Glossary/Dictionary by word – Sri bhagavath githA – Chapter 1 to 10

Sorted by Verse

karmasusama< td>sarvabhUthEshu2.36 avAchya vAdhAmS cha bahUn
WordMeaningVerse
abhAvasorrowful state (of the mind due to such unfavourable experience)10.4 budhdhir gyAnam asammOha:
abhAva:temporary nature of achith (matter)2.16 nAsathO vidhyathE bhAvO
abhavathbecame very loud1.13 – thatha: SankAs cha
abhAvayatha:for one who does not meditate on self2.66 nAsthi budhdhir ayukthasya
abhayam[fearlessness] elimination of such sorrow10.4 budhdhir gyAnam asammOha:
abhibhavathitakes over and prevails1.40 kula kshayE praNaSyanthi
abhihithAinstructed.2.39 EshA thEbhihithA sAnkhyE
abhijAnAthiknows well4.14 ithi mAm yO bhijAnAthi
abhijAyathEoccurs more.2.62 dhyAyathO vishayAn pumsa:
abhijAyathEtakes birth)6.42 athavA yOginAmEva
abhikramanASa:loss for the begun efforts2.40 nEhAbhikrama nASOsthi
abhipravruththa: apithough engaged with full intent4.20 thyakthvA karmapalAsangam
abhirakshanthusurround and protect1.11 – ayaneshu cha
abhithO varthathEis available in close proximity5.26 kAmakrOdhavimukthAnAm
abhyahanyanthamade noise1.13 – thatha: SankAs cha
abhyAsa yOga yukthEnawith abhyAsam (practice) and yOga (bhakthi yOga)8.8 abhyAsayOgayukthEna
abhyAsEnaby practicing (in AthmaguNams – focussing on AthmA)6.35 asamSayam mahAbAhO
abhyuththAnam (bhavathi)is on the rise4.7 yadhA yadhA hi dharmasya
Abrahama bhuvanAn lOkA:all worlds upto brahma lOkam (which are inside the brahmANdam [an oval shaped universe of 14 layers, having brahma lOkam at the top])8.16 AbrahmabhuvanAllOkA:
abravIthspoke1.2 – dhrushtvAthu
abravIthspoke1.28 krupayA parayAvishtO
abravIthtaught.4.1 imam vivasvathE yOgam
abudhdhayamost jIvAthmAs who are unwise7.24 avyaktham vyakthim Apannam
achalAunshakable2.53 SruthiviprathipannA thE
achala:cannot be moved2.24 achchEdhyO yam adhAhyO yam
achalamunmoving6.13 samam kAyaSirOgrIvam
achalAmunshakeable (by hurdles)7.21 yO yO yAm yAm thanum bhaktha:
achalaprathishtammotionless2.70 ApUryamANam achalaprathishtam
achalEna manasAwith the heart that is not chasing lowly pleasures8.10 prayANakAlE manasAchalEna
Acharanperforming3.19 thasmAdhasaktha: sathatham
Acharatha:one who engages in such actions4.23 gathasangasya mukthasya
Acharathihe performs3.21 yadh yadh Acharathi SrEshtas
Acharathiperform3.21 yadh yadh Acharathi SrEshtas
AchAryaOh Teacher!1.3 – paSyaithAm
AchAryA:teachers1.34 AchAryA: pithara: puthrAs
AchAryamunto dhrONAchArya1.2 – dhrushtvAthu
AchAryAnteachers [such as dhrONa]1.26 – thathrApaSyath sthithAn pArtha:
achchEdhya:cannot be cut;2.24 achchEdhyO yam adhAhyO yam
achEthasa:(since they lack true knowledge) those who have not realised the purpose of having heart/mind3.32 yE thvEthadhabhyasUyanthO
achinthya rUpamhaving inconceivable distinguished form8.9 kavim purANam anuSAsithAram
achinthya:inconceivable (as having the qualities of mortal entities)2.25 avyakthO yam achinthyO yam
achirENasoon4.39 SradhdhAvAn labhathE gyAnam
achyuthaOh achyutha (one who does not fail his devotees)!1.21 hrishIkeSam thadhA vAkyam
adhAhya: (cha)also cannot be burnt;2.24 achchEdhyO yam adhAhyO yam
adharma: uthavice too1.40 kula kshayE praNaSyanthi
adharmAbhibhavAthas unrighteousness covers (the clan)1.41 adharmAbhibhavAth krishNa
adharmasyafor adharma (vice)4.7 yadhA yadhA hi dharmasya
AdharSa:mirror3.38 dhUmEnAvriyathE vahnir
Adhauin the beginning of the manvanthra4.4 aparam bhavathO janma
Adhauwhile beginning to practice the means for liberation3.41 thasmAth thvamindhriyANyAdhau
AdhAya(as explained previously) ascribing to them (i.e., considering the senses to be the doer)5.10 brahmaNyAdhAya karmANi
AdhAyamaking it enter (through the sushumnA nerve)8.12-13 sarvadhvArANi samyamya
Adhithe creators (who are the cause)10.32 sargANAm Adhir anthaS cha
Adhi anthavantha: (hi)they have a beginning and ending;5.22 yE hi samsparSajA bhogA
Adhi dhEvamthe primordial lord10.12 purusham SASvatham dhivyam – part 2
adhi gachchathieasily attains5.6 sanyAsas thu mahAbAhO
Adhi:not the origin?10.2 na mE vidhu: suragaNA:
Adhi: chathe cause for creation which happens first10.20 aham AthmA gudAkESa
adhibhUthamadhibhUtham (which is to be known for aiSwaryArthi (those who seek worldly wealth)) is8.4 adhibhUtham ksharO bhAva:
adhibhUtham kim prOkthamWhat is that which is called as adhibhUtham?8.1 kim thadh brahma kim adhyAthmam
adhidhaivam cha kim uchyathEAnd, what is known as adhidhaivam?8.1 kim thadh brahma kim adhyAthmam
adhidhaivatham chaadhidhaivatham (which is to be known by them again) is8.4 adhibhUtham ksharO bhAva:
adhigachchathiattains2.64 rAgadhvEsha vimukthais thu
adhigachchathiattains5.24 yOntha:sukhOntharArAmas
adhigachchathiattains6.15 yunjan Evam sadhAthmAnam
adhigachchathiattains.4.39 SradhdhAvAn labhathE gyAnam
adhika: (matha:)is thought to be greater than.6.46 thapasvibhyO-dhikO yOgI
adhika: matha:is thought to be greater than6.46 thapasvibhyO-dhikO yOgI
adhikAra:you can desire;2.47 karmaNi EvAdhikAras thE
adhikAra: mA (bhUth)not to be desired.2.47 karmaNi EvAdhikAras thE
adhishtAnambeing the tools to hold on (to AthmA)3.40 indhriyANi manO budhdhir
adhishtAyaaccepting4.6 ajOpi sann avyayAthmA
Adhithya varNamshining brightly like the sun8.9 kavim purANam anuSAsithAram
AdhithyAnamamong the 12 Adhithyas (sons of adhithi)10.21 AdhithyAnAm aham vishNur
Adhithyavathlike sun5.16 gyAnEna thu thadhagyAnam
adhiyagya:adhiyagyam (which is to be known by all three categories viz seekers of worldly wealth, self-enjoyment and service to bhagavAn) is8.4 adhibhUtham ksharO bhAva:
adhiyagya: ka:What is adhiyagyam?8.2 adhiyagya: katham kOthra
adhyatoday4.3 sa EvAyam mayA thEdhya
adhyakshENa mayA(instigated) by me (who is the lord)9.10 mayAdhyakshENa prakruthi:
Adhyamancient, beginning-less8.28 vEdhEshu yagyEshu thapa:su chaiva
adhyAthma chEthasAwith full knowledge about AthmA3.30 mayi sarvANi karmANi
adhyAthma kimWhat is known as adh yAthmam?8.1 kim thadh brahma kim adhyAthmam
adhyAthma vidhyAadhyAthma vidhyA, which is knowledge about the AthmA (self/soul) and paramAthmA10.32 sargANAm Adhir anthaS cha
adhyAthmam-adhyAthmam- is8.3 aksharam brahma paramam
AgamApAyina:by nature, they come and go2.14 mAthrAsparSAs thu kaunthEya
agathAsUnsouls that have life2.11 aSOchayAn anvaSOchas thvam
agAyu:having sinful life span3.16 Evam pravarthitham chakram
agham bhunjathEverily eating sin3.13 yagya SishtASina: santhO
agnirjyOthi:archis (ray of light)8.24 agnir jyOthir aha: Sukla:
agya: chaone who is devoid of knowledge about self (which is acquired by instructions from the learned)4.40 agyaS chASradhdhadhAnaS cha
agyAna sambhUthamignorance (on lack of knowledge about the distinction between body and soul) which lead to4.42 thasmAth agyAnasambhUtham
agyAnajam thama:ignorance of darkness (of attachment to worldly pleasures) which is a hurdle for knowledge, caused by sins coming from time immemorial10.11 thEshAm EvAnukampArtham
agyAnAmnot aware of the nature of AthmA in full3.26 na budhdhi bhEdham janayEdh
agyAnEnaby the hurdles which are the previously committed sins5.15 nAdhaththE kasyachith pApam
Ahaspoke1.21 hrishIkeSam thadhA vAkyam
aha:ahas (day)8.24 agnir jyOthir aha: Sukla:
ahamI2.4 katham bhIshmam
ahamI2.8 na hi prapaSyAmi mamApanudhyAth
ahamI3.24 uthsIdhEyur imE lokA
ahamI4.1 imam vivasvathE yOgam
ahamI4.5 bahUni mE vyathIthAni
ahamI4.7 yadhA yadhA hi dharmasya
ahamI4.11 yE yathA mAm prapadhyanthE
ahamI6.30 yO mAm paSyathi sarvathra
ahamI7.2 gyAnam thEham savigyAnam
ahamI7.6 EthadhyOnIni bhUthAni
ahamI7.8 rasOham apsu kaunthEya
ahamI7.10 bIjam mAm sarvabhUthAnAm
ahamI7.11 balam balavathAm chAham
ahamI7.17 thEshAm gyAni nithyayuktha
ahamI7.21 yO yO yAm yAm thanum bhaktha:
ahamI7.26 vEdhAham samathIthAni
ahamI9.7 sarvabhUthAni kaunthEya
ahamI9.19 thapAmyaham aham varsham
ahamI9.19 thapAmyaham aham varsham
ahamI9.19 thapAmyaham aham varsham
ahamI9.22 ananyAS chinthayanthO mAm
ahamI9.26 pathram pushpam palam thOyam
ahamI9.29 samOham sarvabhUthEshu
ahamI10.2 na mE vidhu: suragaNA:
ahamI10.42 atha vA bahunaithEna
ahamI am2.7 kArpaNya dhOshOpahathasvabhAva:
ahamI am8.14 ananyachEthA: sathatham
ahamI am9.16 aham krathur aham yagya:
ahamI am10.8 aham sarvasya prabhavO
ahamI am10.20 aham AthmA gudAkESa
ahamI am10.20 aham AthmA gudAkESa
ahamI am10.21 AdhithyAnAm aham vishNur
ahamI am10.21 AdhithyAnAm aham vishNur
ahamI am10.24 purodhasAm cha mukhyam mAm
ahamI am10.25 maharshINAm bhrugur aham
ahamI am10.32 sargANAm Adhir anthaS cha
ahamI am10.33 aksharANAm akArosmi
ahamI am10.34 mruthyu: sarvaharaS chAham
ahamI am10.34 mruthyu: sarvaharaS chAham
ahamI am10.38 dhaNdO dhamayathAm asmi
ahamI am);10.21 AdhithyAnAm aham vishNur
ahamI)2.9 Evam ukthvA hrishIkESam
ahamme (who is sarvESvara – the lord of all)2.12 na thvEvAham jAthu nAsam
aham agniI am the fire (such as AhvanIyam)9.16 aham krathur aham yagya:
aham apiI too live in them (I interact with them with great veneration).9.29 samOham sarvabhUthEshu
aham asmiI am10.24 purodhasAm cha mukhyam mAm
aham aushadhamI am the havis (offering given in sacrifices)9.16 aham krathur aham yagya:
aham avEkshElet me see1.23 – yOthsyamAnAn avEkshEham
aham EvaI am only9.17 pithAham asya jagathO
aham EvaI am only10.32 sargANAm Adhir anthaS cha
aham EvaI am only10.32 sargANAm Adhir anthaS cha
aham EvaI am only10.33 aksharANAm akArosmi
aham EvaI am only)9.18 gathir bharthA prabhu: sAkshI
aham Eva AjyamI am the offerings such as ghee etc9.16 aham krathur aham yagya:
aham Eva hiExclusively, I am9.24 aham hi sarvayagyAnAm
aham hiI, sarvESvara3.23 yadhi hyaham na varthEyam
aham huthamI am the hOmam (the fire rituals in the sacrifice)9.16 aham krathur aham yagya:
aham karthA- ithiconsidering -I am the doer-3.27 prakruthE: kriyamANAni
aham manthraI am the manthra9.16 aham krathur aham yagya:
aham manyEI think6.34 chanchalam hi mana: krishNa
aham nASayAmiI destroy10.11 thEshAm EvAnukampArtham
aham niSchithyadetermine the principle guiding my future activity3.2 vyAmiSrENEva vAkyEna
aham rAmaI am rAma (the son of dhaSaratha chakravarthi)10.31 pavana: pavathAm asmi
aham svadhAI am the svadhA (which gives strength to pithrus (ancestors))9.16 aham krathur aham yagya:
aham thEshu na cha avasthithaI am not (resting) in them9.4 mayA thatham idham sarvam
aham thuBut I am7.12 yE chaiva sAthvikA bhAvA
aham vajram asmiI am vajra;10.28 AyudhAnAm aham vajram
aham vakshyAmiI am speaking10.1 bhUya Eva mahAbAhO
aham vyAsa:I am vyAsa10.37 vrushNInAm vAsudhEvOsmi
aham yagyaI am the pancha mahA yagyams (the five great sacrifices)9.16 aham krathur aham yagya:
ahankAra vimUdAthmAone whose AthmA is covered by ahankAram (considering one-s body as the soul)3.27 prakruthE: kriyamANAni
ahankAra: chaand ahankAram (ego indicating mUla prakruthi (primordial matter))7.4 bhUmir ApOnalO vAyu:
aharAgamEwhen (brahmA-s) day begins8.18 avyakthAdh vyakthaya: sarvA:
aharAgamE prabhavathi(again) gets created in the beginning of the day8.19 bhUthagrAma: sa EvAyam
aharAgamE) bhUthvA bhUthvA(in the beginning of every day [of brahmA]) gets created again and again8.19 bhUthagrAma: sa EvAyam
ahathvAwithout killing2.5 gurUnahathvA hi mahAnubhAvAn
AhavEin the battle1.31 nimiththAni cha paSyAmi
ahimsAnot being the cause for others- sorrow10.5 ahimsA samathA thushtis
ahOalas!1.45 ahO batha mahath pApam
ahO rAthra vidha: janA:those wise persons who know the nights and days (of humans upto brahmA)8.17 sahasrayugaparyantham
AhUsaying;10.13 Ahus thvAm rishaya: sarvE
Ahu:(kaivalyArthis (those who seek self-enjoyment)) say.8.21 avyakthOkshara ithyukthas
Ahu:it is said;3.42 indhriyANi parANyAhur
Ahu:say4.19 yasya sarvE samArambhA:
airAvatham(know me as) airAvatham10.27 uchchaiSSravasam aSvAnAm
aiSvaramthe opulence of ISvara, mine9.5 na cha mathsthAni bhUthAni
aja:unborn2.20 na jAyathE mriyathE vA kadhAchin
aja: api sanbeing birthless (not being subject to birth influenced by karma)4.6 ajOpi sann avyayAthmA
ajamas not having a birth10.3 yo mAm ajam anAdhim cha
ajamas the cause who does not have births (which are based on karma)7.25 nAham prakASa: sarvasya
ajamone who does not take birth (as a result of material desire)10.12 purusham SASvatham dhivyam – part 2
ajamunborn2.21 vEdhAvinASinam nithyam
ajAnanthabeing ignorant9.11 avajAnanthi mAm mUdA
ajAnthamwithout knowing7.24 avyaktham vyakthim Apannam
akalmasham(as a result of that) being free from sins6.27 praSAnthamanasam hyEnam
akAra asmi(I am) akAram (-a-)10.33 aksharANAm akArosmi
akarmaAthma gyAna (knowledge about self) which is different from karma4.18 karmaNyakarma ya: paSyEth
akarma kimwhat is gyAna (which is part of such karma yOga)4.16 kim karma kim akarmEthi
akarmakruthwithout performing actions3.5 na hi kaSchith kshaNam api
akarmaNa:not performing any action3.8 niyatham kuru karma thvam
akarmaNa: chain gyAna (which is part of karma yOga)4.17 karmaNO hyapi bOdhdhavyam
akarmaNibeing inactive in such karmas which lead to mOksham2.47 karmaNi EvAdhikAras thE
akarmaNi chain Athma gyAna4.18 karmaNyakarma ya: paSyEth
akarthAramnot being the creator for the variegated nature of creation (highs and lows) etc4.13 chAthurvarNyam mayA srushtam
akilamwith all its parts4.33 SrEyAn dhravyamayAdh yagyAth
akilam karma chaand all those which are known as karma7.29 jarAmaraNamOkshAya
akIrthi: disgrace2.34 akIrthim chApi bhUthAni
akIrthikaramone that is the cause for abomination2.2 kuthas thvA kaSmalam idham
akIrthim chadisgrace2.34 akIrthim chApi bhUthAni
aklEdhya: (cha)also cannot be dissolved;2.24 achchEdhyO yam adhAhyO yam
akruthEnafor the karmas which were not performed3.18 naiva thasya kruthEnArthO
akruthsnavidha:not knowing the true nature of AthmA fully3.29 prakruthEr guNa sammUdAs
aksharamas aksharam (imperishable)8.11 yadhaksharam vEdhavidhO vadhanthi
aksharANAmamong alphabets10.33 aksharANAm akArosmi< /a>
aksharasamudhbhavamborn from jIvAthmA3.15 karma brahmOdhbhavam vidhdhi
akshaya kAlaendless time10.33 aksharANAm akArosmi
akshayam sukhameternal bliss (of self-enjoyment)5.21 bAhyasparSEshvasakthAtmA
alpamEdhasAm thEshAmfor those less intelligent people7.23 anthavath thu palam thEshAm
ambhasAby water5.10 brahmaNyAdhAya karmANi
ambhasi nAvam ivaLike a ship (being pulled in the opposite direction) in water2.67 indhriyANAm hi charathAm
amrutham cha Evaam the entities which sustain people of the world9.19 thapAmyaham aham varsham
amrutham SruNvatha:hearing your nectarean glories10.18 vistharENAthmanO yOgam
amruthOdhbhavamborn from the nectar which came out of the milky ocean10.27 uchchaiSSravasam aSvAnAm
amruththvAya kalpathEwill be qualified to be liberated2.15 yam hi na vyathayanthi EthE
amSumAn ravi:sun which has rays10.21 AdhithyAnAm aham vishNur
amuthrain the enjoyment of liberation6.40 pArtha naivEha nAmuthra
anabhisnEha:being detached2.57 ya: sarvathrAnabhisnEhas
anAdhimas the one who does not have a birth since time immemorial10.3 yo mAm ajam anAdhim cha
anagha!Oh sinless!3.3 lOkEsmin dhvividhA nishtA
anala:fire7.4 bhUmir ApOnalO vAyu:
anAmayamfree of sorrow2.51 karmajam budhdhiyukthA hi
anantha cha asmiI am anantha (AdhiSEshan)10.29 ananthaS chAsmi nAgAnAm
ananthA:are countless (since the results are countless too)2.41 vyavasAyAthmikA budhdhir
ananthavijayam[blew the conch named] ananthavijayam1.16 – ananthavijayam
ananyA bhakthyAexclusive devotion8.22 purusha: sa para: pArtha
ananya chEthA:without having his heart focussed on anything else8.14 ananyachEthA: sathatham
ananya manasa:without focussing their mind on anything else9.13 mahAthmAnas thu mAm pArtha
ananyA:without any other goal (than thinking about me)9.22 ananyAS chinthayanthO mAm
ananyabhAkwithout desire for any other benefit9.30 api chEth sudhurAchArO
anArya jushtamattained by the foolish ones2.2 kuthas thvA kaSmalam idham
anASina:who is never destroyed2.18 anthavantha imE dhEhA
anaSnatha: chaone who eats little6.16 nAthyaSnathas thu yOgOsthi
anASritha:being not holding on to6.1 anASritha: karmapalam
anasUyavE thEto you who are not jealous of me9.1 idham thu thE guhyathamam
anAthmana: thufor the person who has not conquered his mind6.6 bandhur AthmAthmanas thasya
anavApthamthat which is not fulfilled3.22 na mE pArthAsthi karthavyam
anAvruththim yAthione attains the goal of no-return (i.e., permanent bliss with brahmam).8.26 SuklakrishNE gathI hyEthE
anayO:about these two – dhEham (body/matter) and AthmA (soul)2.16 nAsathO vidhyathE bhAvO
anEka janma samsidhdha:being qualified to complete the yOga nicely, by the virtues from many previous births6.45 prayathnAdhyathamAnasthu
anEnaby these sacrifices3.10 sahayagyai: prajA: srushtvA
anEnaby this yagya3.11 dhEvAn bhAvayathAnEna
anEna hEthunAdue to this reason (of my sankalpa (will) which is guided by the karmas of jIvAthmAs)9.10 mayAdhyakshENa prakruthi:
anichchan apinot interested in enjoying worldly pleasures3.36 atha kEna prayukthOyam
anirviNNa chEthasAby the yOgi who has a pleasant mind6.23 tham vidhyAdh dhu:khasamyOga viyOgam
anithyA:(during liberation) they (worldly pleasures/pains) are completely destroyed2.14 mAthrAsparSAs thu kaunthEya
anithyamtemporary9.33 kim punar brAhmaNA: puNyA
anna sambhava: (bhavathi)creation of food occurs3.14 annAdh bhavanthi bhUthAni
annAdhfrom food3.14 annAdh bhavanthi bhUthAni
anO: aNIyAmsamsmaller than the minute jIvAthmA8.9 kavim purANam anuSAsithAram
anthaend10.40 nAnthOsthi mama dhivyAnAm
antha Eva chathe cause for annihilation which happens in the end10.20 aham AthmA gudAkESa
antha kAlE chaeven during the last moments (while attaining the desired results)8.5 anthakAlE cha mAm Eva
antha nAsthithere is no end10.19 hantha thE kathayishyAmi
antha:end of2.16 nAsathO vidhyathE bhAvO
antha:the destroyers (at the end)10.32 sargANAm Adhir anthaS cha
anthakAlE apieven towards the end of one-s life2.72 EshA brAhmI sthithi: pArtha
antharjyOthi Evahaving that as the tool for enjoyment5.24 yOntha:sukhOntharArAmas
anthassthAnipresent inside8.22 purusha: sa para: pArtha
anthassukha: (Eva)having self-enjoyment as the only joy5.24 yOntha:sukhOntharArAmas
anthavantha: ukthA:it is said (in SAsthram) that (since it is acquired to enjoy the fruits of the karma, once the karma is over) they get destroyed2.18 anthavantha imE dhEhA
anthavath thu(insignificant) and has an ending;7.23 anthavath thu palam thEshAm
anthEin the last moments8.6 yam yam vA-pi smaran bhAvam
anuchinthayanone who thinks (at the time of death)8.8 abhyAsayOgayukthEna
anudhvignamanA:not agitated2.56 dhukkhEshvanudhvignamanA:
anukampArtham Evadue to my mercy only10.11 thEshAm EvAnukampArtham
anuSAsithAramcontrols (all worlds)8.9 kavim purANam anuSAsithAram
anusmaranmeditating upon8.12-13 sarvadhvArANi samyamya
anusmarEthone who meditates upon8.9 kavim purANam anuSAsithAram
anuSOchithum na arhasiyou should not grieve;2.25 avyakthO yam achinthyO yam
anuSuSrumawe hear1.44 uthsannakuladharmANAm
anuththamamhighest, without any match7.24 avyaktham vyakthim Apannam
anuththamAm gathim Asthithais having (me) as the unsurpassed goal7.18 udhArA: sarva EvaithE
anuvarthanthElives by enjoying4.11 yE yathA mAm prapadhyanthE
anuvarthanthEwill follow3.23 yadhi hyaham na varthEyam
anuvarthathEfollow.3.21 yadh yadh Acharathi SrEshtas
anuvidhIyathEmade (by the man) to follow2.67 indhriyANAm hi charathAm
anvaSOcha:worried2.11 aSOchayAn anvaSOchas thvam
anya dhEvathA bhakthAhaving devotion towards other dhEvathAs (such as indhra, rudhra, brahmA et al)9.23 yEpyanyadhEvathAbhakthA
anya dhEvathA:dhEvathAs other than me7.20 kAmais thais thair hruthagyAna:
anya:being different8.20 paras thasmAth thu bhAvOnyO
anya: (Eva)another one (among crores of persons)2.29 AScharyavath paSyathi kaSchidhEnam
anya: (Eva)yet another one (among crores of persons)2.29 AScharyavath paSyathi kaSchidhEnam
anya: kutha:how will he attain mOksham which is attained in the spiritual realm?4.31 nAyam lOkOsthyayagyasya
anyAm thudifferent7.5 aparEyam ithas thvanyAm
anyAni navAni (SarIrANi)other new bodies2.22 vAsAmsi jIrNAni yathA vihAya
anyathanything else7.2 gyAnam thEham savigyAnam
anyathsomething else2.31 svadharmam api chAvEkshya
anyath kinchith apianything which is different7.6.5 maththa: paratharam nAnyath
anyath na asthi- ithi vAdhina:ones who say -there is nothing beyond svargam-2.42 yAm imAm pushpithAm vAcham
anyayAfor the one who pursued the other, dhUmAdhi gathi8.26 SuklakrishNE gathI hyEthE
anyEremaining1.9 – anyE cha bahava:
anyEsome other karma yOgis4.25.5 SrOthrAdhInIndhriyANi anyE
anyEyet other karma yOgis4.26 SabdhAdhIn vishayAn anya
anyE apiSome other mahAthmAs (great souls)9.15 gyAnayagyEna chApyanyE
Apa:river waters2.70 ApUryamANam achalaprathishtam
Apa:water2.23 nainam chindhanthi SasthrANi
Apa:water7.4 bhUmir ApOnalO vAyu:
apahrutha chEthasAmhaving a destroyed intelligence2.44 bhogaiSvarya prasakthAnAm
apAnE prANAm juhvathiare firmly established in pUraka (inhaling) which works on merging prANa vAyu into apAna vAyu (different types of vital-air)4.29 apAnE juhvathi prANam
aparAis inferior;7.5 aparEyam ithas thvanyAm
aparAjithainvincible1.17 – kASyaS cha
aparam lAbhamany other benefit6.22 yam labdhvA chAparam lAbham
aparANi navAni (vAsAmsi)other new clothes2.22 vAsAmsi jIrNAni yathA vihAya
aparEOther karma yOgis4.25 brahmAgnAvapare yagyam
aparEsome karma yOgis4.28 dhravyayagyAs thapOyagyA
aparEsome karma yOgis4.29 apAnE juhvathi prANam
aparESome other karma yOgis4.27 sarvANIndhriyakarmANi
aparE svAdhyAya gyAna yagyA:Some others engage in the sacrifice of studying vEdham and few others in the sacrifice of studying the meanings of vEdham4.28 dhravyayagyAs thapOyagyA
aparE thapO yagyA:Some others engage in the sacrifice of austerity4.28 dhravyayagyAs thapOyagyA
aparE yOgina:Some other karma yOgis4.24.5 dhaivam EvAparE yagyam
aparigraha:without the thought of belongingness (in such aspects)6.10 yOgI yunjItha sathatham
aparihArE arthEin this unavoidable matter2.27 jAthasya hi dhruvo mruthyur
aparyApthaminsufficient (to win over their army)1.10 – aparyAptham
apaSyathsaw1.26 – thathrApaSyath sthithAn pArtha:
apAvrutham svarga dhvArambeing the means for liberation after having the hurdles removed2.32 yadhruchchayA chOpapannam
api chafurther,2.31 svadharmam api chAvEkshya
api sarvEshAmand all others such as thapasvis (those who are engaged in penance)6.47 yOginAmapi sarvEshAm
ApnOthiattains (realizes).3.19 thasmAdhasaktha: sathatham
ApnOthiattains;2.70 ApUryamANam achalaprathishtam
ApnOthiattains;5.12 yuktha: karmapalam thyakthvA
ApnuyAmwill attain3.2 vyAmiSrENEva vAkyEna
apradhAyanot offering to them (by sacrifices to them)3.12 ishtAn bhogAn hi vO dhEvA
apramEyasyabeing the chEthana (sentient) who is the enjoyer and different from the achEthana (matter) that is enjoyed2.18 anthavantha imE dhEhA
aprApyawithout attaining9.3 aSradhdhadhAnA: purushA
aprathIkArambeing the one who would not take revenge (for the offenses com mitted towards me)1.46 yadhi mAmaprathIkAram
aprathishta:not fixed (in goals such as reaching heaven etc)6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva
apriyam prApya chawhile attaining his unfavourable (materialistic) objects5.20 na prahrushyEth priyam prApya
apsuin water7.8 rasOham apsu kaunthEya
Apthum dhu:khamdifficult to attain;5.6 sanyAsas thu mahAbAhO
apunarAvruththimstate of no return [to bondage] in self realisation5.17 thadhbudhdhayas thadhAthmAnas
ApUryamANamnaturally full2.70 ApUryamANam achalaprathishtam
ArAdhanam IhathEtries to worship;7.22 sa thayA SradhdhayA yukthas
archithumto worship7.21 yO yO yAm yAm thanum bhaktha:
arisUdhanaOh destroyer of enemies!2.4 katham bhIshmam
arjunaOh arjuna!2.2 kuthas thvA kaSmalam idham
arjunaOh arjuna!2.45 thraiguNya vishayA vedhA
arjunaOh arjuna!3.7 yas thvindriyANi manasA
arjunaOh arjuna!4.9 janma karma cha mE dhivyam
arjunaOh arjuna!4.37 yathaidhAmsi samidhdhOgnir
arjunaOh arjuna!6.16 nAthyaSnathas thu yOgOsthi
arjunaOh arjuna!6.32 AthmaupamyEna sarvathra
arjunaOh arjuna!6.46 thapasvibhyO-dhikO yOgI
arjunaOh arjuna!7.26 vEdhAham samathIthAni
arjunaOh arjuna!8.16 AbrahmabhuvanAllOkA:
arjunaOh arjuna!9.19 thapAmyaham aham varsham
arjunaOh arjuna!10.32 sargANAm Adhir anthaS cha
arjunaOh arjuna!10.39 yachchApi sarvabhUthAnAm
arjunaOh arjuna!10.42 atha vA bahunaithEna
artha kAmAnbeing attached to wealth2.5 gurUnahathvA hi mahAnubhAvAn
Artha:one who is in grief (due to loss of wealth)7.16 chathurvidhA bhajanthE mAm
artha: nathere is no result3.18 naiva thasya kruthEnArthO
arthArthIone who desires for (new) wealth7.16 chathurvidhA bhajanthE mAm
arthavyapASraya:to depend on3.18 naiva thasya kruthEnArthO
arthEin objects of such organs such as Sabdham (sound) etc and speech etc3.33.5 indhriyasyEndhriyasyArthE
ArurukshO:one who desires to attain6.3 ArurukshOr munEr yogam
aryamA cha asmiI am aryamA10.29 ananthaS chAsmi nAgAnAm
AsAdhyareach9.20 thraividhyA mAm sOmapA: pUthapApA
asaktha:being detached from karma3.25 sakthA: karmaNyavidhvAmsO
asaktha:with detachment3.19 thasmAdhasaktha: sathatham
asaktha:with detachment3.19 thasmAdhasaktha: sathatham
asaktha:without being attached to results3.7 yas thvindriyANi manasA
AsakthamanA:having a very attached mind7.1 mayyAsakthamanA: pArtha
asakthAthmAbeing unattached5.21 bAhyasparSEshvasakthAtmA
asammOhaelimination of bewilderment (of confusing one entity for another)10.4 budhdhir gyAnam asammOha:
asammUda:not deluded thinking the temporary body as AthmA5.20 na prahrushyEth priyam prApya
asamSaya:there is no doubt in this.8.7 thasmAth sarvEshu kAlEshu
asamSayamthere is no doubt;6.35 asamSayam mahAbAhO
asamSayamwithout doubt7.1 mayyAsakthamanA: pArtha
asamyathAthmanAone who cannot control his mind6.36 asamyathAthmanA yOgO
Asanamseat6.11 Suchau dhESE prathishtApya
aSAnthasyafor the one who does not have detachment in worldly pleasures2.66 nAsthi budhdhir ayukthasya
asanyastha sankalpa: kaSchanaone who has not given up the attachment (for the concept of considering -prakruthi (matter/body) which is not the AthmA (soul), as the AthmA-)6.2 yam sanyAsam ithi prAhur
asapathnamunrivalled2.8 na hi prapaSyAmi mamApanudhyAth
aSasthrambeing unarmed1.46 yadhi mAmaprathIkAram
aSASvathamtemporary8.15 mAm upEthya punar janma
asath chaam all the entities of the past and future9.19 thapAmyaham aham varsham
asatha:dhEham (body/matter) which is known as non-existing (temporary)2.16 nAsathO vidhyathE bhAvO
Ascharyavathbeing amazing2.29 AScharyavath paSyathi kaSchidhEnam
Ascharyavath (Enam)being amazing (such AthmA)2.29 AScharyavath paSyathi kaSchidhEnam
Ascharyavath Enambeing amazing (such AthmA)2.29 AScharyavath paSyathi kaSchidhEnam
aSEshatha:fully6.39 Ethan mE samSayam krishNa
aSEshatha:fully7.2 gyAnam thEham savigyAnam
aSEshatha: (cha) manasA Eva thyakthvAcompletely giving them up in the mind6.24 sankalpaprabhavAn kAmAms thyakthvA
aSEshENawithout remainder (i.e., all of them)4.35 yath gyAthvA na punar mOham
aSEshENa vakthum arhasi hiyou have to reveal without missing any of them.10.16 vakthum arhasyaSEshENa
ashtadhA bhinnAin eight categories7.4 bhUmir ApOnalO vAyu:
asibeing4.3 sa EvAyam mayA thEdhya
asidhdhauand in failures (in them)4.22 yadhruchchAlAbhasanthushtO
AsIthalet him live;2.61 thAni sarvANi samyamya
asithasage asitha10.13 Ahus thvAm rishaya: sarvE
asmAbhi:us1.39 katham na gyEyam asmAbhi:
asmAkam balamour army1.10 – aparyAptham
asmAkam thuamongst us1.7 – asmAkam thu
asmAnus1.36 nihathya dhArtharAshtrAn na:
asmAth pApAththe aforementioned two types of sins1.39 katham na gyEyam asmAbhi:
asmi(I) have become10.21 AdhithyAnAm aham vishNur
asmin dhEhE(that which resides) in this body2.13 dhEhino -smin yathA dhEhE
asmin lOkEnain this world which is filled with different personalities3.3 lOkEsmin dhvividhA nishtA
asmin raNasamudhyamEin this effort to fight1.22 – yAvadh EthAn nirIkshE ham
aSnAmiaccept/eat/enjoy9.26 pathram pushpam palam thOyam
aSnanthienjoy.9.20 thraividhyA mAm sOmapA: pUthapApA
aSnuthEattains5.21 bAhyasparSEshvasakthAtmA
aSnuthEattains6.28 yunjan Evam sadhAthmAnam
aSOchayAnthose who are not qualified to be worried for2.11 aSOchayAn anvaSOchas thvam
aSOshya: Eva chaalso cannot be withered;2.24 achchEdhyO yam adhAhyO yam
aSradhdhadhAna:one who is not interested (in the means that improves such knowledge)4.40 agyaS chASradhdhadhAnaS cha
ASrayEth Evawill surely accumulate1.36 nihathya dhArtharAshtrAn na:
aSru pUrNAkulEkshaNamand one who is having eyes that are filled with tears2.1 tham thathA krupayAvishtam
asthiramnot firmly engaging in (matters related to AthmA)6.26 yathO yathO niSchalathi
Asthitha:having attained8.12-13 sarvadhvArANi samyamya
AsthithA: hihave they not attained?3.19.5 karmaNaiva hi samsidhdhim
asthulet it-3.10 sahayagyai: prajA: srushtvA
Asusoon2.65 prasAdhE sarvadhukkhAnAm
aSubhAthfrom the inauspicious binding in this material realm4.16 kim karma kim akarmEthi
aSubhAth mOkshyasErelieved from all puNya/pApa (virtues/vices) (which stop you from attaining me)9.1 idham thu thE guhyathamam
asukhamfilled with sorrow9.33 kim punar brAhmaNA: puNyA
Asuram bhAvam ASrithA:those with demoniacal nature7.15 na mAm dhushkruthinO mUdA:
AsurIm rAkshasIm prakruthimevil and demoniac nature9.12 mOghASA mOghakarmANO
aSvAnAmamong horses10.27 uchchaiSSravasam aSvAnAm
asvargyamthat which blocks the heavenly after-life2.2 kuthas thvA kaSmalam idham
aSvaththa:I am the Indian fig10.26 aSvaththa: sarvavrukshANAm
aSvaththAmAaSvaththAmA who is the son of dhrONAchArya1.8 – bhavAn bhIshmas cha
asyafor him3.18 naiva thasya kruthEnArthO
asyafor such gyAna yOgi2.59 vishayA vinivarthanthE
asyafor such man2.65 prasAdhE sarvadhukkhAnAm
asyafor the mumukshu who is a gyAna yOga nishta (follower of gyAna yOga)3.34 thayOr na vaSamAgachchEth
asyafor this kAma3.40 indhriyANi manO budhdhir
asyasuch man-s2.67 indhriyANAm hi charathAm
asyathis AthmA2.17 avinASi thu thadh vidhdhi
asya dharmasyain this dharma named karma yOga2.40 nEhAbhikrama nASOsthi
asya dharmasya aSradhdhadhAnA: purushAthose who are faithless in this process of bhakthi yOga9.3 aSradhdhadhAnA: purushA
asya jagathafor the residents of this world9.18 gathir bharthA prabhu: sAkshI
asya jagatha:for these creatures [of the world]9.17 pithAham asya jagathO
asya samSayasya chEththAone who can clear this doubt6.39 Ethan mE samSayam krishNa
asyAmin this state of karma yOga2.72 EshA brAhmI sthithi: pArtha
athaafter the roaring of both armies1.20 – atha vyavasthithAn dhrushtvA
athasubsequently1.26 – thathrApaSyath sthithAn pArtha:
athaunlike that2.33 atha chEth thvam imam dharmyam
atha chyavanthiand hence they miss out on the main benefits9.24 aham hi sarvayagyAnAm
atha:thus2.20 na jAyathE mriyathE vA kadhAchin
atha:unlike previously explained2.26 atha chainam nithyajAtham
atha: paramin the future2.12 na thvEvAham jAthu nAsam
athandhritha:without laziness3.23 yadhi hyaham na varthEyam
AthathAyina:being ones who are endeavouring to kill1.36 nihathya dhArtharAshtrAn na:
athavAAlternatively6.42 athavA yOginAmEva
athavAbut10.42 atha vA bahunaithEna
athi svapna seelasya chafor one who sleeps too much6.16 nAthyaSnathas thu yOgOsthi
athIndhriyambeyond the grasp of sensory organs6.21 sukham Athyanthikam yath thath
athirichyathEworse2.34 akIrthim chApi bhUthAni
AthmAantharyAmi.10.20 aham AthmA gudAkESa
AthmAhis mind6.6 bandhur AthmAthmanas thasya
AthmAsuch mind6.6 bandhur AthmAthmanas thasya
Athma bhAvasthabeing the target of their heart10.11 thEshAm EvAnukampArtham
AthmA Evahis mind itself6.6 bandhur AthmAthmanas thasya
AthmA Evamind (which is attached to worldly pleasures) only6.5 udhdharEth AthmanAthmAnam
AthmA Evamind (which is detached from worldly pleasures) only6.5 udhdharEth AthmanAthmAnam
Athma mAyayAby my will4.6 ajOpi sann avyayAthmA
AthmA paramjIvAthmA alone6.7 jithAthmana: praSAnthasya
Athma rathi: Evabeing engaged in AthmA only3.17 yasthvAthmarathirEva syAdh
Athma samsthambeing fixated on AthmA6.25 Sanai: SanairuparamEdh budhyA
Athma samyama yOgAgnauin the fire of mind control which is a yOga sAdhanam (part of yOga)4.27 sarvANIndhriyakarmANi
Athma SudhdhayEto be relieved from ancient karmas (puNya/pApa) from AthmA (self) and become purified5.11 kAyEna manasA budhdhyA
Athma viSudhdhayEto be freed from bondage [in this material realm]6.12 thathraikAgram mana: kruthvA
