththi Prabandham – 11  AtkoL ugandhu  (Oh! emperumAnArE) Please use me happily for your service.
Arththi Prabandham – 11  ennALum at all times and
Arththi Prabandham – 11  unRanakkE  for you only.
Arththi prabandham – 12  thesam  All the worlds
Arththi prabandham – 12  thigazhum  bright and sparkling with glories
Arththi prabandham – 12  thiruvAimozhip piLLai  thiruvAimozhip piLLAi, whose very existence and sustenance is by means of thiruvAimozhi, as revealed by his name
Arththi prabandham – 12  mAsil  the one who is devoid of blemishes that stems from regarding oneself as AchAryan
Arththi prabandham – 12  thirumalaiyAzhvAr  who is also known as SriSailanAtha
Arththi prabandham – 12  ennai  me, who is recipient of his infinite compassion
Arththi prabandham – 12  nEsaththAl  out of his mercy
Arththi prabandham – 12  eppadiyE eNNi  he thought of how will I be liberated
Arththi prabandham – 12  ninbAl  at your divine lotus feet that is the sole refuge of all
Arththi prabandham – 12  sErththAr  how he got me at your lotus feet
Arththi prabandham – 12  ethirAsA  emperumAnArE
Arththi prabandham – 12  appadiyE nI seydharuL  You also should bless me and get me liberated
Arththi Prabandham – 13  vAzhvArgaL  Those who lives
Arththi Prabandham – 13  thALiNaikkIzh  at the lotus feet of
Arththi Prabandham – 13  vAzhvArgaL  those who live
Arththi Prabandham – 13  chadhirAga  in an intelligent fashion
Arththi Prabandham – 13  Ethich  by singing praises (glories / mangalams) such as
Arththi Prabandham – 13  ethirAsan vAzhi  mangaLams (glories) to ethirAsan
Arththi Prabandham – 13  ethirAsan vAzhi  mangaLams (glories) to ethirAsan
Arththi Prabandham – 13  ethirAsan vAzhi  mangaLams (glories) to ethirAsan
Arththi Prabandham – 13  enREnRu  for a long time
Ar ththi Prabandham – 13  peRRiduvar  will beget the
Arththi Prabandham – 13  aruL  blessings of
Arththi Prabandham – 13  AzhvArgaL thangaL  all AzhvArs
Arththi Prabandham – 14  adhigAramundEl  if one is completely qualified across the dimensions of knowledge and its subsequent practice
Arththi Prabandham – 14  arangar  periya perumAL (SrI ranganAthan)
Arththi Prabandham – 14  irangArO  will he not come down and help him?
Arththi Prabandham – 14  ethirAsa  But hey ethirAsa, you
Arththi Prabandham – 14  adhigAram illAdhArkkanRO  will step down to help out those people who does not have an iota of any of the aforementioned qualification. Is it not true?
Arththi Prabandham – 14  nI iranga vEnduvadhu  We request you to come down and help such people (including me)
Arththi Prabandham – 14  nIyum adhigArigaLukkE irangil  Even you, who is the sole refuge for all the refugees, start to help out only those people who have qualifications
Arththi Prabandham – 14  en seyvOm yAm  what do we do then?
Arththi Prabandham – 15  nAvuraikkum  my tongue, without any love / feelings
Arththi Prabandham – 15  enbadhuvE  utter the phrase that is famously known as
Arththi Prabandham – 15  emperumAnAr thiruvadigaLE SaraNam  I surrender to the lotus feet ofSrI rAmAnuja, who is my owner
Arththi Prabandham – 15  iththAl en?  what is the use of saying this (without any love and devotion, just for the sake of saying it)?
Arththi Prabandham – 15  yAn onRum kANginRilEn  I am not able to figure out any
Arththi Prabandham – 15  anbu  devotion
Arththi Prabandham – 15  avar pAl  towards him
Arththi Prabandham – 15  ippOdhaLavum  till this very moment
Arththi Prabandham – 15  eppOdhu undAvadhu ini?  if not for now, when will it blossom?
Arththi Prabandham – 16  aRindhum  I (maNavALa mAmunigaL) clearly knew
Arththi Prabandham – 16  IdhenRu  that the list of things that
Arththi Prabandham – 16  AgAdhadhu  the AchAryas (gurus) described as those to be discarded
Arththi Prabandham – 16  piRarkku uraiththum  not stopping with that, I advised others about it
Arththi Prabandham – 16  AgAdhadhE seyvan  (On the contrary, though I proscribed others to indulge things that are not advocated by our gurus) I continued to do those religiously.
Arththi Prabandham – 16  AdhalAl  Hence
Arththi Prabandham – 16  igazhEl  Please do not condemn / discard
Arththi Prabandham – 16  ennai  me
Arththi Prabandham – 16  enRU  by
Arththi Prabandham – 16  ninaiththu  thinking and dismissing me as a
Arththi Prabandham – 16  mOkAnthan  one who is succumbed to lust
Arththi Prabandham – 16  ethirAsA  Oh emperumAnArE!!!
Arththi Prabandham – 16  enRu  When will
Arththi Prabandham – 16  yAn  I
Arththi Prabandham – 16  sErvan  reach
Arththi Prabandham – 16  un  your
Arththi Prabandham – 16  adi  lotus feet
Arththi prabandham – 17  anaiththum  (I am a person with) all possible
Arththi prabandham – 17  pollAngu  bad deeds in the words
Arththi prabandham – 17  podhindhu koNdu  that are etched in me strongly.
Arththi prabandham – 17  onRu illA  (I do not have) an iota of
Arththi prabandham – 17  nanmaiyil  good deed in me.
Arththi prabandham – 17  ethirAsA  Oh! emperumAnArE!
Arththi prabandham – 17  enakkum  Even for such a person like me
Arththi prabandham – 17  nAn tharuvEn enRa nI  You had told me that you will bless me
Arththi prabandham – 17  thirunAttai  paramapadham which is
Arththi prabandham – 17  naNNum  a place that is worthy to be reached by
Arththi prabandham – 17  nallArgaL  people with good character.
Arththi prabandham – 17  thaNNenRu irukkiradhu endhAn?  What is the cause of the delay in blessing me? (the inner meaning is that maNavALa mAmunigaL who does not have any place to go and who has nothing with him, yearns to go to paramapadham as quickly as possible with sri rAmAnuja’s blessings)
Arththi Prabandham – 18  endhAi  Oh! My beloved father!!!
Arththi Prabandham – 18  ethirAsA!  yathirAja (the leader of sanyAsis)
Arththi Prabandham – 18  indha uyirkku  The soul is (immersed) in
Arththi Prabandham – 18  ippavamAm  this materialistic world
Arththi Prabandham – 18  irulE viLaikkum  that is the source of darkness and ignorance
Arththi Prabandham – 18  ippadiyE  It (soul) continues to be in this state
Arththi Prabandham – 18  enRum  forever
Arththi Prabandham – 18  kunRAmal  without showing any signs of light
Arththi Prabandham – 18  nInda iravu  (This is similar to a) very long night that ceases to dawn
Arththi Prabandham – 18  uraiyAi  (Oh!!! emperumAnArE!!! Please tell me
Arththi Prabandham – 18  enRu  when
Arththi Prabandham – 18  vidivadhu enakku  will it dawn for me?
Arththi Prabandham – 18  onRum aRiginRilEn  I have no clue about anything in this regard.
Arththi Prabandham – 19  endhai ethirAsA  Oh my father! yathrirAra! The leader of sanyAsis
Arththi Prabandham – 19  isai  only you should take action on this.
Arththi Prabandham – 19  yAn  I,
Arththi Prabandham – 19  allum pagalum  both in the night as well as day
Arththi Prabandham – 19  Akkai vazhi uzhanRu  go in the direction that my body pulls, thereby literally being a servant to my master (my body)
Arththi Prabandham – 19  sellumadhu  The way that I go in the aforementioned path that I follow
Arththi Prabandham – 19  thIngu anRO?  does it not cast a bad image on you
Arththi Prabandham – 19  un thEsukku  and you glories?
Arththi Prabandham – 19  nallArgaL  Great souls, who lead from the front in the matters concerning brahmam,
Arththi Prabandham – 19  than thanayar  (when it comes to) their son
Arththi Prabandham – 19  nIsarkku Atcheyya sagipparO  will they tolerate (their sons) performing lowly acts to low people?
Arththi Prabandham – 20  vAzhvu  The fortune
Arththi Prabandham – 20  aruLum vAzvhE  blessed by
Arththi Prabandham – 20  ethirAsan  emperumAnAr
Arththi Prabandham – 20  namakku  for us (is as follows)
Arththi Prabandham – 20  pOm vazhiyai  (when the soul departs the body), it proceeds in a path called as archirAdhi mArgam that serves as the way to the uninterrupted ethereal bliss in paramapadham
Arththi Prabandham – 20  tharum  The soul get this path
Arththi Prabandham – 20  ennum  and consequently
Arththi Prabandham – 20  pusiththu  enjoys
Arththi Prabandham – 20  inbam ellAm  all the happiness
Arththi Prabandham – 20  vazhipOy  as it traverses the archirAdhi mArgam path.
Arththi Prabandham – 20  nAm mUzhgi  (Later), the soul gets a holy dip
Arththi Prabandham – 20  amudha virasaiyARRil  in the river known as virajA
Arththi Prabandham – 20  malamaRRuth  and get rids of all the impurities caused due to nature.
Arththi Prabandham – 20  naNNi  (After this) it reaches
Arththi Prabandham – 20  theLivisumbai  the impeccable and faultless paramapadham
Arththi Prabandham – 20  nalam thigazhmEni thannaip peRRu  to get a body that is devoid any earthly natural attributes, one that is very pure and more importantly one that exhibits and radiates the true nature of the soul.
Arththi Prabandham – 20  thAm amarar  the nithyasUris
Arththi Prabandham – 20  vandhu  come,
Arththi Prabandham – 20  edhir koNdu  greet,
Arththi Prabandham – 20  alankariththu  decorate
Arththi Prabandham – 20  saRkarippa  and honor the soul which is now in a new unearthly body that
Arththi Prabandham – 20  mAmaNi maNtapathu chenRu  goes to the mandapam called thirumAmaNi mandapam and sees
Arththi Prabandham – 20  mAmalarAL kOn  Sriman nArAyaNan who is also known as sriyapathi, vaikuntanAthan and one who is the consort of periya pirAtti.
