thiruvAimozhi – 2.2.6 – yavarum yAvaiyum

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Full series >> Second Centum >> Second decad

Previous pAsuram

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Introduction for this pAsuram

Highlights from thirukkurukaippirAn piLLAn‘s introduction

No specific introduction.

Highlights from nanjIyar‘s introduction

In sixth pAsuram – AzhwAr says bhagavAn alone is the Iswara (controller) since he protects all chith (sentient) and achith (insentient) by keeping them in his stomach (during praLayam – dissolution).

Highlights from vAdhi kEsari azhagiya maNavALa jIyar‘s introduction

Subsequently, AzhwAr says emperumAn is resting in kshIrArNavam (milk-ocean) to protect his devotees.

Highlights from periyavAchchAn piLLai‘s introduction

See nanjIyar‘s introduction.

Highlights from nampiLLai‘s introduction as documented by vadakkuth thiruvIdhip piLLai

Sixth pAsuram – since he is the one who helps during difficulties, AzhwAr says that he is the Iswara (controller).

pAsuram

yavarum yAvaiyum ellAp poruLum
kavarvinRith thannuL odung ninRa
pavarkoL gyAna veLLach chudar mUrththi
avar em Azhi ampaLLiyArE

Listen

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)

yavarum – all chEthanas (sentient beings)
yAvaiyum – all achEthnas (insentient objects)
ellAp poruLum – all such objects
kavarvinRi – effortlessly
thannuL – within a part of him
odunga – being subdued
ninRa – stayed
pavarkoL – having vastness
gyAnaveLLam – abundance of knowledge
sudar – having it as a glow
mUrthi – one who is the master
avar – that emperumAn who is greater than all
em – being enjoyable for us
am – spectacular
Azhi – in the milk ocean
paLLiyAr – resting there

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar‘s 12000 padi)

Our lord and master, who effortlessly consumes all objects – chEthanas and achEthanas, and keeps them inside him (his stomach) and stays having vast and abundant knowledge as his glow, who is enjoyable for us is resting in the spectacular milk ocean.  sudar mUrthi can also be explained as vigraham (divine form).

vyAkyAnams (commentaries)

Highlights from thirukkurukaippirAn piLLAn‘s vyAkyAnam

See vAdhi kEsari azhagiya maNavALa jIyar‘s translation.

Highlights from nanjIyar‘s vyAkyAnam

See nampiLLai‘s vyAkyAnam.

Highlights from periyavAchchAn piLLai‘s vyAkyAnam

See nampiLLai‘s vyAkyAnam.

Highlights from nampiLLai‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai

  • yavarum yAvaiyum ellAp poruLum – During praLayam, consuming all such entities such as chEthanas (sentient) and achEthanas (insentient) and keeping them in his stomach
  • kavarvinRi – without crushing/troubling them (in his stomach)
  • thannuL odunga ninRa – As explained by mArkaNdEya rishi to yudhishtra in mahAbhAratham AraNya parvam “thadhapaSyam aham sarvam thasya kukshau mahAthmana:” (I have seen inside vishNu’s stomach all movable/immovable objects that are seen here now). It can also be explained as within a small portion of his divine will.
  • pavarkoL gyAnaveLLach chudar mUrthi – Having the vast abundant knowledge that is required to protect them, and having a divine form that manifests his emotions “I am so happy to protect them”.
  • em Azhi am paLLiyArE – Since he is in this samsAram (material realm), he speaks on behalf of all the residents here and says “to protect us, you have descended here and having this kshIrArNavam as a beautiful bed”. It is explained in thamizh nigaNdu (grammar book) “pAyalum paLLiyum pAzhiyum padukkai” (Bed is indicated by the following words pAyal, paLLi, pAzhi). Thus, he is the Iswara (lord and master) because he is the one who helps during difficulties and he is most beautiful.

In the next article we will enjoy the next pAsuram.

adiyen sarathy ramanuja dasan

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