AthmakAraNAthonly to satisfy their own hunger3.13 yagya SishtASina: santhO
AthmaNAmind with attachments to worldly pleasures] AthmAnam – oneself6.5 udhdharEth AthmanAthmAnam
AthmanAby the heart6.20 yathrOparamathE chiththam
Athmanamy10.19 hantha thE kathayishyAmi
AthmanAthrough firm knowledge3.43 Evam budhdhE: param budhdhvA
AthmanAwith the mind (that is focussed on AthmA)2.55 prajahAthi yadhA kAmAn
AthmanAwith the mind (which is detached from worldly pleasures)6.5 udhdharEth AthmanAthmAnam
Athmana Evaby himself6.6 bandhur AthmAthmanas thasya
Athmana gyAnEna thuwith knowledge about self5.16 gyAnEna thu thadhagyAnam
Athmana:for oneself6.5 udhdharEth AthmanAthmAnam
Athmana:for self6.11 Suchau dhESE prathishtApya
Athmana:for the Athma svarUpam (true nature of the self)6.19 yathA dhIpO nivAthasthO
Athmana:his8.12-13 sarvadhvArANi samyamya
Athmana:oneself6.5 udhdharEth AthmanAthmAnam
Athmana:your10.18 vistharENAthmanO yOgam
AthmAnammind3.43 Evam budhdhE: param budhdhvA
AthmAnammind6.15 yunjan Evam sadhAthmAnam
AthmAnammyself4.7 yadhA yadhA hi dharmasya
AthmAnamoneself6.5 udhdharEth AthmanAthmAnam
AthmAnamself6.10 yOgI yunjItha sathatham
AthmAnamyourself10.15 svayam evAthmanAthmAnam
AthmAnam paSyanhaving the vision of self6.20 yathrOparamathE chiththam
AthmAnam yukthvAby training the mind/heart9.34 manmanA bhava madhbhaktha:
AthmAnam yunjanbeing engaged in AthmA6.28 yunjan Evam sadhAthmAnam
Athmaniequal to AthmA (self)4.35 yath gyAthvA na punar mOham
Athmaniin AthmA (who is in-dwelling)5.21 bAhyasparSEshvasakthAtmA
Athmaniin self4.38 na hi gyAnEna sadhruSam
Athmani cha sarva bhUthAniall AthmAs as having same nature as self6.29 sarvabhUthastham AthmAnam
Athmani Evaexclusively in the AthmA6 .18 yadhA viniyatham chiththam
Athmani Evain AthmA only3.17 yasthvAthmarathirEva syAdh
Athmani Evain AthmA only6.26 yathO yathO niSchalathi
Athmani Evain the AthmA (which is blissful)2.55 prajahAthi yadhA kAmAn
Athmani Eva:in the self only6.20 yathrOparamathE chiththam
Athmathruptha:cha (Eva)being satisfied by AthmA only3.17 yasthvAthmarathirEva syAdh
AthmaupamyEnaas the AthmAs have equality (as explained previously)6.32 AthmaupamyEna sarvathra
AthmavAnbecome one who is fully focussed on the true nature of the self2.45 thraiguNya vishayA vedhA
Athmavanthamone who has good heart4.41 yOgasanyasthakarmANam
AthmavaSyai:being under the control of self2.64 rAgadhvEsha vimukthais thu
athO mayiequal to me (krishNa) also4.35 yath gyAthvA na punar mOham
athrain this8.5 anthakAlE cha mAm Eva
athrain this army (are present)1.4 – athra sUrA
athrain this battle-field1.23 – yOthsyamAnAn avEkshEham
athrain this matter10.7 EthAm vibhUthim yOgam cha
athra asmin dhEhEIn indhra et al who are well known as your body in SAsthram8.2 adhiyagya: katham kOthra
athra dhEhE aham Evame who is worshipped by yagyams (sacrifices) by being the antharyAmi (in-dwelling super soul) of celestial beings such as indhra et al, who are my body.8.4 adhibhUtham ksharO bhAva:
athyantham sukhaminfinite bliss6.28 yunjan Evam sadhAthmAnam
Athyanthikam sukhamthe pure bliss of self realisation (vision of self)6.21 sukham Athyanthikam yath thath
athyartham priya:very dear7.17 thEshAm gyAni nithyayuktha
athyaSnatha: thuone who eats too much6.16 nAthyaSnathas thu yOgOsthi
athyEthitranscends (the results of all such puNya)8.28 vEdhEshu yagyEshu thapa:su chaiva
avadhya:cannot be killed2.30 dhEhI nithyam avadhyO yam
avajAnanthiinsult [me].9.11 avajAnanthi mAm mUdA
avApsyasiwill attain2.53 SruthiviprathipannA thE
avApsyasiwill incur2.33 atha chEth thvam imam dharmyam
avApsyathawill attain3.11 dhEvAn bhAvayathAnEna
avApthavyamto be attained (by performing an action)3.22 na mE pArthAsthi karthavyam
avApthum SakyathEbecomes easy to attain.6.36 asamyathAthmanA yOgO
avApyaeven if I acquired2.8 na hi prapaSyAmi mamApanudhyAth
avaram (aparam)is later (in time)4.4 aparam bhavathO janma
avaSa:unconsciously3.5 na hi kaSchith kshaNam api
avaSa: apiinvoluntarily6.43.5 pUrvAbhyAsEna thEnaiva
avaSa: sa Eva ayam bhUthagrAma:the collection of those jIvAthmAs which are bound by karma8.19 bhUthagrAma: sa EvAyam
avashtabhyatransforming it (into eight ways)9.8 prakruthim svAm avashtabhya
avasthAthum chato stand steadily1.30 gANdIvam sramsathE hasthAth
avasthithA:are standing here1.33 yEshAm arthE kAnkshitham nO
avasthithA:standing (to fight)2.6 na chaithadh vidhma: katharan nO garIya:
avasthithAnstanding in-front1.22 – yAvadh EthAn nirIkshE ham
avasthithAnthose who are standing (to fight)1.27 SvaSurAn suhrudhaS chaiva
avathishtathEbeing fully fixed6.18 yadhA viniyatham chiththam
avidhi pUrvakamas not ordained in vEdham (that one should engage in yAgam etc with the understanding that emperu mAn is the antharyAmi of all dhEvathAs)9.23 yEpyanyadhEvathAbhakthA
avidhvAmsa:those who do not know about the nature of AthmA in full3.25 sakthA: karmaNyavidhvAmsO
avikampEna yOgEnawith steady bhakthi yOga10.7 EthAm vibhUthim yOgam cha
avikArya:incorruptible2.25 avyakthO yam achinthyO yam
avinASiindestructible2.17 avinASi thu thadh vidhdhi
avinASinamindestructible2.21 vEdhAvinASinam nithyam
avipaSchitha:ignorant2.42 yAm imAm pushpithAm vAcham
Avrutha:covered by3.38 dhUmEnAvriyathE vahnir
Avruthamconcealed;5.15 nAdhaththE kasyachith pApam
Avruthamcovered3.38 dhUmEnAvriyathE vahnir
Avruthamcovered3.39 Avrutham gyAnam EthEna
Avruththim anAvruththim chareturning to samsAra maNdala [material realm] and attaining brahma without returning8.23 yathra kAlE thvanAvruththim
Avruthyacovers3.40 indhriyANi manO budhdhir
avyaktha mUrthinA mayAby my antharyAmi (in-dwelling super-soul) form which is subtle9.4 mayA thatham idham sarvam
avyaktha samjyakE thathraivain that brahmA-s body which is known as avyaktha8.18 avyakthAdh vyakthaya: sarvA:
avyaktha:incomprehensible (through any pramANam)8.20 paras thasmAth thu bhAvOnyO
avyaktha:invisible (as [against] some one who is mortal[/visible])2.25 avyakthO yam achinthyO yam
avyaktha: akshara: ithyuktha[that mukthAthmA (liberated soul) is] known as -avyaktha-, -akshara-.8.21 avyakthOkshara ithyukthas
avyakthAdhInihaving an unmanifest primary state2.28 avyakthAdhIni bhUthAni
avyakthamnot existing like this before7.24 avyaktham vyakthim Apannam
avyakthanidhanAni Evahaving an unmanifest final state2.28 avyakthAdhIni bhUthAni
avyakthAthfrom (brahmA-s) unmanifested (body)8.18 avyakthAdh vyakthaya: sarvA:
avyavasAyinAmthose who don-t have firm faith in the true nature of self2.41 vyavasAyAthmikA budhdhir
avyayamalways unchanging7.13 thribhir guNamayair bhAvair
avyayamas Imperishable9.13 mahAthmAnas thu mAm pArtha
avyayamimperishable4.1 imam vivasvathE yOgam
avyayamimperishable7.24 avyaktham vyakthim Apannam
avyayamimperishable (even after bestowing the results)9.2 rAjavidhyA rAjaguhyam
avyayAmthat could spread in all places and all times2.34 akIrthim chApi bhUthAni
avyayamthe imperishable sarvESvara7.25 nAham prakASa: sarvasya
avyayamto be faultless4.13 chAthurvarNyam mayA srushtam
avyayamwithout any defects2.21 vEdhAvinASinam nithyam
avyayam bhIjamthe imperishable seed (for this world)9.18 gathir bharthA prabhu: sAkshI
avyayasyaimperishable2.17 avinASi thu thadh vidhdhi
avyayAthmA (api san)being imperishable (not being subject to death/destruction influenced by karma)4.6 ajOpi sann avyayAthmA
ayagyasyaone who is devoid of nithya/naimiththika karma (daily/specific vaidhika activities)4.31 nAyam lOkOsthyayagyasya
ayamAthmA (Self)2.20 na jAyathE mriyathE vA kadhAchin
ayamhe2.24 achchEdhyO yam adhAhyO yam
ayamhe is2.25 avyakthO yam achinthyO yam
ayamhe is2.25 avyakthO yam achinthyO yam
ayamthis AthmA2.20 na jAyathE mriyathE vA kadhAchin
ayamthis AthmA2.20 na jAyathE mriyathE vA kadhAchin
ayamthis AthmA2.20 na jAyathE mriyathE vA kadhAchin
ayamthis AthmA2.24 achchEdhyO yam adhAhyO yam
ayamthis AthmA2.24 achchEdhyO yam adhAhyO yam
ayamThis AthmA2.25 avyakthO yam achinthyO yam
ayamthis individual2.58 yadhA samharathE chAyam
ayamthis person who is trying to practice gyAna yOga3.36 atha kEna prayukthOyam
ayam dhEhIthis AthmA who is dwelling in the body2.30 dhEhI nithyam avadhyO yam
ayam lOka:this world3.9 yagyArthAth karmaNOnyathra
ayam lOka: naeven the worldly goals are not attained.4.31 nAyam lOkOsthyayagyasya
ayam lOka: nAsthithere is no benefit in this world;4.40 agyaS chASradhdhadhAnaS cha
ayam yOgIThis karma yOga nishta practitioner6.4 yadhA hi nEndhriyArthEshu
ayaSabeing famous for having faults10.5 ahimsA samathA thushtis
ayathi:lacking efforts (in firm yOga practice)6.37 ayathi: SradhdhayOpEthO
ayOgatha:without performing karma yOga first5.6 sanyAsas thu mahAbAhO
AyudhAnAmamong the weapons10.28 AyudhAnAm aham vajram
ayuktha:one who is engaged in other matters and not focussed on AthmA5.12 yuktha: karmapalam thyakthvA
ayukthasyafor one who does not have that knowledge (about self)2.66 nAsthi budhdhir ayukthasya
ayukthasyafor the one whose mind/heart is not fixed on me2.66 nAsthi budhdhir ayukthasya
bahava:many4.10 vItharAgabhayakrOdhA
bahava: sUrA: chaand many brave men1.9 – anyE cha bahava:
bahi: kruthvAshutting out5.27 sparSAn kruthvA bahir bAhyAmS
bahu SAkhA:have multiple subdivisions2.41 vyavasAyAthmikA budhdhir
bahudhA pruthakthvEnaas having many [all] different objects of this world as my forms9.15 gyAnayagyEna chApyanyE
bahumatha: bhUthvAbeing respectable2.35 bhayAdh raNAdh uparatham
bahUn avAchyavAdhAn chausing unutterable words2.36 avAchya vAdhAmS cha bahUn
bahUnA EthEna gyAnEnaof this knowledge which is explained in many different ways10.42 atha vA bahunaithEna
bahUnAm janmanAm anthEafter many virtuous births7.19 bahUnAm janmanAm anthE
bahUnicountless4.5 bahUni mE vyathIthAni
bahuvidhA:many types4.32 Evam bahuvidhA yagyA
bAhya sparSEshuexternal sensual pleasures5.21 bAhyasparSEshvasakthAtmA
bAhyAn sparSAnexternal contacts of sense objects5.27 sparSAn kruthvA bahir bAhyAmS
bAlA:unwise5.4 sAnkhyayOgau pruthakbAlA:
balAth niyOjitha: ivaas if he was forced into against his will3.36 atha kEna prayukthOyam
balavathstrong6.34 chanchalam hi mana: krishNa
balavathAmof the strong7.11 balam balavathAm chAham
bandhAthfrom bondage in samsAram (material realm)5.3 gyEya: sa nithyasanyAsI
bandhu:friend;6.6 bandhur AthmAthmanas thasya
bandhu:relative/friend;6.5 udhdharEth AthmanAthmAnam
basmasAth kuruthEreduces to ashes4.37 yathaidhAmsi samidhdhOgnir
bathapainful!1.45 ahO batha mahath pApam
bhagavanOh lord who is the ocean of auspicious qualities!10.17 katham vidhyAm aham yogI
bhagavanOh one who is complete in gyAnam (knowledge), Sakthi (ability) etc!10.14 sarvam Ethadh rutham manyE
bhaiksham bOkthum apbegging for food2.5 gurUnahathvA hi mahAnubhAvAn
bhajAmireach them4.11 yE yathA mAm prapadhyanthE
bhajanthEworship7.16 chathurvidhA bhajanthE mAm
bhajanthEworship10.8 aham sarvasya prabhavO
bhajanthiengaged in devotion (towards me)9.13 mahAthmAnas thu mAm pArtha
bhajathAmthose who are engaged in (selfless) bhakthi towards me10.10 thEshAm sathathayukthAnAm
bhajathE chEthif he worships me9.30 api chEth sudhurAchArO
bhajathisees me6.31 sarvabhUthasthitham yO mAm
bhaktha:devotee4.3 sa EvAyam mayA thEdhya
bhakthA:if they engage in devotion towards me9.33 kim punar brAhmaNA: puNyA
bhakthi upahrutham thathasuch material which is dedicated with love9.26 pathram pushpam palam thOyam
bhakthyAwith devotion9.14 sathatham kIrthayanthO mAm
bhakthyAwith love9.26 pathram pushpam palam thOyam
bhakthyA bhajanthiwho manifest their love to attain bhakthi (devotion) towards me9.29 samOham sarvabhUthEshu
bhaktyA yuktha:with bhakthi8.10 prayANakAlE manasAchalEna
bhArathaarjuna!2.28 avyakthAdhIni bhUthAni
bhArathaOh descendant of bharatha clan!2.14 mAthrAsparSAs thu kaunthEya
bhArathaoh descendant of bharatha clan!2.18 anthavantha imE dhEhA
bhArathaoh descendant of bharatha clan!2.30 dhEhI nithyam avadhyO yam
bhArathaOh descendant of bharatha clan!4.7 yadhA yadhA hi dharmasya
bhArathaOh descendant of bharatha clan!4.42 thasmAth agyAnasambhUtham
bhArathaOh descendant of bharatha!3.25 sakthA: karmaNyavidhvAmsO
bhArathaOh descendant of bharatha!7.27 ichchAdhvEshasamuththEna
bhArathaOh dhritharAshtra who is a descendant in bharatha clan!2.10 tham uvAcha hrishIkeSa:
bhArathaOh dhritharAshtra who is born in the bharatha clan!1.24 – Evam ukthO hrishIkESO
bharatha rushabhaOh best among the descendants of bharatha!7.11 balam balavathAm chAham
bharatha rushabha arjunaOh arjuna who is best among the descendants of bharatha!7.16 chathurvidhA bhajanthE mAm
bharatharshabha!Oh scion of bharatha clan!8.23 yathra kAlE thvanAvruththim
bharthAthe chEthana (sentient being) who is the substratum9.18 gathir bharthA prabhu: sAkshI
bhAshAword that identify him2.54 sthithapragyasya kA bhAshA
bhAshasEspeaking2.11 aSOchayAn anvaSOchas thvam
bhAsvathA gyAna dhIpEnawith the shining lamp of knowledge about me10.11 thEshAm EvAnukampArtham
bhavajoyful state (of the mind due to such favourable experience)10.4 budhdhir gyAnam asammOha:
bhAva samanvithA:with great love10.8 aham sarvasya prabhavO
bhAva:entity8.20 paras thasmAth thu bhAvOnyO
bhAva:eternity which is an attribute of AthmA (soul)2.16 nAsathO vidhyathE bhAvO
bhavAnyour highness10.12 param brahma param dhAma – part 1
bhavAnyourself (dhrONAchArya)1.8 – bhavAn bhIshmas cha
bhAvanAmeditation on the self2.66 nAsthi budhdhir ayukthasya
bhavanthicreated;3.14 annAdh bhavanthi bhUthAni
bhavatha: janmayour birth4.4 aparam bhavathO janma
bhavathiattained4.12 kAnkshantha: karmaNAm sidhdhim
bhavathioccurs3.14 annAdh bhavanthi bhUthAni
bhavathioccurs in him6.17 yukthAhAravihArasya
bhavathioccurs;2.63 krodhAdhbhavathi sammOha:
bhAvayantha:being helpful in this manner3.11 dhEvAn bhAvayathAnEna
bhAvayanthulet them nourish (by providing food, water etc)3.11 dhEvAn bhAvayathAnEna
bhAvayathaworship;3.11 dhEvAn bhAvayathAnEna
bhavishyAni chaof the future7.26 vEdhAham samathIthAni
bhavishyathAmfor the creatures which are created10.34 mruthyu: sarvaharaS chAham
bhayam[fearfulness] sorrow (occurring due to foreseeing the upcoming sorrow)10.4 budhdhir gyAnam asammOha:
bhayAthdue to fear2.35 bhayAdh raNAdh uparatham
bhayAthfear of samsAram (material realm/bondage)2.40 nEhAbhikrama nASOsthi
bhayAvaha:instills fear (since it can be destroyed by practicing it incorrectly).3.35 SrEyAn svadharmO viguNa:
bhImAbhirakshithamprotected by bhIma1.10 – aparyAptham
bhImakarmAone who performs terrifying acts1.15 – pAnchajanyam hrushikeSo
bhImArjuna samA:equivalent to bhIma and arjuna1.4 – athra sUrA
bhIshma dhrONa pramukatha:in front of bhIshma and dhrONa1.25 – bhIshma-dhrONa-pramukatha:
bhIshma:chaand bhIshma1.8 – bhavAn bhIshmas cha
bhIshmAbhirakshithamprotected by bhIshma1.10 – aparyAptham
bhIshmambhIshma (the grand-sire)2.4 katham bhIshmam
bhIshmam EvabhIshma1.11 – ayaneshu cha
bhOgA:pleasures1.33 yEshAm arthE kAnkshitham nO
bhOgai:pleasures (such as garlands, jewels etc)1.32 na kAnkshE vijayam krishNa
bhOgaiSvarya gathim prathiattaining the enjoyment of svargam etc2.43 kAmAthmAna: svargaparA
bhogaiSvarya prasakthAnAmfor those ignorant who are focussed on enjoying svargam etc2.44 bhogaiSvarya prasakthAnAm
bhOgAn(their) pleasures2.5 gurUnahathvA hi mahAnubhAvAn
bhOgAnraw materials to be used3.12 ishtAn bhogAn hi vO dhEvA
bhOkshyasEyou will enjoy;2.37 hathO vA prApsyasi svargam
bhOkthA chabeing the enjoyer9.24 aham hi sarvayagyAnAm
bhramathi ivaseems to be spinning1.30 gANdIvam sramsathE hasthAth
bhrAthrUnbrothers1.26 – thathrApaSyath sthithAn pArtha:
bhrugubhrugu rishi (who is the best).10.25 maharshINAm bhrugur aham
bhruvO: antharE Eva (kruthvA)fixing between the brows5.27 sparSAn kruthvA bahir bAhyAmS
bhruvO: madhyE prANam AvESyaholding the vital life air in between the eye-brows8.10 prayANakAlE manasAchalEna
bhukthvAenjoy9.21 thE tham bhukthvA svargalOkam viSAlam
bhUmauon this earth2.8 na hi prapaSyAmi mamApanudhyAth
bhUmi:earth7.4 bhUmir ApOnalO vAyu:
bhunkthEenjoys himself3.12 ishtAn bhogAn hi vO dhEvA
bhUtha bhAvanais the reason for their existence, sustenance and control.9.5 na cha mathsthAni bhUthAni
bhutha bhAvana!Oh the creator of all creatures!10.15 svayam evAthmanAthmAnam
bhUtha bhruthone who holds all creatures9.5 na cha mathsthAni bhUthAni
bhUtha mahESvarambeing the supreme lord of all entities9.11 avajAnanthi mAm mUdA
bhUthabhAva udhbhavakara: visarga:the act of emission (of male sperm into female ovary) for procreation8.3 aksharam brahma paramam
bhUthAdhimas the origin of all creatures9.13 mahAthmAnas thu mAm pArtha
bhUthAnAmfor all beings4.6 ajOpi sann avyayAthmA
bhUthAnAmfor all creatures10.20 aham AthmA gudAkESa
bhUthAnAmfor the creatures with intelligence10.22 vEdhAnAm sAmavEdhOsmi
bhUthAnAm pruthagvidhA bhAvAall states of mind of all creatures10.5 ahimsA samathA thushtis
bhUthAniall beings such as dhEva (celestial), manushya (humans) et al3.14 annAdh bhavanthi bhUthAni
bhUthAniall bound souls7.26 vEdhAham samathIthAni
bhUthAniall entities8.22 purusha: sa para: pArtha
bhUthAnichEthanas (souls) who are together with achEthana (material bodies)3.33 sadhruSam chEshtathE svasyA:
bhUthAnicreatures2.69 yA niSA sarvabhUthAnAm
bhUthAnicreatures4.35 yath gyAthvA na punar mOham
bhUthAniforms such as dhEva (celestial), manushya (human) etc2.28 avyakthAdhIni bhUthAni
bhUthAnithose bhUthams9.25 yAnthi dhEvavrathA dhEvAn
bhUthAni apiall living beings2.34 akIrthim chApi bhUthAni
bhUthastha na chanot held by the creatures [like I hold them]9.5 na cha mathsthAni bhUthAni
bhUthEjyAthose who have vowed -we will perform yagya towards bhUthams (spirits)-9.25 yAnthi dhEvavrathA dhEvAn
bhUthESa!Oh the controller of all objects!10.15 svayam evAthmanAthmAnam
bhUthEshuin all creatures7.11 balam balavathAm chAham
bhUthvAbecoming3.30 mayi sarvANi karmANi
bhUthvAcreated (during the beginning of kalpa – brahmA-s day)2.20 na jAyathE mriyathE vA kadhAchin
bhUyaagain10.1 bhUya Eva mahAbAhO
bhUya:again6.43 thathra tham budhdhi samyOgam
bhUya:again7.2 gyAnam thEham savigyAnam
bhUya:again10.18 vistharENAthmanO yOgam
bhUya:again (at the end of the kalpa)2.20 na jAyathE mriyathE vA kadhAchin
bOdhdhavyamthere are aspects to be known;4.17 karmaNO hyapi bOdhdhavyam
bOdhdhavyamthere are aspects to be known.4.17 karmaNO hyapi bOdhdhavyam
bOdhdhavyamthere are aspects to be known.4.17 karmaNO hyapi bOdhdhavyam
brahma-brahma- is8.3 aksharam brahma paramam
brahmaAthmA (self)2.72 EshA brAhmI sthithi: pArtha
brahmaAthmA which is great5.6 sanyAsas thu mahAbAhO
brahmabody3.15 karma brahmOdhbhavam vidhdhi
brahmabody3.15 karma brahmOdhbhavam vidhdhi
brahmais known as brahma (AthmA).5.19 ihaiva thair jitha: sargO
brahmathe word which indicates me, the brahmam8.12-13 sarvadhvArANi samyamya
brahmatrue nature of AthmA (self) which has brahma as the AthmA4.30.5 yagyaSishtAmruthabhujO
brahma bhUtha:having attained the purest state of AthmA5.24 yOntha:sukhOntharArAmas
brahma bhUtham(as a result of that) being positioned in the true nature of the self6.27 praSAnthamanasam hyEnam
brahma gachchanthiattain brahmam.8.24 agnir jyOthir aha: Sukla:
brahma ganthavyamjIvAthmA who is pervaded by brahma, is realised4.24 brahmArpaNam brahma havir
brahma havi:the offering which is a form of brahma4.24 brahmArpaNam brahma havir
brahma karma samAdhinA(in this manner) for the one who considers karma as brahma4.24 brahmArpaNam brahma havir
brahma nirvANamjoy of self-enjoyment5.25 labhanthE brahmanirvANam
brahma nirvANAmthe bliss of self-enjoyment5.24 yOntha:sukhOntharArAmas
brahma nirvANamthe joy of self-enjoyment5.26 kAmakrOdhavimukthAnAm
brahma samsparSamself-enjoyment in the form of6.28 yunjan Evam sadhAthmAnam
brahma yOga yukthAthmAbeing focussed on meditating upon AthmA only5.21 bAhyasparSEshvasakthAtmA
brahmachAri vrathE sthitha:observing celibacy6.14 praSAnthAthmA vigathabhIr
brahmacharyam charanthipracticing brahmacharya (celibacy, detachment)8.11 yadhaksharam vEdhavidhO vadhanthi
brahmAgnaufire which is a form of brahma4.24 brahmArpaNam brahma havir
brahmAgnauin the fire of brahmam4.25 brahmAgnAvapare yagyam
brahmaNAthe performer of the hOma who is a form of brahma4.24 brahmArpaNam brahma havir
brAhmaNA:brAhmaNas (the priestly class)9.33 kim punar brAhmaNA: puNyA
brahmaNa: aha:brahmA-s day8.17 sahasrayugaparyantham
brahmaNa: mukhEin the karma yOga which is a means to attain AthmA (self-realisation)4.32 Evam bahuvidhA yagyA
brahmaNa: pathi vimUda:being cut off from the yOga (path of karma yOga) of attaining brahmam6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva
brAhmaNasyabeing a vaidhika [follower of vEdhas]2.46 yAvAn artha udhapAnE
brAhmaNEin a brAhmaNA (who lacks them)5.18 vidhyA vinaya sampannE
brahmaNiin brahma5.19 ihaiva thair jitha: sargO
brahmaNithe senses which are an effect of the great prakruthi (matter)5.10 brahmaNyAdhAya karmANi
brahmaNi sthitha:fully focussed on such brahmam5.20 na prahrushyEth priyam prApya
brahmArpaNamoffered with materials related to hOma/yagya which are forms of brahma (supreme lord)4.24 brahmArpaNam brahma havir
brahmavidha: janA:those who worship with brahmam as goal8.24 agnir jyOthir aha: Sukla:
brahmavith(through instructions from preceptors) knowing about the pure AthmA which is known as brahmam5.20 na prahrushyEth priyam prApya
brAhmI(by nurturing gyAna yOga) it facilitates attaining AthmA which is known as brahmam2.72 EshA brAhmI sthithi: pArtha
brahmOdhbhavamborn from body3.15 karma brahmOdhbhavam vidhdhi
bravImiI am speaking1.7 – asmAkam thu
bravIshideclare (in this manner).10.13 Ahus thvAm rishaya: sarvE
bruhaspathim chathe bruhaspathi [indhra-s chief priest]10.24 purodhasAm cha mukhyam mAm
bruhathsAma(I am) bruhath sAma.10.35 bruhathsAma thathA sAmnAm
brUhiexplain.5.1 sanyAsam karmaNAm krishNa
brUhiplease tell2.7 kArpaNya dhOshOpahathasvabhAva:
budhAwise persons10.8 aham sarvasya prabhavO
budha:one who knows their nature5.22 yE hi samsparSajA bhogA
budhA:the wise4.19 yasya sarvE samArambhA:
budhdhauIn aforementioned budhdhi intelligence2.49 dhUreNa hyavaram karma
budhdhaya:intelligence (that is focussed on worldly fruit-bearing actions)2.41 vyavasAyAthmikA budhdhir
budhdhE: paramlust which is more powerful than firm conviction (in blocking knowledge about self)3.43 Evam budhdhE: param budhdhvA
budhdhifirm intellect (in sense gratification)3.40 indhriyANi manO budhdhir
budhdhi bhEdhamchange in intelligence (that there is another means to self-realisation apart from karma yOga)3.26 na budhdhi bhEdham janayEdh
budhdhi grAhyamgrasped only by the intellect of the AthmA6.21 sukham Athyanthikam yath thath
budhdhi mathAmof the intelligent7.10 bIjam mAm sarvabhUthAnAm
budhdhi yOgAthkarma (action) with intelligence2.49 dhUreNa hyavaram karma
budhdhi yukthA:with the intelligence (previously explained)2.51 karmajam budhdhiyukthA hi
budhdhi:being situated in knowledge3.1 jyAyasI chEth karmaNas thE
budhdhi:firm conviction (in enjoying worldly pleasures)3.42 indhriyANi parANyAhur
budhdhi:intelligence2.41 vyavasAyAthmikA budhdhir
budhdhi:intelligence2.53 SruthiviprathipannA thE
budhdhi:intelligence2.65 prasAdhE sarvadhukkhAnAm
budhdhi:knowledge about the self2.66 nAsthi budhdhir ayukthasya
budhdhi:knowledge in karma yOga (as explained before)2.44 bhogaiSvarya prasakthAnAm
budhdhi:mahAn (mahath thathvam – the great element)7.4 bhUmir ApOnalO vAyu:
budhdhi:the analytical ability of mind10.4 budhdhir gyAnam asammOha:
budhdhi: asmiam the intellect7.10 bIjam mAm sarvabhUthAnAm
budhdhimintelligence3.2 vyAmiSrENEva vAkyEna
budhdhimAnis the knower of all principles of SAsthram;4.18 karmaNyakarma ya: paSyEth
budhdhinASa: (bhavathi)destruction of intelligence2.63 krodhAdhbhavathi sammOha:
budhdhinASAthdue to destruction of intelligence2.63 krodhAdhbhavathi sammOha:
budhdhiyuktha:one with intelligence (that was explained previously)2.50 budhdhiyukthO jahAthIha
budhdhvAknowing3.43 Evam budhdhE: param budhdhvA
budhdhyAby the intellect6.25 Sanai: SanairuparamEdh budhyA
budhdhyAwith intellect5.11 kAyEna manasA budhdhyA
chastill3.22 na mE pArthAsthi karthavyam
chakramwheel like cause-effect setup3.16 Evam pravarthitham chakram
chakshu: chaboth the eyes5.27 sparSAn kruthvA bahir bAhyAmS
chalam manawavering mind6.35 asamSayam mahAbAhO
chalayathAmamong the abodes of the cheating attitude of those who cheat10.36 dhyUtham chalayathAm asmi
chanchalam(naturally) wavering6.34 chanchalam hi mana: krishNa
chanchalambeing naturally fickle6.26 yathO yathO niSchalathi
chanchalathvAthdue to wavering mind6.33 yOyam yOgas thvayA prOktha:
chandhasAmamong chandhas (meters)10.35 bruhathsAma thathA sAmnAm
charAcharam bhUthamin all movable and immovable objects10.39 yachchApi sarvabhUthAnAm
charanbeing crossed over2.64 rAgadhvEsha vimukthais thu
charathAmengaging in worldly pleasures (as desired)2.67 indhriyANAm hi charathAm
charathidoing it?3.36 atha kEna prayukthOyam
charathione who lives2.71 vihAya kAmAn ya: sarvAn
chAthur varNyamall worlds which are presided by the four varNas (classes namely brAhmaNa, kshathriya, vaiSya and SUdhra)4.13 chAthurvarNyam mayA srushtam
chathurvidhA: janA:four types of people7.16 chathurvidhA bhajanthE mAm
chathvAra manavafour manus10.6 maharshaya: saptha pUrvE
chEkithAna:chEkithAna (another king)1.5 – dhrushtakEthu
chElAjitha kuSOththaramsilk cloth, deer skin and kuSa (dharba) grass placed on top of each other [in reverse order]6.11 Suchau dhESE prathishtApya
chEshtathEengaged (in worldly maters);3.33 sadhruSam chEshtathE svasyA:
chEthAnA asmiI am their intelligence.10.22 vEdhAnAm sAmavEdhOsmi
chEthasAheart8.8 abhyAsayOgayukthEna
chEththum arhasiplease clear;6.39 Ethan mE samSayam krishNa
chinnAbhram ivalike a divided cloud6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva
chinnadhvaidhAbeing freed from the pairs [of cold-heat etc]5.25 labhanthE brahmanirvANam
chinthya asihow are you to be meditated (as the controller of those objects)?10.17 katham vidhyAm aham yogI
chithraratha:I am chithraratha10.26 aSvaththa: sarvavrukshANAm
chiththamheart6.18 yadhA viniyatham chiththam
chiththamheart6.20 yathrOparamathE chiththam
chithvAcut4.42 thasmAth agyAnasambhUtham
dhadhmaublew1.12 – thasya sanjanayan
dhadhmaublew1.15 – pAnchajanyam hrushikeSo
dhadhmu:blew them1.18 – drupadhO dhraupadhEyAS cha
dhaithyAnAmamong asuras (descendants of dhithi)10.30 prahlAdhaS chAsmi dhaithyAnAm
dhaivamworshipping dhEvathAs4.24.5 dhaivam EvAparE yagyam
dhaivIsince created by me who is the dhEva (God)7.13.5 dhaivI hyEshA guNamayI
dhaivIm prakruthim ASrithA:those who acquired divine nature9.13 mahAthmAnas thu mAm pArtha
dhakshiNAyanam shaNmAsA:six months of dhakshiNAyanam (Middle of july to middle of january)8.25 dhUmO rAthris thathA krishNa:
dhama:controlling the external senses (from seeking out lowly enjoyment)10.4 budhdhir gyAnam asammOha:
dhamayathAmof those who punish (those who cross the limits)10.38 dhaNdO dhamayathAm asmi
dhAnamgiving one-s own enjoyable belongings to others10.5 ahimsA samathA thushtis
dhanAni chaand wealth1.33 yEshAm arthE kAnkshitham nO
dhananjayaI am arjuna10.37 vrushNInAm vAsudhEvOsmi
dhananjayaOh arjuna!2.48 yOgastha: kuru karmANi
dhananjayaOh arjuna!2.49 dhUreNa hyavaram karma
dhananjayaOh arjuna!4.41 yOgasanyasthakarmANam
dhananjayaOh arjuna!7.6.5 maththa: paratharam nAnyath
dhananjayaOh arjuna!9.9 na cha mAm thAni karmANi
dhananjaya:arjuna (the conqueror of wealth)1.15 – pAnchajanyam hrushikeSo
dhAnavAasuras and rAkshasas (demoniac)10.14 sarvam Ethadh rutham manyE
dhaNda: asmiI am the punishment10.38 dhaNdO dhamayathAm asmi
dhAnE cha Evaand to engage in charity8.28 vEdhEshu yagyEshu thapa:su chaiva
dhanu:his bow gANdIva1.20 – atha vyavasthithAn dhrushtvA
dharaupadhEyA:the 5 sons of dhraupadhi who are called young-pANdavas1.6 – yudhAmanyuScha
dhArayanholding6.13 samam kAyaSirOgrIvam
dharma samsthApanArthAya chaand to establish dharma firmly (virtues)4.8 parithrANAya sAdhUnAm
dharmakshEthrE kurukshEthrEin the righteous land of kurukshEthra1.1 – dharmakshEthrE
dharmasammUdachEthA:having a mind that is confused on vir tues2.7 kArpaNya dhOshOpahathasvabhAva:
dharmasyafor dharma (virtue)4.7 yadhA yadhA hi dharmasya
dharmAthmA bhavathihe becomes fully engaged in bhakthi yOgam (having his hurdles removed).9.31 kshipram bhavathi dharmAthmA
dharmAvirudhdha:unconflicting with dharma (virtue)7.11 balam balavathAm chAham
dharmE nashtEwhen the practices/virtues are destroyed1.40 kula kshayE praNaSyanthi
dharmyambeing the means to attain me9.2 rAjavidhyA rAjaguhyam
dharmyAth yudhdhAthbetter than fighting for righteousness2.31 svadharmam api chAvEkshya
dhArtharAshtrA:dhuryOdhana et al1.46 yadhi mAmaprathIkAram
dhArtharAshtrAndhuryOdhana et al1.37 thasmAn nArhA vayam harthum
dhArtharAshtrAnthe sons of dhritharAshtra1.36 nihathya dhArtharAshtrAn na:
dhArtharAshtrANAmthe sons of dhrutharAshtra1.19 – sa ghOshO dhArtharAshtrANAm
dhArtharAshtrasyafor dhuryOdhana (son of dhritharAshtra)1.23 – yOthsyamAnAn avEkshEham
dhAryathEis sustained7.5 aparEyam ithas thvanyAm
dhAsyanthEwill give;3.12 ishtAn bhogAn hi vO dhEvA
dhAthA(the other) chEthana (sentient being) who helps in creation9.17 pithAham asya jagathO
dhAthAbrahmA the creator (of entities within the universe he controls)10.33 aksharANAm akArosmi
dhaththAnmaterials which were given (to worship them)3.12 ishtAn bhogAn hi vO dhEvA
dhEhabruthAm varaOh best among those who have a body!8.4 adhibhUtham ksharO bhAva:
dhEhambody8.12-13 sarvadhvArANi samyamya
dhEhamthe current body4.9 janma karma cha mE dhivyam
dhEhAnthara prApthi:(once this body is given up) begetting another body will also occur2.13 dhEhino -smin yathA dhEhE
dhEhEbodies2.30 dhEhI nithyam avadhyO yam
dhEhIAthmA (who dwells in the body)2.22 vAsAmsi jIrNAni yathA vihAya
dhEhIembodied5.13 sarvakarmANi manasA
dhEhina:for the AthmA (soul)2.13 dhEhino -smin yathA dhEhE
dhEhinamjIvAthmA which is together with the body3.40 indhriyANi manO budhdhir
dhEnUnAmamong cows10.28 AyudhAnAm aham vajram
dhEvAdhEvas (celestial beings)10.14 sarvam Ethadh rutham manyE
dhEva bhOgAnthe pleasures of dhEvas9.20 thraividhyA mAm sOmapA: pUthapApA
dhEva dhEva!Oh the lord of all dhEvathAs (demigods)!10.15 svayam evAthmanAthmAnam
dhEvadhaththamblew the great conch named dhEvadhaththam1.15 – pAnchajanyam hrushikeSo
dhEvalasage dhEvala10.13 Ahus thvAm rishaya: sarvE
dhEvAndhEvas9.25 yAnthi dhEvavrathA dhEvAn
dhEvAnthese dhEvathAs (who have me as their antharyAmi (in-dwelling super soul))3.11 dhEvAn bhAvayathAnEna
dhEvAnthose dhEvathAs7.23 anthavath thu palam thEshAm
dhEvAnAmamong dhEvathAs (celestial beings)10.22 vEdhAnAm sAmavEdhOsmi
dhEvAnAmfor the dhEvas10.2 na mE vidhu: suragaNA:
dhEvarshi nAradha:nAradha who is celestial sage10.13 Ahus thvAm rishaya: sarvE
dhEvarshINAmamong dhEva rishis (celestial sages)10.26 aSvaththa: sarvavrukshANAm
dhEvathA:dhEvathAs (celestial beings) starting with indhra et al4.12 kAnkshantha: karmaNAm sidhdhim
dhEvavrathAthose who have vowed -we will perform yagya towards dhEvas (celestial beings such as indhra et al)-9.25 yAnthi dhEvavrathA dhEvAn
dhEvayaja:those who worship other dhEvathAs7.23 anthavath thu palam thEshAm
dhImathAintelligent1.3 – paSyaithAm
dhImathAmvery wise6.42 athavA yOginAmEva
dhIpa:lamp6.19 yathA dhIpO nivAthasthO
dhIra:one who is wise2.13 dhEhino -smin yathA dhEhE
dhIrambeing bold2.15 yam hi na vyathayanthi EthE
dhiSa:cha anavalOkayanwithout looking around in any direction6.13 samam kAyaSirOgrIvam
dhivimany places in there9.20 thraividhyA mAm sOmapA: pUthapApA
dhivyA: AthmavibhUthaya (yA)those amazing glories which are unique to you10.16 vakthum arhasyaSEshENa
dhivyamspiritual (divine)4.9 janma karma cha mE dhivyam
dhivyam param purushamthat divine parama purusha (supreme lord)8.10 prayANakAlE manasAchalEna
dhivyAnwonderful pleasures which are better than those on this earth9.20 thraividhyA mAm sOmapA: pUthapApA
dhivyAnAmauspicious10.40 nAnthOsthi mama dhivyAnAm
dhivyau Sankaudivine conches1.14 – thatha: SvEthair
dhrakshyasiwill see4.35 yath gyAthvA na punar mOham
dhraupadhEyA: chaand the sons of dhraupadhi1.18 – drupadhO dhraupadhEyAS cha
dhravya mayAthhaving more importance for kriyA (actions) which are based on materials4.33 SrEyAn dhravyamayAdh yagyAth