Arththi Prabandham – 20  madiyil vaiththu ugakkum  Sriman nArAyaNan will keep us in the lap, go ecstatic by happily feeling and smelling us (this fortune is only because of Sri rAmAnuja’s grace and nothing else).
Arththi Prabandham – 21  thirumalai AzhvAr  The one who has the name SriSailESar
Arththi Prabandham – 21  thiruvAimozhip piLLai  is none other than thiruvAimozhip piLLai.
Arththi Prabandham – 21  sIraruLAl  Out of his causeless mercy, he
Arththi Prabandham – 21  tharum  blessed me with
Arththi Prabandham – 21  madhi  his divine knowledge.
Arththi Prabandham – 21  manamE!  Hey my dear heart!
Arththi Prabandham – 21  koNdu  Using that knowledge as the means,
Arththi Prabandham – 21  iru  Please be
Arththi Prabandham – 21  eNNi  in the steadfast belief that
Arththi Prabandham – 21  avar thammai  thiruvAimozhippiLLai, the great one who helped to such an extent,
Arththi Prabandham – 21  uththArakarAga  is the one who will liberate from the shackles of this worldly bondage.
Arththi Prabandham – 21  ethirAsar  emperumAnAr,
Arththi Prabandham – 21  avarkkAi  for the sake of my AchAryan thiruvAimozhippiLLai,
Arththi Prabandham – 21  yERRuvAr  will send
Arththi Prabandham – 21  emai  me, who stands by the rule svAchArya abhimAnamE uththArakam (the goodwill that a guru has on his sishyAs is the only saving grace for a sishyAs)
Arththi Prabandham – 21  kaduga  very soon
Arththi Prabandham – 21  paramapadham thanil  to paramapadham
Arththi Prabandham – 21  enna bayam namakkE!!!  Hey my heart! Hence why should we fear!!! There is no need to fear (One can sleep with hands on their chest and happily sleep thereupon)
Arththi prabandham – 22  thIdhaRRa  The one without any fault
Arththi prabandham – 22  gyAna  And complete knowledge of the true nature of a soul
Arththi prabandham – 22  thiruvAimozhip piLLai  Is known as thiruvAimozhip piLLai here, through his connection to thiruvAimozhi. thiruvAimozhi is the divine work by nammAzhvAr, who is the poet of SrIman nArAyaNan
Arththi prabandham – 22  sIraruLAl  (He) blesses me causelessly
Arththi prabandham – 22  yEdhathai mARRum  so that my faults like lust and desire are obliterated
Arththi prabandham – 22  ethirAsar tham  His (thiruvAimozhip piLLai) blessings will help me be in the good graces of rAmAnuja so that I can be assured of a ticket to board the
Arththi prabandham – 22  pOdhaththai yERip  Unfaltering ship similar to vishNu pOtham or vishNu’s ship is the one
Arththi prabandham – 22  pavamAm puNaridhanaik kadandhu  that helps travel the big ocean called samsAram
Arththi prabandham – 22  kuRuguvanE!  And certainly attain
Arththi prabandham – 22  kOdhaRRa mAdhavan pAdhakkarayai  the lotus feet of Sriya:pathi SrIman nArAyaNan. the lotus feet is described as viNNOr pirAnAr mAsil malaradikkIzh, thuyaraRu sudaradi, one that is diametrically opposite of faults and that which dazzles brilliantly always
Arththi prabandham – 22  kuRuguvanE!!!  will attain it
Arththi prabandham – 23  en ethirAsA  Oh! yathirAja! my master! The leader of yathis!!!
Arththi prabandham – 23  kaduga  (You should) soon
Arththi prabandham – 23  nalgu  shower your blessings on
Arththi prabandham – 23  nAn  me
Arththi prabandham – 23  anubhavikkum vagai  to enjoy
Arththi prabandham – 23  nAraNanai  SrIvaikuNtanAthan
Arththi prabandham – 23  naduvAga vIRRirukkum  the one who is seated in the middle, like a lotus in between sheaths of lightning, one who is like a dark hued rain bearing clouds, the one who is seated in between them (divine consorts) to rule over the worlds
Arththi prabandham – 23  vadivArum mAmalarAL  The consorts are periya pirAttiyAr, the one who is known for her unparalleled beauty and her soft nature as revealed by vaidvAy nin valamArbinil vAzhginRa mangai (thirupallAndu 2)
Arththi prabandham – 23  valavarugu  on the right side
Arththi prabandham – 23  maRRai manmagaLum AymagaLum  and bhUmip pirAtti and neeLA dhEvi who are
Arththi prabandham – 23  idavarugum irukka  on the left side.
Arththi prabandham – 23  adiyArgaL kuzhAngaL  In addition to them, there is a beautiful collection of nithyasUris and mukthas (nithyasUris including the likes of ananthan, garudan, vishwaksEnar etc; mukthas including the likes of parAnkusa and parakAla). This collection looks like a beautiful collection of pearl and gems
Arththi prabandham – 23  azhagOlakkam irukka  that are beautifully lined
Arththi prabandham – 23  AnandhamayamAna mAmaNi mandapaththu  in the altar that beams with infinite happiness, that is known as thirumAmaNi maNdapam
Arththi prabandham – 23  paNamAmaNigaL thammin oLi maNdalaththil idaiyil  amidst the resplendent glow that radiates from the heads of the
Arththi prabandham – 23  padiyAdhumil  one that is beyond any comparison
Arththi prabandham – 23  padukkaiyAi irukkum  ananthan, the one that serves as the divine bed (of SrIman nArAyaNan)
Arththi p rabandham – 23  ananthan  and is known by the name of ananthAzhvAn
Arththi Prabandham – 24  en ethirAsA  Oh! ethirAsA! my master! The leader of yathis!!!
Arththi Prabandham – 24  nalgu  Please bless
Arththi Prabandham – 24  enakku  me
Arththi Prabandham – 24  kurugum vagai  that the days between today and that opportune day, shrinks rapidly.
Arththi Prabandham – 24  kUdum nAL  That opportune day is the day when I join
Arththi Prabandham – 24  nam thirumAladiyArgaL  our masters (who are actually servants of Sriya:pathi SrIman nArAyaNan) who are known as ‘nithyasUris’
Arththi Prabandham – 24  kuzhAngaLudan  and be one in their group.
Arththi Prabandham – 24  indha udal  (This happens after) this mortal body of mine that is replete with impurities
Arththi Prabandham – 24  vittu  discards itself
Arththi Prabandham – 24  iravimaNdalaththUdu yEgi  and transgresses the solar orbit and
Arththi Prabandham – 24  kazhiththu  transgresses
Arththi Prabandham – 24  ivvaNdam  this universe
Arththi Prabandham – 24  idaiyil  that is in between
Arththi Prabandham – 24  AvaraNamEzh pOy  (after which) it transgresses the seven oceans
Arththi Prabandham – 24  pAzh kadandhu  only to continue transgressing the mUla prakruthi
Arththi Prabandham – 24  anthamil  that is described as never ending or abysmal.
Arththi Prabandham – 24  azhagAr  Finally, it reaches the very beautiful
Arththi Prabandham – 24  virasaithanil  river called vrajA
Arththi Prabandham – 24  kuLiththu  takes a holy bath
Arththi Prabandham – 24  angu  there
Arththi Prabandham – 24  amAnavanAl  and gets lifted by the touch of a person known as amAnavan
Arththi Prabandham – 24  oLi koNda sOdhiyum peRRu  and as a result, get a divine body that oozes with resplendence.
Arththi Prabandham – 24  amarar vandhu edhirkoNdu  Thereupon, the nithyasUris come and greet
Arththi Prabandham – 24  alankariththu  decorate
Arththi Prabandham – 24  vAzhthi  praise
Arththi Prabandham – 24  vazhinadaththa  and lead me (in the new body) in
Arththi Prabandham – 24  vaikuntham pukku  the path towards SrIvaikuntham
Arththi Prabandham – 24  maNimaNdapaththuch chenRu  and reach the altar known as thirumAmaNi maNdapam
Arththi Prabandham – 25  ethirAsA  Oh! ethirAsA! my master! The leader of yathis!!!
Arththi Prabandham – 25  enRu  From the day
Arththi Prabandham – 25  nirEthukamAga  (when you) without any reason
Arththi Prabandham – 25  ennai  developed a thought towards me
Arththi Prabandham – 25  abhimAniththu  that I (maNavALa mAmunigaL) am yours
Arththi Prabandham – 25  yAnum  I, too
Arththi Prabandham – 25  adhaRindhu  knew about it
Arththi Prabandham – 25  unakkE  (and served) you and you only
Arththi Prabandham – 25  Ayirukkum  (and made myself) a thing that is reserved for you only and to no one else
Arththi Prabandham – 25  seydhAy  You did this. Did’nt you?
Arththi Prabandham – 25  vagai  (for me to have this regard for you) this way.
Arththi Prabandham – 25  anRu mudhal  From that day
Arththi Prabandham – 25  inRaLavum  till now
Arththi Prabandham – 25  anavaratham  (I am) always
Arththi Prabandham – 25  aduththaduththu  incessantly
Arththi Prabandham – 25  cheivadhu  committing
Arththi Prabandham – 25  pizhaiyE  only sins
Arththi Prabandham – 25  anuthavippadhu  and am instantly repenting for those sins that
Arththi Prabandham – 25  ini  hereafter
Arththi Prabandham – 25  cheyyEn enRu  I should not commit (those sins)
Arththi Prabandham – 25  unnai vandhu irappadhAm  and I come to you and plead you for support.
Arththi Prabandham – 25  en kodumai kaNdum  You, even after you seeing my attorcious sins
Arththi Prabandham – 25  igazhAdhE  have never dismissed / hated me for that
Arththi Prabandham – 25  adimai koNdu pOndhAy  (Instead) you accepted my kainkaryam at your lotus feet
Arththi Prabandham – 25  iravupagal  day and night.
Arththi Prabandham – 25  inRu  (not stopping with that) today
Arththi Prabandham – 25  eNNuginRAy  you are thinking of
Arththi Prabandham – 25  aruLa  blessing
Arththi Prabandham – 25  enakku  me
Arththi Prabandham – 25  thirunAdum  with paramapadham
Arththi Prabandham – 25  inik kaduga  so, quickly
Arththi Prabandham – 25  cheidhu aruLavENdum  bless me with that.