dhravya yagyA:engage in the sacrifice of charity with wealth acquired by righteous means4.28 dhravyayagyAs thapOyagyA
dhritharAshtra: uvAchathus said dhritharAshtra1.1 – dharmakshEthrE
dhrONam cha prathitowards dhrONa (the teacher)2.4 katham bhIshmam
dhruda vratha:having firm will9.14 sathatham kIrthayanthO mAm
dhrudamfirm (in pulling us towards worldly pleasures).6.34 chanchalam hi mana: krishNa
dhrudavruthA:with firm vow (to attain worldly wealth, self enjoyment or service to bhagavAn according to their virtues)7.28 yEshAm thvanthagatham pApam
dhrupadha puthrENadhrushtAdhyumna, who is son of dhrupadha, pAnchAla kingdom-s king1.3 – paSyaithAm
dhrupadha:dhrupadha, the king of pAnchAla kingdom1.4 – athra sUrA
dhrupadhOdhrupada [king of pAnchAli]1.18 – drupadhO dhraupadhEyAS cha
dhrushta:known (in this manner)2.16 nAsathO vidhyathE bhAvO
dhrushtadhyumna:and dhrushtadhyumna1.17 – kASyaS cha
dhrushtakEthu:King named dhrushtakEthu1.5 – dhrushtakEthu
dhrushtvAon seeing1.28 krupayA parayAvishtO
dhrushtvAon seeing2.59 vishayA vinivarthanthE
dhrushtvAthuafter seeing1.2 – dhrushtvAthu
dhruthi gruhIthayAsteadied by firmness6.25 Sanai: SanairuparamEdh budhyA
dhruthi:dhruthi dhEvi (presiding deity for courage)10.34 mruthyu: sarvaharaS chAham
dhruva:is unvoidable2.27 jAthasya hi dhruvo mruthyur
dhruvamis unavoidable2.27 jAthasya hi dhruvo mruthyur
dhu:ka yOnaya: Eva hicause for grief only5.22 yE hi samsparSajA bhogA
dhu:kha hAall his woes will be eliminated6.17 yukthAhAravihArasya
dhu:kha samyOga viyOgambeing the opposite of any trace of sorrow6.23 tham vidhyAdh dhu:khasamyOga viyOgam
dhu:kha tharammore painful2.36 avAchya vAdhAmS cha bahUn
dhu:khAlayamabode of all sufferings8.15 mAm upEthya punar janma
dhu:khamunfavourable experience for the AthmA10.4 budhdhir gyAnam asammOha:
dhukkhEshuwhen afflicted by sorrowful aspects2.56 dhukkhEshvanudhvignamanA:
dhUma:smoke8.25 dhUmO rAthris thathA krishNa:
dhurAsadhaminvincible3.43 Evam budhdhE: param budhdhvA
dhurathyayAis difficult to cross over (by any individual-s efforts)7.13.5 dhaivI hyEshA guNamayI
dhurbudhdhE:evil-minded1.23 – yOthsyamAnAn avEkshEham
dhUrENa avaram hiisn-t it much inferior?2.49 dhUreNa hyavaram karma
dhurgathimundesirable state6.40 pArtha naivEha nAmuthra
dhurlabha tharam hiaren-t they difficult to attain [for people]?6.42 athavA yOginAmEva
dhurnigrahamis difficult to control6.35 asamSayam mahAbAhO
dhushkruthAm vinASAyato torture and destroy the wicked4.8 parithrANAya sAdhUnAm
dhushkruthina: (chathurvidhA:)four types of sinners (who are greater than the previous sinners in the order of their mentioning)7.15 na mAm dhushkruthinO mUdA:
dhushprApa:difficult to attain6.36 asamyathAthmanA yOgO
dhushpUrENadesiring for aspects which are impossible to attain and not being content (analEna – even in the aspects which can be attained)3.39 Avrutham gyAnam EthEna
dhvandhva asmiI am dhvandhva samAsam (compound word with importance to both words in the formation)10.33 aksharANAm akArosmi
dhvandhva mOha nirmukthA:being slowly relieved from the bewilderment of twin effects such as happiness and sorrow (according to their virtues)7.28 yEshAm thvanthagatham pApam
dhvandhva mOhEnabewildering, selfish experiences such as happiness and sorrow7.27 ichchAdhvEshasamuththEna
dhvanthvAthItha:tolerating the pairs (of joy-sorrow, heat-cold etc)4.22 yadhruchchAlAbhasanthushtO
dhvi vidhAtwo types of3.3 lOkEsmin dhvividhA nishtA
dhvijOththamaOh leader of twice-born!1.7 – asmAkam thu
dhyAyatha:meditates upon (due to taste in them from time immemorial)2.62 dhyAyathO vishayAn pumsa:
dhyUtham asmiI am gambling10.36 dhyUtham chalayathAm asmi
Ebhi: thribhi: guNamayai: bhAvai:by the objects which are of these three qualities (sathva, rajas, thamas)7.13 thribhir guNamayair bhAvair
Ebhya:to these dhEvas3.12 ishtAn bhogAn hi vO dhEvA
Ebhya: paramsuperior to these7.13 thribhir guNamayair bhAvair
EdhAmasifirewood4.37 yathaidhAmsi samidhdhOgnir
EkAsingle minded (since its singly focussed on mOksham (liberation))2.41 vyavasAyAthmikA budhdhir
Ekabhakthi:exclusively devoted to me7.17 thEshAm gyAni nithyayuktha
EkAgram kruthvAmaking it single-focussed6.12 thathraikAgram mana: kruthvA
EkAkIthat too, being alone6.10 yOgI yunjItha sathatham
Ekamas one5.5 yath sAnkhyai: prApyathE sthAnam
Ekam aksharam asmiI am the single lettered praNavam (Om).10.25 maharshINAm bhrugur aham
Ekam apionly one5.4 sAnkhyayOgau pruthakbAlA:
EkAmSEnawith a fraction of (my ability)10.42 atha vA bahunaithEna
EkAnthamtoo6.16 nAthyaSnathas thu yOgOsthi
Ekathvam Asthitha:observing the equality (of not having contraction of knowledge)6.31 sarvabhUthasthitham yO mAm
EkathvEnabeing singular (during the causal stage)9.15 gyAnayagyEna chApyanyE
EkayAIn archirAdhi gathi, which is one among these two8.26 SuklakrishNE gathI hyEthE
Enamabout the AthmA2.19 ya Enam vEththi hanthAram
Enamabout the AthmA2.19 ya Enam vEththi hanthAram
EnAmbeing situated in detached mode of action2.72 EshA brAhmI sthithi: pArtha
Enamhim2.25 avyakthO yam achinthyO yam
Enamin the form of lust3.41 thasmAth thvamindhriyANyAdhau
Enamsuch person6.27 praSAnthamanasam hyEnam
Enamthis AthmA2.23 nainam chindhanthi SasthrANi
Enamthis AthmA2.23 nainam chindhanthi SasthrANi
Enamthis AthmA2.23 nainam chindhanthi SasthrANi
Enamthis AthmA2.23 nainam chindhanthi SasthrANi
Enamthis AthmA2.26 atha chainam nithyajAtham
Enamthis AthmA2.29 AScharyavath paSyathi kaSchidhEnam
Enamthis AthmA2.29 AScharyavath paSyathi kaSchidhEnam
Enamthis AthmA (Soul)2.21 vEdhAvinASinam nithyam
Enamthis lust (which is caused by rajas and transforms into anger)3.37 kAma Esha krOdha Esha
EshAthis7.13.5 dhaivI hyEshA guNamayI
EshaWhatever I have explained so far10.40 nAnthOsthi mama dhivyAnAm
EshA budhdhi:this intelligence2.39 EshA thEbhihithA sAnkhyE
EshA sthithi:being situated in detached mode of action towards achieving true knowledge of self2.72 EshA brAhmI sthithi: pArtha
Esha:the reason for what you asked about (worldly pleasures)3.37 kAma Esha krOdha Esha
Esha:This lust3.40 indhriyANi manO budhdhir
Esha:This lust (when blocked)3.37 kAma Esha krOdha Esha
Esha:This sacrifice3.10 sahayagyai: prajA: srushtvA
EshAmfor those who spoiled the clan1.42 sankarO narakAyaiva
Ethadh yOnInihaving this collection of chEthana (sentient entities) and achEthana (insentient entities) as the cause7.6 EthadhyOnIni bhUthAni
Ethai:through these tools of sense organs, mind and firm intellect3.40 indhriyANi manO budhdhir
Ethai: dhOshai:due to these faults1.43 dhOshairEthai: kulagnAnAm
EthAmthis1.3 – paSyaithAm
EthAm mAyAmthis material nature/realm7.14 mAm Eva yE prapadhyanthE
Etham vadhagive such (non-contradictory) statement3.2 vyAmiSrENEva vAkyEna
EthAm vibhUthim mamathis wealth of mine (i.e., having everything under my control)10.7 EthAm vibhUthim yOgam cha
EthAnthem1.35 EthAn hanthumichchAmi
EthAnthese (sons of dhritharAshtra)1.36 nihathya dhArtharAshtrAn na:
EthAnthese dhuryOdhana et al1.22 – yAvadh EthAn nirIkshE ham
EthAn kurUnthese dhuryOdhana et al who are descendants of kuru vamSam1.25 – bhIshma-dhrONa-pramukatha:
Ethan samSayamthis doubt6.39 Ethan mE samSayam krishNa
Ethasya sthirAm sthithimthis yOga remaining steadfast6.33 yOyam yOgas thvayA prOktha:
Ethaththis2.3 klaibyam mA sma gama: pArtha
Ethaththis3.32 yE thvEthadhabhyasUyanthO
Ethaththis4.3 sa EvAyam mayA thEdhya
Ethath niyamyaturning away with genuine efforts6.26 yathO yathO niSchalathi
EthayO:among these two5.1 sanyAsam karmaNAm krishNa
EthEthese contacts with worldly pleasures/pains 2.15 yam hi na vyathayanthi EthE
EthEthese dhuryOdhana et al1.38 yadhyapi EthE na paSyanthi
EthE sarva EvE Evaall of these7.18 udhArA: sarva EvaithE
EthE sarvE apiAll these karma yOgis who are engaged in aforementioned activities starting from dhaiva yagya until prANAyAma4.30 sarvEpyEthE yagyavidhO
EthE sruthIThese two paths, archirAdhi and dhUmAdhi8.27 naithE sruthI pArtha jAnan
EthE Sukla krishNE gathIthese two paths namely archirAdhi gathi and dhUmAdhi gathi8.26 SuklakrishNE gathI hyEthE
EthEna kAma rUpENaby this lust3.39 Avrutham gyAnam EthEna
Evaall1.6 – yudhAmanyuScha
Eva chathese aspects10.4 budhdhir gyAnam asammOha:
Evamas explained previously4.9 janma karma cha mE dhivyam
Evamas previously mentioned6.28 yunjan Evam sadhAthmAnam
Evamif you fight light this2.38 sukha dhu:khE samE kruthvA
Evamin this manner1.24 – Evam ukthO hrishIkESO
Evamin this manner2.25 avyakthO yam achinthyO yam
Evamin this manner2.26 atha chainam nithyajAtham
Evamin this manner3.16 Evam pravarthitham chakram
Evamin this manner3.43 Evam budhdhE: param budhdhvA
Evamin this manner4.2 Evam paramparA prAptham
Evamin this manner4.32 Evam bahuvidhA yagyA
Evamin this manner4.32 Evam bahuvidhA yagyA
Evamin this manner4.35 yath gyAthvA na punar mOham
Evamin this manner6.15 yunjan Evam sadhAthmAnam
Evamin this manner9.21 thE tham bhukthvA svargalOkam viSAlam
EvamIn this manner9.28 SubhASubhapalair Evam
Evamin this manner9.34 manmanA bhava madhbhaktha:
Evamthus1.47 EvamukthvArjuna: sankhyE
Evam gyAthvAknowing (me) in this manner (and having their sins eliminated)4.15 Evam gyAthvA krutham karma
Evam ukthvAafter speaking thus2.9 Evam ukthvA hrishIkESam
gachchanthiattain5.17 thadhbudhdhayas thadhAthmAnas
gachchanthi hiare they not reaching?2.51 karmajam budhdhiyukthA hi
gachchathiwill reach?6.37 ayathi: SradhdhayOpEthO
gahanAdifficult to comprehend.4.17 karmaNO hyapi bOdhdhavyam
gajEndhrANAmamong the best elephants10.27 uchchaiSSravasam aSvAnAm
gamyathEattained;5.5 yath sAnkhyai: prApyathE sthAnam
gandharvANAmamong gandharvas10.26 aSvaththa: sarvavrukshANAm
gANdivammy bow gANdIva1.30 gANdIvam sramsathE hasthAth
garbha:embryo3.38 dhUmEnAvriyathE vahnir
gatha sangasya(as a result of that) being detached from other matters4.23 gathasangasya mukthasya
gathAgatham labhanthEthey attain (the insignificant, temporary) svargam etc and again and again return [to the material world].9.21 thE tham bhukthvA svargalOkam viSAlam
gathAsUnon bodies that have no life2.11 aSOchayAn anvaSOchas thvam
gAthayathi(through others) will cause to be killed2.21 vEdhAvinASinam nithyam
gathithe goal9.18 gathir bharthA prabhu: sAkshI
gathimdestination of self-realisation which is free from worldly matter8.12-13 sarvadhvArANi samyamya
gAthrANilimbs (hands, legs)1.29 sIdhanthi mama gAthrANi
gaviin a cow (which is physically small)5.18 vidhyA vinaya sampannE
gAyathrI ahamI am gAyathri10.35 bruhathsAma thathA sAmnAm
girAmamong the words with meanings10.25 maharshINAm bhrugur aham
glAni: bhavathidecline occurs4.7 yadhA yadhA hi dharmasya
gnatha: apieven if they set out to kill (us)1.35 EthAn hanthumichchAmi
gOrEcruel3.1 jyAyasI chEth karmaNas thE
gOvindhaOh gOvindha!1.32 na kAnkshE vijayam krishNa
gOvindham ukthvAsaying to gOvindha (krishNa)2.9 Evam ukthvA hrishIkESam
gruhNAthiwill accept2.22 vAsAmsi jIrNAni yathA vihAya
gruhyathEis controlled (to some extent).6.35 asamSayam mahAbAhO
gudAkESaOh arjuna who has won over sleep!10.20 aham AthmA gudAkESa
gudAkESa:arjuna2.9 Evam ukthvA hrishIkESam
gudAkESEnaarjuna who has won over sleep1.24 – Evam ukthO hrishIkESO
guhyAnAm chaamong secrets10.38 dhaNdO dhamayathAm asmi
guNa karma vibhAgaSa:based on the classification on guNa (qualities) such as sathva, rajas and thamas and, based on the classification of karma (activities) such as Sama (control of mind) and dhama (control of senses)4.13 chAthurvarNyam mayA srushtam
guNa karma vibhAgayO: thathvavith thuOne who understands the classification of qualities and actions3.28 thathva vith thu mahAbAhO
guNA:-qualities viz saththva, rajas, thamas3.28 thathva vith thu mahAbAhO
guNaiqualities such as sathvam, rajas and thamas3.5 na hi kaSchith kshaNam api
guNakarmasuthe actions performed by these qualities3.29 prakruthEr guNa sammUdAs
guNamayIfilled with three qualities7.13.5 dhaivI hyEshA guNamayI
guNasammUdA:those who are confused and unaware of AthmA due to the three qualities viz sathva, rajas and thamas3.29 prakruthEr guNa sammUdAs
guNEshuin their actions3.28 thathva vith thu mahAbAhO
gurUnelders (like bhIshma, dhrONa)2.5 gurUnahathvA hi mahAnubhAvAn
gurUn hathvAthuafter killing the elders2.5 gurUnahathvA hi mahAnubhAvAn
guruNA api dhu:kEnaeven when afflicted with great sorrow6.22 yam labdhvA chAparam lAbham
gyAna dhIpithEin the lamp lit by knowledge4.27 sarvANIndhriyakarmANi
gyAna nirdhUthakalmashA:having their sins destroyed by such knowledge about self5.17 thadhbudhdhayas thadhAthmAnas
gyAna sanchinna samSayamone who is victorious due to his doubts cut by Athma gyAnam (knowledge about self)4.41 yOgasanyasthakarmANam
gyAna thapasA pUthA:having eliminated the hurdles for the means by the penance of avathAra rahasya gyAna (knowing the truth about bhagavAn-s incarnations)4.10 vItharAgabhayakrOdhA
gyAna vigyAna nASanamthat which will destroy the knowledge about the true nature and the qualities of AthmA3.41 thasmAth thvamindhriyANyAdhau
gyAna vigyAna thrupthAthmAhaving a mind which is content with knowledge and greater knowledge6.8 gyAnavigyAnathrupthAthmA
gyAna yagya:the knowledge aspect of karma yOga4.33 SrEyAn dhravyamayAdh yagyAth
gyAna yagyEna cha(along with previously explained kIrthanam etc) yagya (sacrifice) of knowledge9.15 gyAnayagyEna chApyanyE
gyAna yOgEna (nishtA)the state of gyAna yOga3.3 lOkEsmin dhvividhA nishtA
gyAnAgni dhagdha karmANamone who is having karma (puNya (virtues) and pApa (vices)) that is burnt up in the fire of gyAna (knowledge which is part of karma)4.19 yasya sarvE samArambhA:
gyAnAgni:fire of knowledge4.37 yathaidhAmsi samidhdhOgnir
gyAnam(his) knowledge5.15 nAdhaththE kasyachith pApam
gyAnamfirm knowledge (about the differences between chith and achith)10.4 budhdhir gyAnam asammOha:
gyAnamknowledge about self4.34 thadhvidhdhi praNipAthEna
gyAnamthat Athma gyAnam4.39 SradhdhAvAn labhathE gyAnam
gyAnamtrue knowledge (about the true nature of AthmA)3.40 indhriyANi manO budhdhir
gyAnamwisdom10.38 dhaNdO dhamayathAm asmi
gyAnam labhathEwill soon acquire (as previously mentioned, fully ripened) knowledge about self.4.39 SradhdhAvAn labhathE gyAnam
gyAnaplavEna Evawith the boat of knowledge about self4.36 api chEdhasi pApEbhya:
gyAnAsinAsword of knowledge (explained by me)4.42 thasmAth agyAnasambhUtham
gyAnavAna gyAni whose knowledge is matured7.19 bahUnAm janmanAm anthE
gyAnavAn apieven one who is having knowledge (on truth which is acquired from SAsthram)3.33 sadhruSam chEshtathE svasyA:
gyAnAvasthitha chEthasaone who is having a heart that is fully engaged in Athma gyAnam (knowledge about self)4.23 gathasangasya mukthasya
gyAnavathAmof the wise10.38 dhaNdO dhamayathAm asmi
gyAnEin the true knowledge about the self4.33 SrEyAn dhravyamayAdh yagyAth
gyAnEna sadhruSammatching knowledge about self4.38 na hi gyAnEna sadhruSam
gyAnIthe gyAni7.17 thEshAm gyAni nithyayuktha
gyAnI chaand the one who has true knowledge7.16 chathurvidhA bhajanthE mAm
gyAni thubut the gyAni7.18 udhArA: sarva EvaithE
gyAnibhya: apithose who are knowledgeable in worldly matters6.46 thapasvibhyO-dhikO yOgI
gyAnina:for such gyAni7.17 thEshAm gyAni nithyayuktha
gyAnina:gyAnis4.34 thadhvidhdhi praNipAthEna
gyAnina: gyAnamthe knowledge of AthmA which has knowledge as a natural atttribute3.39 Avrutham gyAnam EthEna
gyAthavyamto be known7.2 gyAnam thEham savigyAnam
gyAthvAknow (and practice)4.16 kim karma kim akarmEthi
gyAthvAknowing4.35 yath gyAthvA na punar mOham
gyAthvAknowing5.29 bhOkthAram yagyathapasAm
gyAthvAknowing9.13 mahAthmAnas thu mAm pArtha
gyAthvAknowing and practicing it4.32 Evam bahuvidhA yagyA
haindicates arjuna-s grief2.9 Evam ukthvA hrishIkESam
hanthAramas that which is killing (through fire etc)2.19 ya Enam vEththi hanthAram
hanthiwill kill?2.21 vEdhAvinASinam nithyam
hanthum arhA: naunable to kill them1.37 thasmAn nArhA vayam harthum
hanthum na ichchAmiI don-t desire to kill them1.35 EthAn hanthumichchAmi
hanthum udhyathA:are trying to kill them1.45 ahO batha mahath pApam
haranthipull2.60 yathathO hyapi kaunthEya
harathi hiisn-t it dragging towards worldly pleasures?2.67 indhriyANAm hi charathAm
harshamjoy1.12 – thasya sanjanayan
hasthAthfrom my hands1.30 gANdIvam sramsathE hasthAth
hasthiniin an elephant (which is physically huge)5.18 vidhyA vinaya sampannE
hathambeing killed2.19 ya Enam vEththi hanthAram
hathO vAif killed (in dharma yudhdham – righteous war)2.37 hathO vA prApsyasi svargam
hathvAkilling1.31 nimiththAni cha paSyAmi
hathvAkilling1.37 thasmAn nArhA vayam harthum
hathvaiby killing1.36 nihathya dhArtharAshtrAn na:
hE arjunaOh arjuna!4.5 bahUni mE vyathIthAni
hE bharatha rishabhaOh leader of bharatha clan!3.41 thasmAth thvamindhriyANyAdhau
hE kaunthEyaOh arjuna!3.9 yagyArthAth karmaNOnyathra
hE kaunthEyaOh son of kunthI!2.60 yathathO hyapi kaunthEya
hE paranthapaOh tormentor of enemies!4.5 bahUni mE vyathIthAni
hE pArthaOh son of kunthI!3.22 na mE pArthAsthi karthavyam
hE pArthaOh arjuna!2.72 EshA brAhmI sthithi: pArtha
hE pArthaOh son of prthA (kunthI)!2.32 yadhruchchayA chOpapannam
hibecause3.5 na hi kaSchith kshaNam api
hibecause3.8 niyatham kuru karma thvam
hiBecause4.17 karmaNO hyapi bOdhdhavyam
hibecause6.34 chanchalam hi mana: krishNa
hithis is because4.12 kAnkshantha: karmaNAm sidhdhim
hiThis is because10.2 na mE vidhu: suragaNA:
himAlaya:I am the himAlaya mountain.10.25 maharshINAm bhrugur aham
hitha kAmyayAfor your well-being (of acquiring and nurturing devotion towards me)10.1 bhUya Eva mahAbAhO
hithvAgiving up2.33 atha chEth thvam imam dharmyam
hrishikESakrishNa who is the controller of senses1.24 – Evam ukthO hrishIkESO
hrishIkESa:krishNa2.10 tham uvAcha hrishIkeSa:
hrishIkESamto hrishIkESa (krishNa)2.9 Evam ukthvA hrishIkESam
hrishIkESamtowards krishNa who is known as hrishIkESa (controller of senses)1.21 hrishIkeSam thadhA vAkyam
hriyathEis attracted (towards yOga)6.43.5 pUrvAbhyAsEna thEnaiva
hrudhaya dhaurbalyamweak mind2.3 klaibyam mA sma gama: pArtha
hrudhayAni(their) hearts1.19 – sa ghOshO dhArtharAshtrANAm
hrudhiin me who is the akshara purusha in the heart8.12-13 sarvadhvArANi samyamya
hrushikESa:krishNa, the controller of senses1.15 – pAnchajanyam hrushikeSo
hrutha gyAnA:with stolen knowledge (about me)7.20 kAmais thais thair hruthagyAna:
hruthstham Enam Athmana: samSayamdoubts in heart on this AthmA related matters4.42 thasmAth agyAnasambhUtham
huthamthe hOma was performed.4.24 brahmArpaNam brahma havir
ichchAdhvEsha samuththEnacaused by liking towards some aspects and hatred towards some aspects (in worldly matters)7.27 ichchAdhvEshasamuththEna
ichchantha:desiring8.11 yadhaksharam vEdhavidhO vadhanthi
ichchathidesires7.21 yO yO yAm yAm thanum bhaktha:
idhamfollowing1.21 hrishIkeSam thadhA vAkyam
idhamfollowing words1.28 krupayA parayAvishtO
idhamthe glories of mine, the paramapurusha (supreme lord), which are explained in these two chapters (7th and 8th)8.28 vEdhEshu yagyEshu thapa:su chaiva
idhamthis3.31 yE mE matham idham nithyam
idhamthis bhakthi yOga9.2 rAjavidhyA rAjaguhyam
idhamthis collection of chEthanas (souls)3.38 dhUmEnAvriyathE vahnir
idham guhya thamam gyAnamthis most secretive knowledge about upAsana (practicing bhakthi yOga)9.1 idham thu thE guhyathamam
idham gyAnamthis knowledge (about me)7.2 gyAnam thEham savigyAnam
idham jagaththis universe7.5 aparEyam ithas thvanyAm
idham kaSmalamthis sorrow2.2 kuthas thvA kaSmalam idham
idham kruthsnam jagathall this world10.42 atha vA bahunaithEna
idham sarvamall these entities7.7 mayi sarvam idham prOtham
idham sarvamall these insentient objects2.17 avinASi thu thadh vidhdhi
idham sarvam jagathall these worlds (which are made of chEthanas (sentient entities) and achEthana (insentient entities))9.4 mayA thatham idham sarvam
idham vacha:these words2.10 tham uvAcha hrishIkeSa:
idham vAkyam uvAchainstructed the following words2.1 tham thathA krupayAvishtam
IdhruSam yath janma Ethaththese two types of births (explained in previous SlOkam and this SlOkam)6.42 athavA yOginAmEva
IdhruSam yudhdhamsuch battle2.32 yadhruchchayA chOpapannam
iha(All) in this world4.12 kAnkshantha: karmaNAm sidhdhim
ihafor this gyAna yOga3.37 kAma Esha krOdha Esha
ihain karma yOga2.40 nEhAbhikrama nASOsthi
ihain the worldly pleasures6.40 pArtha naivEha nAmuthra
ihain this context of karma yOga2.41 vyavasAyAthmikA budhdhir
ihaIn this stage of being realized of AthmA3.18 naiva thasya kruthEnArthO
ihain this world4.2 Evam paramparA prAptham
ihain this world4.38 na hi gyAnEna sadhruSam
ihawhile performing karma2.50 budhdhiyukthO jahAthIha
ihawho is in the stage of performing the means3.16 Evam pravarthitham chakram
iha Eva(standing) in their land2.5 gurUnahathvA hi mahAnubhAvAn
iha Evaat this present time itself (i.e., in the stage of practising the means)5.23 SaknOthIhaiva ya: sOdum
iha Eva:in this current state of practice5.19 ihaiva thair jitha: sargO
iha lOkEin this world2.5 gurUnahathvA hi mahAnubhAvAn
IkshathEsees6.29 sarvabhUthastham AthmAnam
ikshvAkavEto (his son) ikshvAku4.1 imam vivasvathE yOgam
imA: prajA jAthAthe creations who are present now, originated from10.6 maharshaya: saptha pUrvE
imA: prajA:these people3.24 uthsIdhEyur imE lokA
imAmintelligence (which is to be explained subsequently)2.39 EshA thEbhihithA sAnkhyE
imamthis karma yOga4.2 Evam paramparA prAptham
imam dharmyam sangrAmamthis righteous war2.33 atha chEth thvam imam dharmyam
imam kruthsnam bhUtha grAmamall these (4 types of) creatures (such as dhEva (celestial), manushya (human), thiryak (animal), sthAvara (plant))9.8 prakruthim svAm avashtabhya
imam lOkamthis world9.33 kim punar brAhmaNA: puNyA
imam svajanammy own people1.28 krupayA parayAvishtO
imam yOgamthis karma yOga which was taught in previous chapter4.1 imam vivasvathE yOgam
imAn lOkAnthese worlds10.16 vakthum arhasyaSEshENa
imE dhEhA:the bodies that are visible2.18 anthavantha imE dhEhA
imE janAdhipA:these kings (who are jIvAthmAs – souls, sentient beings)2.12 na thvEvAham jAthu nAsam
imE lOkA:the residents of this world (who follow my discipline)3.24 uthsIdhEyur imE lokA
indhiryANAmsense organs such eyes etc2.8 na hi prapaSyAmi mamApanudhyAth
indhiryANAmsensory organs2.67 indhriyANAm hi charathAm
indhriya grAmamcollection of senses6.24 sankalpaprabhavAn kAmAms thyakthvA
indhriyAgnishuin the fire of sensory organs4.26 SabdhAdhIn vishayAn anya
indhriyai:senses2.64 rAgadhvEsha vimukthais thu
indhriyai: apiand with senses5.11 kAyEna manasA budhdhyA
indhriyANAmamong the eleven senses10.22 vEdhAnAm sAmavEdhOsmi
indhriyANisense organs3.40 indhriyANi manO budhdhir
indhriyANisenses2.60 yathathO hyapi kaunthEya
indhriyANisenses3.7 yas thvindriyANi manasA
indhriyANisenses3.41 thasmAth thvamindhriyANyAdhau
indhriyANisenses (which try to reach out to worldly pleasures)2.58 yadhA samharathE chAyam
indhriyANisenses including mind2.61 thAni sarvANi samyamya
indhriyANithe ten sense organs (senses – organs of knowledge and organs of action)3.42 indhriyANi parANyAhur
indhriyArAma:engaged in garden of senses3.16 Evam pravarthitham chakram
indhriyArthAnsensual pleasures which are the food for sense organs3.6 karmEndhriyANi samyamya
indhriyArthEbhya:from the aspects such as [worldly pleasures based on] Sabdham (sound)2.58 yadhA samharathE chAyam
indhriyArthEbhya:from the worldly pleasures2.68 thasmAdh yasya mahAbAhO
indhriyArthEshuin the sense objects such as Sabdham (sound) etc which are enjoyed by sensory organs6.4 yadhA hi nEndhriyArthEshu
indhriyasyagyAna indhriyams (organs of knowledge- sensory organs which gather knowledge such as ears)3.33.5 indhriyasyEndhriyasyArthE
indhriyasyakarma indhriyams (organs of action – sensory organs which are engaged in action such as mouth)3.33.5 indhriyasyEndhriyasyArthE
indhriyEbhya:more than the senses3.42 indhriyANi parANyAhur
ishta kAma dhukbestow mOksha and that which is prerequisite for mOksha3.10 sahayagyai: prajA: srushtvA
ishtAnwhat is required (for their worship subsequently)3.12 ishtAn bhogAn hi vO dhEvA
ISvara: api sanbeing the lord4.6 ajOpi sann avyayAthmA
itha:than this7.5 aparEyam ithas thvanyAm
itham EthEshAm balam thubut these pANdavas- army1.10 – aparyAptham
ithara: jana:common people3.21 yadh yadh Acharathi SrEshtas
ithias3.28 thathva vith thu mahAbAhO
ithias mine7.6 EthadhyOnIni bhUthAni
ithidue to4.3 sa EvAyam mayA thEdhya
ithiin this manner4.14 ithi mAm yO bhijAnAthi
ithiis6.36 asamyathAthmanA yOgO
ithisaying2.9 Evam ukthvA hrishIkESam
ithithese7.4 bhUmir ApOnalO vAyu:
ithithis natural unencumbered wealth and auspicious qualities of mine10.8 aham sarvasya prabhavO
ithithus1.25 – bhIshma-dhrONa-pramukatha:
ithithus1.44 uthsannakuladharmANAm
ithi arjuna uvAchathus said arjuna1.23 – yOthsyamAnAn avEkshEham
ithi athrain these two matters4.16 kim karma kim akarmEthi
ithi Ethaththis (contradictory) principle4.4 aparam bhavathO janma
ithi yathwhich exists1.45 ahO batha mahath pApam
iyamthis material nature which is insentient7.5 aparEyam ithas thvanyAm
iyam prakruthi:this material nature7.4 bhUmir ApOnalO vAyu:
jAgarthistaying awake (experiencing the self)2.69 yA niSA sarvabhUthAnAm
jagaththe world9.10 mayAdhyakshENa prakruthi:
jagatha:(respectively) for gyAnis and pious persons8.26 SuklakrishNE gathI hyEthE
jagathpathE!Oh the lord of the universe!10.15 svayam evAthmanAthmAnam
jAgratha chafor one who is always awake6.16 nAthyaSnathas thu yOgOsthi
jAgrathistaying awake (enjoying those worldly pleasures) and shining2.69 yA niSA sarvabhUthAnAm
jahAthigives up2.50 budhdhiyukthO jahAthIha
jahidestroy it3.43 Evam budhdhE: param budhdhvA
jAhnavI ahamI am gangA (the daughter of jahnu rishi)10.31 pavana: pavathAm asmi
janakAdhaya:janaka et al3.19.5 karmaNaiva hi samsidhdhim
jAnanknows8.27 naithE sruthI pArtha jAnan
janArdhanaOh janArdhana (destroyer of enemies)!10.18 vistharENAthmanO yOgam
janArdhanaOh janArdhana!1.36 nihathya dhArtharAshtrAn na:
janArdhanaOh janArdhana!1.39 katham na gyEyam asmAbhi:
janArdhanaOh janArdhana!1.44 uthsannakuladharmANAm
janArdhanaOh janArdhana!3.1 jyAyasI chEth karmaNas thE
janma[material] body8.15 mAm upEthya punar janma
janmabirth (which accepts another material body)4.9 janma karma cha mE dhivyam
janmaincarnation4.9 janma karma cha mE dhivyam
janma bandha vinir mukthA:relieved from birth completely2.51 karmajam budhdhiyukthA hi
janma charebirth2.27 jAthasya hi dhruvo mruthyur
janma karma phala pradhAmleading to rebirth (after the enjoyment completes in svarga etc)2.43 kAmAthmAna: svargaparA
janmAnibirths4.5 bahUni mE vyathIthAni
janthava:jIvAthmAs who are encaged in the bodies such as dhEva, manushya etc5.15 nAdhaththE kasyachith pApam
japa yagya asmiI am the japa yagya (sacrifice of chanting)10.25 maharshINAm bhrugur aham
jarAold-age2.13 dhEhino -smin yathA dhEhE
jarA maraNa mOkshAyato attain AthmAnubhava rUpa mOksha (liberation of self-enjoyment) after being relieved from six aspects of existence such as old age, death etc and eliminating the trace of connection to prakruthi (materialistic nature)7.29 jarAmaraNamOkshAya
jashANAmamong the big fishes living in water10.31 pavana: pavathAm asmi
jAthasyamfor that which is born2.27 jAthasya hi dhruvo mruthyur
jAthidharmA:practices/traditions of varNas such as brAhmaNa etc1.43 dhOshairEthai: kulagnAnAm
jAthu(in the past) always2.12 na thvEvAham jAthu nAsam
jAthuever3.5 na hi kaSchith kshaNam api
jAthuever3.23 yadhi hyaham na varthEyam
jAthu nAsan ithi nain the past, that they did not exist is not true2.12 na thvEvAham jAthu nAsam
jAthu nAsI: ithi nain the past, that you did not exist is not true2.12 na thvEvAham jAthu nAsam
jaya asmiI am the victory of the victorious10.36 dhyUtham chalayathAm asmi
jayAjayauvictory and defeat (that are the cause of gain and loss)2.38 sukha dhu:khE samE kruthvA
jAyathEis born6.41 prApya puNyakruthAm lOkAn
jAyathEoccurs1.29 sIdhanthi mama gAthrANi
jAyathEoccurs1.41 adharmAbhibhavAth krishNa
jigIshathAmthose who desire to be victorious10.38 dhaNdO dhamayathAm asmi
jigyAsu:one who desires to enjoy the AthmA7.16 chathurvidhA bhajanthE mAm
jIrNAni SarIrANiworn out bodies2.22 vAsAmsi jIrNAni yathA vihAya
jIrNAni vAsAmsiworn out clothes2.22 vAsAmsi jIrNAni yathA vihAya
jitha:conquered (without getting attached to worldly pleasures)6.6 bandhur AthmAthmanas thasya
jitha:is overcome.5.19 ihaiva thair jitha: sargO
jithAthmana:having unaffected mind6.7 jithAthmana: praSAnthasya
jithEndhriya:(as a result of that) having control over all senses5.7 yOgayukthO viSuddhAthmA
jithvAif you won in the battle2.37 hathO vA prApsyasi svargam
jIvabhUthAmcalled as jIva (sentient entity)7.5 aparEyam ithas thvanyAm
jIvanam (asmi)I am the life7.9 puNyO gandha: pruthivyAm cha
jIvathilives3.16 Evam pravarthitham chakram
jIvithEna vAour own life1.32 na kAnkshE vijayam krishNa
juhvathiengage in sacrifice4.26 SabdhAdhIn vishayAn anya
juhvathiengage in sacrifice4.27 sarvANIndhriyakarmANi
juhvathiengaging them in sacrifice4.25.5 SrOthrAdhInIndhriyANi anyE
jyAya:superior3.8 niyatham kuru karma thvam
jyAyasIas best3.1 jyAyasI chEth karmaNas thE
jyOthishAmamong the luminous objects10.21 AdhithyAnAm aham vishNur
kAwhich?2.54 sthithapragyasya kA bhAshA
kAwhy2.28 avyakthAdhIni bhUthAni
kA prIthi: syAthwhat pleasure is acquired?1.36 nihathya dhArtharAshtrAn na:
kachchin na naSyathiwill he not be destroyed?6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva
kadhAchithsometimes2.47 karmaNi EvAdhikAras thE
kadhAchith apinever2.20 na jAyathE mriyathE vA kadhAchin
kai: saha yOdhdhavyamwith whom I need to fight1.22 – yAvadh EthAn nirIkshE ham
kAla ahamI am kAla (the agent of death who causes the sorrow of death)10.30 prahlAdhaS chAsmi dhaithyAnAm
kalayathAmamong those who think (about causing sorrow)10.30 prahlAdhaS chAsmi dhaithyAnAm
kaLEbaram thyakthvA prayAthisheds his body8.5 anthakAlE cha mAm Eva
kAlEnaover time4.38 na hi gyAnEna sadhruSam
kalpa Adhauat the beginning of creation9.7 sarvabhUthAni kaunthEya
kalpakshayEat the end of the life span of brahmA9.7 sarvabhUthAni kaunthEya
kalyANakruth kaSchithone who is engaged in self realisation6.40 pArtha naivEha nAmuthra
kaman AthmA2.21 vEdhAvinASinam nithyam
kaman AthmA2.21 vEdhAvinASinam nithyam
kAm gathimwhich goal (among enjoyment, liberation or hell)6.37 ayathi: SradhdhayOpEthO
kAma bandhanai(endless) bondage of puNya and pApa karma9.28 SubhASubhapalair Evam
kAma Eva:lust only;3.37 kAma Esha krOdha Esha
kAma kAmIone who becomes disturbed by desiring for worldly pleasures2.70 ApUryamANam achalaprathishtam
kAma kAraNEefforts in relation to lust through objects of senses such as Sabdha (sound) etc5.12 yuktha: karmapalam thyakthvA
kAma krOdha udhbhavam vEgamthe passion which arises out of lust and anger (in the mind, body and speech)5.23 SaknOthIhaiva ya: sOdum
kAma krOdha viyukthAnAmbeing without lust and anger5.26 kAmakrOdhavimukthAnAm
kAma rAga vivarjitham balam (asmi)am the strength which keeps them away from lust7.11 balam balavathAm chAham
kAma rUpam Sathrumenemy named lust3.43 Evam budhdhE: param budhdhvA
kAma sankalpa varjithA:devoid of kAma (attachment) in the results and sankalpa (will/desire due to confusing body with soul)4.19 yasya sarvE samArambhA:
kAma:lust (that, without engaging in which, one finds it unbearable)2.62 dhyAyathO vishayAn pumsa:
kAma: asmiI am the desire7.11 balam balavathAm chAham
kAmadhuk asmiI am kAmadhEnu.10.28 AyudhAnAm aham vajram
kAmai:worldly objects (which are of the three types of qualities – sathva, rajas, thamas)7.20 kAmais thais thair hruthagyAna:
kAmakAmAhaving desires in the desirable svargam etc (which are mentioned in them)9.21 thE tham bhukthvA svargalOkam viSAlam
kAmAthdue to that lust2.62 dhyAyathO vishayAn pumsa:
kAmAthmana:having their mind filled with lusts2.43 kAmAthmAna: svargaparA
kandharpa cha asmiI am the manmatha (cupid)10.28 AyudhAnAm aham vajram
kAnkshantha:being desirous4.12 kAnkshantha: karmaNAm sidhdhim
kAnkshithamdesired1.33 yEshAm arthE kAnkshitham nO
kapidhvaja:arjuna who has hanuman in his flag1.20 – atha vyavasthithAn dhrushtvA
kapilO muniI am kapila muni10.26 aSvaththa: sarvavrukshANAm
kAraNamas the reason6.3 ArurukshOr munEr yogam