Arththi prabandham – 26  ethirAsA  Oh emperumAnArE!!!
Arththi prabandham – 26  thennarangarkkAmO?  (To forgive my sins) will periya perumAL be capable to do it? or
Arththi prabandham – 26  dhEviyargatkAmO?  will the divine consorts including the likes of periya pirAtti be capable to do it? or
Arththi prabandham – 26  sEnaiyarkOn mudhalAna sUriyargatkAmO?  will the nithyasUris starting from sEnApathiyAzhvAn be capable to do it? or
Arththi prabandham – 26  manniya sIr  the one, who, forever has the auspicious qualities of vAthsalyam etc towards devotees of the Lord
Arththi prabandham – 26  mARan  and is known by the name of nammAzhvAr, would he be capable to do it? or
Arththi prabandham – 26  aruLmAri thamakkAmO?  will thirumangai AzhvAr who showers compassion towards all chEthanas, be capable to do it? or
Arththi prabandham – 26  maRRUm uLLa  will any other
Arththi prabandham – 26  dhEsigargaL  AchAryas starting from nAthamunigaL,
Arththi prabandham – 26  thangaLukkumAmO?  will they be able to do it?
Arththi prabandham – 26  yAvarukku mudiyum?  Who can
Arththi prabandham – 26  pizhai poRukka  forgive the sins
Arththi prabandham – 26  ennudaiya  that I committed?
Arththi prabandham – 26  yAn  I
Arththi prabandham – 26  oruvarukku AgEn  will not be a servant to anyone else
Arththi prabandham – 26&nb sp; unakku anRi  except you.
Arththi prabandham – 26  un aruLAl  With your grace, you
Arththi prabandham – 26  ruchi thannaiyum uNdAkki  have instilled the desire in prApyam (paramapadham)
Arththi prabandham – 26  enakku  in me
Arththi prabandham – 26  oruppaduththu adiyEnai  (you) should make me reach the
Arththi prabandham – 26  oLivisumbil  bright and resplendent paramapadham.
Arththi prabandham – 26  E  (at the end of viraindhu) – is a suffix added for the sake of completion.
Arththi prabandham – 27  nenjE  hey! My heart!!!
Arththi prabandham – 27  eNNAdhE  Do not think about
Arththi prabandham – 27  onRum  anything
Arththi prabandham – 27  ivvulaginil  about this world
Arththi prabandham – 27  ini  from now.
Arththi prabandham – 27  eNNE!  (Instead) think
Arththi prabandham – 27  vidAmal irundhu  incessantly
Arththi prabandham – 27  iravupagal  day and night
Arththi prabandham – 27  avvulagai  about the celestial world (paramapadham) that
Arththi prabandham – 27  ethirAsar  Sri rAmAnuja
Arththi prabandham – 27  inimEl aruLum  will bestow in future
Arththi prabandham – 27  emakku  for us
Arththi prabandham – 27  alarmagaLkOn  (think about) the omnipotent, omniscient Lord sriman nArAyaNan, who is the divine consort of periya pirAtti, who is seated on a lotus flower
Arththi prabandham – 27  irukkum iruppai  (Think about) HIS being at the divine majestic throne
Arththi prabandham – 27  angu  out there in paramapadham.
Arththi prabandham – 27  avargaL anubhavaththai  (Think about) being an object of enjoyment for
Arththi prabandham – 27  kuzhAngaL thamai  the communities of
Arththi prabandham – 27  adiyArgaL  nithyasUris.
Arththi prabandham – 27  enRum  (Think about) at all times
Arththi prabandham – 27  ennum aththai  that
Arththi prabandham – 27  ittuppiRandhu  very well deserved yet
Arththi prabandham – 27  izhandhu kidandhadhu  lost opportunity (of being an object of enjoyment to the nithyasUris)
Arththi prabandham – 27  ivvuyirum  even this soul.
Arththi prabandham – 27  adhukku idaichuvarAy kidakkum  (Think about) those that acts as obstacle
Arththi prabandham – 27  vandha  caused by
Arththi prabandham – 27  vevvinaiyAl  cruel sins (which in turn is caused by association with the body)
Arththi prabandham – 27  udal vidum pozhudhai  (Think about) the time when the body falls
Arththi prabandham – 27  adhukku  (Think about) the enjoyment that ensues
Arththi prabandham – 27  vittAl  when the body falls
Arththi prabandham – 27  viLaiyum  which eventually causes
Arththi prabandham – 27  inbam thannai  eternal happiness
Arththi prabandham – 27  muRRum  (think about) all these aforementioned list
Arththi Prabandham – 28  paNdu  earlier
Arththi Prabandham – 28  kAlaththaik kazhithEn  I spent my life by
Arththi Prabandham – 28  kAdhaludan  lovingly
Arththi Prabandham – 28  kaRpiththum  propagating/educating
Arththi Prabandham – 28  piRarkku  to other people
Arththi Prabandham – 28  avai kaRRirundhum  what I learned from my guru
Arththi Prabandham – 28  kaNdadhellAm  (that includes) all the knowledge in the books that I saw
Arththi Prabandham – 28  ezhudhi  wrote about which I learned
Arththi Prabandham – 28  palkalaigaL thammai  Those multitude of books
Arththi Prabandham – 28  seydharuLum  were magnanimously given by
Arththi Prabandham – 28  palavAriyarum  those gurus who have always contemplated and stood by tenets concerning the upliftment and betterment of the soul
Arththi Prabandham – 28  parivudanE  and gave (those books) with compassion towards these chEthanas so that
Arththi Prabandham – 28  pArulagOruyyap  the chEthanas (sentient beings) in this world to get uplifted (liberated from bondage).
Arththi Prabandham – 28  poRundhi ingE irundhEn  I was staying happily in this vibhUthi
Arththi Prabandham – 28  pOga ninaivu onRuminRi  without having any iota of inclination to go to
Arththi Prabandham – 28  ponnulagu thannil  paramapadham that is known as nithya vibhUthi
Arththi Prabandham – 28  uRai  which is the dwelling place of
Arththi Prabandham – 28  puNdarIgai kELvan  sriman nArAyaNan, who is the divine consort of periya pirAtti who is seated on a lotus flower.
Arththi Prabandham – 28  ippOdhen manam eNNAdhE  (But now) my heart will not think about anything else
Arththi Prabandham – 28  ezhil visumbEyanRi  except the resplendent paramapadham.
Arththi Prabandham – 28  ethirAsan aruLAle  (This is due to) emperumAnArs blessings.
Arththi Prabandham – 28  eNdisaiyum yEththum  He is someone whose glories are being praised by people in all eight directions
Arththi prabandham – 29  chAruvAga madhanIRu seydhu  (SrI rAmAnuja) burnt into ashes the philosophy called chAruvAka matham that is defined by prathyakshamEkam chArvAka:, i.e., people who follow the philosophy of chAruvAka accept only those things that they see.
Arththi prabandham – 29  samaNach chedik kanal koLuththiyE  (SrI rAmAnuja)burnt the philosophies of a weed called samaNam (jaina)
Arththi prabandham – 29  sAkkiyak kadalai vaRRaviththu  (SrI rAmAnuja) completely burnt and emptied the ocean known as sAkkiyam (baudhdha) using his works as rays of destruction
Arththi prabandham – 29  migusAngkiya kirimurithida  (SrI rAmAnuja) destroyed the philosophy called sAnkhyam that was largely prevalent (Because of the enormous presence, the philosophy is described as a mountain)
Arththi prabandham – 29  thagarththu  (SrI rAmAnuja) destroyed, using his arguments
Arththi prabandham – 29  vAy  the arguments put forth
Arththi prabandham – 29  mARu seydhidu kaNAdha vAdhiyargaL  as counter arguments by a group known as kANAdha vAdhigaL.
Arththi prabandham – 29  aRamiguththu mEl vandha  that which kept on pounding one after another
Arththi prabandham – 29  pAsupadhar sindhiyOdum vagai  like how rudhran along with his entire family ran helter skelter to save his life, even rudhran’s devotees who are called sivasamayigaL were made to run helter skelter by
Arththi prabandham – 29  vAdhu seydha ethirAsanAr  ethirAsan using his arguments
Arththi prabandham – 29  kodiya tharkka charam vittapin avaRRin mEl  (SrI rAmAnuja) attacked with his arrows known as tharka (the art of arguing using techniques such as logic etc., ) and specifically destr oyed the
Arththi prabandham – 29  kURum  blabbering arguments of
Arththi prabandham – 29  mA  the mighty (in terms of numer of people)
Arththi prabandham – 29  kuru madhaththOdu  philosophy called prabhAkara madham
Arththi prabandham – 29  kumArilan madham  and the philosophy called bhAtta madham.
Arththi prabandham – 29  kuRugiya mAyAvAdhiyarai venRida  (SrI rAmAnuja) went to the place where the people of mAyAvAdha philosophy lived and won over the arguments of all the people whom he was able to meet.
Arththi prabandham – 29  pArkkaran madha vilakkadi kodiyerindhu pOy  (SrI rAmAnuja) shook and plucked the fundamental arguments of people of bhAskara philosophy and threw them astray and went ahead.
Arththi prabandham – 29  mIRi vAdhil varum  these bhAskara philosophy people were the people who came with so much haughtiness to argue against SrI rAmAnuja.
Arththi prabandham – 29  mikka yAdhava madhaththai mAyththa  (After conquering the bhAskra philosophy, SrI rAmAnuja) totally annihilated the philosophy of yAdhavaprakAsa, whose followers were huge in number.
Arththi prabandham – 29  nALum migavAzhiyE!!!  Long live
Arththi prabandham – 29  peruvIrar  emperumAnAr , who has an unmatched bravery and victories over his opponents.
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  ethirAsar  SrI rAmAnuja’s
Arththi prabandham – 30  thiruvadigaL  lotus feet that is an ornament for our heads and which is an object of enjoyment
Arththi prabandham – 30  sIr Arum  and that is replete with auspicious qualities.
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  senthuvarAdai  the saffron robe (that sanyAsis wear) that has the color of the bright sun
Arththi prabandham – 30  sARRiya  that SrI rAmAnuja adorns over
Arththi prabandham – 30  thiruvaraiyil  his frame.