kAraNam uchyathEexplained as the means (to attain such goal).6.3 ArurukshOr munEr yogam
karma(kAmya) karma aimed at worldly results (without such intelligence)2.49 dhUreNa hyavaram karma
karmaactions5.11 kAyEna manasA budhdhyA
karmaactions (pertaining to the heritage of the family I am born in)3.24 uthsIdhEyur imE lokA
karmaactivities4.9 janma karma cha mE dhivyam
karmaall puNya (virtues) and pApa (vices) which were accumulated previously4.23 gathasangasya mukthasya
karmakarma4.18 karmaNyakarma ya: paSyEth
karmakarma (righteous action)3.15 karma brahmOdhbhavam vidhdhi
karmakarma (supported by gyAna)4.16 kim karma kim akarmEthi
karmakarma yOga3.8 niyatham kuru karma thvam
karmakarma yOga3.8 niyatham kuru karma thvam
karmakarma yOga3.19 thasmAdhasaktha: sathatham
karmakarma yOga3.19 thasmAdhasaktha: sathatham
karmakarma yOga6.3 ArurukshOr munEr yogam
karmakarma yOga which was explained previously4.15 Evam gyAthvA krutham karma
karmakarmas (actions)3.9 yagyArthAth karmaNOnyathra
karmathe aspect of actions4.33 SrEyAn dhravyamayAdh yagyAth
karmawith respect to their respective actions3.5 na hi kaSchith kshaNam api
karma bandhambondage in this material realm caused by karma (actions)2.39 EshA thEbhihithA sAnkhyE
karma bandhana:becomes bound by karma3.9 yagyArthAth karmaNOnyathra
karma Evakarma yOga only4.15 Evam gyAthvA krutham karma
karma kEvalamkarma (actions) only4.21 nirASIr yathachiththAthmA
karma kimWhat is known as karma?8.1 kim thadh brahma kim adhyAthmam
karma pala samyOgam na srujyathidoes not cause the result of the actions (for dhEvas et al)5.14 na karth ruthvam na karmANi
karma palamresults of karma (actions) such as reaching heavenly abode etc5.12 yuktha: karmapalam thyakthvA
karma palamthe result of karma (actions) such as svarga (heaven) etc6.1 anASritha: karmapalam
karma palAsangamattachment in the results of actions4.20 thyakthvA karmapalAsangam
karma palEthe fruits of the activities such as creation etc4.13.5 na mAm karmANi limpanthi
karma samgyitha:is called -karma-.8.3 aksharam brahma paramam
karma sanyAsAthmore than gyAna yOga5.2 sanyAsa: karmayOgaS cha
karma yOga: chaand karma yOga5.2 sanyAsa: karmayOgaS cha
karma yOga: thukarma yOga only5.2 sanyAsa: karmayOgaS cha
karma yOgEna (nishtA)the state of karma yOga3.3 lOkEsmin dhvividhA nishtA
karmabhi:sins (which are hurdles for the commencement of karma yOga)4.14 ithi mAm yO bhijAnAthi
karmabhi: muchyanthEare freed from all puNya (virtuous) and pApa (sinful) karmas3.31 yE mE matham idham nithyam
karmajAcaused by karma4.12 kAnkshantha: karmaNAm sidhdhim
karmajamcaused by karma2.51 karmajam budhdhiyukthA hi
karmajAnspringing from nithya/naimiththika karma4.32 Evam bahuvidhA yagyA
karmaNA Evaonly through karma yOga (and not gyAna yOga)3.19.5 karmaNaiva hi samsidhdhim
karmaNa: apiin the nature of karma4.17 karmaNO hyapi bOdhdhavyam
karmaNa: gathi:that which is to be understood in karma4.17 karmaNO hyapi bOdhdhavyam
karmaNAmfor karmas (actions)4.12 kAnkshantha: karmaNAm sidhdhim
karmaNAm anArambhAndue to not starting to engage in karma yOga3.4 na karmaNAm anArambhAn
karmaNAm sanyAsamPerforming gyAna yOga giving up karma yOga5.1 sanyAsam karmaNAm krishNa
karmaNAm yOgam chakarma yOga5.1 sanyAsam karmaNAm krishNa
karmANiactions such as seeing (which are done by oneself)5.10 brahmaNyAdhAya karmANi
karmaNiactivities such as battle etc3.1 jyAyasI chEth karmaNas thE
karmANiactivities such as creation etc4.13.5 na mAm karmANi limpanthi
karmaNiin actions (pertaining to the varNASrama dharma of my births)3.22 na mE pArthAsthi karthavyam
karmaNiin karma (actions which are performed)4.18 karmaNyakarma ya: paSyEth
karmaNiin karmas4.20 thyakthvA karmapalAsangam
karmaNiin the karma (pertaining to the family I am born in)3.23 yadhi hyaham na varthEyam
karmANi (prathi)towards karmas (actions)3.27 prakruthE: kriyamANAni
karmaNi Evaonly for the true nithya (daily) naimiththika (periodic) karmas2.47 karmaNi EvAdhikAras thE
karmANi kuruperform your actions;2.48 yOgastha: kuru karmANi
karmANi na nibadhdhanthipuNya and pApa karma (virtues and vices) do not bind him4.41 yOgasanyasthakarmANam
karmaNi na srujyathidoes not cause actions5.14 na karthruthvam na karmANi
karmaNi sakthA:being the ones who are inevitably connected to karma3.25 sakthA: karmaNyavidhvAmsO
karmapala hEthu:cause for the activity and the result2.47 karmaNi EvAdhikAras thE
karmasamudhbhava: (bhavathi)is born from karma (righteous actions)3.14 annAdh bhavanthi bhUthAni
karmasanginAmfor the mumukshus who are connected to karma3.26 na budhdhi bhEdham janayEdh
karmasuin his activities6.17 yukthAhAravihArasya
karmasuin the karmas which are means for such enjoyment of sense objects6.4 yadhA hi nEndhriyArthEshu
while performing karmas2.50 budhdhiyukthO jahAthIha
karmayOgam ArabhathEbegins karma yOga3.7 yas thvindriyANi manasA
karmEndhriyai:through the karmEndhriyams (sense organs of action) which lean towards actions3.7 yas thvindriyANi manasA
karmEndhriyANisense organs such as mouth, speech, hands, feet etc3.6 karmEndhriyANi samyamya
karmibhya: chathose who are engaged in merely performing karma (actions)6.46 thapasvibhyO-dhikO yOgI
karNa:chaand karNa1.8 – bhavAn bhIshmas cha
karOthiperforms the actions (with the thought that oneself is not doing anything independently)5.10 brahmaNyAdhAya karmANi
kArpaNya dhOshOpahathasvabhAva:Having my courage destroyed due to lack of mental strength2.7 kArpaNya dhOshOpahathasvabhAva:
karthA cha syAm[I] would be the one who caused;3.24 uthsIdhEyur imE lokA
karthAram apithough I am the creator4.13 chAthurvarNyam mayA srushtam
karthavyamduty that must be performed3.22 na mE pArthAsthi karthavyam
karthruthvam na srujyathidoes not create the aspect of being the doer5.14 na karthruthvam na karmANi
karththumto do2.17 avinASi thu thadh vidhdhi
karthumto commit1.45 ahO batha mahath pApam
karthum arhasiit is apt for you to engage in karma yOga3.20 lOkasangraham EvApi
kAryamkarma (actions) to be performed3.17 yasthvAthmarathirEva syAdh
kAryam (ithi) karma ya: karOthione who performs karma yOga exclusively with the intention of performing that practice [without any expectation]6.1 anASritha: karmapalam
kAryam (ithyEva)as to be done essentially3.19 thasmAdhasaktha: sathatham
kAryathE hiare they not engaged?3.5 na hi kaSchith kshaNam api
kaSchananot even one (among them)7.26 vEdhAham samathIthAni
kaSchana (anartha:)not affected by ill-effects3.18 naiva thasya kruthEnArthO
kaSchana yOgIany gyAni8.27 naithE sruthI pArtha jAnan
kaSchithall objects2.17 avinASi thu thadh vidhdhi
kaSchithanything3.18 naiva thasya kruthEnArthO
kaSchithno one3.5 na hi kaSchith kshaNam api
kaSchithonly one7.3 manushyANAm sahasrEshu
kaSchith Evaone (among crores of persons)2.29 AScharyavath paSyathi kaSchidhEnam
kaSchith Eva chaeven one2.29 AScharyavath paSyathi kaSchidhEnam
kASirAja:chaking of kASi too1.5 – dhrushtakEthu
kASya:king of kASI1.17 – kASyaS cha
kasyachith pApamthe sins of (those who are dear to him like son et al)5.15 nAdhaththE kasyachith pApam
kasyachith sukrutham chathe joy of those who are hated by him like enemy et al5.15 nAdhaththE kasyachith pApam
kathamhow2.4 katham bhIshmam
kathamhow2.21 vEdhAvinASinam nithyam
kathamhow2.21 vEdhAvinASinam nithyam
kathamHow did it acquire the quality of adhiyagyam?8.2 adhiyagya: katham kOthra
katham bhunjIyahow will we enjoy?2.5 gurUnahathvA hi mahAnubhAvAn
katham gyEya: aSiHow do you remain the one to be known?8.2 adhiyagya: katham kOthra
katham na gyEyamhow can we not know it?1.39 katham na gyEyam asmAbhi:
katham sukina: syAmahow will we be happy?1.37 thasmAn nArhA vayam harthum
katham vidhyAmhow can I know?10.17 katham vidhyAm aham yogI
katham vijAnIyAmhow will I know (as truth)?4.4 aparam bhavathO janma
katharath na: garIya:(among these two) which is better2.6 na chaithadh vidhma: katharan nO garIya:
kathayishyAmi hanthalisten to me, as I tell [you];10.19 hantha thE kathayishyAmi
kathayishyanthiwill speak;2.34 akIrthim chApi bhUthAni
kaumAramchildhood2.13 dhEhino -smin yathA dhEhE
kaunthEyaOh arjuna!8.6 yam yam vA-pi smaran bhAvam
kaunthEyaOh son of kunthI!2.14 mAthrAsparSAs thu kaunthEya
kaunthEyaOh son of kunthI!2.37 hathO vA prApsyasi svargam
kaunthEyaOh son of kunthI!3.39 Avrutham gyAnam EthEna
kaunthEyaOh son of kunthI!5.22 yE hi samsparSajA bhogA
kaunthEyaOh son of kunthI!6.35 asamSayam mahAbAhO
kaunthEyaOh son of kunthI!7.8 rasOham apsu kaunthEya
kaunthEyaOh son of kunthI!8.16 AbrahmabhuvanAllOkA:
kaunthEyaOh son of kunthI!9.7 sarvabhUthAni kaunthEya
kaunthEyaOh son of kunthI!9.10 mayAdhyakshENa prakruthi:
kaunthEyaOh son of kunthI!9.23 yEpyanyadhEvathAbhakthA
kaunthEyaOh son of kunthI!9.27 yath karOshi yadhaSnAsi
kaunthEya!Oh son of kunthI!9.31 kshipram bhavathi dharmAthmA
kauSalamis due to cleverness2.50 budhdhiyukthO jahAthIha
kavaya: apieven the wise4.16 kim karma kim akarmEthi
kavimomniscient8.9 kavim purANam anuSAsithAram
kavInAmamong the kavis (revolutionary thinkers/poets)10.37 vrushNInAm vAsudhEvOsmi
kAya SirO grIvam samamkeeping the body, head and neck straight6.13 samam kAyaSirOgrIvam
kAyEnawith body5.11 kAyEna manasA budhdhyA
kEna prayuktha:instigated by what reason3.36 atha kEna prayukthOyam
kESavaOh kESava!1.31 nimiththAni cha paSyAmi
kESavaOh kEsava!2.54 sthithapragyasya kA bhAshA
kESavaOh kESava!3.1 jyAyasI chEth karmaNas thE
kESavaOh kESava!10.14 sarvam Ethadh rutham manyE
kEshu kEshu cha bhAvEshuwhichever objects (which have not been described previously)10.17 katham vidhyAm aham yogI
kEvalai:free from mamakAra (considering as one-s own)5.11 kAyEna manasA budhdhyA
khamether7.4 bhUmir ApOnalO vAyu:
khEin ether7.8 rasOham apsu kaunthEya
kilbishamsamsAram (material realm)4.21 nirASIr yathachiththAthmA
kimwhat use?1.32 na kAnkshE vijayam krishNa
kimwhy3.1 jyAyasI chEth karmaNas thE
kim akurvathawhat did they do?1.1 – dharmakshEthrE
kim AsIthawhat activities will he do in his mind?2.54 sthithapragyasya kA bhAshA
kim karishyathiwhat can it do?3.33 sadhruSam chEshtathE svasyA:
kim karmawhat is karma (actions which are to be performed by mumukshus)4.16 kim karma kim akarmEthi
kim nu mahIkruthEwhy killing them for the earth alone1.35 EthAn hanthumichchAmi
kim prabhAshEthawhat will he speak?2.54 sthithapragyasya kA bhAshA
kim puna:is it necessary to explain?9.33 kim punar brAhmaNA: puNyA
kim vrajEthawhat physical activities will he do?2.54 sthithapragyasya kA bhAshA
kimnuis there anything?2.36 avAchya vAdhAmS cha bahUn
kinchanaanything3.22 na mE pArthAsthi karthavyam
kinchanaanything3.22 na mE pArthAsthi karthavyam
kinchith apiany matter other than AthmA6.25 Sanai: SanairuparamEdh budhyA
kinchith naiva karOthiis considered to have performed no karma4.20 thyakthvA karmapalAsangam
kIrthayantha:being engaged in singing9.14 sathatham kIrthayanthO mAm
kIrthikIrthi dhEvi (presiding deity for fame)10.34 mruthyu: sarvaharaS chAham
kIrthim chaand glories2.33 atha chEth thvam imam dharmyam
klaibyamcowardice2.3 klaibyam mA sma gama: pArtha
krathuthe yAgam (sacrifice such as jyOthistOmam etc)9.16 aham krathur aham yagya:
krishNaOh krishNa!1.28 krupayA parayAvishtO
krishNaOh krishNa!1.32 na kAnkshE vijayam krishNa
krishNaOh krishNa!5.1 sanyAsam karmaNAm krishNa
krishNaOh krishNa!6.37 ayathi: SradhdhayOpEthO
krishNaOh krishNa!6.39 Ethan mE samSayam krishNa
kriyA viSEsha bahuLAmfilled with many rituals2.43 kAmAthmAna: svargaparA
krOdha:anger2.62 dhyAyathO vishayAn pumsa:
krOdha: (bhavathi)transform into anger3.37 kAma Esha krOdha Esha
krOdhAthdue to that anger2.63 krodhAdhbhavathi sammOha:
krupaNA:are samsAris (bound souls)2.49 dhUreNa hyavaram karma
krupayA Avishtamone who is being filled with compassion2.1 tham thathA krupayAvishtam
kruthamperformed4.15 Evam gyAthvA krutham karma
kruthamperformed.4.15 Evam gyAthvA krutham karma
kruthaniSchaya:with firm mind2.37 hathO vA prApsyasi svargam
kruthEnafor the karmas which were performed3.18 naiva thasya kruthEnArthO
kruthsnam adhyAthmamand completely that which is known as adhyAthma,7.29 jarAmaraNamOkshAya
kruthsnam kulamthe whole race1.40 kula kshayE praNaSyanthi
kruthsnasya jagatha:for all these worlds7.6 EthadhyOnIni bhUthAni
kruthsnavithone who is well aware of the true nature of AthmA fully3.29 prakruthEr guNa sammUdAs
kruthvAarranged6.25 Sanai: SanairuparamEdh budhyA
kruthvAthink2.38 sukha dhu:khE samE kruthvA
kruthvA apiengaging in karma (actions, even with gyAna yOga)4.22 yadhruchchAlAbhasanthushtO
kshamAforgiving (even when there is reason to be angry)10.4 budhdhir gyAnam asammOha:
kshamA chakshamA dhEvi (presiding deity for forbearance)10.34 mruthyu: sarvaharaS chAham
kshaNam apieven for a moment3.5 na hi kaSchith kshaNam api
kshara: bhAva:(the best) Sabdham etc [worldly pleasures] which are naturally subject to change;8.4 adhibhUtham ksharO bhAva:
kshathriyasyafor a king2.31 svadharmam api chAvEkshya
kshEmatharam bhavEthwould benefit me1.46 yadhi mAmaprathIkAram
kshINa kalmashA:being freed from all sins (which are hurdles to attain AthmA)5.25 labhanthE brahmanirvANam
kshipramquickly4.12 kAnkshantha: karmaNAm sidhdhim
kshipramsoon9.31 kshipram bhavathi dharmAthmA
kshUdhramvery lowly2.3 klaibyam mA sma gama: pArtha
kula dharmA:practices/virtues1.40 kula kshayE praNaSyanthi
kula kshaya krutham dhOshamill-deeds arising out of vanquishing of the race1.39 katham na gyEyam asmAbhi:
kula kshaya krutham dhOshamsins acquired for vanquishing the race1.38 yadhyapi EthE na paSyanthi
kula kshayEwhen the race is destroyed1.40 kula kshayE praNaSyanthi
kuladharmA: chaand the practices/traditions of the clans1.43 dhOshairEthai: kulagnAnAm
kulagnAnAmfor those who destroyed the clan1.42 sankarO narakAyaiva
kulagnAnAmof those who destroyed the clan1.43 dhOshairEthai: kulagnAnAm
kulasthriya:family-women1.41 adharmAbhibhavAth krishNa
kulasya chafor the clan itself1.42 sankarO narakAyaiva
kunthibhOja:chaand King kunthibhOja1.5 – dhrushtakEthu
kunthIputhra:son of kunthI1.16 – ananthavijayam
kUrma: angAni ivaLike a tortoise-s limbs (which are drawn inside)2.58 yadhA samharathE chAyam
kuruperform3.8 niyatham kuru karma thvam
kuruperform.4.15 Evam gyAthvA krutham karma
kuru nandhanaOh arjuna (scion of kuru dynasty)!2.41 vyavasAyAthmikA budhdhir
kuru nandhanaOh descendant of kuru!6.43 thathra tham budhdhi samyOgam
kuru saththamaoh best among the descendants of kuru clan!4.31 nAyam lOkOsthyayagyasya
kuru SrEshtaOh best among the kuru descendants!10.19 hantha thE kathayishyAmi
kuruthEperforms3.21 yadh yadh Acharathi SrEshtas
kuruvrudhdha:best among the descendants of kuru dynasty1.12 – thasya sanjanayan
kurvanby performing4.21 nirASIr yathachiththAthmA
kurvan apiwhile performing all activities5.7 yOgayukthO viSuddhAthmA
kurvanthiperform5.11 kAyEna manasA budhdhyA
kuryAthwill engage in karma yOga3.25 sakthA: karmaNyavidhvAmsO
kusumAkara:I am spring season.10.35 bruhathsAma thathA sAmnAm
kUtastha:being firmly placed on the pure AthmA6.8 gyAnavigyAnathrupthAthmA
kutha:why2.2 kuthas thvA kaSmalam idham
kutha: sukhamhow will he get the ultimate bliss?2.66 nAsthi budhdhir ayukthasya
lAbhAlAbhaugain and loss of desired aspects (which are the cause of joy and grief)2.38 sukha dhu:khE samE kruthvA
labhanthEattain2.32 yadhruchchayA chOpapannam
labhanthEattain5.25 labhanthE brahmanirvANam
labhathEattains.5.4 sAnkhyayOgau pruthakbAlA:
labhathEattains.6.43 thathra tham budhdhi samyOgam
labhathE chaalso attains.7.22 sa thayA SradhdhayA yukthas
labhdhvAhaving acquired4.39 SradhdhAvAn labhathE gyAnam
labhya:attainable8.22 purusha: sa para: pArtha
lAghavam yAsyasiwill be seen as worthless by them2.35 bhayAdh raNAdh uparatham
lObhOpahatha chEthasa:having unintelligent mind due to greed for kingdom1.38 yadhyapi EthE na paSyanthi
lOka mahESvaram chaLord of those who are considered as the lords of this world10.3 yo mAm ajam anAdhim cha
lOka sangraham chikIrshu:desiring for the welfare of the world3.25 sakthA: karmaNyavidhvAmsO
lOka sangraham EvaTo inspire [less-intelligent worldly] people only [to help them]3.20 lOkasangraham EvApi
lOka:common people of the world3.21 yadh yadh Acharathi SrEshtas
lOkasyafor the variegated collection of people [in this world]5.14 na karthruthvam na karmANi
lOkEin this world6.42 athavA yOginAmEva
lupthapiNdOdhakakriyA:becoming deprived of offerings of food, water etc [which are offered during pithru kAryams such as SrArdham etc]1.42 sankarO narakAyaiva
mA sma gama:do not acquire2.3 klaibyam mA sma gama: pArtha
mAbhU:you never be;2.47 karmaNi EvAdhikAras thE
machchiththAhaving their mind fixed on me10.9 machchiththA madhgathaprANA
machchiththa:placing the thoughts on me6.14 praSAnthAthmA vigathabhIr
madh bhakthA: apiand my devotees7.23 anthavath thu palam thEshAm
madh bhAvAare engaged in following my will10.6 maharshaya: saptha pUrvE
madharthEfor me1.9 – anyE cha bahava:
madhASraya:relying on me7.1 mayyAsakthamanA: pArtha
mAdhavaOh husband of SrI mahAlakshmi!1.37 thasmAn nArhA vayam harthum
mAdhava:krishNa who is the divine consort of SrI mahAlakshmi1.14 – thatha: SvEthair
madhbhaktha bhava(that too) have great love towards me.9.34 manmanA bhava madhbhaktha:
madhbhAvam AgathA:attained the state of mOksha (liberation) which resembles my state4.10 vItharAgabhayakrOdhA
madhbhAvam yAthiattains my state;8.5 anthakAlE cha mAm Eva
madhgathaprANAhaving their life centered in me10.9 machchiththA madhgathaprANA
madhgathEna antharAthmanAwith heart engaged in me6.47 yOginAmapi sarvEshAm
madhusUdhanakiller of asura named madhu!2.4 katham bhIshmam
madhusUdhanaOh madhusUdhana (killer of demon madhu)!1.35 EthAn hanthumichchAmi
madhusUdhanaOh one who killed he demon madhu!8.2 adhiyagya: katham kOthra
madhusUdhana krishNaOh krishNa who killed the demon madhu!6.33 yOyam yOgas thvayA prOktha:
madhusUdhana:madhusUdhana (krishNa)2.1 tham thathA krupayAvishtam
madhyAjI bhava(that too) worship me.9.34 manmanA bhava madhbhaktha:
madhyAjina apithose who worship me (through those yagyas)9.25 yAnthi dhEvavrathA dhEvAn
madhyam chathe cause for sustenance which happens in the middle10.20 aham AthmA gudAkESa
madhyam chathose who sustain (in between creation and destruction)10.32 sargANAm Adhir anthaS cha
mahA pApmAwill lead to do great sins (towards those who blocked such lust)3.37 kAma Esha krOdha Esha
mahAbAhOOh mighty armed!6.35 asamSayam mahAbAhO
mahAbAhOOh mighty armed!6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva
mahAbAhOOh mighty armed!7.5 aparEyam ithas thvanyAm
mahAbAhOOh mighty armed!10.1 bhUya Eva mahAbAhO
mahAbAhu:one with long hands1.18 – drupadhO dhraupadhEyAS cha
mahAbhAhOOh mighty armed!2.26 atha chainam nithyajAtham
mahAbhAhOOh mighty armed!2.68 thasmAdh yasya mahAbAhO
mahAbhAhOOh mighty armed!3.28 thathva vith thu mahAbAhO
mahAbhAhOOh mighty armed!3.43 Evam budhdhE: param budhdhvA
mahAbhAhOOh mighty armed!5.3 gyEya: sa nithyasanyAsI
mahAbhAhOOh mighty armed!5.6 sanyAsas thu mahAbAhO
mahAnbeing mighty9.6 yathākāśa-sthito nityaṁ
mahAnubhAvAnrespectable2.5 gurUnahathvA hi mahAnubhAvAn
mahArathA:are mahArathas (great warriors – mahAratha is a title for great warrior)1.6 – yudhAmanyuScha
mahAratha:great charioteer1.17 – kASyaS cha
mahAratha:the great chariot warrior1.4 – athra sUrA
mahArathA:valiant enemies2.35 bhayAdh raNAdh uparatham
maharshayagreat sages10.2 na mE vidhu: suragaNA:
maharshINAmamong the great sages like marIchi10.25 maharshINAm bhrugur aham
maharshINAm chaand for the great sages10.2 na mE vidhu: suragaNA:
mahASana:all-consuming3.37 kAma Esha krOdha Esha
mahathbig1.45 ahO batha mahath pApam
mahathA kAlEnadue to the long length of time4.2 Evam paramparA prAptham
mahatha:great2.40 nEhAbhikrama nASOsthi
mahathi gEhEexalted homes (families)6.41 prApya puNyakruthAm lOkAn
mahathi kulEgreat families6.42 athavA yOginAmEva
mahathi syandhanEin the big chariot1.14 – thatha: SvEthair
mahathImhuge1.3 – paSyaithAm
mahAthmAis large hearted;7.19 bahUnAm janmanAm anthE
mahAthmAna:gyAnis, who are great souls8.15 mAm upEthya punar janma
mahAthmana: thubut gyAnis, the great souls9.13 mahAthmAnas thu mAm pArtha
mahEshvAsA:great archers1.4 – athra sUrA
mahImearth2.37 hathO vA prApsyasi svargam
mahIpathEOh leader of earth!1.21 hrishIkeSam thadhA vAkyam
makara cha asmiI am makara fish10.31 pavana: pavathAm asmi
mAm(such) me9.24 aham hi sarvayagyAnAm
mAmin me9.29 samOham sarvabhUthEshu
mAmin me9.30 api chEth sudhurAchArO
mAmme1.46 yadhi mAmaprathIkAram
mAmme2.7 kArpaNya dhOshOpahathasvabhAva:
mAmme3.1 jyAyasI chEth karmaNas thE
mAmme4.11 yE yathA mAm prapadhyanthE
mAmme4.13 chAthurvarNyam mayA srushtam
mAmme4.14 ithi mAm yO bhijAnAthi
mAmme5.29 bhOkthAram yagyathapasAm
mAmme6.30 yO mAm paSyathi sarvathra
mAmme7.3 manushyANAm sahasrEshu
mAmme7.13 thribhir guNamayair bhAvair
mAmme7.15 na mAm dhushkruthinO mUdA:
mAmme7.16 chathurvidhA bhajanthE mAm
mAmme7.23 anthavath thu palam thEshAm
mAmme7.24 avyaktham vyakthim Apannam
mAmme7.25 nAham prakASa: sarvasya
mAmme7.30 sAdhibhUthAdhidhaivam mAm
mAmme8.14 ananyachEthA: sathatham
mAmme8.15 mAm upEthya punar janma
mAmme9.3 aSradhdhadhAnA: purushA
mAmme9.11 avajAnanthi mAm mUdA
mAmme9.13 mahAthmAnas thu mAm pArtha
mAmme9.14 sathatham kIrthayanthO mAm
mAmme9.32 mAm hi pArtha vyapASrithya
mAmme9.34 manmanA bhava madhbhaktha:
mAmme10.3 yo mAm ajam anAdhim cha
mAmme (who is sarvESvara)4.13.5 na mAm karmANi limpanthi
mAmme (who is the meaning of that syllable)8.12-13 sarvadhvArANi samyamya
mAmme (who is the target of that yOga)7.1 mayyAsakthamanA: pArtha
mAmme (who is with all auspicious qualities)10.8 aham sarvasya prabhavO
mAmto me10.14 sarvam Ethadh rutham manyE
mAm anusmarathink about me only;8.7 thasmAth sarvEshu kAlEshu
mAm ASrithyaapproaching me7.29 jarAmaraNamOkshAya
mAm bhajanthEstart worshipping me (to attain those results)7.28 yEshAm thvanthagatham pApam
mAm bhajasvaengage in devotion towards me9.33 kim punar brAhmaNA: puNyA
mAm chinthayantha:thinking about me9.22 ananyAS chinthayanthO mAm
mAm Ethiattains me4.9 janma karma cha mE dhivyam
mAm Evame only7.14 mAm Eva yE prapadhyanthE
mAm Evame only7.18 udhArA: sarva EvaithE
mAm Evame only (who is the antharyAmi (indwelling super soul) of those dhEvathAs)9.23 yEpyanyadhEvathAbhakthA
mAm Eva Eshyasiyou will attain me (as you desired);8.7 thasmAth sarvEshu kAlEshu
mAm Eva Eshyasiyou will certainly attain me.9.34 manmanA bhava madhbhaktha:
mAm Eva smaranmeditating upon me (along with his desired results)8.5 anthakAlE cha mAm Eva
mAm ishtvAperformed towards me (who is the antharyAmi (indwelling super soul) of such dhEvathAs)9.20 thraividhyA mAm sOmapA: pUthapApA
mAm na cha nibadhnanthido not bind me (by causing defects such as vaishamya (being inequal), nairghruNya (being unkind) in me)9.9 na cha mAm thAni karmANi
mAm namasyanthaS chabowing down to me9.14 sathatham kIrthayanthO mAm
mAm nithyam kathayantha chaalways discussing about me and my activities10.9 machchiththA madhgathaprANA
mAm paryupAsathEfully worshipping me with my auspicious qualities and wealth9.22 ananyAS chinthayanthO mAm
mAm prapadhyathEsurrenders unto me.7.19 bahUnAm janmanAm anthE
mAm sa adhi yagyam cha vidhu:like the two others [kaivalyArthis those who desire self-enjoyment and bhagavath kainkaryArthis those who desire kainkaryam to bhagavAn], should know me as the one with the quality of adhi yagya;7.30 sAdhibhUthAdhidhaivam mAm
mAm thubut me7.26 vEdhAham samathIthAni
mAm upaishyasiyou will reach me9.28 SubhASubhapalair Evam
mAm upASrithA:meditating upon me4.10 vItharAgabhayakrOdhA
mAm upEthya thubut after attaining me8.16 AbrahmabhuvanAllOkA:
mAm vidhdhiknow me.10.24 purodhasAm cha mukhyam mAm
mAm vidhdhiknow me.10.27 uchchaiSSravasam aSvAnAm
mAm vidhu:should know7.30 sAdhibhUthAdhidhaivam mAm
mAm yAnthiattain me.9.25 yAnthi dhEvavrathA dhEvAn
mamafor me7.17 thEshAm gyAni nithyayuktha
mamamine7.13.5 dhaivI hyEshA guNamayI
mamamy1.29 sIdhanthi mama gAthrANi
mamamy9.11 avajAnanthi mAm mUdA
mamamy10.40 nAnthOsthi mama dhivyAnAm
mamamy (me, who has unlimited abilities)10.41 yadh yadh vibhUthimath sathvam
mama AthmA Evamy sankalpam only9.5 na cha mathsthAni bhUthAni
mama param bhAvammy superior nature7.24 avyaktham vyakthim Apannam
mama paramam dhAmamy superior abode8.21 avyakthOkshara ithyukthas
mama sainyasyamy army-s1.7 – asmAkam thu
mama SOkammy grief2.8 na hi prapaSyAmi mamApanudhyAth
mama varthammy ways3.23 yadhi hyaham na varthEyam
mama varthmamy qualities4.11 yE yathA mAm prapadhyanthE
mama yOgam chathe greatness of me who is together with auspicious qualities and being the opposite of inauspicious qualities10.7 EthAm vibhUthim yOgam cha
mAmakA:my sons1.1 – dharmakshEthrE
mAmikAmmy body9.7 sarvabhUthAni kaunthEya
mamsyanthEwill think2.35 bhayAdh raNAdh uparatham
man mayA:having their heart fully engaged with me4.10 vItharAgabhayakrOdhA
mAna avamAnayO:and in honour, dishonour6.7 jithAthmana: praSAnthasya
mana:mind2.60 yathathO hyapi kaunthEya
mana:mind3.40 indhriyANi manO budhdhir
mana:mind3.42 indhriyANi parANyAhur
mana:mind6.12 thathraikAgram mana: kruthvA
mana:mind6.25 Sanai: SanairuparamEdh budhyA
mana:mind6.26 yathO yathO niSchalathi
mana:mind8.12-13 sarvadhvArANi samyamya
mana:mind (and other senses)7.4 bhUmir ApOnalO vAyu:
mana:mind is6.34 chanchalam hi mana: krishNa
mana: cha asmiI am the mind (which is the best).10.22 vEdhAnAm sAmavEdhOsmi
mana: sAmyacontrolling the mind6.14 praSAnthAthmA vigathabhIr
mAnasAcreated by the mind (of brahmA)10.6 maharshaya: saptha pUrvE
manasAin (that) mind3.6 karmEndhriyANi samyamya
manasAmentally5.13 sarvakarmANi manasA
manasAwith mind5.11 kAyEna manasA budhdhyA
manasAwith the mind (that is focussed on AthmA)3.7 yas thvindriyANi manasA
manasa:thueven more than the mind3.42 indhriyANi parANyAhur
manavEto manu (of the vaivasvatha manvanthra)4.1 imam vivasvathE yOgam
mandhAnbeing unwise3.29 prakruthEr guNa sammUdAs
maNigaNA: ivagemstones strung7.7 mayi sarvam idham prOtham
manIshiNa:wise persons2.51 karmajam budhdhiyukthA hi
manmanA bhavahave your mind fixed on me continuously.9.34 manmanA bhava madhbhaktha:
manO gathAnin the mind2.55 prajahAthi yadhA kAmAn
manthavya:he deserves to be praised.9.30 api chEth sudhurAchArO
manu:manu4.1 imam vivasvathE yOgam
mAnushE lOkEin this mortal realm (filled with humans)4.12 kAnkshantha: karmaNAm sidhdhim
mAnushIm thanum ASrithamassumed a human form9.11 avajAnanthi mAm mUdA
manushyA:All the people4.11 yE yathA mAm prapadhyanthE
manushyA:common men3.23 yadhi hyaham na varthEyam
manushyANAmamong those who are qualified to learn SAsthram7.3 manushyANAm sahasrEshu
manushyANAmfor the men1.44 uthsannakuladharmANAm
manushyEshuamong men4.18 karmaNyakarma ya: paSyEth
manyanthEthink about me7.24 avyaktham vyakthim Apannam
manyasE (chEth)if you consider2.26 atha chainam nithyajAtham
manyathEbecomes bewildered3.27 prakruthE: kriyamANAni
manyathEconsiders2.19 ya Enam vEththi hanthAram
maraNAdh chamore than death2.34 akIrthim chApi bhUthAni
mArgaSIrsha ahamI am mArgazhi month10.35 bruhathsAma thathA sAmnAm
marIchi:marIchi (which is the best one)10.21 AdhithyAnAm aham vishNur
marthya lOkam viSanthi(again) they arrive in human (earthly) world9.21 thE tham bhukthvA svargalOkam viSAlam
marthyEshu asammUda: ya:One among the mortals who is not bewildered to consider me as being equal to other men10.3 yo mAm ajam anAdhim cha
mArutha:wind2.23 nainam chindhanthi SasthrANi
maruthAmamong the maruthas (winds)10.21 AdhithyAnAm aham vishNur
mAsanAmamong months10.35 bruhathsAma thathA sAmnAm
mAsthushould not occur2.47 karmaNi EvAdhikAras thE
math arpaNam kurushvadedicate to me9.27 yath karOshi yadhaSnAsi
math parAyaNahave me as your ultimate resting place.9.34 manmanA bhava madhbhaktha:
math samsthAmbeing in me6.15 yunjan Evam sadhAthmAnam
math sthAniare (resting) in me (who is the antharyAmi)9.4 mayA thatham idham sarvam
mAthAthe mother9.17 pithAham asya jagathO
mathA chEthif it is strong opinion3.1 jyAyasI chEth karmaNas thE
mathpara:engage in me2.61 thAni sarvANi samyamya
mathpara: AsIthalet him be fully engaged in me6.14 praSAnthAthmA vigathabhIr
mAthrAsparSA:when sense organs (ear, skin, eyes, tongue and nose) contact with thanmAthrAs (the subtle elements) Sabdha (sound), sparSa (touch), rUpa (vision), rasa (taste) and gandha (smell)2.14 mAthrAsparSAs thu kaunthEya
mathsthAni ithihave me as the resting place and the controller9.6 yathākāśa-sthito nityaṁ
mathsthAni na chathey are not in me (like water is held by pot physically, but they are held [easily] through my will)9.5 na cha mathsthAni bhUthAni
maththafrom me only10.8 aham sarvasya prabhavO
maththa:than me7.6.5 maththa: paratharam nAnyath
maththa: Eva bhavanthiare occurring due to my sankalpa (will).10.5 ahimsA samathA thushtis
mAthulAnmaternal uncles1.26 – thathrApaSyath sthithAn pArtha:
mathvAconsidering3.28 thathva vith thu mahAbAhO
mathvAmeditate upon10.8 aham sarvasya prabhavO
maunam Eva asmiI am silence10.38 dhaNdO dhamayathAm asmi
mayAby me1.22 – yAvadh EthAn nirIkshE ham
mayAby me4.3 sa EvAyam mayA thEdhya
mayAby me10.17 katham vidhyAm aham yogI
mayAby me10.40 nAnthOsthi mama dhivyAnAm
mayAby me (who is most merciful, who explains the principles as it is)3.3 lOkEsmin dhvividhA nishtA
mayAby me who is the sarvESvara4.13 chAthurvarNyam mayA srushtam
mAyAmaterial nature/realm7.13.5 dhaivI hyEshA guNamayI
mayA Eva hi vihithAnonly by my sanction7.22 sa thayA SradhdhayA yukthas
mayA vinAseparated from me (who is the antharyAmi)10.39 yachchApi sarvabhUthAnAm
mAyayA apahrutha gyAnA:those with knowledge which has been destroyed by mAyA (illogical reasoning etc)7.15 na mAm dhushkruthinO mUdA:
mayiin me6.30 yO mAm paSyathi sarvathra
mayiin me7.1 mayyAsakthamanA: pArtha
mayiunto me who is the antharyAmi of all3.30 mayi sarvANi karmANi
mayi prOthamstrung on me7.7 mayi sarvam idham prOtham
mayi thEthey live in me9.29 samOham sarvabhUthEshu
mayi varthathEdwells in me (my equality with all AthmAs)6.31 sarvabhUthasthitham yO mAm
mayyarpitha manO budhdhi:(in this manner) with mind and intellect focussed on me8.7 thasmAth sarvEshu kAlEshu
mEfor me1.46 yadhi mAmaprathIkAram
mEfor me2.7 kArpaNya dhOshOpahathasvabhAva:
mEfor me4.3 sa EvAyam mayA thEdhya
mEfor me5.1 sanyAsam karmaNAm krishNa
mEfor me6.30 yO mAm paSyathi sarvathra
mEfor me9.29 samOham sarvabhUthEshu
mEfor me10.18 vistharENAthmanO yOgam
mEfor me (who is avAptha samastha kAma (free of any unfulfilled desire))4.13.5 na mAm karmANi limpanthi
mEfor me too4.5 bahUni mE vyathIthAni
mEfor me, who is the sarvESvara3.22 na mE pArthAsthi karthavyam
mEmy1.21 hrishIkeSam thadhA vAkyam
mEmy3.2 vyAmiSrENEva vAkyEna
mEmy4.9 janma karma cha mE dhivyam
mEmy6.39 Ethan mE samSayam krishNa
mEmy wealth10.19 hantha thE kathayishyAmi
mEto me9.26 pathram pushpam palam thOyam
mEto me10.13 Ahus thvAm rishaya: sarvE
mE Athma Evaone who sustains me7.18 udhArA: sarva EvaithE
mE bhakthathe devotee of me (who is sarvESvara)9.31 kshipram bhavathi dharmAthmA
mE Evais mine7.4 bhUmir ApOnalO vAyu:
mE mana chamy mind too1.30 gANdIvam sramsathE hasthAth
mE matha:considered by me6.47 yOginAmapi sarvEshAm
mE mathammy philosophy3.31 yE mE matham idham nithyam
mE mathammy philosophy3.32 yE thvEthadhabhyasUyanthO
mE mathammy principle.7.18 udhArA: sarva EvaithE
mE mathi:my conclusion.6.36 asamyathAthmanA yOgO
mE prabhavammy greatness10.2 na mE vidhu: suragaNA:
mE SarIrEin my body1.29 sIdhanthi mama gAthrANi
mE vidhdhiknow as mine;7.5 aparEyam ithas thvanyAm
mE yOgammy sankalpa (divine will)9.5 na cha mathsthAni bhUthAni
mEdhAmEdhA dhEvi (presiding deity for intellect)10.34 mruthyu: sarvaharaS chAham
mEru: (asmi)I am mEru.10.23 rudhrANAm SankaraS chAsmi
mithra dhrOhE pAthakam chasins acquired for betraying friends1.38 yadhyapi EthE na paSyanthi
mithyAchAra:having defective discipline3.6 karmEndhriyANi samyamya
mOgha gyAnAhaving useless (contradictory) knowledge9.12 mOghASA mOghakarmANO
mOgha karmANa:having useless deeds9.12 mOghASA mOghakarmANO
mOghamuselessly3.16 Evam pravarthitham chakram
mOghASAhaving useless desires9.12 mOghASA mOghakarmANO
mOha kalilambewilderment in the form of viparItha gyAnam (errors)2.52 yadhA thE mOhakalilam
mOhambewilderment (such as confusing the body to be soul etc)4.35 yath gyAthvA na punar mOham
mOhayasi ivait appears that you are confusing me3.2 vyAmiSrENEva vAkyEna
mOhinImwhich hide (my glories)9.12 mOghASA mOghakarmANO
mOhithA:bewildered (due to lack of true knowledge)4.16 kim karma kim akarmEthi
mOhithamconfused7.13 thribhir guNamayair bhAvair
mOksha parAyaNa:having liberation i.e. self-realisation as the ultimate goal5.28 yathEndhriyamanObudhdhir
mOkshyasEbe freed9.28 SubhASubhapalair Evam
mOkshyasEwill be freed4.16 kim karma kim akarmEthi
mrugANAmamong animals10.30 prahlAdhaS chAsmi dhaithyAnAm
mrugEndhra cha ahamI am the lion, which is the king of animals10.30 prahlAdhaS chAsmi dhaithyAnAm
mruthasyafor that which is dead2.27 jAthasya hi dhruvo mruthyur
mruthyu chaam the entities which destroy people of the world9.19 thapAmyaham aham varsham
mruthyu cha ahamI am death10.34 mruthyu: sarvaharaS chAham
mruthyu samsAra varthmaniin the samsAra (material realm, bondage) which causes disaster for the AthmA (self)9.3 aSradhdhadhAnA: purushA
mruthyu:death2.27 jAthasya hi dhruvo mruthyur
muchyanthEare liberated;3.13 yagya SishtASina: santhO
mUdAfools9.11 avajAnanthi mAm mUdA
mUdA:fools7.15 na mAm dhushkruthinO mUdA:
mUda: ayam lOka:ignorant people of this world7.25 nAham prakASa: sarvasya
muhyanthibecome deluded (with confusing body as soul etc)5.15 nAdhaththE kasyachith pApam
mukammouth1.29 sIdhanthi mama gAthrANi
mukhyammost important10.24 purodhasAm cha mukhyam mAm
mukthasanga:devoid of attachment3.9 yagyArthAth karmaNOnyathra
mukthasya(as a result of that) being liberated from such other matters4.23 gathasangasya mukthasya
munEfor the mumukshu who engages in meditation of AthmA6.3 ArurukshOr munEr yogam
munE:for the gyAna yOgi who meditates upon it2.69 yA niSA sarvabhUthAnAm
muni:meditating upon AthmA always2.56 dhukkhEshvanudhvignamanA:
muni:meditating upon the AthmA (self)5.6 sanyAsas thu mahAbAhO
muni:one who is naturally having the vision of AthmA5.28 yathEndhriyamanObudhdhir
munInAm apiamong the munis (those who meditate)10.37 vrushNInAm vAsudhEvOsmi
mUrdhniin (his) head8.12-13 sarvadhvArANi samyamya
nadoes not attain peace2.70 ApUryamANam achalaprathishtam
napractice of yOga does not occur;6.16 nAthyaSnathas thu yOgOsthi
napractice of yOga does not occur;6.16 nAthyaSnathas thu yOgOsthi
na abhijAnathido not analyse and know me such7.25 nAham prakASa: sarvasya
na abhijAnAthidoes not know7.13 thribhir guNamayair bhAvair
na abhinandhathinot glorifying (auspicious aspects)2.57 ya: sarvathrAnabhisnEhas
na anushajjathEbecomes detached6.4 yadhA hi nEndhriyArthEshu
na anushajjathEbecomes detached6.4 yadhA hi nEndhriyArthEshu
na anushtithanthinot practicing (and those who are not faithful in this philosophy)3.32 yE thvEthadhabhyasUyanthO
na anuSOchanthiwill not worry2.11 aSOchayAn anvaSOchas thvam
na anuvarthayathidoes not follow it (by not engaging in yagya)3.16 Evam pravarthitham chakram
na ApnOthiwill not attain4.21 nirASIr yathachiththAthmA
na Apnuvanthido not attain.8.15 mAm upEthya punar janma
na arhasihave no reason2.26 atha chainam nithyajAtham
na arhasihave no reason2.27 jAthasya hi dhruvo mruthyur
na arhasihave no reason2.30 dhEhI nithyam avadhyO yam
na arhasiyou should not do2.31 svadharmam api chAvEkshya
na arhathinot possible2.17 avinASi thu thadh vidhdhi
na Asam (ithi) nanever that, did not exist2.12 na thvEvAham jAthu nAsam
na aSnuthEwill not attain3.4 na karmaNAm anArambhAn
na asthidoes not occur;2.66 nAsthi budhdhir ayukthasya
na asthidoes not occur;6.16 nAthyaSnathas thu yOgOsthi
na asthinot present;3.22 na mE pArthAsthi karthavyam
na asthinot present.3.22 na mE pArthAsthi karthavyam
na asthinot present.10.40 nAnthOsthi mama dhivyAnAm
na asthinot there;2.40 nEhAbhikrama nASOsthi
na avApsyasiyou will not attain2.38 sukha dhu:khE samE kruthvA
na avasAdhayEthcannot push oneself down;6.5 udhdharEth AthmanAthmAnam
na avaSishyathEnot remains.7.2 gyAnam thEham savigyAnam
na badhyathEis not bound (it is implied that he will be relieved of such sins)4.14 ithi mAm yO bhijAnAthi
na bhavathi hiwill not be considered.6.2 yam sanyAsam ithi prAhur
na bhavishyAma: cha Eva (ithi) nawill not exist is also not true2.12 na thvEvAham jAthu nAsam
na bhavithA (ithi) nanot that he will be destroyed2.20 na jAyathE mriyathE vA kadhAchin
na cha (asthi)does not materialize;2.66 nAsthi budhdhir ayukthasya
na cha (asthi)does not occur;2.66 nAsthi budhdhir ayukthasya
na cha (asthi)not there3.18 naiva thasya kruthEnArthO
na cha anupaSyAminot seeing1.31 nimiththAni cha paSyAmi
na cha samadhigachchathiwill not attain3.4 na karmaNAm anArambhAn
na chindhanthicannot cut2.23 nainam chindhanthi SasthrANi
na chinthayEthshall not think about6.25 Sanai: SanairuparamEdh budhyA
na dhahathidoes not destroy by burning2.23 nainam chindhanthi SasthrANi
na dhvEshtinot abhorring (inauspicious aspects)2.57 ya: sarvathrAnabhisnEhas
na dhvEshtinot having hatred (towards those who stop such pleasures for him)5.3 gyEya: sa nithyasanyAsI
na dhvEshya asthino one is disqualified from taking shelter of me (since they are inferior)9.29 samOham sarvabhUthEshu
na Ethidoes not attain4.9 janma karma cha mE dhivyam
na Evapractice of yOga does not occur.6.16 nAthyaSnathas thu yOgOsthi
na Eva AdhaththEdoes not remove;5.15 nAdhaththE kasyachith pApam
na Eva AdhaththEdoes not remove.5.15 nAdhaththE kasyachith pApam
na hanyathEnot destroyed2.20 na jAyathE mriyathE vA kadhAchin
na hi gachchathiwill not attain (it is obvious)6.40 pArtha naivEha nAmuthra
na hi prapaSyAmiI can-t see2.8 na hi prapaSyAmi mamApanudhyAth
na hi upapadhyathEis qualified6.39 Ethan mE samSayam krishNa
na hi vidhuwill not know!10.14 sarvam Ethadh rutham manyE
na hi vidhuwill not know!10.14 sarvam Ethadh rutham manyE
na janayEthshould not create3.26 na budhdhi bhEdham janayEdh
na jAyathEcreated2.20 na jAyathE mriyathE vA kadhAchin
na jijIvishAma:not desiring to live2.6 na chaithadh vidhma: katharan nO garIya:
na kAnkshathidoes not have desire (for sensual pleasures)5.3 gyEya: sa nithyasanyAsI
na kAnkshEnot desiring1.32 na kAnkshE vijayam krishNa
na kArayannor doing through the body5.13 sarvakarmANi manasA
na karishyasi chEthif (you) don-t do2.33 atha chEth thvam imam dharmyam
na klEdhayanthidoes not destroy by dissolving2.23 nainam chindhanthi SasthrANi
na kuryAm chEthdid not perform3.24 uthsIdhEyur imE lokA
na limpanthido not bind;4.13.5 na mAm karmANi limpanthi
na lipyathEis not bound by bewilderment such as confusing the body to be self etc.5.7 yOgayukthO viSuddhAthmA
na lipyathEremains untouched.5.10 brahmaNyAdhAya karmANi
na manyathEwill not consider (even when away from the state of yOga)6.22 yam labdhvA chAparam lAbham
na mriyathE vAdestroyed;2.20 na jAyathE mriyathE vA kadhAchin
na muhyathidoes not get bewildered2.13 dhEhino -smin yathA dhEhE
na muhyathiwill never be deluded.8.27 naithE sruthI pArtha jAnan
na nibadhyathEwill not be bound (in this bondage of samsAram)4.22 yadhruchchAlAbhasanthushtO
na nivarthanthEwhere there is no return [to re-birth]8.21 avyakthOkshara ithyukthas
na paNdithA:those without complete knowledge5.4 sAnkhyayOgau pruthakbAlA:
na para: (asthi)there is no benefit of mOksham (liberation) in the other higher world also;4.40 agyaS chASradhdhadhAnaS cha
na paSyAmiI am not seeing.6.33 yOyam yOgas thvayA prOktha:
na prahrushyEthdoes not rejoice5.20 na prahrushyEth priyam prApya
na prakASa:not shining (as paramAthmA);7.25 nAham prakASa: sarvasya
na praNaSyAmiwill not hide my presence6.30 yO mAm paSyathi sarvathra
na praNaSyathinever perishes-9.31 kshipram bhavathi dharmAthmA
na praNaSyathiwill not hide his presence6.30 yO mAm paSyathi sarvathra
na prapadhyanthEdo not surrender7.15 na mAm dhushkruthinO mUdA:
na prasidhyEthwill not be possible3.8 niyatham kuru karma thvam
na priya (asthi)no one is qualified to take shelter of me (since they are superior)9.29 samOham sarvabhUthEshu
na ramathEwill not engage5.22 yE hi samsparSajA bhogA
na sajjathEgives up attachments (does not think that he is the doer)3.28 thathva vith thu mahAbAhO
na SaknOmibeing without strength1.30 gANdIvam sramsathE hasthAth
na samSayathere is no doubt.10.7 EthAm vibhUthim yOgam cha
na SOshayathidoes not destroy by withering2.23 nainam chindhanthi SasthrANi
na spruhAno desire;4.13.5 na mAm karmANi limpanthi
na sukham (asthi)there is no happiness in the matters of AthmA4.40 agyaS chASradhdhadhAnaS cha
na thathvEna abhijAnanthido not know truly (as the antharyAmi (indwelling super soul))9.24 aham hi sarvayagyAnAm
na thishtathicannot remain;3.5 na hi kaSchith kshaNam api
na udhvijEthdoes not fear.5.20 na prahrushyEth priyam prApya
na upapadhyathEdoes not befit2.3 klaibyam mA sma gama: pArtha
na vEdhaknows truly7.26 vEdhAham samathIthAni
na vEdha:does not understand2.29 AScharyavath paSyathi kaSchidhEnam
na vEththadon-t know (them).4.5 bahUni mE vyathIthAni
na vichAlayEthshould not instigate them to abandon [karma yOga].3.29 prakruthEr guNa sammUdAs
na vidhIyathEdoes not arise2.44 bhogaiSvarya prasakthAnAm
na vidhma:we do not know2.6 na chaithadh vidhma: katharan nO garIya:
na vidhudo not know.10.2 na mE vidhu: suragaNA:
na vidhu:also do not know (that).10.2 na mE vidhu: suragaNA:
na vidhyathE(any other option) not present.4.38 na hi gyAnEna sadhruSam
na vidhyathEis not there.8.16 AbrahmabhuvanAllOkA:
na vidhyathEnot present2.16 nAsathO vidhyathE bhAvO
na vidhyathEnot present2.16 nAsathO vidhyathE bhAvO
na vidhyathEnot there3.17 yasthvAthmarathirEva syAdh
na vidhyathEnot there;2.40 nEhAbhikrama nASOsthi
na vidhyathE hiisnt it absent?2.31 svadharmam api chAvEkshya
na vijAnItha:lack understanding2.19 ya Enam vEththi hanthAram
na vimuhyathi(one is) not bewildered;2.72 EshA brAhmI sthithi: pArtha
na vyathayanthidoes not disturb mental strength2.15 yam hi na vyathayanthi EthE
na yAsyasiwill not have4.35 yath gyAthvA na punar mOham
na yOthsyAmiwill not fight2.9 Evam ukthvA hrishIkESam
na:for us1.32 na kAnkshE vijayam krishNa
na:for us1.33 yEshAm arthE kAnkshitham nO
na:for us1.36 nihathya dhArtharAshtrAn na:
nabha: chathe sky1.19 – sa ghOshO dhArtharAshtrANAm
nachirENain a short span of time5.6 sanyAsas thu mahAbAhO
nAgAnAmamong many-headed snakes10.29 ananthaS chAsmi nAgAnAm
naishkarmyamgyAna yOga3.4 na karmaNAm anArambhAn
naishtikImeternal5.12 yuktha: karmapalam thyakthvA
naiva chalathiwill not be inclined to retire from that6.21 sukham Athyanthikam yath thath
naiva kurvanneither doing himself5.13 sarvakarmANi manasA
naiva vidhyathEdo not occur:6.40 pArtha naivEha nAmuthra
nakshathrANAmamong the stars10.21 AdhithyAnAm aham vishNur
nakula: sahadhEvaScha(Sons of mAdhrI) nakula and sahadhEva1.16 – ananthavijayam
namaskurubow unto.9.34 manmanA bhava madhbhaktha:
nAnA SasthrapraharaNA:having many warheads and weapons1.9 – anyE cha bahava:
nAnya gAminAnot deviating into anything else8.8 abhyAsayOgayukthEna< /td>
nara:man2.22 vAsAmsi jIrNAni yathA vihAya
nAradhaI am nAradha.10.26 aSvaththa: sarvavrukshANAm
narAdhamA:lowest among men7.15 na mAm dhushkruthinO mUdA:
narAdhipam(know me as the) king10.27 uchchaiSSravasam aSvAnAm
narakAya Evaleads to living in hell only1.42 sankarO narakAyaiva
narakEin hellish planets1.44 uthsannakuladharmANAm
narANAm chaamong men10.27 uchchaiSSravasam aSvAnAm
narapungava:best among men1.5 – dhrushtakEthu
nArINAmamong women10.34 mruthyu: sarvaharaS chAham
nAsAbhyanthara chAriNauwhich circulate inside nostrils5.27 sparSAn kruthvA bahir bAhyAmS
nashta:disappeared (due to lack of teachers)4.2 Evam paramparA prAptham
nashtAn(as a result of that) are as good as asath (matter)3.32 yE thvEthadhabhyasUyanthO
nASithamdestroyed5.16 gyAnEna thu thadhagyAnam
nAsthi hiis not there10.18 vistharENAthmanO yOgam
nAthi nIchamnot very low6.11 Suchau dhESE prathishtApya
nAthyuchrithamnot very high6.11 Suchau dhESE prathishtApya
nava dhvArEin the nine-gated town of the body5.13 sarvakarmANi manasA
navichAlyathEnot agitated in his mind6.22 yam labdhvA chAparam lAbham
ni:spruha:being detached (in them)2.71 vihAya kAmAn ya: sarvAn
ni:spruha:yOgi whose desires are eliminated6.18 yadhA viniyatham chiththam
ni:SrEyasakarauwill independently bestow the best result of self realisation.5.2 sanyAsa: karmayOgaS cha
nibadhyathEbecomes a samsAri (bound soul).5.12 yuktha: karmapalam thyakthvA
nibOdhalisten1.7 – asmAkam thu
nidhAnamappearing from this world and submerging into it9.18 gathir bharthA prabhu: sAkshI
nidhanamdying (without achieving the results within the same life time)3.35 SrEyAn svadharmO viguNa:
nigachchathiattains well.9.31 kshipram bhavathi dharmAthmA
nigraha:injunctions of SAsthram3.33 sadhruSam chEshtathE svasyA:
nihathyaby killing1.36 nihathya dhArtharAshtrAn na:
nindhantha:will be using derogatory words2.36 avAchya vAdhAmS cha bahUn
nirahankAra:being devoid of ahankAra (confusing AthmA with body)2.71 vihAya kAmAn ya: sarvAn
nirAhArasya dhEhina:for the AthmA who withdrew the senses from worldly pleasures2.59 vishayA vinivarthanthE
nirASI:being desireless (on aspects other than AthmA)6.10 yOgI yunjItha sathatham
nirASI:being free from desire for results4.21 nirASIr yathachiththAthmA
nirASI:without attachment to the results of the actions3.30 mayi sarvANi karmANi
nirASraya:being free from considering this (impermanent) body as dependable4.20 thyakthvA karmapalAsangam
nirdhOshamfree from defect (of being related to worldly matters)5.19 ihaiva thair jitha: sargO
nirdhvandhva: (bhava)become free from duality (like pleasure/pain etc)2.45 thraiguNya vishayA vedhA
nirdhvanthva:tolerating the pairs (of joy-sorrow, heat-cold etc)5.3 gyEya: sa nithyasanyAsI
nirmama:being devoid of mamakAra (ownership)2.71 vihAya kAmAn ya: sarvAn
nirmama:without thinking -this is my action-3.30 mayi sarvANi karmANi
nirudhdhamrestrained (from going to external aspects)6.20 yathrOparamathE chiththam
nirudhyaengaging8.12-13 sarvadhvArANi samyamya
nirvANa paramAmthe ultimate state of being freed from material body6.15 yunjan Evam sadhAthmAnam
nirvANamblissful2.72 EshA brAhmI sthithi: pArtha
nirvEdham gandhAsiyou will be disgusted yourself2.52 yadhA thE mOhakalilam
niryOgakshEma: (bhava)being unconcerned with the ability to acquire things (yOga) and to protect those that are acquired (kshEma)2.45 thraiguNya vishayA vedhA
niSAdark like in the night2.69 yA niSA sarvabhUthAnAm
niSAdark like night2.69 yA niSA sarvabhUthAnAm
niSchalA sthAshyathibecomes very firm2.53 SruthiviprathipannA thE
niScharathiseeking about6.26 yathO yathO niSchalathi
niSchayEnapositively6.23 tham vidhyAdh dhu:khasamyOga viyOgam
nishtAstates3.3 lOkEsmin dhvividhA nishtA
nisthraiguNya bhavabecome free from having those three qualities2.45 thraiguNya vishayA vedhA
nIthi asmiI am the polity (which helps their victory)10.38 dhaNdO dhamayathAm asmi
nithyaalways2.30 dhEhI nithyam avadhyO yam
nithya AkASasthitha:always suspended in ether (which does not support anything)9.6 yathākāśa-sthito nityaṁ
nithya sanyAsIalways fixated on knowledge.5.3 gyEya: sa nithyasanyAsI
nithya sathvastha: (bhava)being with goodness that expands everyday2.45 thraiguNya vishayA vedhA
nithya thruptha:being satisfied with the eternal AthmA4.20 thyakthvA karmapalAsangam
nithya vairiNAwhich is being the enemy (of true knowledge) always3.39 Avrutham gyAnam EthEna
nithya yukthAdesiring to be with me always9.14 sathatham kIrthayanthO mAm
nithya yuktha:one who is always united with me7.17 thEshAm gyAni nithyayuktha
nithya yukthasya thasya yOgina:for such upAsaka (devotee) who desires to be together (with me) always8.14 ananyachEthA: sathatham
nithya:eternal2.20 na jAyathE mriyathE vA kadhAchin
nithya:eternal (due to that reason)2.24 achchEdhyO yam adhAhyO yam
nithyAbhiyukthAnAm thEshAmfor those persons who desire to be with me always9.22 ananyAS chinthayanthO mAm
nithyajAthamtaking birth repeatedly2.26 atha chainam nithyajAtham
nithyamalways3.15 karma brahmOdhbhavam vidhdhi
nithyameternal2.21 vEdhAvinASinam nithyam
nithyam anuthishtanthialways practicing3.31 yE mE matham idham nithyam
nithyam mrutham vA chathe body which is dying repeatedly2.26 atha chainam nithyajAtham
nithyaSa:from the time the upAsanam (worship) starts8.14 ananyachEthA: sathatham
nithyasyaeternal (who does not have a beginning)2.18 anthavantha imE dhEhA
nivarthanthEsuffer greatly9.3 aSradhdhadhAnA: purushA
nivarthathEand returns (to karma bhUmi – earth)8.25 dhUmO rAthris thathA krishNa:
nivarthathEgets eliminated2.59 vishayA vinivarthanthE
nivarthithumto avoid1.39 katham na gyEyam asmAbhi:
nivAsaresidence etc where everyone resides9.18 gathir bharthA prabhu: sAkshI
nivAthastha:in a windless place6.19 yathA dhIpO nivAthasthO
niyamyaengaging them (in karma yOga)3.41 thasmAth thvamindhriyANyAdhau
niyamymaengaging them in activities ordained by SAsthram (which is natural for them)3.7 yas thvindriyANi manasA
niyathA:being together always7.20 kAmais thais thair hruthagyAna:
niyathAhArA:with regulated food habits4.29 apAnE juhvathi prANam
niyathamThat which has become a habit since time eternal3.8 niyatham kuru karma thvam
niyatham vAsa: bhavathipermanent residence is ordained1.44 uthsannakuladharmANAm
niyathamAnasa:(as a result) having disciplined mind6.15 yunjan Evam sadhAthmAnam
niyathAthmabhi:by these three types of people who have control over their mind8.2 adhiyagya: katham kOthra
niyOjasiengaging3.1 jyAyasI chEth karmaNas thE
nrushuin men7.8 rasOham apsu kaunthEya
Om ithi EkAksharampraNavam, the main syllable8.12-13 sarvadhvArANi samyamya
OmkArathe praNava (which gives knowledge)9.17 pithAham asya jagathO
pachanthicook and eat3.13 yagya SishtASina: santhO
padhamparamapadham2.51 karmajam budhdhiyukthA hi
padhmapathram ivalike lotus leaf5.10 brahmaNyAdhAya karmANi
pakshiNAmamong birds10.30 prahlAdhaS chAsmi dhaithyAnAm
palamfruit9.26 pathram pushpam palam thOyam
palamresults (such as svarga etc)2.51 karmajam budhdhiyukthA hi
palEresults of karma (actions) such as reaching heavenly abode etc5.12 yuktha: karmapalam thyakthvA
pAnchajanyam mahASankamthe great conch named pAnchajanyam1.15 – pAnchajanyam hrushikeSo
pANdavaOh son of pANdu!6.2 yam sanyAsam ithi prAhur
pANdava: cha Evaand only arjuna who is the son of pANdu1.14 – thatha: SvEthair
pANdavA: cha Evaand the sons of pANdu1.1 – dharmakshEthrE
pANdavAnAmamong pANdavas10.37 vrushNInAm vAsudhEvOsmi
pANdavAnIkamthe army of pANdavas1.2 – dhrushtvAthu
paNdithA:intelligent persons2.11 aSOchayAn anvaSOchas thvam
paNdithA:the wise5.18 vidhyA vinaya sampannE
pANdu puthrANAm samUmthe army of pANdavas1.3 – paSyaithAm
pApA:being sinners3.13 yagya SishtASina: santhO
pApakruththama: api chEth asieven if you are a greater sinner4.36 api chEdhasi pApEbhya:
pApamsamsAram (material realm) which is filled with sorrows2.38 sukha dhu:khE samE kruthvA
pApamsin1.45 ahO batha mahath pApam
pApamsins1.36 nihathya dhArtharAshtrAn na:
pApamsins2.33 atha chEth thvam imam dharmyam
pApamthe sin of engaging in worldly pleasures3.36 atha kEna prayukthOyam
pApam antha gathamwhen [their] sins (explained in previous SlOkam) come to an end7.28 yEshAm thvanthagatham pApam
pApayOnaya yE api syu:those who have acquired inferior births9.32 mAm hi pArtha vyapASrithya
pApEnaby sins (such as considering dhEha (body), indhriya (senses) etc as AthmA (self))5.10 brahmaNyAdhAya karmANi
pApEshu chatowards sinners6.9 suhrunmithrAryudhAsIna
pApmAnamenemy3.41 thasmAth thvamindhriyANyAdhau
parAis higher;3.42 indhriyANi parANyAhur
para:being greater8.20 paras thasmAth thu bhAvOnyO
paradharma: (thu)But gyAna yOga which is applicable for others3.35 SrEyAn svadharmO viguNa:
paradharmAthgyAna yOga which is applicable for others (due to not having been used to it)3.35 SrEyAn svadharmO viguNa:
param(since it is more enjoyable than worldly pleasures) true nature of self2.59 vishayA vinivarthanthE
paramAthmA (which is higher than prakruthi)3.19 thasmAdhasaktha: sathatham
paramis earlier (in time)4.4 aparam bhavathO janma
parAmsuperior to the previously mentioned material nature7.5 aparEyam ithas thvanyAm
param (Ahu:)is said to be higher.3.42 indhriyANi parANyAhur
param bhAvamsupreme state9.11 avajAnanthi mAm mUdA
param brahmaas param brahma (the supreme brahman)10.12 param brahma param dhAma – part 1
param dhAmaas param jyOthi (the supreme light)10.12 param brahma param dhAma – part 1
parAm gathimsupreme goal9.32 mAm hi pArtha vyapASrithya
parAm gathim yAthi(in a subsequent birth) attains the great destination (of self-realisation).6.45 prayathnAdhyathamAnasthu
parAm SAnthimsupreme peace (which is focussed on enjoying self, being freed from worldly enjoyment)4.39 SradhdhAvAn labhathE gyAnam
param SrEya:great benefit of liberation3.11 dhEvAn bhAvayathAnEna
param thath gyAnamthat supreme knowledge about self5.16 gyAnEna thu thadhagyAnam
parama: matha:considered to be superior6.32 AthmaupamyEna sarvathra
paramAmreturn-less (no need to return to samsAram (material realm))8.12-13 sarvadhvArANi samyamya
paramamsupreme8.28 vEdhEshu yagyEshu thapa:su chaiva
paramam aksharamthe AthmA which is relieved from any connection to matter;8.3 aksharam brahma paramam
paramam dhivyam purushamthe best and divine purusha (person) [i.e., krishNa]8.8 abhyAsayOgayukthEna
paramam dhivyam purusham yAthiattains me who is such best/divine person; (i.e., becomes the owner of great wealth8.8 abhyAsayOgayukthEna
paramAm gathimultimate goal8.21 avyakthOkshara ithyukthas
paramam pavithramknown as parama pAvana (the supremely pure) (in Sruthi/vEdham)10.12 param brahma param dhAma – part 1
paramAm samsidhdhim gathA:those who attained me, the ultimate goal8.15 mAm upEthya punar janma
paramEshvAsa:great archer1.17 – kASyaS cha
paramparA prApthamtaught through succession of teachers in the form of sun/grandson4.2 Evam paramparA prAptham
parANibeing the primary ones (blocking knowledge)3.42 indhriyANi parANyAhur
paranthapaOh destroyer of enemies!2.3 klaibyam mA sma gama: pArtha
paranthapaOh destroyer of enemies!4.33 SrEyAn dhravyamayAdh yagyAth
paranthapaOh one who torments your enemies!10.40 nAnthOsthi mama dhivyAnAm
paranthapaOh tormentor of enemies!9.3 aSradhdhadhAnA: purushA
paranthapaOh torturer of enemies!4.2 Evam paramparA prAptham
paranthapaOh torturer of enemies!7.27 ichchAdhvEshasamuththEna
paranthapa:one who makes his enemies tremble2.9 Evam ukthvA hrishIkESam
parasparameach other3.11 dhEvAn bhAvayathAnEna
parasparam bhOdhayantha:informing each other (about my qualities they enjoyed)10.9 machchiththA madhgathaprANA
paratharam nAsthinothing higher exists7.6.5 maththa: paratharam nAnyath
parayA krupayA Avishta:being overwhelmed by compassion1.28 krupayA parayAvishtO
parichinthayanengaged in thinking [about you]10.17 katham vidhyAm aham yogI
paridhahyathEfully burning1.30 gANdIvam sramsathE hasthAth
paridhEvanAgrieving2.28 avyakthAdhIni bhUthAni
paripanthinau hiundefeatable enemies3.34 thayOr na vaSamAgachchEth
paripraSnEnaby asking questions with proper attitude4.34 thadhvidhdhi praNipAthEna
parisamApyathEdoesn-t it culminate?4.33 SrEyAn dhravyamayAdh yagyAth
pariSushyathidrying up1.29 sIdhanthi mama gAthrANi
parivarthathE higets created, grows and gets destroyed9.10 mayAdhyakshENa prakruthi:
parjanyarain3.14 annAdh bhavanthi bhUthAni
parjanyAthfrom rain3.14 annAdh bhavanthi bhUthAni
pArthaOh arjuna!2.21 vEdhAvinASinam nithyam
pArthaOh arjuna!3.23 yadhi hyaham na varthEyam
pArthaOh arjuna!8.8 abhyAsayOgayukthEna
pArthaOh pArtha!2.42 yAm imAm pushpithAm vAcham
pArthaOh son of kunthI!2.3 klaibyam mA sma gama: pArtha
pArthaOh son of kunthI!3.16 Evam pravarthitham chakram
pArthaOh son of kunthI!4.33 SrEyAn dhravyamayAdh yagyAth
pArthaOh son of kunthI!6.40 pArtha naivEha nAmuthra
pArthaOh son of kunthI!7.1 mayyAsakthamanA: pArtha
pArthaOh son of kunthI!7.10 bIjam mAm sarvabhUthAnAm
pArthaOh son of kunthI!8.14 ananyachEthA: sathatham
pArthaOh son of kunthI!8.19 bhUthagrAma: sa EvAyam
pArthaOh son of kunthI!8.22 purusha: sa para: pArtha
pArthaOh son of kunthI!9.13 mahAthmAnas thu mAm pArtha
pArthaOh son of kunthI!9.32 mAm hi pArtha vyapASrithya
pArthaOh son of kunthI!10.24 purodhasAm cha mukhyam mAm
pArthaOh son of prthA (kunthI)!1.25 – bhIshma-dhrONa-pramukatha:
pArthaOh son of pruthA (kunthI)!4.11 yE yathA mAm prapadhyanthE
pArthaOh son of pruthA!2.55 prajahAthi yadhA kAmAn
pArtha arjunaOh arjuna, son of kunthI!8.27 naithE sruthI pArtha jAnan
pArtha:arjuna1.26 – thathrApaSyath sthithAn pArtha:
pArtha!Oh pArtha!2.39 EshA thEbhihithA sAnkhyE
paryApthamsufficient (to win over our army)1.10 – aparyAptham
paryavathishtathE hidoes it not become established firmly?2.65 prasAdhE sarvadhukkhAnAm
paryupAsathEare specifically engaged.4.24.5 dhaivam EvAparE yagyam
paSyabehold!9.5 na cha mathsthAni bhUthAni
paSyasee1.25 – bhIshma-dhrONa-pramukatha:
paSyatake a look1.3 – paSyaithAm
paSyAmiI am seeing1.31 nimiththAni cha paSyAmi
paSyatha:seeing the self2.69 yA niSA sarvabhUthAnAm
paSyathisee2.29 AScharyavath paSyathi kaSchidhEnam
paSyathiseeing (their qualities)6.30 yO mAm paSyathi sarvathra
paSyathisees6.32 AthmaupamyEna sarvathra
paSyEthsees4.18 karmaNyakarma ya: paSyEth
pathanthifall (into lower planets)1.42 sankarO narakAyaiva
pathramleaf9.26 pathram pushpam palam thOyam
pauNdramblew the great conch named pauNdram1.15 – pAnchajanyam hrushikeSo
paurusham (asmi)I am the masculinity7.8 rasOham apsu kaunthEya
paurvadhaihikamfrom previous birth6.43 thathra tham budhdhi samyOgam
pauthrA:grand sons1.34 AchAryA: pithara: puthrAs
pauthrAngrandsons1.26 – thathrApaSyath sthithAn pArtha:
pAvaka:fire2.23 nainam chindhanthi SasthrANi
pAvaka: cha asmiI am pAvaka (who is the best).10.23 rudhrANAm SankaraS chAsmi
pavana asmiI am wind10.31 pavana: pavathAm asmi
pavathAmamong the movable objects10.31 pavana: pavathAm asmi
pavithrampurifying4.38 na hi gyAnEna sadhruSam
phalahEthava:those who are attached to worldly desires2.49 dhUreNa hyavaram karma
phalEshuthe inferior results such as svargam etc (which are highlighted as the result of such karmas)2.47 karmaNi EvAdhikAras thE
pithAbeing the father9.17 pithAham asya jagathO
pithAmahathe grand father9.17 pithAham asya jagathO
pithAmahA:grand fathers1.34 AchAryA: pithara: puthrAs
pithAmaha:grandfather bhIshma1.12 – thasya sanjanayan
pithAmahAngrandfathers [such as bhIshma]1.26 – thathrApaSyath sthithAn pArtha:
pithara:ancestors1.42 sankarO narakAyaiva
pithara:fathers (paternal uncles)1.34 AchAryA: pithara: puthrAs
pithrUnfathers (paternal uncles)1.26 – thathrApaSyath sthithAn pArtha:
pithrUnpithrus9.25 yAnthi dhEvavrathA dhEvAn
pithruNAmamong pithrus (ancestors)10.29 ananthaS chAsmi nAgAnAm
pithruvrathAthose who have vowed -we will perform yagya towards pithrus (ancestors)-9.25 yAnthi dhEvavrathA dhEvAn
prabhA asmiI am the lustre.7.8 rasOham apsu kaunthEya
prabhava praLaya sthAnamthe abode of creation and dissolution9.18 gathir bharthA prabhu: sAkshI
prabhava:origin10.8 aham sarvasya prabhavO
prabhava:place of origin [during creation]7.6 EthadhyOnIni bhUthAni
prabhavanthiget created;8.18 avyakthAdh vyakthaya: sarvA:
prabhuthe chEthana who controls9.18 gathir bharthA prabhu: sAkshI
prabhu chaand the benefactor9.24 aham hi sarvayagyAnAm
prabhu:the true nature of jIvAthmA which is not bound by karma5.14 na karthruthvam na karmANi
pradhadhmathu:blew1.14 – thatha: SvEthair
prAdhAnyatha:specifically glorious10.19 hantha thE kathayishyAmi
pradhishtamexplained (in SAsthram)8.28 vEdhEshu yagyEshu thapa:su chaiva
pradhushyanthibecome spoiled1.41 adharmAbhibhavAth krishNa
pragyAknowledge2.57 ya: sarvathrAnabhisnEhas
pragyAknowledge2.58 yadhA samharathE chAyam
pragyAknowledge (about the self)2.68 thasmAdh yasya mahAbAhO
pragyA vAdhAn chaspeech arising out of intelligence also2.11 aSOchayAn anvaSOchas thvam
pragyAmknowledge (about the self)2.67 indhriyANAm hi charathAm
prAhataught4.1 imam vivasvathE yOgam
prahasan ivawith a smile2.10 tham uvAcha hrishIkeSa:
prahAsyasirelinquish (listen to that)2.39 EshA thEbhihithA sAnkhyE
prahlAdha cha asmiI am prahlAdha,10.30 prahlAdhaS chAsmi dhaithyAnAm
prAhu:(the wise) say6.2 yam sanyAsam ithi prAhur
prajA:creatures3.10 sahayagyai: prajA: srushtvA
prajahAthigives up totally2.55 prajahAthi yadhA kAmAn
prajahidestroy it3.41 thasmAth thvamindhriyANyAdhau
prajanaprocreator10.28 AyudhAnAm aham vajram
prajApathiparamAthmA who is sarvESvara3.10 sahayagyai: prajA: srushtvA
prakASayathiilluminates (all)5.16 gyAnEna thu thadhagyAnam
prakruthE vaSAth avaSamSince being bound by the primordial matter, not having control over self9.8 prakruthim svAm avashtabhya
prakruthE:primordial nature-s (which is transformed into body)3.29 prakruthEr guNa sammUdAs
prakruthE: guNai:by the three qualities (saththva, rajas, thamas) of matter3.27 prakruthE: kriyamANAni
prakruthi(my) mUla prakruthi (primordial matter)9.10 mayAdhyakshENa prakruthi:
prakruthijai:that which grows due to the connection with matter3.5 na hi kaSchith kshaNam api
prakruthim[spiritual] matter7.5 aparEyam ithas thvanyAm
prakruthimin mUla prakruthi (primordial matter)9.7 sarvabhUthAni kaunthEya
prakruthimonly eternal taste3.33 sadhruSam chEshtathE svasyA:
praLaya:resting place during deluge (and the lord for all)7.6 EthadhyOnIni bhUthAni
praleeyanthE(they) become dissolved8.18 avyakthAdh vyakthaya: sarvA:
pramAthibewildering6.34 chanchalam hi mana: krishNa
pramAthInihaving strength2.60 yathathO hyapi kaunthEya
pramuchyathEis well relieved.5.3 gyEya: sa nithyasanyAsI
pramukhEin front of us2.6 na chaithadh vidhma: katharan nO garIya:
pramyuchyathEbecomes relieved.10.3 yo mAm ajam anAdhim cha
prANa apAnauthe vital airs such prANa, apAna5.27 sparSAn kruthvA bahir bAhyAmS
prANamvital air8.12-13 sarvadhvArANi samyamya
prANAnlives1.33 yEshAm arthE kAnkshitham nO
prANApAna gathIthe upward flow of prANa and the downward flow of apAna4.29 apAnE juhvathi prANam
praNaSyanthiare destroyed1.40 kula kshayE praNaSyanthi
praNaSyathihe himself perishes (by drowning in this samsAram (material realm))2.63 krodhAdhbhavathi sammOha:
praNava: (asmi)I am the OmkAra.7.8 rasOham apsu kaunthEya
prANAyAma parAyaNA:Those who are focussed on prANAyAma4.29 apAnE juhvathi prANam
prANE apAnam juhvathiare firmly established in rEchaka (exhaling) which works on merging apAna vAyu into praNa vAyu4.29 apAnE juhvathi prANam
prANEshu prANAn juhvathiare firmly established in kumbhaka (holding the breath) which works on uniting all prANa within itself.4.29 apAnE juhvathi prANam
praNipAthEnaby offering obeisances properly4.34 thadhvidhdhi praNipAthEna
prapadhyanthEsurrender unto7.14 mAm Eva yE prapadhyanthE
prapadhyanthEsurrender unto me4.11 yE yathA mAm prapadhyanthE
prapadhyanthEsurrender unto them and worship them7.20 kAmais thais thair hruthagyAna:
prapaSyadhbhi:those who can clearly see1.39 katham na gyEyam asmAbhi:
prApsyasEyou will attain;2.37 hathO vA prApsyasi svargam
prApyaafter attaining8.21 avyakthOkshara ithyukthas
prApyadue to being present in9.33 kim punar brAhmaNA: puNyA
prApyaeven after achieving2.57 ya: sarvathrAnabhisnEhas
prApyahaving attained2.72 EshA brAhmI sthithi: pArtha
prApyareaches8.25 dhUmO rAthris thathA krishNa:
prApyathEatained5.5 yath sAnkhyai: prApyathE sthAnam
prasabhamforcefully2.60 yathathO hyapi kaunthEya
prasAdhamclarity of thought2.64 rAgadhvEsha vimukthais thu
prasAdhE (sathi)after acquiring clarity of mind2.65 prasAdhE sarvadhukkhAnAm
prasanna chEthasa:for the one with clarity of mind2.65 prasAdhE sarvadhukkhAnAm
praSAntha manasamhaving mind fixed (in AthmA, as said in previous SlOkam)6.27 praSAnthamanasam hyEnam
praSAnthasya(in the mind of) one who is having control over sensory organs6.7 jithAthmana: praSAnthasya
praSAnthAthmAhaving a tranquil mind6.14 praSAnthAthmA vigathabhIr
prasavishyadhvammultiply (become abundant)3.10 sahayagyai: prajA: srushtvA
prathApavaAnone who is greatly valiant1.12 – thasya sanjanayan
prathijAnIhi(you yourself) declare9.31 kshipram bhavathi dharmAthmA
prathishtApyaestablishing firmly6.11 Suchau dhESE prathishtApya
prathishtithAfirmly established.2.68 thasmAdh yasya mahAbAhO
prathishtithAfirmly situated (He is also a sthitha pragya).2.58 yadhA samharathE chAyam
prathishtithAstays firm (He is also known as sthitha pragya)2.57 ya: sarvathrAnabhisnEhas