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  eppozhudhum  At all times
Arththi prabandham – 30  seyyavadivu  the divine body (dhivya mangaLa vigraham) that is resplendent, shining and
Arththi prabandham – 30  ErArum  that is filled with beauty all over it.
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  ilangiya munnUl  the sacred thread that establishes the fact that reinforces that he is the greatest student of vEdhic scriptures. The thread that is like a sheath of thunder on an evening sky known as his body, long live!!!
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  iNaiththOLgaL  the shoulders that (a) look like the branches of the golden kaRpaga tree (b) that which can grant mOksham and (c) that which possess the power to liberate a person from bondage (d) that which can uplift (a downtrodden) as well as grant (mOksham) and as a result of this characters looks hale and healthy and (e) that which adorns the beautiful, fragrant garland called thuLasi
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  sOrAdha thuyya cheyya mugachchOdhi  the glow of SrI rAmAnujathat does not have any bounds, is pure and effulgent. This is caused by (a) the happiness derived from seeing SrIman nArAyaNan and HIS devotees (b) the process of destroying the arguments of non devotees.
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  thUmuRuval  the slight, pure, bright and beautiful smile on the face that is akin to the blossom of a flower. The smile stems from (a) protecting the refugees and (b) the enjoyment associated with emperumAn
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  thuNaimalarkkaNgaL 
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  IrAru thirunAmam aNindha ezhil  the twelve divine resplendent thirumaN kAppu or Urdhva pundRam on the glittery rose body. This is similar to seeing white lotus (thirumaN kAppu) blossoming on a golden mountain (body of SrI rAmAnuja). This thirumaN kAppu is a manifestation of the aforementioned qualities and trait of SrI rAmAnuja and is something that ensures that the SrIvaishNavaSrI spreads across.
Arththi prabandham – 30  vAzhi  Live for eternity!!!
Arththi prabandham – 30  gyAna muthirai  the pose of which SrI rAmAnuja in which he is seen giving advice about para thathvam
Arththi prabandham – 30  inithiruppOdu  having sitting in a padhmAsana posture
Arththi prabandham – 30  yezhil  that is beautiful (because the pose represents the essence of meaning of both samskrutha and thamizh vEdhas).
Arththi prabandham – 31  vAzhiyE  Live for eternity!!!
Arththi prabandham – 31  adi aRuththAn  the one who annihilated the roots of
Arththi prabandham – 31  arusamayach chediyadhanai  six trees of philosophies that does not live by what is told in vEdhas.
Arththi prabandham – 31  vAzhiyE  Live for eternity!!!
Arththi prabandham – 31  aRaththuRandhAn  The one who drove away completely
Arththi prabandham – 31  adarndhuvarum  those who came united in large numbers,
Arththi prabandham – 31  kudhittigaLai  construed vEdhAs inappropriately and thus are referred as kudhrushtis as in the phrase nAn maRaiyum niRkak kuRumbusey nIsarum mANdanar
Arththi prabandham – 31  vAzhiyE  Live for eternity!!!
Arththi prabandham – 31  thIrththu vittAn  The one who destroyed
Arththi prabandham – 31  seRu kaliyai  the dangerous, widely spread and evil force known as kali
Arththi prabandham – 31  aRa  without leaving
Arththi prabandham – 31  chiRidhum  a small trace of it ever.
Arththi prabandham – 31  vAzhiyE  Live for eternity!!!
Arththi prabandham – 31  thiruththi vaithAn  The one who ordered and administered
Arththi prabandham – 31  selvam muRRum  the entire gamut of treasures of
Arththi prabandham – 31  then arangar  periya perumAL (the presiding deity at SrIrangam), who is replete with beauty
Arththi prabandham – 31  vAzhiyE  Live for eternity!!!
Arththi prabandham – 31  vAy mozhindhAn  The one who blessed us by giving his divine commentaries (also known as SrI bhAshyam) which talks about
Arththi prabandham – 31  poruL anaiththum  all the SAsthras
Arththi prabandham – 31  maRaiyadhanil  that is being dealt/propagated in vEdhas.
Arththi prabandham – 31  vAzhiyE  Live for eternity!!!
Arththi prabandham – 31  vaLarththOn  The one who propagated and spread
Arththi prabandham – 31  thamizh maRai  the thamizh vEdham
Arththi prabandham – 31  uRai seydha  that was given by
Arththi prabandham – 31  mARan  nammAzhvAr
Arththi prabandham – 31  vAzhiyE  Live for eternity!!!
Arththi prabandham – 31  avadhariththAn  The one who appeared in
Arththi prabandham – 31  naR perumbUdhUr  the auspicious place kn own as SrIperumbUthUr to
Arththi prabandham – 31  aRamigu  spread the concept of total surrender as mentioned in the aforementioned thamizh vEdham.
Arththi prabandham – 31  vAzhiyE  Live for eternity!!!
Arththi prabandham – 31  adiyiNaigaL  the sole refuge, the twin lotus feet of
Arththi prabandham – 31  ethirAsar  SrI rAmAnuja/yathirAha who is
Arththi prabandham – 31  azhagArum  replete with a lot of qualities starting from beauty etc.,
Arththi Prabandham – 32  sankara  the philosophy propounded by Sankara
Arththi Prabandham – 32  bhArkkara  the philosophy propounded by bhAskara
Arththi Prabandham – 32  yAdhava  the philosophy propounded by yAdhavaprakAsa
Arththi Prabandham – 32  bhAtta  the philosophies of bhAttas
Arththi Prabandham – 32  prabhAkarar thangaL madham  the philosophy propounded by prabhAkara. All such philosophies
Arththi Prabandham – 32  sAyvuRa  were destroyed (after SrI rAmAnuja appeared on the day)
Arththi Prabandham – 32  vAzhndhidunAL sadhumaRai  The day when the four vEdhas would live healthily (i.e., the day when the meaning of the vEdhas would be understood and interpreted clearly) was when
Arththi Prabandham – 32  vAdhiyar  people like Sankara who would argue
Arththi Prabandham – 32  mAykuvarenRu  but would eventually fail without any doubt.
Arththi Prabandham – 32  nAL  The day (when SrI rAmAnuja appeared) is when
Arththi Prabandham – 32  vVenkali  cruel kali
Arththi Prabandham – 32  ingu ini vIRu namakilai enRu  will think that this place (earth) is no more its dwelling / ruling anymore (because of lack of conducive force to survive)
Arththi Prabandham – 32  migaththaLar  and would shake terribly and wane off eventually.
Arththi Prabandham – 32  nAL  The day (when sri rAmAnuja appeared) is when
Arththi Prabandham – 32  mEdhini  even the earth
Arththi Prabandham – 32  viLangiya  shone brightly
Arththi Prabandham – 32  nanjumai Arum yena thuyar vittu  (when it realized) that its burden will be removed.
Arththi Prabandham – 32  nAL  The day (when SrI rAmAnuja appeared) is when
Arththi Prabandham – 32  vAzhvu  the glories of
Arththi Prabandham – 32  munnavar  our entire gamut of ancestors that includes but not limited to the likes of
Arththi Prabandham – 32  mangaiyarALi  thirumangai AzhvAr and
Arththi Prabandham – 32  parAnkusa  nammAzhvAr
Arththi Prabandham – 32  muLaiththidu  will resurface, blossom and prosper.
Arththi Prabandham – 32  nAL  The day (when sri rAmAnuja appeared) is when
Arththi Prabandham – 32  manniya  the place where periya perumAL (SrI ranganAthan) permanently resides
Arththi Prabandham – 32  thennarangApuri  and is also known as the beautiful SrIrangam,
Arththi Prabandham – 32  mAmalai  and the place that is known as periya thirumalai (thiruvEnkatam)
Arththi Prabandham – 32  maRRum  and the various other divine places
Arththi Prabandham – 32  uvandhidu  would be happy.
Arththi Prabandham – 32  nALE  That day is when
Arththi Prabandham – 32  vandharuLiyanAL  SrI rAmAnujar appeared
Arththi Prabandham – 32  sImAnilayAzhvAr  as SrImAn and with the name of iLaiyAzhvAr in
Arththi Prabandham – 32  perumbUdhUr  SrIperumbUthUr
Arththi Prabandham – 32  sUzh  that is surrounded by
Arththi Prabandham – 32  vAvigaL  (a) ponds and lakes that are full of
Arththi Prabandham – 32  senkayal  red fish
Arththi Prabandham – 32  vayal  and (b) paddy fields.
Arththi Prabandham – 32  nALum  This place called SrIperumbUthUr, forever sports
Arththi Prabandham – 32  siRandha  the look of a beautiful, great city.
Arththi Prabandham – 32  thiruvAdhirai  (The star in which Sri rAmAnuja appeared in SrIperumbUthUr) was during the star of thiruvAdhirai. This is the day. This has to be the day. What a glorious day. It behooves us to take cognizance of the phrase, SrImAn AvirabhUth bhUmau rAmAnuja dhivAkara:
Arththi prabandham – 33  eththanai kAlam  how long
Arththi prabandham – 33  innam  from now
Arththi prabandham – 33  yAn iruppan  will I be, without any association
Arththi prabandham – 33  indha udambudan  inside this derisive body?
Arththi prabandham – 33  ethirAsA!  emperumAnArE!!!
Arththi prabandham – 33  nI aRidhi  you know
Arththi prabandham – 33  innapozhudhu udambu vidum  when the body would fall at which particular time and
Arththi prabandham – 33  innapadi adhuthAn  in which particular manner and
Arththi prabandham – 33  innavidaththE adhuvum  at which particular place
Arththi prabandham – 33  ennum ivaiyellAm  (all these aforementioned things) you know for sure.
Arththi prabandham – 33  yAn  ignorant me
Arththi prabandham – 33  ivai onRaRiyEn  does not know an iota of these.
Arththi prabandham – 33  pEdhaimai thIrndhu  So, please remove my ignorance!!!
Arththi prabandham – 33  adimai koNda perumAnE!!!  The one who ruled over
Arththi prabandham – 33  ennai  me, who lives without any connection to this mortal coil (given to me in this birth)..
Arththi prabandham – 33  ini un aruLAl  From now on onwards, bless me (so that with your blessings)
Arththi prabandham – 33  ivvudambai viduviththu  the body is discarded and
Arththi prabandham – 33  vaikundhaththERRa  ascend to paramapdham
Arththi prabandham – 33  ErArum  which is a place that is exquisitely ornate and complete in beauty.
Arththi prabandham – 33  ninaivu uNdEl  (emperumAnArE!!!) if you have the desire to do so,
Arththi prabandham – 33  pinnai  then
Arththi prabandham – 33  pEsAy  please tell me
Arththi prabandham – 33  maRandhu irukkiRadhen?  What are you contemplating and why is the delay?
Arththi prabandham – 33  virayAmAl  and why are you not expediting it?
Arththi prabandham – 34  arangar  periya perumAL
Arththi prabandham – 34  ennum  who told that
Arththi prabandham – 34  adaindhOr thamakku  Towards those people who reach
Arththi prabandham – 34  ennai  me, who is characterized by auspicious qualities including the likes of vAthsalyam etc.,
Arth thi prabandham – 34  yAnE  I, who is all-powerful, all-knowing and omnipresent, will
Arththi prabandham – 34  kazhippan  annihilate
Arththi prabandham – 34  anaiththum  all the
Arththi prabandham – 34  vinaiththogai  group of karmAs
Arththi prabandham – 34  mUnRu vagaiyAna  that are of three types including
Arththi prabandham – 34  ennum  the likes of
Arththi prabandham – 34  munnaivinai  pUrvAgam (previously acquired sins)
Arththi prabandham – 34  pinnaivinai  uththarAgam (sins of future)
Arththi prabandham – 34  Araththam  prArabdham (the effects of the karma which is to be explained in the shorter duration, i.e., the part of our karma to be experienced in a specific set of births. sanchitha karma is the who set of our karma to be experienced. prArabdha karma is a part of that whole package).
Arththi prabandham – 34  ethirAsA  Oh! The leader of yathis!!!
Arththi prabandham – 34  nIyitta vazhakkanRO?  Even such arangar (periya perumAL) abides by you.
Arththi prabandham – 34  sollAy  please tell me about that. Please tell me that this is a real fact.
Arththi prabandham – 34  yAn  I
Arththi prabandham – 34  aRiyAdha  do not know
Arththi prabandham – 34  unnai alladhu  anyone except you (as the protector)
Arththi prabandham – 34  vinaippayan pusikka vENduvadhu onRu uNdO?  should I reap the effects of all karmas assosciated with my being
Arththi prabandham – 34  indha udamabodu  inside this body
Arththi prabandham – 34  uzhanRu  and continue the journey forever?
Arththi prabandham – 34  nIyE Only you should (you can)
Arththi prabandham – 34  iRaippozhudhil  in a wink of an eye
Arththi prabandham – 34  mARRi  annihilate without an iota of trace
Arththi prabandham – 34  ennudaiya  my
Arththi prabandham – 34  iruvinayai  strong karmas.
Arththi prabandham – 34  yERRi vidAi  (By doing so), please make me ascend to
Arththi prabandham – 34  ErArum  beautiful
Arththi prabandham – 34  vaigundhaththu  paramapadham
Arththi Prabandham – 35  anavaratham  (hey SrI rAmAnuja!!!) Always
Arththi Prabandham – 35  ninaiththu nIyirukka  you are thinking
Arththi Prabandham – 35  aruLAlE  out of your sheer compassion that
Arththi Prabandham – 35  adiyEnai abimAniththaruLi  I am deemed to be fit only in paramapadham and not in the materialistic world
Arththi Prabandham – 35  adimai kolla  and are thinking about using me for your eternal service.
Arththi Prabandham – 35  pulan (my) senses,
Arththi Prabandham – 35  enRan  (because of) my
Arththi Prabandham – 35  val  popular
Arththi Prabandham – 35  vinayai  karmas,
Arththi Prabandham – 35  vAnjai seyyum  long for
Arththi Prabandham – 35  pOga  and go after materialistic aspects
Arththi Prabandham – 35  maruLAlE  and presents me with ignorance that shrouds the above intention of yours.
Arththi Pr abandham – 35  paNNAi  (I request you to) bless me
Arththi Prabandham – 35  mARRi  by taking the focus out of it
Arththi Prabandham – 35  manam vaikka  and rechannelize the heart
Arththi Prabandham – 35  unpAl  towards you.
Arththi Prabandham – 35  theruLArum  The one who is full of knowledge and who goes by the name of
Arththi Prabandham – 35  kUraththAzhvAnum  SrI kUrESa and
Arththi Prabandham – 35  avar selvath thirumaganAr thAmum  his son periya bhattar who got the glorious opportunity of being born as the son of kUraththAzhvAn
Arththi Prabandham – 35  aruLicheydha  deemed so low of themselves
Arththi Prabandham – 35  thImaith thiraLAna  and listed out innumerable group of sins.
Arththi Prabandham – 35  aththanayum  (though they said that out of humility), all of them
Arththi Prabandham – 35  sEravuLLa  of them (without excluding any of them) are present.
Arththi Prabandham – 35  ennaith  in my case.
Arththi Prabandham – 35  ethirAsA!!!  yathirAja!
Arththi Prabandham – 35  thERum  please think
Arththi Prabandham – 35  vagai  of a way
Arththi Prabandham – 35  thiruththi  about way to correct
Arththi Prabandham – 35  uyyakoLLum  and liberate me
Arththi prabandham – 36  ethirAsA  Oh emperumAnArE!!!
Arththi prabandham – 36  thIdhAgum  That which is deemed detrimental for the soul
Arththi prabandham – 36  aimpulanil  and is commonly called as the senses of five senses that continuously impacts
Arththi prabandham – 36  adiyEn  my
Arththi prabandham – 36  mananthannai  heart’s
Arththi prabandham – 36  Asai  desire for (earthly happiness).
Arththi prabandham – 36  vanbudanE  (These senses) forcefully
Arththi prabandham – 36  thAn vandhu  out of its own volition, without any compulsion
Arththi prabandham – 36  adarum  has decided to reside in me forever.
Arththi prabandham – 36  URRamO  is it the attachment that is rooted at
Arththi prabandham – 36  vAsanaiyil the innumerable sins from the times of yore?
Arththi prabandham – 36  valvinaiyO  is it my popular karmic sins
Arththi prabandham – 36  mALAdha  that is beyond any reconciliation (that which cannot be removed by any kind of penance)
Arththi prabandham – 36  yEdhenRu  what is it?
Arththi prabandham – 36  aRiyEn  I do not know about it. (The purport is that mAmunigAL wants SrI rAmAnuja to find the reason for it and subsequently obliterate it without any trace of it).
Arththi prabandham – 37  sollAy  (emperumAnArE!) please tell me this.
Arththi prabandham – 37  inRaLavum  Till now
Arththi prabandham – 37  illAdha adhikAram  (I have had) no qualification (to go to paramapadham)
Arththi prabandham – 37  mElum  (this being the case) from now on
Arththi prabandham – 37  enakku  For me
Arththi prabandham – 37  enRu uLadhAm  when will it happen? When will or will it ever happen? Will I ever get qualified to go to paramapadham? (Will it happen now, given that it has no t happened anytime ever in my earlier lives)
Arththi prabandham – 37  ethirAsA  hey emperumAnArE!!!
Arththi prabandham – 37  yEn?  why are you?
Arththi prabandham – 37  kaduga ennai yERRAdhadhu  not quickly taking me unto
Arththi prabandham – 37  mElai  the greatest
Arththi prabandham – 37  vaikunthaththu  paramapadham
Arththi prabandham – 37  vettivittu  (by) cutting asunder
Arththi prabandham – 37  kunRA  the undiminishing
Arththi prabandham – 37  vinaiththodarai  bondage of sins
Arththi prabandham – 38  ethirAsA!  emperumAnArE!!!
Arththi prabandham – 38  nenjam  the heart, that is deep into inferior things
Arththi prabandham – 38  ugakka  yearns for
Arththi prabandham – 38  ozhindhavaRRaiyE  things that are outside the realms of
Arththi prabandham – 38  una  you, the eternal master who is the ultimate destination for us, and
Arththi prabandham – 38  thAL  your lotus feet, that serves as the source of incessant enjoyment.
Arththi prabandham – 38  inRum  Even now (today)
Arththi prabandham – 38  irukkaiyAl  I exist
Arththi prabandham – 38  aRRu  without any
Arththi prabandham – 38  anuthApam  sense of guilt that how can I stoop to such low levels including the likes of my heart lusting for the most inferior things in world.
Arththi prabandham – 38  ensol  There is a popular worldly adage that says:
Arththi prabandham – 38  aRiyAdhAr  Those who do not know / understand anything
Arththi prabandham – 38  anjil  at the age of five, the when the intellect begins to develop for a man by which he is able to distinguish things
Arththi prabandham – 38  aimpathilum  even when they are fifty years of age
Arththi prabandham – 38  thAm aRiyAr  will not understand.
Arththi prabandham – 38  enakkO Was this adage created exclusively for me?
Arththi Prabandham – 39  virumbinAr thAm  Those who relishes
Arththi Prabandham – 39  vEmbu  neem (and neem leaves)
Arththi Prabandham – 39  kaRiyAga  as a part of their vegetable side dish
Arththi Prabandham – 39  pugadAdhE  does not throw it away
Arththi Prabandham – 39  kaiththenRu  thinking that this tastes bitter.
Arththi Prabandham – 39  pusikkum  They eat with much relish.
Arththi Prabandham – 39  thanmaipOl  That is the nature of those people.
Arththi Prabandham – 39  ethirAsar  emperumAnAr
Arththi Prabandham – 39  igazhAr  will not discard me
Arththi Prabandham – 39  ninaiththu  thinking that
Arththi Prabandham – 39  ennai  me (mAmunigaL)
Arththi Prabandham – 39  thImban ivan enRu  is a bad guy/ sinner.
Arththi Prabandham – 39  anRu  During that day when I surrendered unto him
Arththi Prabandham – 39  aRindhu  in spite of knowing that am a sinner
Arththi Prabandham – 39  angIkarikkaiyAl  he regarded my sins as his object of enjoyment and approved me gleefully.
Arththi prabandham – 40  adiyEn  I, the eternal servant (of SrI rAmAnuja)
Arththi prabandham – 40  avaththE kazhiththu  have wasted just like that
Arththi prabandham – 40  pozhudhai  those golden times that could have been spent wisely by doing servitude at the lotus feet (of sri rAmAnuja).
Arththi prabandham – 40  paNbO?  (hey SrI rAmAnuja!!!) Will it be befitting to your stature and qualities?