prathyakshAvagamamone that helps in realisation (of me, krishNa)9.2 rAjavidhyA rAjaguhyam
prathyavAya:defect2.40 nEhAbhikrama nASOsthi
pravadhanthiexplain;5.4 sAnkhyayOgau pruthakbAlA:
pravadhanthispeak a lot2.42 yAm imAm pushpithAm vAcham
pravadhathAmamong those debaters (who do three types of debate namely jalpa, vidhaNdA and vAdha)10.32 sargANAm Adhir anthaS cha
pravakshyAmiI shall explain9.1 idham thu thE guhyathamam
pravakshyAmiI will explain you well4.16 kim karma kim akarmEthi
pravarthathEoperate.10.8 aham sarvasya prabhavO
pravarthithamaspects that depend on each other (arranged by bhagavAn)3.16 Evam pravarthitham chakram
praviSanthienter2.70 ApUryamANam achalaprathishtam
praviSanthihow they enter2.70 ApUryamANam achalaprathishtam
prayachchathisubmits9.26 pathram pushpam palam thOyam
prayANa kAlEduring the last moments, at the time of death8.10 prayANakAlE manasAchalEna
prayANa kAlE apiwhile shedding their bodies (to attain their desired goal) [at the time of death]7.30 sAdhibhUthAdhidhaivam mAm
prayANa kAlE chawhile shedding their bodies (to attain their desired goals)8.2 adhiyagya: katham kOthra
prayathAthmanawho has pure heart9.26 pathram pushpam palam thOyam
prayathnAthby great efforts (in controlling the senses etc)6.45 prayathnAdhyathamAnasthu
prIthi pUrvakam dhadhAmi(I) joyfully bestow them10.10 thEshAm sathathayukthAnAm
priya chikIrshava:wanting to please him1.23 – yOthsyamAnAn avEkshEham
priya:dear7.17 thEshAm gyAni nithyayuktha
priyam prApyawhile attaining his dear (materialistic) objects5.20 na prahrushyEth priyam prApya
prIyamANAya thEyou who are joyful (on hearing my glories)10.1 bhUya Eva mahAbAhO
prOkthAexplained elegantly3.3 lOkEsmin dhvividhA nishtA
prOktha:instructed6.33 yOyam yOgas thvayA prOktha:
prOktha:taught in detail4.3 sa EvAyam mayA thEdhya
prOkthavAntaught (at the beginning of vaivasvatha manvanthra)4.1 imam vivasvathE yOgam
prOkthavAntaught (sUrya)4.4 aparam bhavathO janma
pruchchAmiI am asking2.7 kArpaNya dhOshOpahathasvabhAva:
pruthakdifferent (in the results)5.4 sAnkhyayOgau pruthakbAlA:
pruthak pruthakindividually1.18 – drupadhO dhraupadhEyAS cha
pruthivI pathEOh Lord of earth [king dhrutharAshtra]!1.18 – drupadhO dhraupadhEyAS cha
pruthivIm cha Evaand the whole earth1.19 – sa ghOshO dhArtharAshtrANAm
pruthivyAm chain the earth7.9 puNyO gandha: pruthivyAm cha
pUjArhauworthy of worship2.4 katham bhIshmam
pumsa:for the individual (who is not meditating upon me)2.62 dhyAyathO vishayAn pumsa:
puna visrujAmiagain create9.7 sarvabhUthAni kaunthEya
puna:again4.9 janma karma cha mE dhivyam
puna:again4.35 yath gyAthvA na punar mOham
puna:again5.1 sanyAsam karmaNAm krishNa
puna:again8.15 mAm upEthya punar janma
puna: AvarthathEreturns again (to karma bhUmi).8.26 SuklakrishNE gathI hyEthE
puna: puna: visrujAmicreating them again and again9.8 prakruthim svAm avashtabhya
punar Avarthina:are subject to destruction;8.16 AbrahmabhuvanAllOkA:
punar janmarebirth8.16 AbrahmabhuvanAllOkA:
puNya karmANAm yEshAm thu janAnAmthose souls who have performed abundance of virtuous acts7.28 yEshAm thvanthagatham pApam
puNyA:taken such births due to previous puNyas (virtuous deeds)9.33 kim punar brAhmaNA: puNyA
puNya: gandha: (asmi)I am the fragrance7.9 puNyO gandha: pruthivyAm cha
puNyakruthAm lOkAn prApya:attains the abode which is reached by very virtuous persons6.41 prApya puNyakruthAm lOkAn
puNyamwithout worldly sufferings9.20 thraividhyA mAm sOmapA: pUthapApA
puNyE kshINEexhausting the puNyam which was accumulated (due to such enjoyment)9.21 thE tham bhukthvA svargalOkam viSAlam
purAin previous chapter3.3 lOkEsmin dhvividhA nishtA
purAin the beginning of creation3.10 sahayagyai: prajA: srushtvA
purANa:both ancient and ever-fresh2.20 na jAyathE mriyathE vA kadhAchin
purANamancient8.9 kavim purANam anuSAsithAram
purAthana:ancient4.3 sa EvAyam mayA thEdhya
purOdhasAmamong the purOhithas (priests)10.24 purodhasAm cha mukhyam mAm
purujithand King purujith1.5 – dhrushtakEthu
purusha:any man (who lives in this world)3.4 na karmaNAm anArambhAn
purusha:man3.19 thasmAdhasaktha: sathatham
purusha:the purusha (deity) who is greater than celestial beings such as indhra et al.8.4 adhibhUtham ksharO bhAva:
purusharshabhaOh leader among men!2.15 yam hi na vyathayanthi EthE
purushasyathe man-s2.60 yathathO hyapi kaunthEya
purushOththamaOh purushOththama!8.1 kim thadh brahma kim adhyAthmam
purushOththama!Oh purushOththama (supreme lord who is best among men)!10.15 svayam evAthmanAthmAnam
pUrvai:ancestors such as sUrya, manu et al4.15 Evam gyAthvA krutham karma
pUrvai: mumukshubhi: apiancestors who were mumukshus (liberation seekers)4.15 Evam gyAthvA krutham karma
pUrvatharamancient4.15 Evam gyAthvA krutham karma
pUrvEfrom the first manvanthra (reign of a manu)10.6 maharshaya: saptha pUrvE
pushpamflower9.26 pathram pushpam palam thOyam
pushpithAmthose flowers that do not bear fruit, but look nice from outside2.42 yAm imAm pushpithAm vAcham
pUtha pApAfreed from sins (which are hurdles to reach svarga)9.20 thraividhyA mAm sOmapA: pUthapApA
puthrA:sons1.34 AchAryA: pithara: puthrAs
puthrAnsons (his own and his brothers- sons)1.26 – thathrApaSyath sthithAn pArtha:
rAgadhvEsha vimukthai: (viyukthai:)having been removed of longings and hatred (by my (krishNa-s) grace)2.64 rAgadhvEsha vimukthais thu
rAgadhvEshaukAma (lust) and krOdha (anger)3.33.5 indhriyasyEndhriyasyArthE
rahasi sthitha:being in a secluded place6.10 yOgI yunjItha sathatham
rAjAand king1.16 – ananthavijayam
rAja dhuryOdhana:dhurOydhana the king1.2 – dhrushtvAthu
rAja guhyambest among secrets9.2 rAjavidhyA rAjaguhyam
rAja vidhyAbest among vidhyA (knowledge/path)9.2 rAjavidhyA rAjaguhyam
rAjarishaya:royal sages such as janaka4.2 Evam paramparA prAptham
rAjarshaya thathArAjarishis (kingly sages)9.33 kim punar brAhmaNA: puNyA
rajO guNa samudhbhava:arises from rajO guNam (passion)3.37 kAma Esha krOdha Esha
rAjya suka lObhEnadue to greed for the pleasures we get by ruling the kingdom1.45 ahO batha mahath pApam
rAjyamkingdom1.32 na kAnkshE vijayam krishNa
rAjyamkingdom1.33 yEshAm arthE kAnkshitham nO
rAjyamkingdom2.8 na hi prapaSyAmi mamApanudhyAth
rAjyEna kimwhat use is this kingdom?1.32 na kAnkshE vijayam krishNa
ramanthi cha(listeners due to hearing the sweet words) become joyful10.9 machchiththA madhgathaprANA
raNAth uparathamran away from the battle field2.35 bhayAdh raNAdh uparatham
raNEin the battle field1.46 yadhi mAmaprathIkAram
rasa: (asmi)am the good taste.7.8 rasOham apsu kaunthEya
rasa: apieven such desire2.59 vishayA vinivarthanthE
rasavarjamexcept for desire (in such pleasures)2.59 vishayA vinivarthanthE
rathamchariot1.21 hrishIkeSam thadhA vAkyam
rathOpasthEin his chariot1.47 EvamukthvArjuna: sankhyE
rathOththamamthe best chariot (of arjuna)1.24 – Evam ukthO hrishIkESO
rAthrinight8.25 dhUmO rAthris thathA krishNa:
rAthrim(brahmA-s) night8.17 sahasrayugaparyantham
rAthryAgamEwhen (brahmA-s) night begins8.18 avyakthAdh vyakthaya: sarvA:
rAthryAgamE praleeyathE(in the beginning of every night [of brahmA]) gets dissolved8.19 bhUthagrAma: sa EvAyam
rik sAma yaju chabeing the rig vEdha, sAma vEdha and yajur vEdha9.17 pithAham asya jagathO
ripuenemy.6.5 udhdharEth AthmanAthmAnam
rishaya:karma yOgis who practice Athma sAkshAthkAram (true vision of AthmA)5.25 labhanthE brahmanirvANam
rOmaharsha: cha jAyathEhair is bristling1.29 sIdhanthi mama gAthrANi
ruchchathiattains2.72 EshA brAhmI sthithi: pArtha
rudhdhamflourishing2.8 na hi prapaSyAmi mamApanudhyAth
rudhirapradhigdhAntainted with (their) blood2.5 gurUnahathvA hi mahAnubhAvAn
rudhraNAmamong the 11 rudhras10.23 rudhrANAm SankaraS chAsmi
rudhvAstopping it4.29 apAnE juhvathi prANam
rutham manyEI believe to be true.10.14 sarvam Ethadh rutham manyE
ruthUnAmamong seasons10.35 bruhathsAma thathA sAmnAm
sahe10.7 EthAm vibhUthim yOgam cha
sAthat knowledge2.69 yA niSA sarvabhUthAnAm
sAthat state6.19 yathA dhIpO nivAthasthO
sa adhibhUtha adhidhaivamwith the qualities of adhi bhUtha and adhi dhaiva [these are explained in 8th chapter]7.30 sAdhibhUthAdhidhaivam mAm
sa charAcharam jagaththe world which has movable and immovable objects9.10 mayAdhyakshENa prakruthi:
sa kaunthEyaarjuna who is the son of kunthi1.27 SvaSurAn suhrudhaS chaiva
sa-bAndhavAnwith the relatives1.37 thasmAn nArhA vayam harthum
sa:he2.71 vihAya kAmAn ya: sarvAn
sa:he3.6 karmEndhriyANi samyamya
sa:he3.7 yas thvindriyANi manasA
sa:he3.12 ishtAn bhogAn hi vO dhEvA
sa:he3.16 Evam pravarthitham chakram
sa:he4.9 janma karma cha mE dhivyam
sa:he4.14 ithi mAm yO bhijAnAthi
sa:he4.18 karmaNyakarma ya: paSyEth
sa:he4.18 karmaNyakarma ya: paSyEth
sa:he4.20 thyakthvA karmapalAsangam
sa:he5.3 gyEya: sa nithyasanyAsI
sa:he5.10 brahmaNyAdhAya karmANi
sa:he5.21 bAhyasparSEshvasakthAtmA
sa:he5.28 yathEndhriyamanObudhdhir
sa:he6.43.5 pUrvAbhyAsEna thEnaiva
sa:he6.47 yOginAmapi sarvEshAm
sa:he7.18 udhArA: sarva EvaithE
sa:He7.19 bahUnAm janmanAm anthE
sa:he8.5 anthakAlE cha mAm Eva
sa:he8.10 prayANakAlE manasAchalEna
sa:he8.12-13 sarvadhvArANi samyamya
sa:he9.30 api chEth sudhurAchArO
sa:He9.30 api chEth sudhurAchArO
sa:he10.3 yo mAm ajam anAdhim cha
sa:he alone2.70 ApUryamANam achalaprathishtam
sa:he is8.20 paras thasmAth thu bhAvOnyO
sa:that devotee of dhEvathAnthara (other dhEvathA)7.22 sa thayA SradhdhayA yukthas
sa:that karma yOga4.2 Evam paramparA prAptham
sa:that man only2.15 yam hi na vyathayanthi EthE
sa:that wise person3.21 yadh yadh Acharathi SrEshtas
sa: (kAma:)is lust only.3.42 indhriyANi parANyAhur
sa: chahe too6.30 yO mAm paSyathi s arvathra
sa: chahe too7.17 thEshAm gyAni nithyayuktha
sa: Eva ayam yOga:this karma yOga (which was preserved through this succession of teachers)4.3 sa EvAyam mayA thEdhya
sa: hihe only5.3 gyEya: sa nithyasanyAsI
sa: kruthsnakarmakruthis the perfomer of karma fully4.18 karmaNyakarma ya: paSyEth
sa: na cha akriya:nor he is exclusive gyAna nishta one who is focussed on pursuit of knowledge exclusively without adequate actions6.1 anASritha: karmapalam
sa: na niragni:neither he is aloof from karmas actions such as yagya etc which invoke fire6.1 anASritha: karmapalam
sa: nara:that man only5.23 SaknOthIhaiva ya: sOdum
sa: para: purusha:that supreme lord8.22 purusha: sa para: pArtha
sa: paSyathihe is the wise one.5.5 yath sAnkhyai: prApyathE sthAnam
sa: purusha:that man2.21 vEdhAvinASinam nithyam
sa: Sabdha:that noise1.13 – thatha: SankAs cha
sa: sanyAsI chahe remains a gyAna yOga nishta (practitioner);6.1 anASritha: karmapalam
sa: sukhIhe only attains self-enjoyment (after shedding the body).5.23 SaknOthIhaiva ya: sOdum
sa: yOgasuch yOga6.23 tham vidhyAdh dhu:khasamyOga viyOgam
sa: yOgIthat karma yOgi5.24 yOntha:sukhOntharArAmas
sa: yOgIthat yOgi6.31 sarvabhUthasthitham yO mAm
sa: yOgIthat yOgi6.32 AthmaupamyEna sarvathra
sa: yOgi chahe also remains a karma yOga nishta practitioner;6.1 anASritha: karmapalam
Sabdha brahma athivarthathEcrosses over the prakruthi (material nature) which is known as -Sabdha brahmam-.6.44 jigyAsurapi yOgasya
Sabdha: (asmi)I am the quality of sound.7.8 rasOham apsu kaunthEya
SabdhAdhIn vishayAnsense-objects such as sound4.26 SabdhAdhIn vishayAn anya
sadhAalways6.15 yunjan Evam sadhAthmAnam
sadhAalways6.28 yunjan Evam sadhAthmAnam
sadhAconstantly10.17 katham vidhyAm aham yogI
sadhA muktha Eva:always remains liberated.5.28 yathEndhriyamanObudhdhir
sadhA thadhbhAvabhAvitha:Did he not always focus on that?8.6 yam yam vA-pi smaran bhAvam
SAdhireform me2.7 kArpaNya dhOshOpahathasvabhAva:
sAdhu Evaas good as the best among gyAnis;9.30 api chEth sudhurAchArO
sAdhUnAm parithrANAyato protect the virtuous4.8 parithrANAya sAdhUnAm
sAdhushu apitowards good people6.9 suhrunmithrAryudhAsIna
sAgara:(the best) ocean10.24 purodhasAm cha mukhyam mAm
sahasA Evaimmediately1.13 – thatha: SankAs cha
sahasrayuga paryantham vidhu:know as completing with thousand 4-yuga cycles;8.17 sahasrayugaparyantham
sahasrEshuamong thousands7.3 manushyANAm sahasrEshu
sahasrEshu kaSchithone among thousands7.3 manushyANAm sahasrEshu
Saibya:descendant of Emperor Sibi1.5 – dhrushtakEthu
sajjanthEare always attached to them; (They are not attached to the AthmA which is free from these qualities.)3.29 prakruthEr guNa sammUdAs
sakhAfriend4.3 sa EvAyam mayA thEdhya
sakInfriends1.26 – thathrApaSyath sthithAn pArtha:
sAkshithe chEthana who witnesses9.18 gathir bharthA prabhu: sAkshI
saktha:engaging5.12 yuktha: karmapalam thyakthvA
being equal (for anyone who wants to take shelter of me);9.29 samOham sarvabhUthEshu
sama budhdhi:one who is equally disposed6.9 suhrunmithrAryudhAsIna
sama dharSana:seeing the state of sameness (of having gyAnam (knowledge), Anandham (bliss) etc as identity)6.29 sarvabhUthastham AthmAnam
sama dharSina:(as the AthmAs in them are in the same form) see them equally5.18 vidhyA vinaya sampannE
sama lOshtASma kAnchana:being equally disposed towards a block of soil, stone and gold6.8 gyAnavigyAnathrupthAthmA
sAma vEdha: asmiI am sAma vEdham (which is the best)10.22 vEdhAnAm sAmavEdhOsmi
sama:being equanimous4.22 yadhruchchAlAbhasanthushtO
Sama:controlling the mind (from seeking out lowly enjoyment)10.4 budhdhir gyAnam asammOha:
Sama:not being engaged in karma yOga6.3 ArurukshOr munEr yogam
sama: bhUthvAbeing equal minded2.48 yOgastha: kuru karmANi
samAcharayou perform;3.19 thasmAdhasaktha: sathatham
samAchara:you perform3.9 yagyArthAth karmaNOnyathra
samAcharanpracticing karma yOga properly3.26 na budhdhi bhEdham janayEdh
samAdhauin the mind2.53 SruthiviprathipannA thE
samAdhauin their mind2.44 bhogaiSvarya prasakthAnAm
samAdhisthasyabeing in samAdhi (trance)2.54 sthithapragyasya kA bhAshA
samadhu:khasukhambeing neutral towards such pleasures/pains2.15 yam hi na vyathayanthi EthE
samAgathA:assembled1.23 – yOthsyamAnAn avEkshEham
samagramfully7.1 mayyAsakthamanA: pArtha
samagram pravileeyathEgets destroyed without a trace4.23 gathasangasya mukthasya
samAhitha:well placed6.7 jithAthmana: praSAnthasya
samamequally6.32 AthmaupamyEna sarvathra
samam hi(due to that) AthmA which is equal5.19 ihaiva thair jitha: sargO
samanthatha:from all such desires6.24 sankalpaprabhavAn kAmAms thyakthvA
sAmarthyamability2.36 avAchya vAdhAmS cha bahUn
sAmAsikasya chaamong compound word formations10.33 aksharANAm akArosmi
samathAwith balanced mind (in the matters of income/expenses with regard to self and others)10.5 ahimsA samathA thushtis
samathIthAniof the past7.26 vEdhAham samathIthAni
samathvambeing equal minded (while attaining and not attaining victory etc)2.48 yOgastha: kuru karmANi
samau kruthvAconsidering them equal2.38 sukha dhu:khE samE kruthvA
samau kruthvAequalizing5.27 sparSAn kruthvA bahir bAhyAmS
samavEthAassembled as a group1.1 – dharmakshEthrE
samavEthAn(those who assembled) to fight1.25 – bhIshma-dhrONa-pramukatha:
sambhavAmidescend in many births4.6 ajOpi sann avyayAthmA
sambhavAmiI am born in many ways4.8 parithrANAya sAdhUnAm
sambhAvithasyafor you who are praised for your valour etc2.34 akIrthim chApi bhUthAni
samEequal2.38 sukha dhu:khE samE kruthvA
samharathEdraws himself inward2.58 yadhA samharathE chAyam
samidhdha: agnifierce fire4.37 yathaidhAmsi samidhdhOgnir
samIkshyaseeing well1.27 SvaSurAn suhrudhaS chaiva
samithinjaya: krupa:chathe victorious krupAchArya1.8 – bhavAn bhIshmas cha
samjyArththamto have clear understanding1.7 – asmAkam thu
sammOha:dementation2.63 krodhAdhbhavathi sammOha:
sammOham yAnthiattain great bewilderment7.27 ichchAdhvEshasamuththEna
sammOhAthdue to dementation2.63 krodhAdhbhavathi sammOha:
samnAmamong sAma vEdham chants10.35 bruhathsAma thathA sAmnAm
sampaSyan apikeeping that in mind3.20 lOkasangraham EvApi
Samsasiyou are praising it as the means to attain self realisation.5.1 sanyAsam karmaNAm krishNa
samSaya: na asthino doubt8.5 anthakAlE cha mAm Eva
samSayAthmA chaone who is doubtful (even after hearing the instructions)4.40 agyaS chASradhdhadhAnaS cha
samSayAthmana:for the doubtful person4.40 agyaS chASradhdhadhAnaS cha
samsidhdhauto fulfil the yOga nicely6.43 thathra tham budhdhi samyOgam
samsidhdhimthe result of self-realisation3.19.5 karmaNaiva hi samsidhdhim
samSithavrathA:and with firm will4.28 dhravyayagyAs thapOyagyA
samsthabhyaordering it (to engage in karma yOga)3.43 Evam budhdhE: param budhdhvA
samSudhdha kilbisha:being free from sins6.45 prayathnAdhyathamAnasthu
samudhramocean2.70 ApUryamANam achalaprathishtam
samupasthithamacquired2.2 kuthas thvA kaSmalam idham
samupasthithamstanding in front of me1.28 krupayA parayAvishtO
samyakvery9.30 api chEth sudhurAchArO
samyak anusmarEthmeditates upon well8.10 prayANakAlE manasAchalEna
samyak Asthitha:holding on firmly5.4 sAnkhyayOgau pruthakbAlA:
samyamAgnishuin the fire of restraining the senses4.25.5 SrOthrAdhInIndhriyANi anyE
samyamathAmamong the judges10.29 ananthaS chAsmi nAgAnAm
samyamIgyAna yOgi who controlled his sensory organs2.69 yA niSA sarvabhUthAnAm
samyamyacontrolling them well (so that they are not engaged in sensual pleasures)3.6 karmEndhriyANi samyamya
samyamyapulling back from worldly pleasures2.61 thAni sarvANi samyamya
samyamyarestraining them (to stop engaging in their activities)8.12-13 sarvadhvArANi samyamya
samyathEndhriya:controlling his senses (from other aspects)4.39 SradhdhAvAn labhathE gyAnam
samyAthinicely acquires2.22 vAsAmsi jIrNAni yathA vihAya
sAmyEequality of AthmAs (explained in previous SlOkam)5.19 ihaiva thair jitha: sargO
Sanai: Sanai:gradually6.25 Sanai: SanairuparamEdh budhyA
sanAthanA:ancient1.40 kula kshayE praNaSyanthi
sanAthana:ancient2.24 achchEdhyO yam adhAhyO yam
sanAthana:eternal8.20 paras thasmAth thu bhAvOnyO
sanAthanamancient4.30.5 yagyaSishtAmruthabhujO
sanAthanam bIjam mAm vidhdhiknow me as the eternal ability which causes the transformation7.10 bIjam mAm sarvabhUthAnAm
sanga:attachment2.47 karmaNi EvAdhikAras thE
sanga:attachment2.62 dhyAyathO vishayAn pumsa:
sangamattachment (towards kingdom, relatives etc)2.48 yOgastha: kuru karmANi
sangamattachment to the results [of such actions]5.10 brahmaNyAdhAya karmANi
sangamattachment towards heaven etc5.11 kAyEna manasA budhdhyA
sangAthdue to that attachment2.62 dhyAyathO vishayAn pumsa:
sangrahENa pravakshyEwill tell you briefly8.11 yadhaksharam vEdhavidhO vadhanthi
sanjayaOh sanjaya!1.1 – dharmakshEthrE
sanjaya uvAchasanjaya said1.24 – Evam ukthO hrishIkESO
sanjaya uvAchasanjaya said2.1 tham thathA krupayAvishtam
sanjaya uvAchasanjaya said2.9 Evam ukthvA hrishIkESam
sanjayanto bring about1.12 – thasya sanjanayan
sanjAyathEoccurs abundantly;2.62 dhyAyathO vishayAn pumsa:
SankA: cha bhErya: cha paNava Anaka gOmukA:various musical instruments like Sanka (conch), bhEri (kettle-drum), paNava (small-drum), Anaka (double-drum), gOmuka (cow-horn)1.13 – thatha: SankAs cha
sankalpa prabhavAnthose which occur as a result of one-s mamakAram (ownership, considering oneself to be independent)6.24 sankalpaprabhavAn kAmAms thyakthvA
Sankamconch1.12 – thasya sanjanayan
SankAntheir respective conches1.18 – drupadhO dhraupadhEyAS cha
Sankara cha asmiI am Siva (who is their leader).10.23 rudhrANAm SankaraS chAsmi
sankara:intermingling of varNas1.42 sankarO narakAyaiva
sankarasyamixture (in the families of dedicated followers)3.24 uthsIdhEyur imE lokA
sAnkhya yOgaugyAna yOga and karma yOga5.4 sAnkhyayOgau pruthakbAlA:
sAnkhyai:by the followers of gyAna yOga5.5 yath sAnkhyai: prApyathE sthAnam
sAnkhyam yOgam chagyAna yOga and karma yOga (since they lead to same result)5.5 yath sAnkhyai: prApyathE sthAnam
sAnkhyAnAmfor the ones with intelligence (which is focussed on the self and is not attracted by worldly pleasures)3.3 lOkEsmin dhvividhA nishtA
sAnkhyEIn context of AthmA that is to be known2.39 EshA thEbhihithA sAnkhyE
sankyEin the battle2.4 katham bhIshmam
sankyEin the battle field1.47 EvamukthvArjuna: sankhyE
SAntha rajasam(as a result of that) being relieved of rajO guNam (passion)6.27 praSAnthamanasam hyEnam
santha:good people3.13 yagya SishtASina: santhO
santharishyasiwill cross-over.4.36 api chEdhasi pApEbhya:
SAnthi:detachment in worldly pleasures2.66 nAsthi budhdhir ayukthasya
SAnthimbliss in the form of enjoying the self5.12 yuktha: karmapalam thyakthvA
SAnthimpeace6.15 yunjan Evam sadhAthmAnam
SAnthimthe peace of being relieved from worldly pleasures2.70 ApUryamANam achalaprathishtam
SAnthim adhigachchathiattains the peace of being relieved from worldly pleasures2.71 vihAya kAmAn ya: sarvAn
SAnthim ruchchathiattains peace.5.29 bhOkthAram yagyathapasAm
santhushta:having attained contentment3.17 yasthvAthmarathirEva syAdh
sanyAsa yOga yukthAthmAby engaging in karma with a heart that is having sanyAsa yOga (of dedicating all actions unto me as explained previously)9.28 SubhASubhapalair Evam
sanyAsa:gyAna yOga5.2 sanyAsa: karmayOgaS cha
sanyAsa: ithias gyAna (knowledge)6.2 yam sanyAsam ithi prAhur
sanyAsa: thugyAna yOga5.6 sanyAsas thu mahAbAhO
sanyasanAth Evagiving up (the karma yOga which was started)3.4 na karmaNAm anArambhAn
sanyasyacompletely giving up5.13 sarvakarmANi manasA
sanyasyaoffering them well3.30 mayi sarvANi karmANi
saptha maharshayaseven great sages (starting with bhrugu)10.6 maharshaya: saptha pUrvE
SaraNamthe chEthana who provides the necessities and removes the unwanted aspects9.18 gathir bharthA prabhu: sAkshI
SaraNam anvichchatake shelter;2.49 dhUreNa hyavaram karma
sarasAmamong the ponds (water reservoirs)10.24 purodhasAm cha mukhyam mAm
sarga:samsAram (bondage)5.19 ihaiva thair jitha: sargO
sargANAmamong the created entities10.32 sargANAm Adhir anthaS cha
sargEeven while taking birth7.27 ichchAdhvEshasamuththEna
SarIra vimOkshaNAth prAkbefore shedding the body5.23 SaknOthIhaiva ya: sOdum
SarIra yAthrA apieven sustaining/conducting the body (which is required for gyAna nishtA)3.8 niyatham kuru karma thvam
SArIramthat which cannot be given up by the one who is having a body4.21 nirASIr yathachiththAthmA
SarIrE hanyamAnE (ithi)when the body is destroyed2.20 na jAyathE mriyathE vA kadhAchin
SaRIriNa:for the AthmA2.18 anthavantha imE dhEhA
sarpANAmamong one-headed snakes10.28 AyudhAnAm aham vajram
sarva bhUtha hithE rathA:wishing for the well-being of all creatures5.25 labhanthE brahmanirvANam
sarva bhUtha sthitham mAmMe who is present in all AthmAs (seeing the equality in the state of previously explained yOga)6.31 sarvabhUthasthitham yO mAm
sarva bhUthAnAmin all entities which undergo transformation7.10 bIjam mAm sarvabhUthAnAm
sarva bhUthAnAm suhrudhambeing the friend of all creatures5.29 bhOkthAram yagyathapasAm
sarva bhUthAniall bound souls7.27 ichchAdhvEshasamuththEna
sarva bhUthAniall entities9.7 sarvabhUthAni kaunthEya
sarva bhUthastham AthmAnamself as having same nature as all AthmAs6.29 sarvabhUthastham AthmAnam
sarva bhUthAthma bhUthAthmAbeing the AthmA who looks at all AthmAs (of celestial beings, human beings etc) as his own5.7 yOgayukthO viSuddhAthmA
sarva bhUthEshin all creatures7.9 puNyO gandha: pruthivyAm cha
sarva bhUthEshuin all objects (which are transformation of prakruthi (material nature))3.18 naiva thasya kruthEnArthO
sarva dhvArANiall sense organs which are entrances (to emit knowledge)8.12-13 sarvadhvArANi samyamya
sarva kAmEbhya:towards all material aspects6.18 yadhA viniyatham chiththam
sarva karmANiall actions5.13 sarvakarmANi manasA
sarva karmANifirewood of all karma (actions)4.37 yathaidhAmsi samidhdhOgnir
sarva karmANi jOshayEthshould bring happiness in all activities (to those who practice karma yOga)3.26 na budhdhi bhEdham janayEdh
sarva lOka mahESvarambeing the great lord of all worlds5.29 bhOkthAram yagyathapasAm
sarva pApai:all sins (which are obstacles to develop devotion)10.3 yo mAm ajam anAdhim cha
sarva sankalpa sanyAsihe who has given up all worldly desires6.4 yadhA hi nEndhriyArthEshu
sarva vEdhEshuin all of vEdhams7.8 rasOham apsu kaunthEya
sarva vrukshANAmamong all trees10.26 aSvaththa: sarvavrukshANAm
sarva yagyAnAmfor all yagyas (sacrifices)9.24 aham hi sarvayagyAnAm
sarva:everyone (even those who vowed to remain actionless)3.5 na hi kaSchith kshaNam api
sarvA: vyakthaya:all entities (of the world)8.18 avyakthAdh vyakthaya: sarvA:
sarvabhUthAnAmfor all creatures2.69 yA niSA sarvabhUthAnAm
sarvabhUthAnAmin all things10.39 yachchApi sarvabhUthAnAm
sarvabhUthAniall creatures9.4 mayA thatham idham sarvam
sarvabhUthASayasthitha:residing in the hearts of all creatures10.20 aham AthmA gudAkESa
for all beings of different species9.29 samOham sarvabhUthEshu
sarvadhukkhAnAm hAni:destruction of all sorrows2.65 prasAdhE sarvadhukkhAnAm
sarvagatha:pervaded in all achEthana (insentient entities)2.24 achchEdhyO yam adhAhyO yam
sarvagathamthat which is present for everyone3.15 karma brahmOdhbhavam vidhdhi
sarvagyAna vimUdAnthose who are bewildered in all knowledge3.32 yE thvEthadhabhyasUyanthO
sarvahararobbing the lives of all creatures10.34 mruthyu: sarvaharaS chAham
sarvakibishai:all sins (which are hurdles for self realisation)3.13 yagya SishtASina: santhO
sarvamall entities10.8 aham sarvasya prabhavO
sarvamwith all forms4.33 SrEyAn dhravyamayAdh yagyAth
sarvam chaall AthmAs6.30 yO mAm paSyathi sarvathra
sarvam Ethathall of these10.14 sarvam Ethadh rutham manyE
sarvam idhamall these8.22 purusha: sa para: pArtha
sarvam idham jagathall jIvAthmAs in this world7.13 thribhir guNamayair bhAvair
sarvam vrujinamall those ocean of sins4.36 api chEdhasi pApEbhya:
sarvAn kAmAnall desirable objects6.24 sankalpaprabhavAn kAmAms thyakthvA
sarvAn kAmAnall desires (on other matters)2.55 prajahAthi yadhA kAmAn
sarvAn kAmAnall worldly pleasures2.71 vihAya kAmAn ya: sarvAn
sarvANi bhUthAniall entities9.6 yathākāśa-sthito nityaṁ
sarvANi bhUthAniall entities (from brahmA to a blade of grass)7.6 EthadhyOnIni bhUthAni
sarvANi bhUthAni (prathi)for all entities2.30 dhEhI nithyam avadhyO yam
sarvANi indhrirya karmANiall activities of the senses4.27 sarvANIndhriyakarmANi
sarvANi karmANiall karmas (actions)3.30 mayi sarvANi karmANi
sarvANi prANa karmANi chaand all activities of the praNas (vital-airs)4.27 sarvANIndhriyakarmANi
sarvaSain all aspects10.2 na mE vidhu: suragaNA:
sarvaSa:in all manner3.23 yadhi hyaham na varthEyam
sarvaSa:in all manners2.58 yadhA samharathE chAyam
sarvaSa:in all ways (which they desire)4.11 yE yathA mAm prapadhyanthE
sarvaSa: kriyamANAniperformed in many ways (per those qualities)3.27 prakruthE: kriyamANAni
sarvaSa: nigruhIthAniwithdrawn in all manners2.68 thasmAdh yasya mahAbAhO
sarvasyafor most people in this world7.25 nAham prakASa: sarvasya
sarvasyafor the whole world10.8 aham sarvasya prabhavO
sarvasyain all forms such as dhEva (celestial), manushya (human) etc2.30 dhEhI nithyam avadhyO yam
sarvasya dhAthAramcreator of all8.9 kavim purANam anuSAsithAram
sarvathA varthamAna: apiin whatever state (even after completing the yOga practice)6.31 sarvabhUthasthitham yO mAm
sarvatha:in all directions1.18 – drupadhO dhraupadhEyAS cha
sarvatha: sampluthOdhakE udhapAnEin reservoir which is filled with water on all sides2.46 yAvAn artha udhapAnE
sarvathraall (likeable aspects)2.57 ya: sarvathrAnabhisnEhas
sarvathraeverywhere6.32 AthmaupamyEna sarvathra
sarvathrain all AthmAs (AthmA which is not related to matter)6.29 sarvabhUthastham AthmAnam
sarvathrain self and others6.32 AthmaupamyEna sarvathra
sarvathra paSyathisees (my qualities) in all AthmAs6.30 yO mAm paSyathi sarvathra
sarvathraga:pervading everywhere9.6 yathākāśa-sthito nityaṁ
sarvE Eva bhavantha:All of you1.11 – ayaneshu cha
sarvE kAmA:all worldly pleasures such as Sabdham (sound) etc2.70 ApUryamANam achalaprathishtam
sarvE rishayaall sages10.13 Ahus thvAm rishaya: sarvE
sarvE samArambhA:the efforts in nithya (daily), naimiththika (occasion based) and kAmya (desirous of particular goal) karma4.19 yasya sarvE samArambhA:
sarvE vayamall of us (me, you and these kings)2.12 na thvEvAham jAthu nAsam
sarvE yudhdhaviSAradhA:greatly capable in all types of warfare1.9 – anyE cha bahava:
sarvEbhaya: pApEbhya:than all sinners4.36 api chEdhasi pApEbhya:
sarvEshAm mahIkshithAm cha (pramUkatha:)in front of all the kings1.25 – bhIshma-dhrONa-pramukatha:
sarvEshu ayanEshu chain all routes (that allow entry into the line-ups)1.11 – ayaneshu cha
sarvEshu bhUthEshu naSyathsu na vinaSyathi ya:one who remains when all elements, both cause and effect get destroyed8.20 paras thasmAth thu bhAvOnyO
sarvEshu kAlEshualways8.27 naithE sruthI pArtha jAnan
sarvEshu kAlEshuat all times (until death)8.7 thasmAth sarvEshu kAlEshu
sarvEshu vEdhEshuin all of vEdhams2.46 yAvAn artha udhapAnE
saSaram chApamarrows and bow1.47 EvamukthvArjuna: sankhyE
SaSImoon10.21 AdhithyAnAm aham vishNur
SaSisUryayO:of moon and sun7.8 rasOham apsu kaunthEya
Sasthra bhruthAmamong the weapon bearers10.31 pavana: pavathAm asmi
Sasthra sampAthE pravruththE sathiwhen the battle began1.20 – atha vyavasthithAn dhrushtvA
SasthrANiweapons (like knife etc)2.23 nainam chindhanthi SasthrANi
SasthrapANaya:those who are armed1.46 yadhi mAmaprathIkAram
SaSvachchAnthimpermanent elimination of bad conduct9.31 kshipram bhavathi dharmAthmA
SASvathA:eternal1.43 dhOshairEthai: kulagnAnAm
SAsvatha:unchangeable2.20 na jAyathE mriyathE vA kadhAchin
SASvatham dhivyam purushamthe eternally existing divine spirit10.12 purusham SASvatham dhivyam – part 2
SASvathE mathEpermanently ordained (in Sruthi).8.26 SuklakrishNE gathI hyEthE
SASvathI: samAfor a long time (until he is fully satisfied in enjoying the pleasures there)6.41 prApya puNyakruthAm lOkAn
satham all the entities of the present9.19 thapAmyaham aham varsham
satha:AthmA which is known as existing2.16 nAsathO vidhyathE bhAvO
sathathamalways9.14 sathatham kIrthayanthO mAm
sathathamat all times8.14 ananyachEthA: sathatham
sathathamevery day, at specific times set aside for yOga6.10 yOgI yunjItha sathatham
sathathamwithout break (until one sees the AthmA (self))3.19 thasmAdhasaktha: sathatham
SathruthvEbeing a hurdle for the well-being6.6 bandhur AthmAthmanas thasya
Sathruvathlike an enemy6.6 bandhur AthmAthmanas thasya
saththa yukthAnAmdesiring to be together always (with me)10.10 thEshAm sathathayukthAnAm
sathvam ahamI am the magnanimous heart10.36 dhyUtham chalayathAm asmi
sathvathAmOf the magnanimous people10.36 dhyUtham chalayathAm asmi
sAthyaki: chaand sAthyaki1.17 – kASyaS cha
sathyamspeaking the truth10.4 budhdhir gyAnam asammOha:
saubhadhra:abhimanyu, the son of subhadhrA1.6 – yudhAmanyuScha
saubhadhra:son of subhadhrA [abhimanyu]1.18 – drupadhO dhraupadhEyAS cha
saumadhaththisOmadhaththa-s son1.8 – bhavAn bhIshmas cha
savigyAnamalong with greater/special knowledge7.2 gyAnam thEham savigyAnam
sEnAnInAmamong the army-commanders10.24 purodhasAm cha mukhyam mAm
sEvayAby performing service4.34 thadhvidhdhi praNipAthEna
sIdhanthibecoming weak1.29 sIdhanthi mama gAthrANi
sidhdhAnAmamong those who have mastered sidhdhis like aNimA10.26 aSvaththa: sarvavrukshANAm
sidhdhauin success (such as victory in battle)4.22 yadhruchchAlAbhasanthushtO
sidhdhayE yathathitries continuously until attaining liberation7.3 manushyANAm sahasrEshu
sidhdhi asidhdhiyO:attaining and not attaining (victory etc)2.48 yOgastha: kuru karmANi
sidhdhi:results (such as children, cows, food etc)4.12 kAnkshantha: karmaNAm sidhdhim
sidhdhimgyAna yOga which is the result (of karma yOga)3.4 na karmaNAm anArambhAn
sidhdhimresult4.12 kAnkshantha: karmaNAm sidhdhim
SikaNdIS chaand SikaNdI1.17 – kASyaS cha
SikariNAmamong the mountains which have amazing peaks10.23 rudhrANAm SankaraS chAsmi
simhanAdhm vinadhyaroaring like a lion1.12 – thasya sanjanayan
Sishya:becoming your disciple2.7 kArpaNya dhOshOpahathasvabhAva:
SIthOshNa sukha dhu:khEshuin cold-heat, joy-sorrow6.7 jithAthmana: praSAnthasya
SIthOshNa sukha dhu:kkadhA:they provide pleasure, pain which are caused by coolness, heat etc.2.14 mAthrAsparSAs thu kaunthEya
skandha:(the best) skandha (subramaNya)10.24 purodhasAm cha mukhyam mAm
smaran AsthEthinking about them3.6 karmEndhriyANi samyamya
smruthAsaid6.19 yathA dhIpO nivAthasthO
smruthi:smruthi dhEvi (presiding deity for memory)10.34 mruthyu: sarvaharaS chAham
smruthivibhrama: (bhavathi)loss of memory occurs;2.63 krodhAdhbhavathi sammOha:
smruthivibhramaSAthfrom loss of memory2.63 krodhAdhbhavathi sammOha:
SOchithamto grieve2.26 atha chainam nithyajAtham
SOchithumto grieve2.27 jAthasya hi dhruvo mruthyur
SOchithumto grieve2.30 dhEhI nithyam avadhyO yam
sOdum SaknOthiwho is able to tolerate5.23 SaknOthIhaiva ya: sOdum
SOkasam vignamAnasa:with grief-stricken mind1.47 EvamukthvArjuna: sankhyE
sOmapA:those who drink sOma rasa (which is the remnants of yagya performed to please indhra et al)9.20 thraividhyA mAm sOmapA: pUthapApA
SradhdhAvAnhaving desire (to reach me)6.47 yOginAmapi sarvEshAm
SradhdhAvAnone who is faithful (in nurturing Athma gyAnam (knowledge about self))4.39 SradhdhAvAn labhathE gyAnam
SradhdhayAfaithfully6.37 ayathi: SradhdhayOpEthO
SradhdhayAfaithfully7.21 yO yO yAm yAm thanum bhaktha:
SradhdhayA anvithA:faithfully9.23 yEpyanyadhEvathAbhakthA
sramsathEslipping1.30 gANdIvam sramsathE hasthAth
SrEshta:the wise person (in gyAnam (knowledge) and anushtAnam (application of knowledge))3.21 yadh yadh Acharathi SrEshtas
SrEya:benefit1.31 nimiththAni cha paSyAmi
SrEya:is best.3.35 SrEyAn svadharmO viguNa:
SrEya:that ultimate goal3.2 vyAmiSrENEva vAkyEna
SrEya:that will bring glories2.31 svadharmam api chAvEkshya
SrEya: hiisn-t it superior?2.5 gurUnahathvA hi mahAnubhAvAn
SrEya: suniSchithamyou consider firmly to be best5.1 sanyAsam karmaNAm krishNa
SrEyAnis best.3.35 SrEyAn svadharmO viguNa:
SrEyAnis better;4.33 SrEyAn dhravyamayAdh yagyAth
SrI bhagavAn uvAchabhagavAn said2.11 aSOchayAn anvaSOchas thvam
SrI bhagavAn uvAchabhagavAn said,2.2 kuthas thvA kaSmalam idham
SrI:SrIdhEvi, SrI mahAlakshmi (who is the head)10.34 mruthyu: sarvaharaS chAham
SrImathhaving radiance10.41 yadh yadh vibhUthimath sathvam
SrImathAmwhere those who have auspicious qualities live6.41 prApya puNyakruthAm lOkAn
SrithAhaving attained9.12 mOghASA mOghakarmANO
srOthasAmamong the rivers10.31 pavana: pavathAm asmi
SrOthavyasya chathat which is going to be explained further2.52 yadhA thE mOhakalilam
SrOthrAdhIni indhriyANisensory organs such as ears4.25.5 SrOthrAdhInIndhriyANi anyE
srujAmicreate4.7 yadhA yadhA hi dharmasya
SruNOthilistens2.29 AScharyavath paSyathi kaSchidhEnam
SruNuhear;2.39 EshA thEbhihithA sAnkhyE
SruNulisten (carefully)10.1 bhUya Eva mahAbAhO
SruNulisten carefully7.1 mayyAsakthamanA: pArtha
srushtamcreated;4.13 chAthurvarNyam mayA srushtam
srushtvAcreated3.10 sahayagyai: prajA: srushtvA
Sruthasyatowards those results etc which were explained (to be given up)2.52 yadhA thE mOhakalilam
Sruthi viprathipannAknowing well after having heard from me2.53 SruthiviprathipannA thE
SruthvA apieven after listening2.29 AScharyavath paSyathi kaSchidhEnam
sthAnamSrIvaikuNta lOka (the divine abode of SrIman nArAyaNa)8.28 vEdhEshu yagyEshu thapa:su chaiva
sthANu:firmly fixed2.24 achchEdhyO yam adhAhyO yam
sthApayaposition it1.21 hrishIkeSam thadhA vAkyam
sthApayithvApositioned it1.24 – Evam ukthO hrishIkESO
sthAvarANAmamong the immovable objects10.25 maharshINAm bhrugur aham
sthEna: Evaverily a thief3.12 ishtAn bhogAn hi vO dhEvA
sthira budhdhi:focussed on the eternal AthmA5.20 na prahrushyEth priyam prApya
sthiramfirm6.13 samam kAyaSirOgrIvam
sthiramfirm (made out of wood etc)6.11 Suchau dhESE prathishtApya
sthitha pragya: uchyathEhe is known to be a sthitha pragya2.55 prajahAthi yadhA kAmAn
sthitha pragyasyaone who is situated in gyAna yOga2.54 sthithapragyasya kA bhAshA
sthithA:are well situated.5.19 ihaiva thair jitha: sargO
sthithadhI:such person2.54 sthithapragyasya kA bhAshA
sthithadhI: uchyathEis known to be sthitha pragya2.56 dhukkhEshvanudhvignamanA:
sthithamfirmly focussed5.19 ihaiva thair jitha: sargO
sthithaubeing seated1.14 – thatha: SvEthair
sthithvabeing situated2.72 EshA brAhmI sthithi: pArtha
sth rIshu dhushtAsu (sathIshu)when the family-women become corrupt1.41 adharmAbhibhavAth krishNa
sthriya:women9.32 mAm hi pArtha vyapASrithya
su dhurAchAra apieven if he has very lowly characteristics/conduct9.30 api chEth sudhurAchArO
su dhushkaramvery difficult to do6.34 chanchalam hi mana: krishNa
Subha aSubha palai:which give good and bad results9.28 SubhASubhapalair Evam
subhA:auspicious10.19 hantha thE kathayishyAmi
Suchau dhESEin a pure place6.11 Suchau dhESE prathishtApya
SuchInAmbeing pure6.41 prApya puNyakruthAm lOkAn
sudhurlabha:difficult to attain for me (in this world).7.19 bahUnAm janmanAm anthE
sugOshamaNipushpakau[blew the conches named] sugOsham and maNipushpakau respectively.1.16 – ananthavijayam
suhrudha:well-wishers1.27 SvaSurAn suhrudhaS chaiva
suhrun mithra ari udhAsIna madhyastha dhvEshya bandhushutowards well wishers, friends, enemies, unrelated ones, neutral persons, those who have natural hatred, those who have natural affection6.9 suhrunmithrAryudhAsIna
suhruththe chEthana who desires for the well-being9.18 gathir bharthA prabhu: sAkshI
sukAni chaand joy1.33 yEshAm arthE kAnkshitham nO
sukAni chaand pleasures1.32 na kAnkshE vijayam krishNa
sukha dhu:kEjoy and grief2.38 sukha dhu:khE samE kruthvA
sukhamdelight5.21 bAhyasparSEshvasakthAtmA
sukhameasily5.3 gyEya: sa nithyasanyAsI
sukhamfavourable experience for the AthmA10.4 budhdhir gyAnam asammOha:
sukham AsthElives happily5.13 sarvakarmANi manasA
sukham vAjoy (of giving birth to a child etc)6.32 AthmaupamyEna sarvathra
sukhEnaeasily6.28 yunjan Evam sadhAthmAnam
sukhEshuwhen benefited by joyful aspects2.56 dhukkhEshvanudhvignamanA:
sukhina: kshathriyA:fortunate kings2.32 yadhruchchayA chOpapannam
Sukla:Sukla paksha (bright fortnight which starts after new moon day)8.24 agnir jyOthir aha: Sukla:
sukruthina:virtuous7.16 chathurvidhA bhajanthE mAm
sulabha:easily attainable.8.14 ananyachEthA: sathatham
Suniin a dog (which is killed and eaten)5.18 vidhyA vinaya sampannE
sUrA:kings who are great warriors1.4 – athra sUrA
suragaNA:Groups of dhEvas (celestial beings)10.2 na mE vidhu: suragaNA:
surANAm Adhipathyam api chaeven being the leader of dhEvas (celestial beings)2.8 na hi prapaSyAmi mamApanudhyAth
surEndhra lOkamthe abode of indhra, the chief of dhEvathAs9.20 thraividhyA mAm sOmapA: pUthapApA
susukham karthumeasy to perform9.2 rAjavidhyA rAjaguhyam
sUthrEon a string7.7 mayi sarvam idham prOtham
sUyathEcreates (for the use of jIvAthmAs);9.10 mayAdhyakshENa prakruthi:
svabhAva: thu pravarththathEthe connection with prakuthi (nature) is that which causes all of these5.14 na karthruthvam na karmANi
svabhAva: uchyathEnothing but matter;8.3 aksharam brahma paramam
svadharma:(for the person who is together with matter/body) karma yOga which is the natural means3.35 SrEyAn svadharmO viguNa:
svadharmamthe result of your varNa dharmam (duty according to your kshathriya class)2.33 atha chEth thvam imam dharmyam
svadharmam avEkshyaeven if you look at your dharmam (duty of fighting)2.31 svadharmam api chAvE kshya
svadharmE (varthamAnasya)practicing karma yOga which is one-s own means3.35 SrEyAn svadharmO viguNa:
svajanammy own people1.31 nimiththAni cha paSyAmi
svajanamone-s own kinsmen1.37 thasmAn nArhA vayam harthum
svajanamour own kinsmen1.45 ahO batha mahath pApam
svalpam apieven minute effort2.40 nEhAbhikrama nASOsthi
svam nAsikAgram samprEkshyafocussing on the tip of one-s own nose6.13 samam kAyaSirOgrIvam
svAm prakruthimdistinguished forms (made of spiritual matter)4.6 ajOpi sann avyayAthmA
svAm prakruthimmy primordial matter (which evolves into many forms)9.8 prakruthim svAm avashtabhya
svanushtithAthpracticed in a faultless manner3.35 SrEyAn svadharmO viguNa:
SvapAkE cha Evain a chaNdALa (one who kills and eats such dogs)5.18 vidhyA vinaya sampannE
svargamliberation2.37 hathO vA prApsyasi svargam
svargaparA:considering svarga to be the highest goal2.43 kAmAthmAna: svargaparA
svargathim prArthayanthEpraying (to indhra et al) for svargam9.20 thraividhyA mAm sOmapA: pUthapApA
SvaSurA:fathers-in-law1.34 AchAryA: pithara: puthrAs
SvaSurAnfathers-in-law1.27 SvaSurAn suhrudhaS chaiva
svasyA: prakruthE: sadhruSammatching his eternal attachment towards worldly pleasures3.33 sadhruSam chEshtathE svasyA:
svayA prakruthyAtheir time-immemorial inclinations7.20 kAmais thais thair hruthagyAna:
svayamhimself4.38 na hi gyAnEna sadhruSam
svayam chaivaand you10.13 Ahus thvAm rishaya: sarvE
svayamEva AthmanAby your [own] knowledge only10.15 svayam evAthmanAthmAnam
SvEthai: hayai yukthEpulled by white horses1.14 – thatha: SvEthair
SyAlA:brothers-in-law1.34 AchAryA: pithara: puthrAs
syAthone who stays3.17 yasthvAthmarathirEva syAdh
thAthose10.16 vakthum arhasyaSEshENa
thadhAat that time1.2 – dhrushtvAthu
thadhAat that time2.52 yadhA thE mOhakalilam
thadhAat that time2.53 SruthiviprathipannA thE
thadhAat that time2.55 prajahAthi yadhA kAmAn
thadhAat that time6.18 yadhA viniyatham chiththam
thadhaat those times4.7 yadhA yadhA hi dharmasya
thadhAin that state6.4 yadhA hi nEndhriyArthEshu
thadharthamthose which are part of yagya3.9 yagyArthAth karmaNOnyathra
thadhAthmana:having their heart fully attached to that5.17 thadhbudhdhayas thadhAthmAnas
thadhvathsimilarly2.70 ApUryamANam achalaprathishtam
thai:by them5.19 ihaiva thair jitha: sargO
thai:by those dhEvas3.12 ishtAn bhogAn hi vO dhEvA
thai: thai:those (inclinations)7.20 kAmais thais thair hruthagyAna:
thamhe8.21 avyakthOkshara ithyukthas
thamthat6.2 yam sanyAsam ithi prAhur
thamthat state6.23 tham vidhyAdh dhu:khasamyOga viyOgam
thamtowards arjuna2.10 tham uvAcha hrishIkeSa:
thamtowards such arjuna2.1 tham thathA krupayAvishtam
tham budhdhi samyOgamthe intelligence (relating to yOga)6.43 thathra tham budhdhi samyOgam
tham Evathat supreme purusha only8.10 prayANakAlE manasAchalEna
thAm Eva SradhdhAmfaith towards that dhEvathA only7.21 yO yO yAm yAm thanum bhaktha:
tham kAlamthose ways8.23 yathra kAlE thvanAvruththim
tham paNdithamsuch enlightened person4.19 yasya sarvE samArambhA:
tham svarga lOkamthe pleasures in the svarga lOkam9.21 thE tham bhukthvA svargalOkam viSAlam
tham tham Eva Ethihe attains that state8.6 yam yam vA-pi smaran bhAvam
tham tham niyamam AsthAyathrough the processes which bring pleasure to those dhEvathAs7.20 kAmais thais thair hruthagyAna:
thamasa: parasthAthparama purusha, who is beyond the -mUla prakruthi- (primordial matter)8.9 kavim purANam anuSAsithAram
thAnsuch contact of sense organs that give pleasure, pain2.14 mAthrAsparSAs thu kaunthEya
thAnthem1.7 – asmAkam thu
thAnthem1.7 – asmAkam thu
thAnthem4.11 yE yathA mAm prapadhyanthE
thAnthose3.29 prakruthEr guNa sammUdAs
thAnthose three types of people3.32 yE thvEthadhabhyasUyanthO
thAn bhandhUnthose relatives1.27 SvaSurAn suhrudhaS chaiva
thAn kAmAnthose materials which he desires7.22 sa thayA SradhdhayA yukthas
thAn maththa Eva ithithat they are born from me only7.12 yE chaiva sAthvikA bhAvA
thAn sarvAnall those karma yOgas4.32 Evam bahuvidhA yagyA
thAnithose3.33 sadhruSam chEshtathE svasyA:
thAnithem9.7 sarvabhUthAni kaunthEya
thAni karmANithose activities (such as creation etc)9.9 na cha mAm thAni karmANi
thAni sarvANiall of them (your births and my births)4.5 bahUni mE vyathIthAni
thAni sarvANiall those senses (which are difficult to overcome due to being attached to worldly pleasures)2.61 thAni sarvANi samyamya
thannishtA:firmly practising it5.17 thadhbudhdhayas thadhAthmAnas
thaparestraining from material enjoyment, engaging in austerities (which are mentioned in SAsthram)10.5 ahimsA samathA thushtis
thapa: cha asmiI am the thapas (penance)7.9 puNyO gandha: pruthivyAm cha
thapAmigive warmth (having agni (fire), sUrya (sun) as my body)9.19 thapAmyaham aham varsham
thapassu chaand different types of thapas (austerities)8.28 vEdhEshu yagyEshu thapa:su chaiva
thapasvibhya: adhika: (matha:)is thought to be greater than those who merely engage in penance;6.46 thapasvibhyO-dhikO yOgI
thapasvishuin those thapasvi (those who carry out penance)7.9 puNyO gandha: pruthivyAm cha
tharanthicross over7.14 mAm Eva yE prapadhyanthE
thasmAthfor the aforementioned reasons2.30 dhEhI nithyam avadhyO yam
thasmAthsince one cannot attain mOksham by previously explained karma yOga [engaging merely in karma without knowledge]4.42 thasmAth agyAnasambhUtham
thasmAththus1.37 thasmAn nArhA vayam harthum
thasmAththus2.18 anthavantha imE dhEhA
thasmAthThus2.25 avyakthO yam achinthyO yam
thasmAththus2.27 jAthasya hi dhruvo mruthyur
thasmAththus2.37 hathO vA prApsyasi svargam
thasmAththus2.50 budhdhiyukthO jahAthIha
thasmAththus2.68 thasmAdh yasya mahAbAhO
thasmAththus3.15 karma brahmOdhbhavam vidhdhi
thasmAththus4.15 Evam gyAthvA krutham karma
thasmAthThus5.19 ihaiva thair jitha: sargO
thasmAthThus6.46 thapasvibhyO-dhikO yOgI
thasmAththus8.7 thasmAth sarvEshu kAlEshu
thasmAthThus8.27 naithE sruthI pArtha jAnan
thasmAthThus, due to all these reasons (which have been explained previously)3.19 thasmAdhasaktha: sathatham
thasmAth avyakthAthachEthana (non-sentient) which is known as -avyaktham-8.20 paras thasmAth thu bhAvOnyO
thasmAthhias previously said, since gyAna yOga is difficult to perform3.41 thasmAth thvamindhriyANyAdhau
thasyafor dhuryOdhana1.12 – thasya sanjanayan
thasyafor him2.68 thasmAdh yasya mahAbAhO
thasyafor him3.17 yasthvAthmarathirEva syAdh
thasyafor him3.18 naiva thasya kruthEnArthO
thasyafor him6.30 yO mAm paSyathi sarvathra
thasyafor that dhEvathA7.22 sa thayA SradhdhayA yukthas
thasyafor the one who started performing yOga, but slipped subsequently6.40 pArtha naivEha nAmuthra
thasyafor this amazing creation etc4.13 chAthurvarNyam mayA srushtam
thasyahis2.57 ya: sarvathrAnabhisnEhas
thasyahis2.58 yadhA samharathE chAyam
thasya Athmanafor such person6.6 bandhur AthmAthmanas thasya
thasya nigrahamrestraining it6.34 chanchalam hi mana: krishNa
thasya pragyA prathishtithA hiisn-t his knowledge firm?2.61 thAni sarvANi samyamya
thasya thasyato such devotee7.21 yO yO yAm yAm thanum bhaktha:
thasyAmin context of such knowledge2.69 yA niSA sarvabhUthAnAm
thatdhbudhdhaya:firmly focussed on previously explained self-realisation5.17 thadhbudhdhayas thadhAthmAnas
thaththat2.8 na hi prapaSyAmi mamApanudhyAth
thaththat1.45 ahO batha mahath pApam
thathall of those9.27 yath karOshi yadhaSnAsi
thathhence3.2 vyAmiSrENEva vAkyEna
thathin that case3.1 jyAyasI chEth karmaNas thE
thathsuch knowledge4.38 na hi gyAnEna sadhruSam
thaththat2.7 kArpaNya dhOshOpahathasvabhAva:
thaththat4.16 kim karma kim akarmEthi
thaththat5.1 sanyAsam karmaNAm krishNa
thaththat killing1.46 yadhi mAmaprathIkAram
thaththat knowledge7.1 mayyAsakthamanA: pArtha
thaththat liberated state8.21 avyakthOkshara ithyukthas
thaththat mind2.67 indhriyANAm hi charathAm
thaththat same result5.5 yath sAnkhyai: prApyathE sthAnam
thaththat transcendental knowledge4.34 thadhvidhdhi praNipAthEna
thathThus1.10 – aparyAptham
thath (Eva)only that much3.21 yadh yadh Acharathi SrEshtas
thath agyAnamthat karma (virtues/vices)5.16 gyAnEna thu thadhagyAnam
thath api cha ahamthat is myself10.39 yachchApi sarvabhUthAnAm
thath brahmathat which is known as brahma7.29 jarAmaraNamOkshAya
thath brahma kimWhat is known as brahmam?8.1 kim thadh brahma kim adhyAthmam
thath mE paramam vachathat sublime lecture of mine10.1 bhUya Eva mahAbAhO
thath na asthithere is no such object10.39 yachchApi sarvabhUthAnAm
thath padhamthat true nature of mine (which is to be worshipped)8.11 yadhaksharam vEdhavidhO vadhanthi
thath palamthe result of their worship7.23 anthavath thu palam thEshAm
thath parAyaNA:considering that as the ultimate goal5.17 thadhbudhdhayas thadhAthmAnas
thath sarvamall those8.28 vEdhEshu yagyEshu thapa:su chaiva
thath thaththose creatures10.41 yadh yadh vibhUthimath sathvam
thath thath Evathe same actions3.21 yadh yadh Acharathi SrEshtas
thath thath SubhASubhamthose auspicious and inauspicious aspects2.57 ya: sarvathrAnabhisnEhas
thath thuthat AthmA2.17 avinASi thu thadh vidhdhi
thath vidhdhiacquire that knowledge – this is to be read along with previous SlOkam4.35 yath gyAthvA na punar mOham
thathAsimilarly2.46 yAvAn artha udhapAnE
thAthadear!6.40 pArtha naivEha nAmuthra
thathAin that manner2.1 tham thathA krupayAvishtam
thathAin that manner10.13 Ahus thvAm rishaya: sarvE
thathAin the same manner2.13 dhEhino -smin yathA dhEhE
thathAin the same manner2.29 AScharyavath paSyathi kaSchidhEnam
thathAin the same manner3.25 sakthA: karmaNyavidhvAmsO
thathAin the same manner6.7 jithAthmana: praSAnthasya
thathAin the same manner9.6 yathākāśa-sthito nityaṁ
thathAin the same manner10.6 maharshaya: saptha pUrvE
thathAin the same manner10.35 bruhathsAma thathA sAmnAm
thathAin the same way3.38 dhUmEnAvriyathE vahnir
thathAlike that2.22 vAsAmsi jIrNAni yathA vihAya
thathAlikewise1.34 AchAryA: pithara: puthrAs
thathAsimilarly4.37 yathaidhAmsi samidhdhOgnir
thathAsimilarly5.24 yOntha:sukhOntharArAmas
thathAThis being the case7.6 EthadhyOnIni bhUthAni
thathA (aparE) yOga yagyA:Some others engage in the sacrifice of pilgrimage to holy lands, rivers etc4.28 dhravyayagyAs thapOyagyA
thathA aparEother similar karma yOgis4.29 apAnE juhvathi prANam
thathA aparEother similar karma yOgis4.29 apAnE juhvathi prANam
thathA apieven in that case2.26 atha chainam nithyajAtham
thathA Eva(making me available) in that same way they desired4.11 yE yathA mAm prapadhyanthE
thathA krishNa:in the same manner, krishNa paksha (dark fortnight beginning after full moon day)8.25 dhUmO rAthris thathA krishNa:
thathA sambandhina:likewise relatives1.34 AchAryA: pithara: puthrAs
thathA SUdhrA:SUdhras (labour class) too9.32 mAm hi pArtha vyapASrithya
thatha:due to that reason only2.33 atha chEth thvam imam dharmyam
thatha:subsequently1.13 – thatha: SankAs cha
thatha:subsequently6.43 thathra tham budhdhi samyOgam
thatha:subsequently,2.38 sukha dhu:khE samE kruthvA
thatha:than hearing those
thatha:thereafter1.14 – thatha: SvEthair
thatha:Thus6.45 prayathnAdhyathamAnasthu
thatha: adhikamgreater than that6.22 yam labdhvA chAparam lAbham
thatha: thatha:from those aspects6.26 yathO yathO niSchalathi
thathampervaded2.17 avinASi thu thadh vidhdhi
thathampervaded8.22 purusha: sa para: pArtha
thathampervaded;9.4 mayA thatham idham sarvam
thathpara:being fully focussed in that4.39 SradhdhAvAn labhathE gyAnam
thathrain this matter2.28 avyakthAdhIni bhUthAni
thathrain those births6.43 thathra tham budhdhi samyOgam
thathrathere1.26 – thathrApaSyath sthithAn pArtha:
thathrathis transmigration of soul2.13 dhEhino -smin yathA dhEhE
thathra AsanEon that seat6.12 thathraikAgram mana: kruthvA
thathra chAndhramasam jyOthi:and then chandhra (moon), the light (these personalities, i.e., presiding deities)8.25 dhUmO rAthris thathA krishNa:
thathra prayAthA:those who pursue these paths8.24 agnir jyOthir aha: Sukla:
thathva dharSina:those who have realised the knowledge about self4.34 thadhvidhdhi praNipAthEna
thathvadhaSibhi:the true knowers2.16 nAsathO vidhyathE bhAvO
thathvatha vEththiknows truly10.7 EthAm vibhUthim yOgam cha
thathvatha:as it is4.9 janma karma cha mE dhivyam
thathvatha:from that state6.21 sukham Athyanthikam yath thath
thathvatha:truly7.3 manushyANAm sahasrEshu
thauthose lust and anger3.34 thayOr na vaSamAgachchEth
thau ubhauboth of them2.19 ya Enam vEththi hanthAram
thavayour2.36 avAchya vAdhAmS cha bahUn
thava ahithA:your enemies dhuryOdhana et al2.36 avAchya vAdhAmS cha bahUn
thava chalike you4.5 bahUni mE vyathIthAni
thava kimwhat is the use for you?10.42 atha vA bahunaithEna
thava sishyENayour sishya1.3 – paSyaithAm
thavadhanya:none other than you6.39 Ethan mE samSayam krishNa
thAvAn (yathA upAdhIyathE)like how only that much is accepted2.46 yAvAn artha udhapAnE
thayAdue to those words/discussions2.44 bhogaiSvarya prasakthAnAm
thayA SradhdhayA yuktha:with that faith7.22 sa thayA SradhdhayA yukthas
thayO:among those two5.2 sanyAsa: karmayOgaS cha
thayO:those lust and anger3.34 thayOr na vaSamAgachchEth
thEfor you1.7 – asmAkam thu
thEfor you2.7 kArpaNya dhOshOpahathasvabhAva:
thEfor you2.34 akIrthim chApi bhUthAni
thEfor you2.39 EshA thEbhihithA sAnkhyE
thEfor you2.47 karmaNi EvAdhikAras thE
thEfor you3.1 jyAyasI chEth karmaNas thE
thEfor you4.16 kim karma kim akarmEthi
thEfor you8.11 yadhaksharam vEdhavidhO vadhanthi
thEfor you10.19 hantha thE kathayishyAmi
thEfor you (who is a prapanna (surrender ed person))4.3 sa EvAyam mayA thEdhya
thEfor you (who is gyAna nishtan)3.8 niyatham kuru karma thvam
thEfor you who is a mumukshu2.47 karmaNi EvAdhikAras thE
thEthem7.29 jarAmaraNamOkshAya
thEthey5.19 ihaiva thair jitha: sargO
thEthey5.22 yE hi samsparSajA bhogA
thEthey7.14 mAm Eva yE prapadhyanthE
thEthey7.28 yEshAm thvanthagatham pApam
thEthey8.17 sahasrayugaparyantham
thEthey9.20 thraividhyA mAm sOmapA: pUthapApA
thEthey9.21 thE tham bhukthvA svargalOkam viSAlam
thEto you4.34 thadhvidhdhi praNipAthEna
thEto you7.2 gyAnam thEham savigyAnam
thEyour2.53 SruthiviprathipannA thE
thE apithey too9.23 yEpyanyadhEvathAbhakthA
thE apithey too9.32 mAm hi pArtha vyapASrithya
thE apithose three types of people3.31 yE mE matham idham nithyam
thE budhdhi:your intelligence2.52 yadhA thE mOhakalilam
thE chathese three types of people (who are engaged in me to fulfil their desire)7.30 sAdhibhUthAdhidhaivam mAm
thE dhArtharAshtrA: Evathose dhuryOdhana et al2.6 na chaithadh vidhma: katharan nO garIya:
thE dhEvA:such dhEvathAs (who are worshipped in this manner)3.11 dhEvAn bhAvayathAnEna
thE imEthese teachers et al1.33 yEshAm arthE kAnkshitham nO
thE mayi ithithat they are in me7.12 yE chaiva sAthvikA bhAvA
thE thuthey3.13 yagya SishtASina: santhO
thE thuthose who are only engaged in pUrva bhAgam (ritualistic aspects)9.24 aham hi sarvayagyAnAm
thE vyakthimto even speak about you10.14 sarvam Ethadh rutham manyE
thEja ahamI am the lustre10.36 dhyUtham chalayathAm asmi
thEja: (asmi)I am the lustre7.10 bIjam mAm sarvabhUthAnAm
thEja: asmiI am the light7.9 puNyO gandha: pruthivyAm cha
thEjasvinAmof the illustrious7.10 bIjam mAm sarvabhUthAnAm
thEjasvinAmof the lustruous people10.36 dhyUtham chalayathAm asmi
thEjO amSa sambhavam Eva avagachchaknow that it is a fraction of my controlling ability10.41 yadh yadh vibhUthimath sathvam
thEnaby lust3.38 dhUmEnAvriyathE vahnir
thEnadue to such previously committed sins5.15 nAdhaththE kasyachith pApam
thEna Evaonly by him (jIvAthmA)4.24 brahmArpaNam brahma havir
thEna pUrvAbhyAsEna EvaAs a result of the yOga practice which was performed in previous birth6.43.5 pUrvAbhyAsEna thEnaiva
thEshAmfor them2.35 bhayAdh raNAdh uparatham
thEshAmamong these four7.17 thEshAm gyAni nithyayuktha
thEshAmfor those5.16 gyAnEna thu thadhagyAnam
thEshAmfor those10.10 thEshAm sathathayukthAnAm
thEshAmIn those selfless bhakthi yOga nishtars (those who are engaged in bhakthi yOgam)10.11 thEshAm EvAnukampArtham
thEshuin them5.22 yE hi samsparSajA bhogA
thEshuin those sense objects2.62 dhyAyathO vishayAn pumsa:
thEshu chain them9.29 samOham sarvabhUthEshu
thEshu karmasu asakthambeing detached from the inequality that occurs as part of such creation9.9 na cha mAm thAni karmANi
thEshu nanot dependent on them7.12 yE chaiva sAthvikA bhAvA
thithikshasvayou tolerate2.14 mAthrAsparSAs thu kaunthEya
thOyamwater9.26 pathram pushpam palam thOyam
thrai lOkyarAjyasya api hEthO:even to rule the three worlds1.35 EthAn hanthumichchAmi
thrai vidhyAabsorbed in deeds explained in three vEdhams (but not in vEdhAntham)9.20 thraividhyA mAm sOmapA: pUthapApA
thraiguNya vishayAare focussed on the well-being of the ones having the three qualities (sathva, rajas, thamas).2.45 thraiguNya vishayA vedhA
thrAyathEprotected.2.40 nEhAbhikrama nASOsthi
thrayI dhAmam anu prapanna(without knowledge in vEdhAntha) practicing the pUrvabhAgam (first part of rituals) of vEdham only9.21 thE tham bhukthvA svargalOkam viSAlam
thrishu lOkEshu(born in) three types of species [dhEva (celestial beings), manushya (human beings), thiryak (animals)]3.22 na mE pArthAsthi karthavyam
thrupthi:satisfaction10.18 vistharENAthmanO yOgam
thubut6.36 asamyathAthmanA yOgO
thustill6.35 asamSayam mahAbAhO
thumula: sagOsha:the sound of the conches which were blown together1.19 – sa ghOshO dhArtharAshtrANAm
thUshNImbabhUvafell silent2.9 Evam ukthvA hrishIkESam
thushta:being affectionate2.55 prajahAthi yadhA kAmAn
thushtibeing joyful (on seeing any AthmA)10.5 ahimsA samathA thushtis
thushyanthi cha(the speakers due to speaking without any ulterior motives) become joyful10.9 machchiththA madhgathaprANA
thushyathione who is joyful6.20 yathrOparamathE chiththam
thvAyou2.2 kuthas thvA kaSmalam idham
thvAyou2.7 kArpaNya dhOshOpahathasvabhAva:
thvak cha Eva(my) skin too1.30 gANdIvam sramsathE hasthAth
thvamyou6.46 thapasvibhyO-dhikO yOgI
thvAmyou10.17 katham vidhyAm aham yogI
thvamyou2.26 atha chainam nithyajAtham
thvamyou2.27 jAthasya hi dhruvo mruthyur
thvamyou2.30 dhEhI nithyam avadhyO yam
thvamyou2.33 atha chEth thvam imam dharmyam
thvAmyou2.35 bhayAdh raNAdh uparatham
thvamyou2.35 bhayAdh raNAdh uparatham
thvamyou3.8 niyatham kuru karma thvam
thvamyou4.4 aparam bhavathO janma
thvamyou4.5 bahUni mE vyathIthAni
thvamyou10.15 svayam evAthmanAthmAnam
thvamyou10.16 vakthum arhasyaSEshENa
thvAmyou10.17 katham vidhyAm aham yogI
thvamyou10.41 yadh yadh vibhUthimath sathvam
thvamyou (arjuna)2.11 aSOchayAn anvaSOchas thvam
thvamyou (who naturally engages in activities of senses due to being bound in the material realm)3.41 thasmAth thvamindhriyANyAdhau
thvamyou too (becoming free from such sins by knowing me)4.15 Evam gyAthvA krutham karma
thvamyou too (who arejIvAthmA – the soul, sentient being)2.12 na thvEvAham jAthu nAsam
thvAmyourself10.13 Ahus thvAm rishaya: sarvE
thvAm prapannamwho has surrendered unto you2.7 kArpaNya dhOshOpahathasvabhAva:
thvam thubut you2.45 thraiguNya vishayA vedhA
thvayAby you6.33 yOyam yOgas thvayA prOktha:
thvayiin you2.3 klaibyam mA sma gama: pArtha
thyajan ya:one who gives up8.12-13 sarvadhvArANi samyamya
thyaktha jIvithA:sacrificed their lives1.9 – anyE cha bahava:
thyaktha sarva parigraha:being free from ownership in all material things4.21 nirASIr yathachiththAthmA
thyakthvAgiving them up1.33 yEshAm arthE kAnkshitham nO
thyakthvAgiving up2.3 klaibyam mA sma gama: pArtha
thyakthvAgiving up2.48 yOgastha: kuru karmANi
thyakthvAgiving up2.51 karmajam budhdhiyukthA hi
thyakthvAgiving up4.9 janma karma cha mE dhivyam
thyakthvAgiving up4.20 thyakthvA karmapalAsangam
thyakthvAgiving up5.10 brahmaNyAdhAya karmANi
thyakthvAgiving up5.11 kAyEna manasA budhdhyA
thyakthvAgiving up5.12 yuktha: karmapalam thyakthvA
ubhauboth5.2 sanyAsa: karmayOgaS cha
ubhaya vibhrashta:missing out on both bhOgam (worldly enjoyment) and mOksham (liberation)6.38 kachchin nObhaya vibhrashtaSchinnAbhramiva
ubhayO:among both of them5.4 sAnkhyayOgau pruthakbAlA:
ubhayO: api sEnayOin both the armies1.27 SvaSurAn suhrudhaS chaiva
ubhayO: palamresult of both [which are the same – Self realisation]5.4 sAnkhyayOgau pruthakbAlA:
ubhayO: sEnayO: madhyEin between the line ups of both armies1.21 hrishIkeSam thadhA vAkyam
ubhayO: sEnayO: madhyEin between the two armies2.10 tham uvAcha hrishIkeSa:
ubhayO: sEnayO: madhyEin-between the line-ups of both armies1.24 – Evam ukthO hrishIkESO
ubhE sukrutha dhushkruthEboth puNya (virtues) and pApa (vices)2.50 budhdhiyukthO jahAthIha
uchchai:in high pitch1.12 – thasya sanjanayan
uchchaiSSravasamthe horse named uchchaiSSravas10.27 uchchaiSSravasam aSvAnAm
uchchOshaNamthat which will dry up greatly2.8 na hi prapaSyAmi mamApanudhyAth
uchyathEexplained.6.3 ArurukshOr munEr yogam
uchyathEis said.3.40 indhriyANi manO budhdhir
uchyathEit is said2.48 yOgastha: kuru karmANi
uchyathEsaid6.18 yadhA viniyatham chiththam
uchyathEsaid to be3.6 karmEndhriyANi samyamya
uchyathEsaid to be.2.25 avyakthO yam achinthyO yam
udhArA:generous7.18 udhArA: sarva EvaithE
udhAsInavath AsInambeing indifferent9.9 na cha mAm thAni karmANi
udhbhava chathe act of creation10.34 mruthyu: sarvaharaS chAham
udhdharEthaelevate;6.5 udhdharEth AthmanAthmAnam
udhdhESatha prOktha:have been summarized to reveal the greatness of the same.10.40 nAnthOsthi mama dhivyAnAm
udhyamyaLifting up1.20 – atha vyavasthithAn dhrushtvA
uktha:spoke1.24 – Evam ukthO hrishIkESO
ukthvAsaying1.47 EvamukthvArjuna: sankhyE
upa juhvathi Evaare fully focussed in performing such yagya.4.25 brahmAgnAvapare yagyam
upadhArayaKnow9.6 yathākāśa-sthito nityaṁ
upadhArayaknow.7.6 EthadhyOnIni bhUthAni
upadhEkshyanthi(being pleased by your worship etc) will instruct.4.34 thadhvidhdhi praNipAthEna
upahanyAmwill be the cause for their downfall (in the future too)3.24 uthsIdhEyur imE lokA
upaithiattains8.28 vEdhEshu yagyEshu thapa:su chaiva
upaithiattains (implies that he attains the wealth that is similar to that of such parama purusha).8.10 prayANakAlE manasAchalEna
upaithi hireaches him6.27 praSAnthamanasam hyEnam
upajAyathEgrows;2.62 dhyAyathO vishayAn pumsa:
upajAyathEoccurs;2.65 prasAdhE sarvadhukkhAnAm
upamAexample6.19 yathA dhIpO nivAthasthO
upapannamcome about2.32 yadhruchchayA chOpapannam
uparamathEvery immersed6.20 yathrOparamathE chiththam
uparamEthwill withdraw (from all matters other than AthmA)6.25 Sanai: SanairuparamEdh budhyA
upasangamyaapproached1.2 – dhrushtvAthu
upAsathEmeditate9.15 gyAnayagyEna chApyanyE
upAsathEmeditate upon me9.14 sathatham kIrthayanthO mAm
upAviSathsat down (thus said sanjaya)1.47 EvamukthvArjuna: sankhyE
upaviSyabeing seated6.12 thathraikAgram mana: kruthvA
upAyatha:by the means of karma yOga (which was explained previously)6.36 asamyathAthmanA yOgO
upEtha:who began the yOga practice6.37 ayathi: SradhdhayOpEthO
upEthyaafter attaining8.15 mAm upEthya punar janma
Urjitham Eva vAfixed on starting auspicious activities10.41 yadh yadh vibhUthimath sathvam
uSanA kavi:I am SukrAchArya10.37 vrushNInAm vAsudhEvOsmi
ushithvAliving there6.41 prApya puNyakruthAm lOkAn
uthsAdhyanthEbecome broken1.43 dhOshairEthai: kulagnAnAm
uthsannakuladharmANAmthose having lost their clan-s practices/traditions1.44 uthsannakuladharmANAm
uthsIdhEyu:will be ruined;3.24 uthsIdhEyur imE lokA
uththamam pavithrambest among those which remove sins9.2 rAjavidhyA rAjaguhyam
uththamam rahasyam hiconfidential knowledge related to vEdhAntha, which is the best4.3 sa EvAyam mayA thEdhya
uththamam sukhamthe greatest bliss of self-enjoyment6.27 praSAnthamanasam hyEnam
uththamaujA:chaKing named uththamaujA1.6 – yudhAmanyuScha
uththarAyaNam shaNmAsA:six months of uththarAyaNam (Middle of January to Middle of July)8.24 agnir jyOthir aha: Sukla:
uththishtaarise2.3 klaibyam mA sma gama: pArtha
uththishtaarise (for that)4.42 thasmAth agyAnasambhUtham
uththishta:arise2.37 hathO vA prApsyasi svargam
uvAchasaid (as follows)3.10 sahayagyai: prajA: srushtvA
uvAchaspoke1.25 – bhIshma-dhrONa-pramukatha:
uvAchaspoke2.10 tham uvAcha hrishIkeSa:
va:for you3.12 ishtAn bhogAn hi vO dhEvA
va:on you3.10 sahayagyai: prajA: srushtvA
va:you3.11 dhEvAn bhAvayathAnEna
vachanamfollowing words1.2 – dhrushtvAthu
vAdhaargument (which is aimed at establishing the truth)10.32 sargANAm Adhir anthaS cha
vadhanthisay8.11 yadhaksharam vEdhavidhO vadhanthi
vadhathispeaks2.29 AScharyavath paSyathi kaSchidhEnam
vadhishyanthiwill say;2.36 avAchya vAdhAmS cha bahUn
vadhyamAnE sathyapieven when killed2.30 dhEhI nithyam avadhyO yam
vahAmibestow9.22 ananyAS chinthayanthO mAm
vahni:fire3.38 dhUmEnAvriyathE vahnir
vainathEya chaI am garuda.10.30 prahlAdhaS chAsmi dhaithyAnAm
vairAgyENadeveloping aversion (in worldly matters by showing their defects)6.35 asamSayam mahAbAhO
vairiNam vidhdhiknow that to be the enemy3.37 kAma Esha krOdha Esha
vaiSyAvaiSyas (merchant class)9.32 mAm hi pArtha vyapASrithya
vAkvAk dhEvi (presiding deity for speech)10.34 mruthyu: sarvaharaS chAham
vakshyAmiexplaining;7.2 gyAnam thEham savigyAnam
vakshyAmiI will tell8.23 yathra kAlE thvanAvruththim
vAkyamwords/sentence1.21 hrishIkeSam thadhA vAkyam
vAkyEna Evastatements3.2 vyAmiSrENEva vAkyEna
varNa sankara:intermingling of varNas1.41 adharmAbhibhavAth krishNa
varNasankarakArakai:which causes such intermingling of varNas1.43 dhOshairEthai: kulagnAnAm
varsham nigruhNAmiabsorb the rain water (through the rays etc in summer)9.19 thapAmyaham aham varsham
varsham uthsrujAmi chain rainy season, having cloud etc as my body give the rain too9.19 thapAmyaham aham varsham