Arththi prabandham – 40  irukkumadhu  if I were to remain in
Arththi prabandham – 40  ippavaththE  this samsAram that is an enemy (to me doing eternal service to you).
Arththi prabandham – 40  sIrAr ethirAsA  Oh yathirAja! the one who is replete with auspicious qualities,
Arththi prabandham – 40  pOkku  Destroy
Arththi prabandham – 40  ini ivvudambai  this body and
Arththi prabandham – 40  aruLAy  please bless
Arththi prabandham – 40  yAn  me
Arththi prabandham – 40  sErum vagai  with the way to reach
Arththi prabandham – 40  thivaththE  paramapadham.
Arththi prabandham – 40  pOrum  It is enough of me being in the prison called samsAram.
Arththi prabandham – 41  ivvulagil uNdO?  Even if one were to search this entire universe, will they get a person
Arththi prabandham – 41  seyvAr  who does
Arththi prabandham – 41  pizhai  sins
Arththi prabandham – 41  enaippOl  like me?
Arththi prabandham – 41  unaippOl  Is there anyone like you
Arththi prabandham – 41  porukkavallAr uNdO? who patiently tolerates (people’s sins)?
Arththi prabandham – 41  ethirAsa  one who has the name ethirAsA and
Arththi prabandham – 41  mA  is venerable
Arththi prabandham – 41  munivA  and is revered as the foremost among the group of yOgis!!!
Arththi prabandham – 41  piRandha  The reason for yourvincarnation is
Arththi prabandham – 41  anaiththulagum  (everyone in) all the worlds
Arththi prabandham – 41  vAzha  to live (by the way of liberation)
Arththi prabandham – 41  irangAy ini  please show compassion on!!!
Arththi prabandham – 41  Ezhaikku  me who is characterized by chapalam (the behavior that makes a person to want anything and everything he comes across)
Arththi prabandham – 42  aimpulangaL  (My) five senses
Arththi prabandham – 42  mElittu  are so overwhelming and overpowering on me that
Arththi prabandham – 42  adarumpozhudhu  each one of them asks to feed their respective channels when they pounce on me.
Arththi prabandham – 42  adiyEn  (at that time) me, who is the eternal servant of you, my master SrI rAmAnuja
Arththi prabandham – 42  ninaiththu  will meditate upon (just like how the elephant gajEndhran thought about emperumAn. The crocodile pulled elephant by its leg into the river and elephant started to rebel and tried to push itself back to the land. This happened for like 1,000 dhEva years (one human year is one dhEva day). After such a long time, when the crocodile started to gain strength, elephant started to lose its grip on the land. Water is home for crocodile where its power gets multiplied. Similarly land is home for elephant where it can show its might. But now, since crocodile had the upper hand in the tug of war, it pulled the elephant more and more into the water that at one stage, all but the trunk of elephant was under water. At this point in time, the elephant gajEndra reazlied that there is no other one to protect him except SrIman nArAyaNan, who removes the enemies and saves people. gajEndhra let o ut a huge cry of help in nArAyanAvO to ask SrIman nArAyaNan to come and rescue him immediately. Just like how the elephant called out for help, mAmunigaL realizes his helplessness and calls out SrI rAmAnuja who is the sole refuge.)
Arththi prabandham – 42  un  your
Arththi prabandham – 42  padhangaL thammai  lotus feet.
Arththi prabandham – 42  OlamittAl  (and at the same time of thinking about your lotus feet) If I call you loudly by your name rAmAnuja
Arththi prabandham – 42  ethirAsa  Oh!!! The leader of yathis
Arththi prabandham – 42  pinbu  After this (crying out your name loudly while thinking about your lotus feet)
Arththi prabandham – 42  irangAy  Please bless
Arththi prabandham – 42  ennai  me
Arththi prabandham – 42  avaithAm  that those senses that has high degree of harm in it
Arththi prabandham – 42  adarAmal  does not pounce on me.
Arththi prabandham – 42  uNdo?  Is there another protector (you are the sole protector as there are no one else)
Arththi prabandham – 42  enakku  for me
Arththi prabandham – 42  unnai allAl  except you?
Arththi prabandham – 42  The phrase un padhangaL thammai ninaindhOlamittAl  this means that if one calls out loudly the phrase emperumAnAr thiruvadigaLE SaraNam while simultaneously thinking about him in his mind.
Arththi prabandham – 43  Edhumillai  (I) do not have an iota of
Arththi prabandham – 43  porundhAmai  lack of interest that would make push me from
Arththi prabandham – 43  indha ulagil  this cruel world that needs to be discarded.
Arththi prabandham – 43  Asaiyillai  (Also I) have no interest
Arththi prabandham – 43  pOga  to go
Arththi prabandham – 43  andha ulagil  to paramapadham that is the ultimate destination for all.
Arththi prabandham – 43  indha namakku  Towards such a person (me), who does not have these two necessary qualifications
Arththi prabandham – 43  eppadiyE thAn  how can
Arththi prabandham – 43  endhai  my father
Arththi prabandham – 43  ethirAsar  emperumAnAr
Arththi prabandham – 43  tharuvar  give
Arththi prabandham – 43  ugandhu  with happiness
Arththi prabandham – 43  thirunAdu  paramapadham
Arththi prabandham – 43  oppil  that is incomparable
Arththi prabandham – 44  nAraNanAr  omniscient and omnipotent SrIman nArAyaNan,
Arththi prabandham – 44  mAkAntha  who is the consort of lakshmi
Arththi prabandham – 44  vaigum vagai  the manner in which HE manifests Himself inside and outside of each and every sentient and non-sentient things in this universe (this meaning is impregnated in the name nArAyaNan)
Arththi prabandham – 44  aRindhOrkku  those who know and understand it
Arththi prabandham – 44  EkAntham illai  there is no solitude
Arththi prabandham – 44  iruL illai  there is no darkness either.
Arththi prabandham – 44  mOkAnthar  As described in the phrase mOhAntha thamasAsvruththa:, those people who are blinded by worldly stuff. They do not see anything and would think that
Arththi prabandham – 44  ivvidam EkAntham iruL enRu  this place is an isolated place for there is no one
Arththi prabandham – 44  bhayam aRRu irundhu   they will be fearless and
Arththi prabandham – 44  seyvargaL thAm  and out of their ignorance, would continue to commit
Arththi prabandham – 44  pAvaththiRam  more and more sins
Arththi prabandham – 45  nenjE  Oh my heart!!!
Arththi prabandham – 45  nArAyaNan thirumAl  As described in the phrase thirumAlE nAnum unakku pazhavadiyEn, Sriya:pathi SrIman nArAyaNan is the owner and master of all souls that are collectively referred as nAram.
Arththi prabandham – 45  nAram nAm  We are the souls that are eternal.
Arththi prabandham – 45  ArAyil  If it is to be proved
Arththi prabandham – 45  ennum muRai  that eternal relationship (between soul and SrIman nArAyaNan)
Arththi prabandham – 45  anAdhi anRO  Is it something that started from yesterday? No. Is it not true that it is eternal (forever)? (Yes it is in fact true.)
Arththi prabandham – 45  sIrArum  The person who showed and reinforced that relationship (to us), the very same person who is full of auspicious qualities like knowledge and the like
Arththi prabandham – 45  AchAriyanAlE anRO  is the AchAryan. Is it not because of him, the AchAryan?
Arththi prabandham – 45  nAm uyndhadhu enRu  The reason we got liberated is indeed because of him.
Arththi prabandham – 45  kURu  Please keep telling about it
Arththi prabandham – 45  eppozhudhum  at all times
Arththi prabandham – 45  kUsAmal  without any shame.
Arththi prabandham – 46  nenjE  hey my heart!!!
Arththi prabandham – 46  yAm  We
Arththi prabandham – 46  ALAnOm  became the servants of
Arththi prabandham – 46  ethirAsarkku  for emperumAnAr
Arththi prabandham – 46  thiruvAimozhip piLLAi  thiruvAimozhip piLLAi (the AchAryan of mAmunigaL)
Arththi prabandham – 46  guruvAgi  incarnated as AchAryan
Arththi prabandham – 46  vandhu  and came to the place where we were.
Arththi prabandham – 46  thIvinayOndhammmai  We, who are verily the clouds of cruel sins
Arththi prabandham – 46  uyyakkoNdu  were approved by his grace and were deemed upliftable.
Arththi prabandham – 46  aLiththaruLum  He also blessed us by giving
Arththi prabandham – 46  madhi thAn  the knowledge that evolves from knowing thirumanthram
Arththi prabandham – 46  poruvil  that is incomparable (unlike the likes of SAsthrams and their subsequent knowledge that might have comparables)
Arththi prabandham – 46  vAzhvanRO  (hey my heart!!!) Is it not because of this great opportune? (it is indeed because of him that we became the servants of emperumAnAr
Arththi prabandham – 47  mAnusargaL  (There are) some people
Arththi prabandham – 47  irA  who do not
Arththi prabandham – 47  iravum pagalum  day and night
Arththi prabandham – 47  sindhiththu  meditate upon
Arththi prabandham – 47  irAmAnusAya  SrI rAmAnuja
Arththi prabandham – 47  namavenRu  by uttering irAmAnusAya nama: (translated loosely to I am not for myself, I am for SrI rAmAnuja)
Arththi prabandham – 47  mAnusar avarkku  there are some people (like kUraththAzhvAn)
Arththi prabandham – 47  irA  who do not live
Arththi prabandham – 47  iRaippozhudhum  even for a small frac tion of a second
Arththi prabandham – 47  iruppidam thannil  in the aforementioned group of people’s place (who does not say irAmAnusAya nama: day in and day out)
Arththi prabandham – 47  mAnusar thammai  people
Arththi prabandham – 47  irA  who does not
Arththi prabandham – 47  seyyaveNNi  perform
Arththi prabandham – 47  ellA adimaiyum  all kinds of kainkaryam (to people like kUraththAzhvAn),
Arththi prabandham – 47  mAnusarAga enkol eNNuvadhE  how can they be considered as humans, they are similar to mere cows.
Arththi prabandham – 48  naNNAdhavarai  There are people who does not take refuge at
Arththi prabandham – 48  ethirAsan adi  the lotus feet of SrI emperumAnAr, who
Arththi prabandham – 48  aLiththOn  protected
Arththi prabandham – 48  ulagu  the worldly
Arththi prabandham – 48  kaliyAr  people of kali yugam, who have conscience
Arththi prabandham – 48  naliya oNNAdha vaNNam  from being pounced by the cruelities of kali
Arththi prabandham – 48  ennenjam  (Towards such people) my heart will not
Arththi prabandham – 48  eNNAdhu  think about them.
Arththi prabandham – 48  en nAvu  My speech
Arththi prabandham – 48  isaiyAdhu  will not be about them , be it talk / praise.
Arththi prabandham – 48  senni  My head
Arththi prabandham – 48  irainjAdhu  will not bow down (towards them).
Arththi prabandham – 48  kaNNAnavai  My eyes
Arththi prabandham – 48  onRum kANaluRA  will not see anything (related to them).
Arththi prabandham – 48  arangEsar  It was periya perumAL who gave me the thoughts and the senses associated with it.
Arththi prabandham – 48  seydha nalam namakkE  these senses does not go subservient to someone else. They are deserved only for SrI rAmAnuja. This great help was possible solely by the blessings of namperumAL
Arththi prabandham – 48  (kaliyAr naliya oNNAdha vaNNam ulagaLiththAn yathirAsAn  This phrase could also mean SrI rAmAnuja who protected the world from the brunt of the cruel kali).
Arththi prabandham – 49  nAnilaththIr  Hey!!! People of this world that are of four types!!!
Arththi prabandham – 49  vENdidil  if you wish to
Arththi prabandham – 49  azhundhAmai  not be imbibed in
Arththi prabandham – 49  naragaththu  the hell that is also known as samsAra sAgaram or worldly hell
Arththi prabandham – 49  nandhA  which cannot be completed anytime by experiencing
Arththi prabandham – 49  naNNum  go and take refuge at
Arththi prabandham – 49  en  my
Arththi prabandham – 49  thAdhaiyAna  father
Arththi prabandham – 49  ethirAsanai  emperumAnAr.
Arththi prabandham – 49  anusandhiyum  chant and medidate
Arththi prabandham – 49  enRum  at all times
Arththi prabandham – 49  avan andhAdhi thannai  irAmAnusa nURRandhAdhi, that serves as prapanna gAyathri and that which resonates the name of emperumAnAr that paves way for salvation.
Arththi prabandham – 49  chErndhirum  be at the service of
Arththi prabandham – 49  avan thoNdarudan   his devotees who are the finest srivaishNavAs.
Arththi prabandham – 49  sindhAkulam  the pain and pangs caused by association with other things in this world
Arththi prabandham – 49  keda  will be obliterated upon which
Arththi prabandham – 49  muththi  salvation
Arththi prabandham – 49  pin siththikumE  will ensue at the opportune moment
Arththi prabandham – 50  pAviyargAL  Hey!!! sinners!
Arththi prabandham – 50  aRivinmayAl  Out of sheer ignorance
Arththi prabandham – 50  uzhalginRa  (you people are) dwelling
Arththi prabandham – 50  pavaththE  in this mundane world and
Arththi prabandham – 50  avaththE pOkki  wasting (just like that)
Arththi prabandham – 50  arumandha kAlaththai  the precious time when the names of SrI rAmAnuja could have been chanted and meditated easily
Arththi prabandham – 50  andhaththivaththE  paramapadham that is being described by the Sruthis as parama vyOma:
Arththi prabandham – 50  eydhavoNNAdha  is a place that cannot be achieved by even
Arththi prabandham – 50  muyalbhavar thangatkum  those who try their hands hard at it
Arththi prabandham – 50  thavaththE  by means of thapas (penance).
Arththi prabandham – 50  nIr  you people
Arththi prabandham – 50  palakAlam  at all times
Arththi prabandham – 50  ninRu  with undivided attention
Arththi prabandham – 50  ethirAsarenRu sindhiyum  think about him (SrI rAmAnuja or yathirAja) in your heart (the effort is super small yet the result is humongous).
Arththi prabandham – 50  umai  If you people (nithya samsAris) do it, then
Arththi prabandham – 50  vaikkum  it will keep you people one among the elite cream of nithyasUris.
Arththi prabandham – 51  enRuLan Isan  As per the phrase, nAn unnai anRi ilEn kaNdAy nAraNanE ni ennai anRi ilai (nAnmugan thiruvandhAdhi 7), the relationship between the paramathmA SrIman nArAyaNan and the souls (jIvAthmA) is eternal and cannot be broken by anyone at any point of time. This would mean that the supreme controller ISwaran SrIman nArAyaNan is there forever. On the same token,
Arththi prabandham – 51  uyirum  the soul that is being controlled by the controller SrIman nArAyaNan
Arththi prabandham – 51  anRE uNdu  also is forever.
Arththi prabandham – 51  ikkAlam ellAm  For all these time,
Arththi prabandham – 51  inRaLavAga  till now,
Arththi prabandham – 51  iruvinaiyAl  because of my powerful karma (that includes both good and bad)
Arththi prabandham – 51  pazhudhE kazhindha enRu  I had spent these times as utterly wasted.
Arththi prabandham – 51  izhavinRi irukkum  Even worse, I have not even repented for this loss of mine.
Arththi prabandham – 51  ethirAsA  (However) emperumAnArE!!!
Arththi prabandham – 51  nI aruL seydha pinnE  After you showerd your choicest blessings on me!!!
Arththi prabandham – 51  ennenjam  my heart
Arththi prabandham – 51  ninRu  steadfastedly
Arththi prabandham – 51  thavikkum  started to repent for it
Arththi prabandham – 51  iravu pagal  day and night.
Arththi prabandham – 52  kariya mugil pOl  Just like the clouds that hover over the
Arththi prabandham – 52  kanaka giri m El  top of a golden mountain called mEru,
Arththi prabandham – 52  arangar  periya perumAL
Arththi prabandham – 52  siRuvan  will come on top of the one who is known as vainathEyan and periya thiruvadi and is the son of
Arththi prabandham – 52  vinadhai  a lady called vinathA.
Arththi prabandham – 52  mERkoNdu  periya perumAL will come riding on top of vinadhai siRuvan as the latter is HIS transport.
Arththi prabandham – 52  thanuvidum pOdhu  When my body would eventually fall
Arththi prabandham – 52  arangar  periya perumAL who is
Arththi prabandham – 52  Ar  replete with
Arththi prabandham – 52  Er  beauty etc
Arththi prabandham – 52  enpAl vArA  will came to the place where I will be
Arththi prabandham – 52  ethirAsarkkAga  for the sake of yathirAja.
Arththi prabandham – 52  munniRppar  HE will stand in front of me
Arththi prabandham – 52  magizhndhu  with much happiness (periya perumAL will show up and show his face and smile and will enjoy me. This is certain).
Arththi Prabandham – 53  idhaththAlE  Because of hitham (quality of always thinking and doing that which is good towards a person)
Arththi Prabandham – 53  thennarangar  periya perumAL (SrI ranganAthan)
Arththi Prabandham – 53  seygiRadhu enRaRindhE irundhAlum  out of his mercy, is letting me suffer the wrath of my karma. Though I know that HE is doing this for my good,
Arththi Prabandham – 53  thaRkAla vEdhanaiyin kanaththAl  the sufferings that I had to undergo at that point in time (momentary pain), makes me
Arththi Prabandham – 53  padhaiththu  writhed with pain and
Arththi Prabandham – 53  AvO ennum  utter exclamations like hA, Oh that are clearly representative sounds of sufferings and pain.
Arththi Prabandham – 53  irukkappOmO?  will I be able to live
Arththi Prabandham – 53  ippavaththu  in this samsAram (mundane world)?
Arththi Prabandham – 53  indhap pAva udambudanE  with this body that is a sin by itself
Arththi Prabandham – 53  pala nOvum anubaviththu  and continue to suffer a multitude of sufferings?
Arththi Prabandham – 53  madhaththAlE  Due to the association with this body
Arththi Prabandham – 53  valvinaiyin vazhi uzhanRu thirindha  (I have) wandered in the path set by my karmAs and continued that endless journey.
Arththi Prabandham – 53  valvinaiyEn thannai  Me, the most cruel sinner of all
Arththi Prabandham – 53  ALAkkik koNda  was made your servant by you (emperumAnAr)
Arththi Prabandham – 53  unakku  who is the base for all souls.
Arththi Prabandham – 53  idhath thAyum  (You did this as) my mother who does hitham and also as my
Arththi Prabandham – 53  thandhaiyumAm  father.
Arththi Prabandham – 53  ethirAsA!  hey! emperumAnArE!!!
Arththi Prabandham – 53  ini  here after
Arththi Prabandham – 53  kaduga  quickly
Arththi Prabandham – 53  eduththaruLE  uplift and liberate
Arththi Prabandham – 53  ennai  me
Arththi Prabandham – 53  ippavaththininRum  from this samsAram
Arththi prabandham – 54  nAdhanE  Hey!!! my master
Arththi prabandham – 54  aLiththaruL  (You) bless
Arththi prabandham – 54  ennai  me
Arththi prabandham – 54  Agi  by being my
Arththi prabandham – 54  annaiyum  mother who shows priyam,
Arththi prabandham – 54  aththanum  (by being) a father who does hitham and
Arththi prabandham – 54  allAdha suRRamum  (by being) all those desirable and closely knit relations.
Arththi prabandham – 54  ethirAsa vaLLalE  the magnanimous leader of all yathis (ascetics), one who is known as emperumAnAr!!!
Arththi prabandham – 54  irAppagal inRiyE EgameNNum  (One who) thinks day and night with undivided attention about
Arththi prabandham – 54  en  my
Arththi prabandham – 54  idhaththai  wish (only thost that proves good for me)
Arththi prabandham – 54  eththanai nAL  how much
Arththi prabandham – 54  innam  longer
Arththi prabandham – 54  nOvu padakkadavEn  I have to suffer
Arththi prabandham – 54  ivvudambudanE irundhu  in (with) this body?
Arththi prabandham – 54  aiyO  alas!!!
Arththi prabandham – 54  viduviththu  Please liberate
Arththi prabandham – 54  ennai  me
Arththi prabandham – 54  idhininRum  from this body that serves as the obstacle!!!
Arththi prabandham – 54  enRu thAn  when will
Arththi prabandham – 54  nIr  you
Arththi prabandham – 54  ERRuvIr  carry me to
Arththi prabandham – 54  thirunAttinuL  paramapadham?