vArshNEyaOh krishNa, descendant of vrshNi clan!3.36 atha kEna prayukthOyam
vArshNEya krishNa!Oh krishNa who is born in vrshNi clan!1.41 adharmAbhibhavAth krishNa
vartha EvaI am engaged3.22 na mE pArthAsthi karthavyam
varthamAniof the present7.26 vEdhAham samathIthAni
varthanthEare engaged in it-3.28 thathva vith thu mahAbAhO
varthEthawill engage6.6 bandhur AthmAthmanas thasya
varuNa ahamI am varuNa10.29 ananthaS chAsmi nAgAnAm
vaSam na AgachchEthshall not be addicted to;3.34 thayOr na vaSamAgachchEth
vaSam nayEthshould captivate (by the constant meditation of -This AthmA is more joyful than everything else-)6.26 yathO yathO niSchalathi
vAsava asmiI am indhra (the best among them)10.22 vEdhAnAm sAmavEdhOsmi
vaSEin control (by my grace)2.61 thAni sarvANi samyamya
vaSIAthmA who is (naturally) under his own control5.13 sarvakarmANi manasA
vAsudhEva asmiI am vAsudhEva10.37 vrushNInAm vAsudhEvOsmi
vAsudhEva: sarvam ithithinking -vAsudhEva is my parama prApyam (ultimate goal), prApaka (means), dhAraka (who sustains me), pOshaka (who nourishes me), bhOgya (who gives pleasure to me) and so on-7.19 bahUnAm janmanAm anthE
vAsuki asmiI am vAsuki.10.28 AyudhAnAm aham vajram
vasUnAmamong the 8 vasus10.23 rudhrANAm SankaraS chAsmi
vaSyAthmanAhaving controlled his mind6.36 asamyathAthmanA yOgO
vayamus2.6 na chaithadh vidhma: katharan nO garIya:
vayamwe1.37 thasmAn nArhA vayam harthum
vayamWe1.45 ahO batha mahath pApam
vAyO: ivalike controlling a fierce storm6.34 chanchalam hi mana: krishNa
vAyu:air7.4 bhUmir ApOnalO vAyu:
vAyu:air9.6 yathākāśa-sthito nityaṁ
vAyu:wind (coming from the opposite direction)2.67 indhriyANAm hi charathAm
vEdhaknow;7.26 vEdhAham samathIthAni
vEdhaknow:4.5 bahUni mE vyathIthAni
vEdhaknows2.21 vEdhAvinASinam nithyam
vEdha vAdharathA:Those who are engaged in discussing about results such as svargam etc2.42 yAm imAm pushpithAm vAcham
vEdha vidha:knowers of vEdham8.11 yadhaksharam vEdhavidhO vadhanthi
vEdhA:vEdhams2.45 thraiguNya vishayA vedhA
vEdhAnAmamong vEdhams10.22 vEdhAnAm sAmavEdhOsmi
vEdhEshuto recite vEdhas8.28 vEdhEshu yagyEshu thapa:su chaiva
vEdhyam pavithramthe purifying aspect to be learned from vEdham9.17 pithAham asya jagathO
vEpathu:shivering1.29 sIdhanthi mama gAthrANi
vEththaknow10.15 svayam evAthmanAthmAnam
vEththiknows2.19 ya Enam vEththi hanthAram
vEththiknows7.3 manushyANAm sahasrEshu
vEththiknows10.3 yo mAm ajam anAdhim cha
vEththimeditates upon4.9 janma karma cha mE dhivyam
vibhAvasauin fire7.9 puNyO gandha: pruthivyAm cha
vibhhu:the jIvAthmA which can permeate in many places5.15 nAdhaththE kasyachith pApam
vibhumomnipresent10.12 purusham SASvatham dhivyam – part 2
vibhUthE: visthara thuthe elaboration of these glories10.40 nAnthOsthi mama dhivyAnAm
vibhUthI:wealth/opulence10.19 hantha thE kathayishyAmi
vibhUthim chacontrol as well10.18 vistharENAthmanO yOgam
vibhUthimathhaving glories which are controlled by it10.41 yadh yadh vibhUthimath sathvam
vibhUthInAmwealth/glories10.40 nAnthOsthi mama dhivyAnAm
vichEthasa cha Eva (bhavanthi)become ignorant (lacking in true knowledge)9.12 mOghASA mOghakarmANO
vidhadhAmibestow7.21 yO yO yAm yAm thanum bhaktha:
vidhdhiknow that7.4 bhUmir ApOnalO vAyu:
vidhdhiknow2.17 avinASi thu thadh vidhdhi
vidhdhiknow3.32 yE thvEthadhabhyasUyanthO
vidhdhiknow4.13 chAthurvarNyam mayA srushtam
vidhdhiknow (from gyAnis (wise));4.34 thadhvidhdhi praNipAthEna
vidhdhiknow that3.15 karma brahmOdhbhavam vidhdhi
vidhdhiknow that4.32 Evam bahuvidhA yagyA
vidhdhiknow;7.12 yE chaiva sAthvikA bhAvA
vidhEyAthmAman who controlled his mind2.64 rAgadhvEsha vimukthais thu
vidhithvAknowing him2.25 avyakthO yam achinthyO yam
vidhithvAknowing, and by that knowledge8.28 vEdhEshu yagyEshu thapa:su chaiva
vidhu:came to know4.2 Evam paramparA prAptham
vidhu:have to know7.29 jarAmaraNamOkshAya
vidhu:should know;7.30 sAdhibhUthAdhidhaivam mAm
vidhvAnBeing well aware of the nature of AthmA in full3.26 na budhdhi bhEdham janayEdh
vidhvAnone who is well aware of the nature of AthmA in full3.25 sakthA : karmaNyavidhvAmsO
vidhyA vinaya sampannE (brAhmaNE)in a brAhmaNa who has knowledge and humility5.18 vidhyA vinaya sampannE
vidhyAnAmamong vidhyA (knowledge)10.32 sargANAm Adhir anthaS cha
vidhyAthbe known6.23 tham vidhyAdh dhu:khasamyOga viyOgam
vigatha kalmasha:(as a result of that) having relieved from all sins6.28 yunjan Evam sadhAthmAnam
vigathabhI:being fearless6.14 praSAnthAthmA vigathabhIr
vigathajvara:being carefree about the sins which have been accrued since time immemorial3.30 mayi sarvANi karmANi
vigathasuruha:not elated2.56 dhukkhEshvanudhvignamanA:
vigathEchchAbhayakrOdha:free from desire (on those other matters), from fear (of not being fulfilled of such desire) and from anger (on those who stop such desires from being fulfilled)5.28 yathEndhriyamanObudhdhir
viguNa: (api)even when practiced with defects3.35 SrEyAn svadharmO viguNa:
vigyAna sahithamwith detailed knowledge about the various types of such upAsana9.1 idham thu thE guhyathamam
vihAyagive up2.22 vAsAmsi jIrNAni yathA vihAya
vihAyagive up2.22 vAsAmsi jIrNAni yathA vihAya
vihAyagiving up2.71 vihAya kAmAn ya: sarvAn
vijAmatha:for the wise mumukshu (one who is desirous of mOksham)2.46 yAvAn artha udhapAnE
vijayam na kAnkshEI don-t desire victory1.32 na kAnkshE vijayam krishNa
vijithAthmA(as a result of that) having a controlled mind5.7 yOgayukthO viSuddhAthmA
vijithAthmanAmfor karma yOgis who have full control over the mind5.26 kAmakrOdhavimukthAnAm
vijithEndhriya:having conquered his sensory organs6.8 gyAnavigyAnathrupthAthmA
vikampithumto evade (your duty)2.31 svadharmam api chAvEkshya
vikarmaNa:in different types of karma4.17 karmaNO hyapi bOdhdhavyam
vikarNa:cha(brother) vikarNa1.8 – bhavAn bhIshmas cha
vikrAntha:victorious1.6 – yudhAmanyuScha
vimathsara:being free from envy (towards others)4.22 yadhruchchAlAbhasanthushtO
vimOhayathibewilders in many ways3.40 indhriyANi manO budhdhir
vimOkshyasEbe freed from samsAram (bondage in material realm)4.32 Evam bahuvidhA yagyA
vimUdAthmAbut having the heart/mind which lacks knowledge about self3.6 karmEndhriyANi samyamya
vimukthaafter being freed9.28 SubhASubhapalair Evam
vinASa:destruction (i.e., not attaining what he desired, attaining what is not desired)6.40 pArtha naivEha nAmuthra
vinASamto destroy2.17 avinASi thu thadh vidhdhi
vinaSyathiwill be finished;4.40 agyaS chASradhdhadhAnaS cha
vindhathiattains5.21 bAhyasparSEshvasakthAtmA
vindhathiattains/realises4.38 na hi gyAnEna sadhruSam
vinivarthanthEgets eliminated (only the desire remains);2.59 vishayA vinivarthanthE
viniyamyaturning them away clearly6.24 sankalpaprabhavAn kAmAms thyakthvA
viniyathambeing engaged6.18 yadhA viniyatham chiththam
viparIthAni nimiththAni chainauspicious omens which indicate evil occurrences1.31 nimiththAni cha paSyAmi
vipaSchitha:having ability to differentiate2.60 yathathO hyapi kaunthEya
virAta: chathe king of virAta kingdom1.4 – athra sUrA
virAtaSchaand the king of virAta1.17 – kASyaS cha
vIryavAnone who has valour1.5 – dhrushtakEthu
vIryavAnone who has valour1.6 – yudhAmanyuScha
viSAlamexpansive9.21 thE tham bhukthvA svargalOkam viSAlam
vishamEat inappropriate place2.2 kuthas thvA kaSmalam idham
vishayA:worldly pleasures2.59 vishayA vinivarthanthE
vishayAnon the sense objects which are Sabdham (sound), sparSa (touch), rUpa (form), rasa (taste), gandha (smell)2.62 dhyAyathO vishayAn pumsa:
vishayAnsense objects such as Sabdha (sound) etc2.64 rAgadhvEsha vimukthais thu
vishIdhanbeing saddened1.28 krupayA parayAvishtO
vishIdhanthamgrieving2.10 tham uvAcha hrishIkeSa:
vishIdhanthamone who is broken-hearted2.1 tham thathA krupayAvishtam
vishNu(the best) one who is named vishNu10.21 AdhithyAnAm aham vishNur
vishtabhya sthithasustaining10.42 atha vA bahunaithEna
viSishtA: nAyakA: yEthose great commanders who are present1.7 – asmAkam thu
viSishyathE(due to certain reasons) has great importance.5.2 sanyAsa: karmayOgaS cha
viSishyathEbest (among those who practice yOga)6.9 suhrunmithrAryudhAsIna
viSishyathEis best7.17 thEshAm gyAni nithyayuktha
viSishyathEis greater (than one who is engaging in gyAna yOga)3.7 yas thvindriyANi manasA
visrujyadropped1.47 EvamukthvArjuna: sankhyE
vistharENa kathayaexplain elaborately.10.18 vistharENAthmanO yOgam
visthrasyaexpansion10.19 hantha thE kathayishyAmi
viSudhdhAthmA(as a result of that) having a pure heart5.7 yOgayukthO viSuddhAthmA
viSvathOmukhaone who is having a face for each of the four directions10.33 aksharANAm akArosmi
viSvathOmukham mAmwho have all objects as my prakAra (attributes)9.15 gyAnayagyEna chApyanyE
vItha rAga bhaya krOdhA:being free from attachment (in worldly matters), fear (in not attaining those matters, anger (on those who block such attainment of worldly matters)4.10 vItharAgabhayakrOdhA
vItha rAga bhaya krOdha:being free from attachment, fear and anger2.56 dhukkhEshvanudhvignamanA:
vItharAgA: yathaya:without desires [for anything else], controlling their senses8.11 yadhaksharam vEdhavidhO vadhanthi
vithathA:are present4.32 Evam bahuvidhA yagyA
viththESa: (asmi)I am kubEra (the presiding deity for wealth).10.23 rudhrANAm SankaraS chAsmi
vivasvAnsUrya4.1 imam vivasvathE yOgam
vivasvatha: janmasUrya-s birth4.4 aparam bhavathO janma
vivasvathEto sUrya (the presiding deity of sun)4.1 imam vivasvathE yOgam
vrukOdhara:bhImasEna1.15 – pAnchajanyam hrushikeSo
vrushNInAmamong the yAdhavas who are part of the vrushNi clan10.37 vrushNInAm vAsudhEvOsmi
vyadhArayathbroke them1.19 – sa ghOshO dhArtharAshtrANAm
vyAharanreciting8.12-13 sarvadhvArANi samyamya
vyakthamadhyAnihaving a manifest intermediary state2.28 avyakthAdhIni bhUthAni
vyakthim Apannamtaken birth like this (due to my past virtues)7.24 avyaktham vyakthim Apannam
vyAmisrENacontradictory3.2 vyAmiSrENEva vAkyEna
vyanunAdhyanthat which made them filled1.19 – sa ghOshO dhArtharAshtrANAm
vyapASrithyaattain through perfect surrender9.32 mAm hi pArtha vyapASrithya
vyApya thishtasishining by pervading10.16 vakthum arhasyaSEshENa
vyAsa:sage vyAsa< /td>10.13 Ahus thvAm rishaya: sarvE
vyathirishyathicrosses over2.52 yadhA thE mOhakalilam
vyathIthAnihave passed;4.5 bahUni mE vyathIthAni
vyavasAya asmiI am the faith of the faithful10.36 dhyUtham chalayathAm asmi
vyavasAyAthmikAfirm faith that is focussed on the true nature of self2.44 bhogaiSvarya prasakthAnAm
vyavasAythmikAwith firm faith in the true nature of self2.41 vyavasAyAthmikA budhdhir
vyavasithAwe have dared1.45 ahO batha mahath pApam
vyavasitha hihas firm faith and attachment (in me).9.30 api chEth sudhurAchArO
vyavasthithAn dhArtharAshtrAn dhrushtvAtowards the sons of dhritharAshtra who are standing in the front row1.20 – atha vyavasthithAn dhrushtvA
vyavasthithauare firmly and unavoidably situated3.33.5 indhriyasyEndhriyasyArthE
vyUdamlined up1.2 – dhrushtvAthu
vyUdAmorganized by1.3 – paSyaithAm
yAthat knowledge about self2.69 yA niSA sarvabhUthAnAm
ya;whosoever8.5 anthakAlE cha mAm Eva
ya:he who9.26 pathram pushpam palam thOyam
ya:one3.16 Evam pravarthitham chakram
ya:one who2.19 ya Enam vEththi hanthAram
ya:one who3.12 ishtAn bhogAn hi vO dhEvA
ya:one who is2.57 ya: sarvathrAnabhisnEhas
ya:one who is focussed on gyAna3.6 karmEndhriyANi samyamya
ya:one who lives in this manner5.28 yathEndhriyamanObudhdhir
ya:one who performs karma yOga5.3 gyEya: sa nithyasanyAsI
ya:that karma yOgi5.21 bAhyasparSEshvasakthAtmA
ya:that karma yOgi5.23 SaknOthIhaiva ya: sOdum
ya:That person5.24 yOntha:sukhOntharArAmas
ya:that person5.24 yOntha:sukhOntharArAmas
ya:the one5.10 brahmaNyAdhAya karmANi
ya:whosoever4.9 janma karma cha mE dhivyam
ya:whosoever4.14 ithi mAm yO bhijAnAthi
ya:whosoever4.18 karmaNyakarma ya: paSyEth
ya:whosoever6.30 yO mAm paSyathi sarvathra
ya:whosoever6.31 sarvabhUthasthitham yO mAm
ya:whosoever6.32 AthmaupamyEna sarvathra
ya:whosoever8.10 prayANakAlE manasAchalEna
ya:whosoever10.7 EthAm vibhUthim yOgam cha
ya: (paSyEth)who sees4.18 karmaNyakarma ya: paSyEth
ya: antharArAma: yEvathat person who only has that as the abode of enjoyment5.24 yOntha:sukhOntharArAmas
ya: ayam sAmyEna yOga:This yOga which is vision of equality in all6.33 yOyam yOgas thvayA prOktha:
ya: chaand one who2.19 ya Enam vEththi hanthAram
ya: mAm bhajathEone who meditates upon me6.47 yOginAmapi sarvEshAm
ya: paSyathione who sees5.5 yath sAnkhyai: prApyathE sthAnam
ya: pumAnthat man2.71 vihAya kAmAn ya: sarvAn
ya: purusha:that man2.21 vEdhAvinASinam nithyam
ya: smarathione who thinks about me (as pleasing)8.14 ananyachEthA: sathatham
ya: thuthat pers on3.7 yas thvindriyANi manasA
ya: thu budhdhE: bharatha:that which is higher than firm conviction3.42 indhriyANi parANyAhur
ya: thu mAnava:that man3.17 yasthvAthmarathirEva syAdh
ya: ya: bhaktha:whichever devotee of the dhEvathAntharams (other dhEvathAs)7.21 yO yO yAm yAm thanum bhaktha:
yAbhi: vibhUthi:with those glories10.16 vakthum arhasyaSEshENa
yadh yadhwhichever actions3.21 yadh yadh Acharathi SrEshtas
yadh yadh sathvamwhichever creature10.41 yadh yadh vibhUthimath sathvam
yadhAwhen2.52 yadhA thE mOhakalilam
yadhAwhen2.53 SruthiviprathipannA thE
yadhAwhen2.55 prajahAthi yadhA kAmAn
yadhAwhen2.58 yadhA samharathE chAyam
yadhAwhen6.4 yadhA hi nEndhriyArthEshu
yadhAwhen6.4 yadhA hi nEndhriyArthEshu
yadhAwhen6.18 yadhA viniyatham chiththam
yadhA yadhA hiwhenever4.7 yadhA yadhA hi dharmasya
yAdhasAmamong aquatic residents10.29 ananthaS chAsmi nAgAnAm
yadhi na varthEyamif I am not firmly situated3.23 yadhi hyaham na varthEyam
yadhi vA dhu:khamsorrow (of losing a child to death etc)6.32 AthmaupamyEna sarvathra
yadhihanyu:if they kill1.46 yadhi mAmaprathIkAram
yadhivA na: jayEyu:or (they) will win over us2.6 na chaithadh vidhma: katharan nO garIya:
yadhruchchA lAbha santhushta:being satisfied with whatever comes his way (to sustain his body)4.22 yadhruchchAlAbhasanthushtO
yadhruchchayAincidental2.32 yadhruchchayA chOpapannam
yadhvA jayEmawhether we will win (over them)2.6 na chaithadh vidhma: katharan nO garIya:
yadhvathlike2.70 ApUryamANam achalaprathishtam
yadhyapi na paSyanthihave not realised it1.38 yadhyapi EthE na paSyanthi
yagya bhAvithA: dhEvA:dhEvas worshipped by sacrifices3.12 ishtAn bhogAn hi vO dhEvA
yagyA nAmamong the yagyas (sacrifices)10.25 maharshINAm bhrugur aham
yagya SishtAmrutha bhuja:those who only eat the remnants of yagya4.30.5 yagyaSishtAmruthabhujO
yagya SishtASina:those who partake the remnants of sacrifice (which is part of worshipping bhagavAn)3.13 yagya SishtASina: santhO
yagya thapasAm bhOkthAramone who accepts yagya (sacrifices) and thapas (penances)5.29 bhOkthAram yagyathapasAm
yagya vidha:are those who know and practice nithya naimiththika karma (activities pertaining to daily and specific occasions) which include pancha mahA yagya.4.30 sarvEpyEthE yagyavidhO
yagyA:karma yOgas4.32 Evam bahuvidhA yagyA
yagya:sacrifice3.14 annAdh bhavanthi bhUthAni
yagyaithrough yagyams (sacrifices (focussed on dhEvathAs such as indhra et al))9.20 thraividhyA mAm sOmapA: pUthapApA
yagyai: sahawith yagyas (sacrifices) (which are meant for his worship))3.10 sahayagyai: prajA: srushtvA
yagyakshapithakalmashA:their sins are eradicated by practicing such yagyas.4.30 sarvEpyEthE yagyavidhO
yagyamhavis (offering) which is the tool for yagya4.25 brahmAgnAvapare yagyam
yagyam Evayagya (sacrifice) only4.24.5 dhaivam EvAparE yagyam
yagyArthAth karmaNa: anyathraOnly when engaging in actions other than those which are meant for yagya3.9 yagyArthAth karmaNOnyathra
yagyAthfrom sacrifice3.14 annAdh bhavanthi bhUthAni
yagyAthover the aspect of karma yOga4.33 SrEyAn dhravyamayAdh yagyAth
yagyAyafor karmas (actions ) such as yagya (sacrifice) etc4.23 gathasangasya mukthasya
yagyE prathistithamis based on [sustained by] yagya3.15 karma brahmOdhbhavam vidhdhi
yagyEnawith the materials used in yagya4.25 brahmAgnAvapare yagyam
yagyEshuyagyas (sacrifices)8.28 vEdhEshu yagyEshu thapa:su chaiva
yajanthaworship9.15 gyAnayagyEna chApyanyE
yajanthEworship (through their karmas).4.12 kAnkshantha: karmaNAm sidhdhim
yajanthEworship them in yagya etc (considering them to be worshippable)9.23 yEpyanyadhEvathAbhakthA
yajanthiperforming yAgam etc.9.23 yEpyanyadhEvathAbhakthA
yaksha rakshasAmamong yakshas and rAkshsasas10.23 rudhrANAm SankaraS chAsmi
yamthat state of liberation8.21 avyakthOkshara ithyukthas
yamwhat6.2 yam sanyAsam ithi prAhur
yamwho (controlled his sensory organs)2.70 ApUryamANam achalaprathishtam
yAm imAm vAchamthese words2.42 yAm imAm pushpithAm vAcham
yam labdhvAhaving attained such yOga6.22 yam labdhvA chAparam lAbham
yam purushamthat man2.15 yam hi na vyathayanthi EthE
yAm yAm thanumwhichever dhEvathA who is [my] SarIra (body)7.21 yO yO yAm yAm thanum bhaktha:
yam yam vApi bhAvam smaran kaLEbaram thyajathileaves the body, meditating upon whichever state8.6 yam yam vA-pi smaran bhAvam
yama ahamI am yama (deity of righteousness)10.29 ananthaS chAsmi nAgAnAm
yAn hathvAby killing whom2.6 na chaithadh vidhma: katharan nO garIya:
yAnthiattain7.23 anthavath thu palam thEshAm
yAnthiattain8.23 yathra kAlE thvanAvruththim
yAnthiattain;7.23 anthavath thu palam thEshAm
yAnthiattain;9.25 yAnthi dhEvavrathA dhEvAn
yAnthiattain;9.25 yAnthi dhEvavrathA dhEvAn
yAnthiattain;9.25 yAnthi dhEvavrathA dhEvAn
yAnthiattain/realise4.30.5 yagyaSishtAmruthabhujO
yAnthienter9.7 sarvabhUthAni kaunthEya
yAnthifollow.3.33 sadhruSam chEshtathE svasyA:
yAnthi hithey reach too.9.32 mAm hi pArtha vyapASrithya
yaSabeing famous for having good qualities10.5 ahimsA samathA thushtis
yasmin sthitha:one who is in the state of such yOga6.22 yam labdhvA chAparam lAbham
yasyafor the one2.61 thAni sarvANi samyamya
yasyafor the one (who is mumukshu (liberation seeker))4.19 yasya sarvE samArambhA:
yasyain which paramapurusha8.22 purusha: sa para: pArtha
yasya indhiryANiwhose sensory organs2.68 thasmAdh yasya mahAbAhO
yasyAmin the knowledge relating to worldly pleasures2.69 yA niSA sarvabhUthAnAm
yaththat4.16 kim karma kim akarmEthi
yaththat8.11 yadhaksharam vEdhavidhO vadhanthi
yaththat8.11 yadhaksharam vEdhavidhO vadhanthi
yaththat knowledge4.35 yath gyAthvA na punar mOham
yaththat knowledge7.2 gyAnam thEham savigyAnam
yath anupanudhyAththat which will eradicate it2 .8 na hi prapaSyAmi mamApanudhyAth
yath aSnAsiwhatever you eat (to sustain yourself in this world)9.27 yath karOshi yadhaSnAsi
yath bIjamwhatever that remains the upAdhAna kAraNam (material cause) [like the seed for a plant]10.39 yachchApi sarvabhUthAnAm
yath dhadhAsiwhatever charity you do9.27 yath karOshi yadhaSnAsi
yath Ekamwhich one5.1 sanyAsam karmaNAm krishNa
yath gyAthvAknowing which9.1 idham thu thE guhyathamam
yath juhOshiwhatever hOmam (fire rituals) you do9.27 yath karOshi yadhaSnAsi
yath karOshiwhatever worldly activities you engage in (for your livelihood)9.27 yath karOshi yadhaSnAsi
yath mana:that mind2.67 indhriyANAm hi charathAm
yath nichchitham SrEya: syAththat which will be good for (me)2.7 kArpaNya dhOshOpahathasvabhAva:
yath paramam vacha Evathis sublime lecture (elaborating my glories) only10.1 bhUya Eva mahAbAhO
yath pramANamin whichever manner (those actions)3.21 yadh yadh Acharathi SrEshtas
yath puNya palamthe results of that puNya (virtuous deed)8.28 vEdhEshu yagyEshu thapa:su chaiva
yath sthAnamthat result of self realisation5.5 yath sAnkhyai: prApyathE sthAnam
yath syAthif we try to locate an object like that10.39 yachchApi sarvabhUthAnAm
yath thapasyasiwhatever penance you do9.27 yath karOshi yadhaSnAsi
yath thaththe well-known6.21 sukham Athyanthikam yath thath
yath vadhasiexplaining about your wealth and auspicious qualities10.14 sarvam Ethadh rutham manyE
yath viSanthiattaining which (as a result of their practice)8.11 yadhaksharam vEdhavidhO vadhanthi
yathAhaving me alone as the resting place and the controller9.6 yathākāśa-sthito nityaṁ
yathAhow2.22 vAsAmsi jIrNAni yathA vihAya
yathAin whichever way they desire4.11 yE yathA mAm prapadhyanthE
yathA (bhavanthi)like how it is occurring2.13 dhEhino -smin yathA dhEhE
yathA (cha) ulbEnaas amnion3.38 dhUmEnAvriyathE vahnir
yathA basmasAth kuruthEas reduces to ashes4.37 yathaidhAmsi samidhdhOgnir
yathA cha malEna AvriyathEas covered by dust3.38 dhUmEnAvriyathE vahnir
yatha chiththasyahaving a mind which is restrained (from worldly pleasures)6.19 yathA dhIpO nivAthasthO
yatha chiththAthmAhaving control over the wandering mind6.10 yOgI yunjItha sathatham
yatha chiththEndhriya kriya:controlling actions of mind and senses6.12 thathraikAgram mana: kruthvA
yathA dhUmEna AvriyathEas covered by smoke3.38 dhUmEnAvriyathE vahnir
yathA gyAsyaSiknow through which knowledge7.1 mayyAsakthamanA: pArtha
yathA kurvanthihow they will engage in karma yOga (for self-realisation)3.25 sakthA: karmaNyavidhvAmsO
yathA na ingathEhow it stays without flickering6.19 yathA dhIpO nivAthasthO
yatha: yatha:due to attachment in those aspects (worldly desires)6.26 yathO yathO niSchalathi
yathAbhAgam avasthithA:without giving up your positions1.11 – ayaneshu cha
yathachEthasAmfocussing their mind on AthmA exclusively5.26 kAmakrOdhavimukthAnAm
yathachiththAmAhaving mind that is controlled (in relation to worldly aspects)4.21 nirASIr yathachiththAthmA
yathanAna: thuone who works (on yOga practice)6.45 prayathnAdhyathamAnasthu
yathantha chataking efforts (in worshipping me)9.14 sathatham kIrthayanthO mAm
yathathAone who performs yOga practice (of SamadharSana (equal vision))6.36 asamyathAthmanA yOgO
yathathAm sidhdhAnAm apiamong those7.3 manushyANAm sahasrEshu
yathathEattempts6.43 thathra tham budhdhi samyOgam
yathAthmAna:having a mind which is exclusively focussed on the AthmA5.25 labhanthE brahmanirvANam
yathaya:those yathis (ones who put effort)4.28 dhravyayagyAs thapOyagyA
yathEndhriya manObudhdhi:having controlled senses, mind and intelligence (to stay away from anything other than AthmA related)5.28 yathEndhriyamanObudhdhir
yAthiattains8.12-13 sarvadhvArANi samyamya
yathInAmbeing free from sensual pleasures5.26 kAmakrOdhavimukthAnAm
yathrain the yOga (of vision of self)6.20 yathrOparamathE chiththam
yathra chain the state of yOga6.20 yathrOparamathE chiththam
yathra kAlE prayAthA: yOgina:thuthe yOgis who take up different means8.23 yathra kAlE thvanAvruththim
yathra sthitha: ayamthe yOgi who is in such state of yOga6.21 sukham Athyanthikam yath thath
yathra vEththienjoys in such practice of yOga6.21 sukham Athyanthikam yath thath
yaththa: apithough pursuing (for self realisation)2.60 yathathO hyapi kaunthEya
yauvanamyouth2.13 dhEhino -smin yathA dhEhE
yAvAn (Eva upAdhEya:)that which is required (as means for mOksham) is accepted [Implies that all aspects of vEdhas need not be accepted and pursued by mumukshus].2.46 yAvAn artha udhapAnE
yAvAn artha:whatever amount of water that is required for him2.46 yAvAn artha udhapAnE
yAvath nirIkshESo I can see1.22 – yAvadh EthAn nirIkshE ham
yAvath nirikshEso I can see (Position the chariot in such a place)1.22 – yAvadh EthAn nirIkshE ham
yayAby which jIva7.5 aparEyam ithas thvanyAm
yayA budhyAwith intelligence2.39 EshA thEbhihithA sAnkhyE
yEaisvaryArthis (those who desire worldly wealth)7.30 sAdhibhUthAdhidhaivam mAm
yEthose3.13 yagya SishtASina: santhO
yEthose4.11 yE yathA mAm prapadhyanthE
yEthose7.14 mAm Eva yE prapadhyanthE
yE abhyasUyantha:those who are jealous [of this philosophy]3.32 yE thvEthadhabhyasUyanthO
yE anasUyantha:(even if they are not faithful) at least they are not jealous3.31 yE mE matham idham nithyam
yE cha (Eva) rAjasA: thAmasA:those entities which have abundance of rajO guNa (passion) and thamO guNa (ignorance)7.12 yE chaiva sAthvikA bhAvA
yE cha Eva sAthvikA: bhAvA:Those entities in this world which have abundance of sathva guNa (goodness)7.12 yE chaiva sAthvikA bhAvA
yE EthEthose bhIshma, dhrONa et al1.23 – yOthsyamAnAn avEkshEham
yE janAthose great souls9.22 ananyAS chinthayanthO mAm
yE mAnavA:those qualified persons3.31 yE mE matham idham nithyam
yE samsparSajA: bhOgA:those sensual pleasures which are derived by the contact of sensory organs with sense objects5.22 yE hi samsparSajA bhogA
yE SradhdhAvantha:(even if they are not practicing) at least they are being faithful3.31 yE mE matham idham nithyam
yE thuthose3.32 yE thvEthadhabhyasUyanthO
yE thuthose9.23 yEpyanyadhEvathAbhakthA
yE thuthose9.29 samOham sarvabhUthEshu
yE yathanthithose who try7.29 jarAmaraNamOkshAya
yEnBy whom6.6 bandhur AthmAthmanas thasya
yEnaby whom8.22 purusha: sa para: pArtha
yEnathat AthmA2.17 avinASi thu thadh vidhdhi
yEnathat knowledge4.35 yath gyAthvA na punar mOham
yEnawhich statement3.2 vyAmiSrENEva vAkyEna
yEna thE mAm upayAnthi tham budhdhi yOgamthe intelligence (known as paragyAnam) which is an aspect to reach me10.10 thEshAm sathathayukthAnAm
yEshAmfor those great warriors2.35 bhayAdh raNAdh uparatham
yEshAmthose jIvAthmAs5.16 gyAnEna thu thadhagyAnam
yEshAm arthEfor the purpose of which teachers et al1.33 yEshAm arthE kAnkshitham nO
yEshAm lOkEdescendants of those10.6 maharshaya: saptha pUrvE
yEshAm mana:the minds of those5.19 ihaiva thair jitha: sargO
yOdhdhukAmAnbeing desirous to fight the battle1.22 – yAvadh EthAn nirIkshE ham
yOga ArUdasya thasya EvaFor him who is established[having achieved the goal] in such vision6.3 ArurukshOr munEr yogam
yOga balEnawith the strength of such [bhakthi] yOga8.10 prayANakAlE manasAchalEna
yOga dhAraNAmthe state of fixed concentration8.12-13 sarvadhvArANi samyamya
yOga kshEmamyOga (to reach me) and kshEma (to not having to return to samsAram)9.22 ananyAS chinthayanthO mAm
yOga samjithamknown as yOga6.23 tham vidhyAdh dhu:khasamyOga viyOgam
yOga samsidhdha:one who has acquired perfection in (previously mentioned) karma yOga4.38 na hi gyAnEna sadhruSam
yOga samsidhdhim aprApyawhile his yOga is not fulfilled6.37 ayathi: SradhdhayOpEthO
yOga sanyastha karmANamOne who has abandoned mere karma on hearing the previously explained budhdhi yOga4.41 yOgasanyasthakarmANam
yOga sEvayAdue to practice in yOga (vision of self)6.20 yathrOparamathE chiththam
yOga yuktha:being a practitioner of karma yOga5.7 yOgayukthO viSuddhAthmA
yOga yuktha:practitioner of karma yOga5.6 sanyAsas thu mahAbAhO
yOga yuktha: bhavabe united with yOga (of meditating upon archirAdhi gathi)8.27 naithE sruthI pArtha jAnan
yOga yukthAthmAone whose heart is engaged in yOga practice6.29 sarvabhUthastham AthmAnam
yOga:as yOga2.48 yOgastha: kuru karmANi
yOga:practice of yOga6.16 nAthyaSnathas thu yOgOsthi
yOga:practice of yOga6.17 yukthAhAravihArasya
yOga:this intelligence2.50 budhdhiyukthO jahAthIha
yOga:yOga (of having equal vision)6.36 asamyathAthmanA yOgO
yOgabhrashta:one who slipped/faltered after commencing the yOga practice6.41 prApya puNyakruthAm lOkAn
yOgai: apiby the followers of karma yOga too5.5 yath sAnkhyai: prApyathE sthAnam
yOgamAthma sAkshAthkAram (self realisation)2.53 SruthiviprathipannA thE
yOgamAthma sAkshAthkAram (Vision of AthmA)6.3 ArurukshOr munEr yogam
yOgambeing together with auspicious qualities10.18 vistharENAthmanO yOgam
yOgam Athishta:engage in karma yOga4.42 thasmAth agyAnasambhUtham
yOgam vidhdhiknow as karma yOga [know that it is part of karma yOga];6.2 yam sanyAsam ithi prAhur
yOgam yunjanyou who begin the bhakthi yOga7.1 mayyAsakthamanA: pArtha
yOgam yunjatha:being the one who engages in practice of yOga in AthmA related matters6.19 yathA dhIpO nivAthasthO
yOgam yunjyAthshould engage in having the vision of self6.12 thathraikAgram mana: kruthvA
yOgAmAyA samAvrutha: ahamI who have assumed a human form , covered by mAyA (amazing ability)7.25 nAham prakASa: sarvasya
yOgArUda: uchyathEhe is said to have realised the self.6.4 yadhA hi nEndhriyArthEshu
yOgastha:being situated in yOga2.48 yOgastha: kuru karmANi
yOgasya jigyAsu: apione who desires to learn and practice yOga (even after slipping from the path of yOga, by the greatness of the yOga, as previously explained, will have that yOga fulfilled)6.44 jigyAsurapi yOgasya
yOgAth chalitha mAnasa:having a heart which slipped in the yOga practice6.37 ayathi: SradhdhayOpEthO
yOgAyafor the budhdhi yOga (explained before)2.50 budhdhiyukthO jahAthIha
yOgEthuin the matter of budhdhi yOga (intellectual pursuit) which is applied for karma (actions)2.39 EshA thEbhihithA sAnkhyE
yOgIyOga practitioner)6.46 thapasvibhyO-dhikO yOgI
yOgI(previously mentioned) karma yOgi6.10 yOgI yunjItha sathatham
yOgIkarma yOgi6.8 gyAnavigyAnathrupthAthmA
yOgIone who is a practitioner of Athma sAkshAthkAram (self-realisation)6.28 yunjan Evam sadhAthmAnam
yOgIone who is engaged in karma yOga6.2 yam sanyAsam ithi prAhur
yOgIone who practices bhakthi yOgam (becoming a gyAni)8.28 vEdhEshu yagyEshu thapa:su chaiva
yOgIpractitioner of yOga6.45 prayathnAdhyathamAnasthu
yOgIyOga practitioner6.15 yunjan Evam sadhAthmAnam
yOgIyOga practitioner6.46 thapasvibhyO-dhikO yOgI
yOgIyOga practitioner6.46 thapasvibhyO-dhikO yOgI
yOgIyOgi, the one who has performed puNya karma (virtuous actions)8.25 dhUmO rAthris thathA krishNa:
yOgI ahamI who am a bhakthi yOga nishta (bhakthi yOga practitioner)10.17 katham vidhyAm aham yogI
yOgI bhavabecome a yOgi.6.46 thapasvibhyO-dhikO yOgI
yOgina:karma yOgis5.11 kAyEna manasA budhdhyA
yOgina:yOgi-s6.19 yathA dhIpO nivAthasthO
yOginAmfor the ones who are eligible for karma yOga (due to their having intelligence that is interested in worldly pleasures)3.3 lOkEsmin dhvividhA nishtA
yOginAmgreater than the previously mentioned yOgis6.47 yOginAmapi sarvEshAm
yOginamone who is engaged in Athma yOgam (yOga of self-enjoyment)6.27 praSAnthamanasam hyEnam
yOginAm Evain the yOgis-6.42 athavA yOginAmEva
yOkthavya:must be performed6.23 tham vidhyAdh dhu:khasamyOga viyOgam
yOthsyamAnAnthose who are desirous to fight us1.23 – yOthsyamAnAn avEkshEham
yOthsyAmiwill I fight?2.4 katham bhIshmam
yudhAmanyu:chaand yudhAmanyu1.6 – yudhAmanyuScha
yudhdhAyato fight2.37 hathO vA prApsyasi svargam
yudhdhAyato fight2.38 sukha dhu:khE samE kruthvA
yudhdhEin the battle1.23 – yOthsyamAnAn avEkshEham
yudhdhEin the battle1.33 yEshAm arthE kAnkshitham nO
yudhiin matters related to battle/war1.4 – athra sUrA
yudhishtra:dharmaputhra1.16 – ananthavijayam
yudhya chaengage in the battle as well;8.7 thasmAth sarvEshu kAlEshu
yudhyasvayou fight2.18 anthavantha imE dhEhA
yudhyasvayou fight3.30 mayi sarvANi karmANi
yuga sahasrAnthAm (vidhu:)completing at the end of the time taken for thousand 4-yuga cycles8.17 sahasrayugaparyantham
yugE yugEin every yuga4.8 parithrANAya sAdhUnAm
yujyasvaattempt2.50 budhdhiyukthO jahAthIha
yujyasvaengage;2.38 sukha dhu:khE samE kruthvA
yujyathEgets to be together.10.7 EthAm vibhUthim yOgam cha
yukta: ithi uchyathEis said to be qualified for this practice [of yOga] in the form of Self-realization.6.8 gyAnavigyAnathrupthAthmA
yuktha chEshtasyahaving adequate engagements6.17 yukthAhAravihArasya
yuktha chEthasa:remembering me (according to their desired goal)7.30 sAdhibhUthAdhidhaivam mAm
yuktha svapna avabOdhasyahaving adequate sleep and awakening6.17 yukthAhAravihArasya
yuktha:being alert6.14 praSAnthAthmA vigathabhIr
yuktha:being self satisfied2.61 thAni sarvANi samyamya
yuktha:eligible for mOksha (liberation)4.18 karmaNyakarma ya: paSyEth
yuktha:one who is focussed on AthmA without desire in other matters5.12 yuktha: karmapalam thyakthvA
yuktha:qualified to attain self-enjoyment;5.23 SaknOthIhaiva ya: sOdum
yuktha:with intelligence (that karma yOga itself can be means for self-realisation without the assistance of gyAna yOga)3.26 na budhdhi bhEdham janayEdh
yuktha:you who are having2.39 EshA thEbhihithA sAnkhyE
yuktha: ithias yuktha6.18 yadhA viniyatham chiththam
yukthAhAra vihArasyaconsuming adequate quantity of food and having adequate physical movements6.17 yukthAhAravihArasya
yukthathama:greatest6.47 yOginAmapi sarvEshAm
yukthAthmAone who desires to be with me7.18 udhArA: sarva EvaithE
yunjanfocussing (on me)6.15 yunjan Evam sadhAthmAnam
yunjIthawill engage in meditating and seeing6.10 yOgI yunjItha sathatham
yuyudhAnOsAthyaki1.4 – athra sUrA
yuyuthsavahaving the desire to fight1.1 – dharmakshEthrE
yuyuthsumdesiring to fight1.28 krupayA parayAvishtO

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