Arththi prabandham – 55  ilakkAgap peRROm  (We) became the target of
Arththi prabandham – 55  sIr aruLukku  causeless mercy of
Arththi prabandham – 55  thennarangar  periya perumAL, who is reclining south facing in the direction of SrIlankA, in a place that is very pleasing to the eyes and is known by the name of kOyil, where HE captivated HIS devotees by blessing them (aruL koduthittu adiyavarai AtkkoLvAn amarum Ur (periyAzhvAr thirumozhi 4.9.3))
Arththi prabandham – 55  iruppAgap peRROm  (We) got the glorious opportunity of being permanent residents of
Arththi prabandham – 55  thiruvarangam thirupadhiyE  SrIrangam that is described as thennAdum vadanAdum thozha ninRa thiruvarangam thiruppadhi (periyAzhvAr thirumozhi 4.9.11), ArAmam sUzhndha arangam (siRiya thirumadal 71), thalaiyarangam (iraNdAm thiruvandhAdhi 70). It is the chief of all the 108 dhivyadhEsams.
Arththi prabandham – 55  uNavAgap peRROm  (We) Our food is
Arththi prabandham – 55  kalai  the nectarine pAsurams of (nectarine for devotees that serves as garland for the Lord)
Arththi prabandham – 55  mARan  nammAzhvAr
Arththi prabandham – 55  manniya sIr  who is full of auspicious qualities starting with parabhakti etc
Arththi prabandham – 55  nilaiyAgap peRROm  (We) attained the last frontier of charama parva nishtai, that is celebrated as yathIndhramEva nIrandhram hishEvE dhaivathambaram etc. Myself and my associates started to talk about it unnayozhiya oru dheyvam maRRaRiyA mannupugazh sEr vaduganambi thannilaiyai (Arththi prabandham 11)).
Arththi prabandham – 55  soRpadiyE  (This tenet of charama parva nishtai (regarding one’s AchAryan as everything) is derived from the) divine words of
Arththi prabandham – 55  madhurakavi  madhurakavi AzhvAr who said thEvu maRRaRiyEn (kaNNinun chiRuth thAmbu 2). (We got to live and abide by the tenets of the great madhurakavi AzhvAr).
Arththi prabandham – 55  munnavarAm nankuravar mozhigaLuLLap peRROm   We got to live, breathe and explore our ancestors’ works, their divine and esoteric purports. These are the works of AchAryas who lived by the way shown by AzhvArs.
Arththi prabandham – 55  muzhudhum namakkavai pozhudhupOkkAgap peRROm  (We) spent our times dwelling on that (works). Our minds does not go to anything that is not these divine works of our ancestors.
Arththi prabandham – 55  pinnai nenju pErAmaRpeROm  Our hearts and minds were so grounded to these works our ancestors that it never went behind
Arththi prabandham – 55  onRu thanil  any of the other works apart from our ancestors’ works.
Arththi prabandham – 55  piRar minukkam poRAmaiyillA  If the aforementioned qualities of ours that we got by the grace of emperumAnAr is placed on one side of a balance, then this one that am going to say would equal or weigh more than all of the above together. If such a rare SrIvaishnava is found with all of the aforementioned qualities, as described by ippadi irukkum SrIvaishNavargaL ERRam aRindhu ugandhu irukkaiyum (mumukshupadi dhvaya prakaNam 116), then we never become jealous seeing them. Such is our glory that was bestowed upon us by emperumAnAr.
Arththi prabandham – 55  perumaiyum peRROmE  We got this! Alas! What a great fortune to have gotten this , thanks to emperumAnAr’s causeless mercy.
Arththi prabandham – 56  ethirAsA!  hey the leader of yathis (ascetics)!!!
Arththi prabandham – 56  undhan abhimAnamE uththArakam enRu  As piLLai lOkAchAryar says AchArya abhimAnamE uththArakam (SrI vachana bhUshaNam 447), the devotion and care that you (emperumAnAr) have towards me is the sole determining factor for a soul’s upliftment.
Arththi prabandham – 56  sindhai theLindhirukka cheydha nI  This point has been etched in my mind forever. As they say, theLivuRRa sindhaiyar (thiruvAimozhi 7.5.11), you (emperumAnAr) had blessed my heart to be pure (without any dirt) forever.
Arththi prabandham – 56  andhO  Alas!!!
Arththi prabandham – 56  thA  You have to bestow
Arththi prabandham – 56  ennai  me
Arththi prabandham – 56  sadhirAga  intelligently
Arththi prabandham – 56  nin thiruththAL  (with service) to your lotus feet
Arththi prabandham – 56  nalakkAmal  without being affected
Arththi prabandham – 56  nOygaLal  with sufferings
Arththi prabandham – 57  vAsamalar thAL adaindha vaththuvennum  I am a thing (vasthu) who surrendered at the divinely fragrant and soft lotus feet of
Arththi prabandham – 57  dhEsigargaL pORRum thiruvAimozhip piLLai  thiruvAimozhip piLLai, who is celebrated by ancestors as senthamizh vEdhath thirumalaiyAzhvAr vAzhi. HE is the person who expressed deep and unshakable servitude to nammAzhvAr and his scriptures. He spent his livelihood dwelling on nammAzhvAr’s nectarine pAsurams.
Arththi prabandham – 57  nEsaththAl  Because of this association
Arththi prabandham – 57  ethirAsarE  emperumAnArE!!!
Arththi prabandham – 57  kELum  please listen to
Arththi prabandham – 57  adiyEn  my
Arththi prabandham – 57  punpagarvai  lowly words
Arththi prabandham – 57  en pizhaigaL kANA  without seeing my flaws and not focusing about it at all
Arththi prabandham – 57  poRuththu  and without bursting out
Arththi prabandham – 58  endhai  (mAmunigaL says) There is a popular phrase that goes like thirumanthram mAthAvum, pithA AchAryanum enRu aruLich cheyvargaL. Based on that my father thiruVaimozhip piLLai.
Arththi prabandham – 58  thiruvAimozhip piLLai  his
Arththi prabandham – 58  innaruLAl  causeless mercy
Arththi prabandham – 58  undhan uRavai  (made me understand) all kinds of relations at your (SrI rAmAnuja’s) lotus feet
Arththi prabandham – 58  indha uyirkku  that this soul shares.
Arththi prabandham – 58  uNarththiya pin  After protecting me by making me realize my ignorance in the first place,
Arththi prabandham – 58  ethirAsA  emperumAnArE!!!
Arththi prabandham – 58  nI enRE  Isn’t it you?
Arththi prabandham – 58  ellA uRavum  who is referred in all the possible relationships that are implicit in thirumanthram?
Arththi prabandham – 58  en nenju nillAdhadhu uNdO  (Having said that) Will there ever be a condition when, my heart will be wavering? (The answer is an obvious no). It behooves us to take cognizance of the opportune phrases in thandhai naRRAi thAram thanayar perunjelvam endhanakku nIyE and allAdha suRRamumAgi
Arththi prabandham – 59  endhai  (During the time when this soul leaves the body) my mother and father
Arththi prabandham – 59  thiruvarangar  i.e., periya perumAL, who is known through his dwelling place of kOyil (SrIrangam)
Arththi prabandham – 59  mugam kAtti , will show my favorite aspects that include HIS kasthUri thilakam, smiling face etc.
Arththi prabandham – 59  vandhu  by coming unto me
Arththi prabandham – 59  ErAr garudan mEl  on top of HIS beautiful garudan.
Arththi prabandham – 59  vazhi nadaththa  and usher me into the glorious path known as archirAdhi mArgam
Arththi prabandham – 59  ethirAsA!  emperumAnArE
Arththi prabandham – 59  sollAy  please tell me
Arththi prabandham – 59  ippollA udambuthanai pOkkuvadhu ennALkolo?  When is the day that this despicable body of mine will get destroyed and the soul will bedeemed for you?
Arththi prabandham – 59  chindhai seydhu  Please think about
Arththi prabandham – 59  sUzhndhu  and elucidate me on that so that I will be happy about the concreteness of it. Please think about it.
Arththi prabandham – 60  arangar  periya perumAL
Arththi prabandham – 60  indha arangaththu  in this kOyil (SrIrangam)
Arththi prabandham – 60  inidhu iru nIyenRu  told SrIrangE sukhamAsva (be happily settled in SrIrangam)
Arththi prabandham – 60  endhai ethirAsarkku  to my father emperumAnAr.
Arththi prabandham – 60  nenjamE  Hey my heart!!!
Arththi prabandham – 60  sindhai seyyil  If we were to thinking about this
Arththi prabandham – 60  indha varam  precious boon that was bestowed by periya perumAL to emperumAnAr
Arththi prabandham – 60  nammadhanRO  isn’t it true that the boon is actually ours too?
Arththi prabandham – 60  naRRAdhai  emperumAnAr is our causeless father.
Arththi prabandham – 60  thAyamuRai thAn  Because one’s parents’
Arththi prabandham – 60  sompudhalvar thammadhanRO  properties are automatically transferred to the sons. (mAmunigaL says to his heart, Hey! my dear heart. Hence, we do not have to do anything on our part. Everything is readily available by default. Our burden is not a burden anymore for us (implying that emperumAnAr will take care of the burden and that he in fact has taken care of mAmunigaL by granting him his wish).
Arththi prabandham – 60  Concluding Note  periya perumAL bestowed emperumAnAr with both HIS wealth namely nithya vibhUthi (paramapadham) and leelA vibhUthi (all the remaining places that are not paramapadham). Hence, emperumAnAr is celebrated as SrI vishNu lOka maNi maNdapa mArgadhAyi (dhAti panchakam 5). emperumAnAr is the leader of all prapannas. It is such emperumAnAr, that jIyar who is also known as maNavALa mAmunigaL, yathIndra pravaNar, surrendered himself totally. He performed prapaththi to emperumAnAr. He got the ultimate goal of going to paramapadham and doing eternal kainkaryam to bhagavAn (and bhAgavathAs). This would mean, this same result would be bestowed to everyone who has the abhimAnam of emperumAnAr. This effectively means that everyone who has surrendered unto the lotus feet of emperumAnAr would beget his love in the first place upon which they will be transcended to infinite bliss in paramapadham once and for all.

Leave a Comment